A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, First Series • VOL 4 • SECTION 147

[814] Job ii. 10.

← Augustine — Against the Manichaeans and Donatists

[814] Job ii. 10.

[815] Rev. iii. 19.

[816] 1 Cor. xi. 31, 32.

[817] Acts xvii. 28.

[818] 1 Cor. x. 20.

[819] Gen. iv. 4.

[820] Wisd. xiv. 15.

[821] John xv. 1-3.

[822] 2 Cor. xii. 7-9.

[823] 1 Tim. i. 20.

[824] John xix. 11.

[825] 2 Thess. i. 5.

[826] 1 Pet. iv. 17, 18.

[827] 1 Pet. iii. 17.

[828] 1 Cor. xii. 26.

[829] [Augustin certainly makes it appear that the God in the Old Testament is not so bad as the God of the Manichæans, yet he cannot be said to reach a complete theodicy.--A.H.N.]

[830] Matt. xxi. 19.

[831] John viii. 6-8.

[832] Æn. i. 212.

[833] Æn. ii. 715.

[834] [This comparison of the objectors to the Old Testament to blundering school-boys is very fine.--A.H.N.]

[835] 1 John iii. 2.

[836] 1 Cor. vii. 4.

[837] Gen. xii. 3.

[838] Gen. xv. 3, 4.

[839] Tob. viii. 9.

[840] Gen. xiii. 8, and xi. 31.

[841] Matt. xii. 46.

[842] Matt. x. 23.

[843] Matt. ii. 14.

[844] John vii. 10, 30.

[845] Acts ix. 25.

[846] Cant. i. 7.

[847] Eph. v. 31, 32.

[848] Matt. xxiii. 9.

[849] Matt. xii. 48-50.

[850] Jer. xvii. 9.

[851] Phil. iii. 13.

[852] Luke ix. 62.

[853] Luke xvii. 32.

[854] 1 Tim. i. 8.

[855] Gen. xxvi. 7.

[856] 2 Cor. x. 12.

[857] Acts viii. 18-20.

[858] Matt. viii. 20.

[859] 2 Cor. xi. 2, 3.

[860] 1 Cor. vii. 4.

[861] 1 Cor. vii. 3.

[862] Gal. iv. 22-24.

[863] Isa. i. 18.

[864] Gen. xxix. 17.

[865] Matt. v. 3-9.

[866] Gen. xxix. 26.

[867] Ecclus. i. 33.

[868] Isa. vii. 9, Vulg.

[869] Phil. iv. 1.

[870] 2 Cor. xi. 23.

[871] 2 Cor. vii. 5.

[872] 2 Cor. v. 13.

[873] Wisd. vi. 23.

[874] Gen. xxx. 1.

[875] Isa. xxix. 13.

[876] Rom. ii. 21, 22.

[877] Matt. xxiii. 3.

[878] Phil. i. 18.

[879] 1 Tim. iii. 7.

[880] Gen. xxx. 15.

[881] Gen. xxx. 16.

[882] John i. 1.

[883] Gen. xlix. 8-12.

[884] Matt. xix. 6.

[885] Ezek. xvi. 52.

[886] Matt. ii. 16.

[887] John vi. 70, 71.

[888] 1 Cor. v. 1.

[889] Matt. xxii. 10.

[890] Ex. xii. 3-5.

[891] 1 Sam. xiv.

[892] 1 Sam. xxviii. 3.

[893] John xix. 4, 6.

[894] Matt. xvi. 17, 22, 23.

[895] 2 Sam. xii.

[896] 1 Sam. xxiv. and xxvi.

[897] 2 Sam. xvi.

[898] 1 Sam. xv. 24.

[899] Luke xvii. 28.

[900] Gal. ii. 14.

[901] Heb. iii. 5.

[902] Matt. xxvi. 51, 52.

[903] Ex. iii. 21, 22; xi. 2; xii. 35, 36.

[904] Rom. xi. 34.

[905] Matt. xiii. 29, 30.

[906] Matt. viii. 31, 32.

[907] Luke iii. 14.

[908] Matt. xxii. 21.

[909] Matt. viii. 9, 10.

[910] Rom. xiii. 1.

[911] Matt. v. 39.

[912] Matt. x. 16, 28, 30.

[913] Matt. xxvi. 52, 53; Luke xxii. 42, 51; John xviii. 11.

[914] Phil. ii. 9-11.

[915] Matt. xxiii. 35.

[916] Eph. ii. 14.

[917] Ps. lxxii. 11.

[918] Luke xxii. 35-38, 50, 51.

[919] Rom. v. 12, 19.

[920] Wisd. ix. 15.

[921] Rom. vii. 24, 25.

[922] Job vii. 4.

[923] Ex. xxxii. 32.

[924] 1 Cor. v. 5.

[925] 1 Tim. i. 20.

[926] Hos. i. 2.

[927] Matt. xxi. 31.

[928] Gen. xxvii. 40.

[929] 1 Cor. iv. 16.

[930] Acts viii. 13.

[931] Matt. xxiii. 3.

[932] John xi. 50, 51.

[933] Matt. xxvii. 34.

[934] Gen. iii. 21.

[935] Luke xxiii. 12.

[936] John xix. 15.

[937] Gen. xlix. 10.

[938] Dan. ix. 24, and Ps. xlv. 7.

[939] John v. 36.

[940] John i. 6.

[941] Matt. xi. 11.

[942] Luke i. 44.

[943] Cant. iv. 2.

[944] Matt. xxvi. 75.

[945] Luke xxiv. 46, 47.

[946] Ps. xviii. 43.

[947] Rom. viii. 30.

[948] Matt. iii. 7.

[949] Hag. ii. 8.

[950] Cant. iv. 15.

[951] Tob. ii. 1.

[952] Eph. iv. 2, 3.

[953] John iv. 13, 14.

[954] Hos. i. 2-ii. 1.

[955] Rom. ix. 23-26.

[956] 1 Pet. ii. 9, 10.

[957] Gal. iii. 29.

[958] Gal. i. 22.

[959] Ps. cxviii. 22.

[960] Eph. ii. 11-22.

[961] Matt. vii. 24-27.

[962] ii. sec. 40.

[963] L. xii. sec. 30.

[964] Ps. iv. 4.

[965] Col. iii. 5.

[966] Rom. i. 21-23.

[967] Luke xii. 49.

[968] Ps. xix. 6.

[969] Acts x. 13.

[970] [This book is one of the most unsatisfactory parts of the entire treatise. We have here some of the worst specimens of perverse Scripture interpretation.--A.H.N.]

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

Source record →