Chapter VII.--Do nothing without the bishop and presbyters.
As therefore the Lord did nothing without the Father, being united to Him, neither by Himself nor by the apostles, so neither do ye anything without the bishop and presbyters. Neither endeavour that anything appear reasonable and proper to yourselves apart; but being come together into the same place, let there be one prayer, one supplication, one mind, one hope, in love and in joy undefiled. There is one Jesus Christ, than whom nothing is more excellent. Do ye therefore all run together as into one temple of God, as to one altar, as to one Jesus Christ, who came forth from one Father, and is with and has gone to one.
As therefore the Lord does nothing without the Father, for says He, "I can of mine own self do nothing," [674] so do ye, neither presbyter, nor deacon, nor layman, do anything without the bishop. Nor let anything appear commendable to you which is destitute of his approval. [675] For every such thing is sinful, and opposed [to the will of] God. Do ye all come together into the same place for prayer. Let there be one common supplication, one mind, one hope, with faith unblameable in Christ Jesus, than which nothing is more excellent. Do ye all, as one man, run together into the temple of God, as unto one altar, to one Jesus Christ, the High Priest of the unbegotten God.
[674] John v. 30.
[675] Or, "contrary to his judgment."
Chapter VIII.--Caution against false doctrines.
Be not deceived with strange doctrines, nor with old fables, which are unprofitable. For if we still live according to the Jewish law, we acknowledge that we have not received grace. For the divinest prophets lived according to Christ Jesus. On this account also they were persecuted, being inspired by His grace to fully convince the unbelieving that there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence, [676] and who in all things pleased Him that sent Him.
Be not deceived with strange doctrines, "nor give heed to fables and endless genealogies," [677] and things in which the Jews make their boast. "Old things are passed away: behold, all things have become new." [678] For if we still live according to the Jewish law, and the circumcision of the flesh, we deny that we have received grace. For the divinest prophets lived according to Jesus Christ. On this account also they were persecuted, being inspired by grace to fully convince the unbelieving that there is one God, the Almighty, who has manifested Himself by Jesus Christ His Son, who is His Word, not spoken, but essential. For He is not the voice of an articulate utterance, but a substance begotten by divine power, who has in all things pleased Him that sent Him. [679]
[676] Some have argued that the Gnostic Sige, silence, is here referred to, and have consequently inferred that this epistle could not have been written by Ignatius.
[677] 1 Tim. i. 4.
[678] 2 Cor. v. 17.
[679] Some read hupostesanti, "that gave Him His hypostasis, or substance."
Chapter IX.--Let us live with Christ.
If, therefore, those who were brought up in the ancient order of things [680] have come to the possession of a new [681] hope, no longer observing the Sabbath, but living in the observance [682] of the Lord's Day, on which also our life has sprung up again by Him and by His death--whom some deny, by which mystery we have obtained faith, [683] and therefore endure, that we may be found the disciples of Jesus Christ, our only Master--how shall we be able to live apart from Him, whose disciples the prophets themselves in the Spirit did wait for Him as their Teacher? And therefore He whom they rightly waited for, being come, raised them from the dead. [684]
If, then, those who were conversant with the ancient Scriptures came to newness of hope, expecting the coming of Christ, as the Lord teaches us when He says, "If ye had believed Moses, ye would have believed Me, for he wrote of Me;" [685] and again, "Your father Abraham rejoiced to see My day, and he saw it, and was glad; for before Abraham was, I am;" [686] how shall we be able to live without Him? The prophets were His servants, and foresaw Him by the Spirit, and waited for Him as their Teacher, and expected Him as their Lord and Saviour, saying, "He will come and save us." [687] Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for "he that does not work, let him not eat." [688] For say the [holy] oracles, "In the sweat of thy face shalt thou eat thy bread." [689] But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. [690] And after the observance of the Sabbath, let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days [of the week]. Looking forward to this, the prophet declared, "To the end, for the eighth day," [691] on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, "whose god is their belly, who mind earthly things," [692] who are "lovers of pleasure, and not lovers of God, having a form of godliness, but denying the power thereof." [693] These make merchandise of Christ, corrupting His word, and giving up Jesus to sale: they are corrupters of women, and covetous of other men's possessions, swallowing up wealth [694] insatiably; from whom may ye be delivered by the mercy of God through our Lord Jesus Christ!
[680] Literally, "in old things."
[681] Or, "newness of."
[682] Or, "according to."
[683] Literally, "we have received to believe."
[684] Comp. Matt. xxvii. 52.
[685] John v. 46.
[686] John viii. 56, 58.
[687] Isa. xxxv. 4.
[688] 2 Thess. iii. 10.
[689] Gen. iii. 19.
[690] Reference is here made to well-known Jewish opinions and practices with respect to the Sabbath. The Talmud fixes 2000 cubits as the space lawful to be traversed. Philo (De Therap.) refers to the dancing, etc.
[691] Ps. vi., Ps. xii. (inscrip.). [N.B.--The reference is to the title of these two psalms, as rendered by the LXX. Eis to telos huper tes ogdoes.]
[692] Phil. iii. 18, 19.
[693] 2 Tim. iii. 4.
[694] Literally, "whirlpools of wealth."