Chapter XV.--Of the Fact that the Pagans, When Constrained to Laud Christ, Have Launched Their Insults Against His Disciples.
23. But what shall be said to this, if those vain eulogizers of Christ, and those crooked slanderers of the Christian religion, lack the daring to blaspheme Christ, for this particular reason that some of their philosophers, as Porphyry of Sicily [564] has given us to understand in his books, consulted their gods as to their response on the subject of [the claims of] Christ, and were constrained by their own oracles to laud Christ? Nor should that seem incredible. For we also read in the Gospel that the demons confessed Him; [565] and in our prophets it is written in this wise: "For the gods of the nations are demons." [566] Thus it happens, then, that in order to avoid attempting aught in opposition to the responses of their own deities, they turn their blasphemies aside from Christ, and pour them forth against His disciples. It seems to me, however, that these gods of the Gentiles, whom the philosophers of the pagans may have consulted, if they were asked to give their judgment on the disciples of Christ, as well as on Christ Himself, would be constrained to praise them in like manner.
[564] The philosopher of the Neo-Platonic school, better known as one of the earliest and most learned antagonists of Christianity. Though a native either of Tyre or Batanea, he is called here, as also again in the Retractations, ii. 31, a Sicilian, because, according to Jerome and Eusebius (Hist. Eccles. vi. 19), it was in Sicily that he wrote his treatise in fifteen books against the Christian religion.--Tr.
[565] Luke iv. 41.
[566] Ps. xcvi. 5. [Comp 1 Cor. x. 20, where "demons" is the more correct rendering (so Revised Version margin and American revisers' text).--R.]
Chapter XVI.--Of the Fact That, on the Subject of the Destruction of Idols, the Apostles Taught Nothing Different from What Was Taught by Christ or by the Prophets.
24. Nevertheless these persons argue still to the effect that this demolition of temples, and this condemnation of sacrifices, and this shattering of all images, are brought about, not in virtue of the doctrine of Christ Himself, but only by the hand of His apostles, who, as they contend, taught something different from what He taught. They think by this device, while honouring and lauding Christ, to tear the Christian faith in pieces. For it is at least true, that it is by the disciples of Christ that at once the works and the words of Christ have been made known, on which this Christian religion is established, with which a very few people of this character are still in antagonism, who do not now indeed openly assail it, but yet continue even in these days to utter their mutterings against it. But if they refuse to believe that Christ taught in the way indicated, let them read the prophets, who not only enjoined the complete destruction of the superstitions of idols, but also predicted that this subversion would come to pass in Christian times. And if these spoke falsely, why is their word fulfilled with so mighty a demonstration? But if they spoke truly, why is resistance offered to such divine power? [567]
[567] Or, to such power in interpreting the divine mind--tantæ divinitati resistatur.
Chapter XVII.--In Opposition to the Romans Who Rejected the God of Israel Alone.
25. However, here is a matter which should meet with more careful consideration at their hands,--namely, what they take the God of Israel to be, and why they have not admitted Him to the honours of worship among them, in the way that they have done with the gods of other nations that have been made subject to the imperial power of Rome? This question demands an answer all the more, when we see that they are of the mind that all the gods ought to be worshipped by the man of wisdom. Why, then, has He been excluded from the number of these others? If He is very mighty, why is He the only deity that is not worshipped by them? If He has little or no might, why are the images of other gods broken in pieces by all the nations, while He is now almost the only God that is worshipped among these peoples? From the grasp of this question these men shall never be able to extricate themselves, who worship both the greater and the lesser deities, whom they hold to be gods, and at the same time refuse to worship this God, who has proved Himself stronger than all those to whom they do service. If He is [a God] of great virtue, [568] why has He been deemed worthy only of rejection? And if He is [a God] of little or no power, why has He been able to accomplish so much, although rejected? If He is good, why is He the only one separated from the other good deities? And if He is evil, why is He, who stands thus alone, not subjugated by so many good deities? If He is truthful, why are His precepts scorned? And if He is a liar, why are His predictions fulfilled?
[568] Or, power--virtutis.