A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, First Series • VOL 7 • SECTION 87

8. Behold, even lamps bear witness to the day, because of our weakness, for we cannot bear and look at the brightness of the day. In compari

← Augustine — Homilies on John & First John

8. Behold, even lamps bear witness to the day, because of our weakness, for we cannot bear and look at the brightness of the day. In comparison, indeed, with unbelievers, we Christians are even now light; as the apostle says, "For ye were once darkness, but now light in the Lord: walk as children of light:" [659] and he says elsewhere, "The night is far spent, the day is at hand: let us therefore cast away the works of darkness, and put on us the armor of light; let us walk honestly as in the day." [660] Yet that even the day in which we now are is still night, in comparison with the light of that to which we are to come, listen to the Apostle Peter: he says that a voice came to the Lord Christ from the excellent glory, "Thou art my beloved Son, in whom I am well pleased. This voice," said he, "which came from heaven, we heard, when we were with Him in the holy mount." But because we were not there, and have not then heard this voice from heaven, the same Peter says to us, "And we have a more sure word of prophecy." You have not heard the voice come from heaven, but you have a more sure word of prophecy. For the Lord Jesus Christ, foreseeing that there would be certain wicked men who would calumniate His miracles, by attributing them to magical arts, sent prophets before Him. For, supposing He was a magician, and by magical arts caused that He should be worshipped after His death, was He then a magician before He was born? Hear the prophets, O man dead, and breeding the worms of calumny, hear the prophets: I read, hear them who came before the Lord. "We have," saith the Apostle Peter, "a more sure word of prophecy, to which ye do well to give heed, as to a lamp in a dark place, until the day dawn, and the day-star arise in your hearts." [661]

9. When, therefore, our Lord Jesus Christ shall come, and, as the Apostle Paul also says, will bring to light the hidden things of darkness, and will make manifest the thoughts of the heart, that every man may have praise from God; [662] then, in presence of such a day, lamps will not be needed: no prophet shall then be read to us, no book of an apostle shall be opened; we shall not require the witness of John, we shall not need the Gospel itself. Accordingly all Scriptures shall be taken out of the way,--which, in the night of this world, were as lamps kindled for us that we might not remain in darkness,--when all these are taken away, that they may not shine as if we needed them, and the men of God, by whom these were ministered to us, shall themselves, together with us, behold that true and clear light. Well, what shall we see after these aids have been removed? Wherewith shall our mind be fed? Wherewith shall our gaze be delighted? Whence shall arise that joy which neither eye hath seen, nor ear heard, nor hath gone up into the heart of man? What shall we see? I beseech you, love with me, by believing run with me: let us long for our home above, let us pant for our home above, let us feel that we are strangers here. What shall we see then? Let the Gospel now tell us: "In the beginning was the Word, and the Word was with God, and the Word was God." Thou shalt come to the fountain from which a little dew has already besprinkled thee: thou shalt see that very light, from which a ray was sent aslant and through many windings into thy dark heart, in its purity, for the seeing and bearing of which thou art being purified. John himself says, and this I cited yesterday: "Beloved, we are the sons of God; and it hath not yet appeared what we shall be: we know that, when He shall appear, we shall be like Him, for we shall see Him even as He is." [663] I feel that your affections are being lifted up with me to the things that are above: but the body, which is corrupt, weighs down the soul; and, the earthly habitation depresses the mind while meditating many things. [664] I am about to lay aside this book, and you too are going to depart, every man to his own house. It has been good for us to have been in the common light, good to have been glad therein, good to have rejoiced therein; but when we part from one another, let us not depart from Him.

[647] Matt. xi. 11.

[648] John i. 26, 27.

[649] John v. 35.

[650] Matt. xxi. 23-27.

[651] Ps. cxxxii. 17, 18.

[652] Lumina.

[653] Tobit ii. 11.

[654] John i. 5.

[655] Matt. xxviii. 20.

[656] Isa. liii. 5-8.

[657] Ps. xxii. 17-29.

[658] Mal. i. 10, 11.

[659] Eph. v. 8.

[660] Rom. xiii. 12, 13.

[661] 2 Pet. i. 17-19.

[662] 1 Cor. iv. 5.

[663] 1 John iii. 2.

[664] Wisd. ix. 15.

Tractate XXXVI.

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Public Domain • Christian Classics Ethereal Library source edition.

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