[4814] Lat. CV.
[4815] 1 Cor. x. 5.
[4816] "Some copies read, for He is gracious,' others, for He is sweet:' one Greek word, chrestos, having been differently translated. Also in the words, for His mercy endureth to the end of the world;' the Greek hath eis ton aiona, which may be interpreted for ever.'"
[4817] [Luke xii. 47, 48.--C.]
[4818] Philip. ii. 13.
[4819] Philip. ii. 13.
[4820] Ps. xciv. 15.
[4821] Ps. xcvii. 2.
[4822] Ps. xxxvii. 6.
[4823] Bonitate.
[4824] Ps. lxxxv. 13.
[4825] John ix. 41.
[4826] Ps. cxlvi. 8.
[4827] Ps. xliii. 5.
[4828] Matt. vi. 11.
[4829] [A thesis which might be maintained against the brilliant paradox of Warburton.--C.]
[4830] [The author says, "The copy which I was reading from, had the passage thus: And a star had been prefixed to these two last words, even the Red Sea:' which doth mark those readings which occur in the Hebrew, and not in the Septuagint translation. But most of the copies, whether Greek or Latin, which I have been able to inspect, read thus: and they provoked,' or, and this is more literally from the Greek, and they wrought bitterness, as they went up in the Red Sea.'...The word, went up,' is used, from the position of the land being such, that we speak of going down from the land of Canaan into Egypt, and of going up from Egypt into it."--C.]
[4831] Odientium.
[4832] Verbis.
[4833] In verba.
[4834] In verbis.
[4835] Exod. xv. 1. [Compare Rev. xv. 3.--C.]
[4836] John iv. 4, 13.
[4837] Ps. cvi. 12.
[4838] Matt. v. 6.
[4839] Matt. vi. 26.
[4840] Amaricationem.
[4841] [Numb. xvi. 1; Jude 11. Dathan and Abiram were laymen; Korah and others were Levites who presumed to exercise the higher offices of the priesthood. Numb. xvi. 9, 10. Compare 2 Chron. xxvi. 18.--C.]
[4842] Ps. cvi. 12.
[4843] Rom. i. 23.
[4844] Confractioni.
[4845] Exod. iii. 8.
[4846] Gal. iv. 26.
[4847] Rom. i. 28.
[4848] Oxf. mss. "They like the Gentiles."
[4849] Numb. xxv. 8.
[4850] Distinxit.
[4851] Deut. xxxii. 49-52.
[4852] Infecta, Vulgate; interfecta=ephonoktonethe, Sept.
[4853] [Compare p. 426, § 6.--C.]
[4854] Philip. ii. 21.
[4855] 1 Cor. xv. 28.
[4856] 2 Cor. ii. 16.
[4857] Rom. ix. 22, 23.
[4858] 1 Cor. vii. 7.
[4859] John xii. 31.
[4860] Col. i. 13.
[4861] See LXX. Ps. xcvi. 1.
[4862] Above, § 5.
[4863] Oxf. mss. add, "so be it! so be it!"
[4864] Ps. lxxxiv. 4.
[4865] [Vers. 4, 5, p. 527, supra.--C.]
[4866] Matt. xv. 24.
[4867] John v. 24.
[4868] 2 Thess. ii. 3-11.
[4869] John x. 16.
[4870] Oxf. mss. add, "Amen."
Psalm CVII. [4871]
1. This Psalm commendeth unto us the mercies of God, proved in ourselves, and is therefore the sweeter to the experienced. And it is a wonder if it can be pleasing to any one, except to him who has learned in his own case, what he hears in this Psalm. Yet was it written not for any one or two, but for the people of God, and set forth that it might know itself therein as in a mirror. Its title needeth not now to be treated, for it is Halleluia, and again Halleluia. Which we have a custom of singing at a certain time in our solemnities, after an old tradition of the Church: nor is it without a sacred meaning that we sing it on particular days. [4872] Halleluia we sing indeed on certain days, [4873] but every day we think it. For if in this word is signified the praise of God, though not in the mouth of the flesh, yet surely in the mouth of the heart. "His praise shall ever be in my mouth." [4874] But that the title hath Halleluia not once only but twice, is not peculiar to this Psalm, but the former also hath it so. And as far as appears from its text, that was sung of the people of Israel, but this is sung of the universal Church of God, spread through the whole world. Perchance, it not unfitly hath Halleluia twice, because we cry, Abba, Father. Since Abba is nothing else but Father, yet not without meaning the Apostle said, "in whom we cry, Abba, Father;" [4875] but because one wall indeed coming to the Corner Stone crieth Abba, but the other, from the other side crieth Father; viz., in that Corner Stone, "who is our Peace, who hath made both one."...
2. "Confess unto the Lord that He is sweet, because for aye in His mercy" (ver. 1). This confess ye that He is sweet: if ye have tasted, confess. But he cannot confess, who hath not chosen to taste, for whence shall he say that that is sweet, which he knoweth not. But ye if ye have tasted how sweet the Lord is, [4876] "Confess ye to the Lord that He is sweet." If ye have tasted with eagerness, break forth [4877] with confession. "For aye is His mercy," that is, for ever. For here "for aye," is so put, since also in some other places of Scripture, for aye, that is, what in Greek is called eis aiona, is understood for ever. For His mercy is not for a time, so as not to be for ever, since for this purpose His present mercy is over men, that they may live with the Angels for ever.
3. "Let them say who are redeemed of the Lord, whom He hath redeemed from the hand of their enemies" (ver. 2). Redeemed indeed it seems was also the people of Israel from the land of Egypt, from the hand of slavery, from fruitless labours, from miry works; yet let us see whether those who say these things, are they who were freed by the Lord from Egypt. It is not so. But who are they? "Those whom He redeemed." Still one might take it also of them, as redeemed from the hand of their enemies, that is, of the Egyptians. Let them be expressed exactly who they are, for whom this Psalm would be sung. "He gathered them from the lands;" these might still be the lands of Egypt, for there are many lands even in one province. Let him speak openly. "From the east and the west, from the north and the sea" (ver. 3). Now then we understand these redeemed, in the whole circle of the earth. This people of God, freed from a great and broad Egypt, is led, as through the Red Sea, [4878] that in Baptism it may make an end of its enemies. For by the sacrament as it were of the Red Sea, that is by Baptism consecrated with the Blood of Christ, the pursuing Egyptians, the sins, are washed away...."But all these things happened to them in a figure, and were written for our admonition, on whom the ends of the ages have come." [4879] ...
4. "They wandered in the wilderness, in a dry place, they found not the way of a city to dwell in" (ver. 4). We have heard a wretched wandering; what of want? "Hungry and thirsty, their soul fainted in them" (ver. 5). But wherefore did it faint? for what good? For God is not cruel, but He maketh Himself known, in that it is expedient for us, that He be entreated by us fainting, and that aiding us He be loved. And therefore after this wandering, and hunger, and thirst, "And they cried unto the Lord in their trouble, and He delivered them out of their distress" (ver. 6). And what did He for them, as they were wandering? "And He led them in the right way" (ver. 7). They found not the way of a city to dwell in, with hunger and thirst they were vexed and faint, "and He led them into the right way, that they might go into a city to dwell in." How He helped their hunger and thirst, He saith not, but even this expect ye: "Let them confess unto the Lord His mercies, and His wonders towards the children of men" (ver. 8). Tell them, ye that are experienced, to the inexperienced; ye that are already in the way, already directed towards finding the city, already at last free from hunger and thirst. "Because He hath satisfied the empty soul, and filled the hungry soul with good things" (ver. 9).
5. "Them that sit in darkness, and in the shadow of death, fast bound in beggary and iron" (ver. 10). Whence this, but that thou wast attributing things to thyself? that thou wast not owning the grace of God? that thou wast rejecting the counsel of God [4880] concerning thee? For see what He addeth: "Because they rebelled against the words of the Lord through pride" (ver. 11), not knowing the righteousness of God, and wishing to establish their own, [4881] "and they were bitter against the counsel of the Most High." "And their heart was brought low in labour" (ver. 12). And now fight against lust; if God cease to aid thou mayest strive, thou canst not conquer. And when thou shalt be pressed by thine evil, thy heart will be brought low in labour, so that now with humbled heart thou mayest learn to cry out, "O wretched man that I am! who shall deliver me from the body of this death?" [4882] ...Freed, thou wilt confess the mercies of the Lord. "And they cried unto the Lord when they were troubled, and He delivered them out of their distresses" (ver. 13). They were freed from the second temptation. There remains that of weariness and loathing. But first see what He did for them when freed. "And He led them out of darkness and the shadow of death, and brake their bonds asunder" (ver. 14). "Let them confess to the Lord His mercies, and His wonders to the children of men" (ver. 15). Wherefore? what difficulties hath He overcome? "Because He brake the gates of brass, and snapped the bars of iron" (ver. 16). "He took them up from the way of their iniquity, for because of their unrighteousnesses they were brought low" (ver. 17). Because they gave honour to themselves, not to God, because they were establishing their own righteousness, not knowing the righteousness of God, [4883] they were brought low. They found that they were helpless without His aid, who were presuming on their own strength alone.
6. "Their soul abhorred all manner of meat" (ver. 18). Now they suffer satiety. They are sick of satiety. They are in danger from satiety. Unless perchance thou thinkest they could be killed with famine, but cannot with satiety. See what followeth. When he had said, "Their soul abhorred all manner of meat," lest thou shouldest think them, as it were, safe of their fulness, and not rather see that they would die of satiety: "And they came near," he saith, "even unto the gates of death." What then remaineth? That even when the word of God delighteth thee, thou account it not to thyself; nor for this be puffed up with any sort of arrogance, and having an appetite for food, proudly spurn at those who are in danger from satiety. "And they cried out unto the Lord when they were in trouble, and He delivered them out of their distresses" (ver. 19). And because it was a sickness not to be pleased, "He sent His Word, and healed them" (ver. 20). See what evil there is in satiety; see whence He delivers, to whom he crieth that loathes his food. "He sent His Word, and healed them, and snatched them," from whence? not from wandering, not from hunger, not from the difficulty of overcoming sins, but "from their corruption." It is a sort of corruption of the mind to loathe what is sweet. Therefore also of this benefit, as of the others before, "Let them confess to the Lord His mercies, and His wonders unto the sons of men" (ver. 21). "And sacrifice the sacrifice of praise" (ver. 22). For now that He may be praised, the Lord is sweet, "and let them tell out His works with gladness." Not with weariness, not with sadness, not with anxiety, not with loathing, but "with gladness."
7. ..."They who go down on the sea in ships, doing their business on the mighty waters" (ver. 23); that is, amongst many peoples. For that waters are often put for peoples, the Apocalypse of John is witness, when on John's asking what those waters were, it was answered him, they are peoples. They then who do their business on mighty waters, "they have seen the works of the Lord, and His wonders in the deep" (ver. 24). For what is deeper than human hearts? hence often break forth winds; storms of sedition, and dissensions, disturb the ship. And what is done in them? God, willing that both they who steer, and they who are conveyed, should cry unto Him, "He spake, and the breath of the storm stood" (ver. 25). What is, stood? Abode, continued, still disturbeth, long tosseth; rageth, and passeth not away. "For He spake, and the breath of the storm stood." And what did that breath of the storm? "They go up even to the heavens," in daring; "They go down even into the deeps" (ver. 26), in fearing. "Their soul wasted in miseries." "They were disturbed, and moved like a drunken man" (ver. 27). They who sit at the helm, and they who faithfully love the ship, feel what I say. Certainly, when they speak, when they read, when they interpret, they appear wise. Woe for the storm! "and all their wisdom," he saith, "was swallowed up." Sometimes all human counsels fail; whichever way one turns himself, the waves roar, the storm rageth, the arms are powerless: where the prow may strike, to what wave the side may be exposed, whither the stricken ship may be allowed to drift, from what rocks she must be kept back lest she be lost, is impossible for her pilots to see. And what is left but that which follows? "And they cried out unto the Lord when they were troubled, and He delivered them from their distresses" (ver. 28). "And He commanded the storm, and it stood unto clear air" (ver. 29), "and the waves of it were still." Hear on this point the voice of a steersman, one that was in peril, was brought low, was freed. "I would not," he saith, "have you ignorant, brethren, of our distress, which befell us in Asia, that "we were pressed above strength, and above measure" (I see all his "wisdom swallowed up"), "so that we were weary," he saith, "even of life." [4884] ...