10. For when Thy saints bless Thee, what say they? "They shall tell the glory of Thy kingdom, and talk of Thy Power" (ver. 11). How powerful is God, who hath made the earth! how powerful is God, who hath filled the earth with good things! how powerful is God, who hath given to the animals each its own life! how powerful is God, who hath given different seeds to the womb of the earth, that they might make to spring up such various shoots, such beautiful trees! how powerful, how great is God! Do thou ask, creation answereth, and by its answer, as by the confession of the creature, thou, O saint of God, blessest God, and "talkest of His power."
11. "That they may make known to the sons of men Thy power, and the glory of the greatness of the beauty of Thy kingdom" (ver. 12). Thy saints then commend "the glory of the greatness of the beauty of Thy kingdom," the glory of the greatness of its beauty. There is a certain "greatness of the beauty of Thy kingdom:" that is, Thy kingdom hath beauty, and great beauty. Since whatever hath beauty, hath beauty from Thee, how great beauty hath Thy whole kingdom! Let not the kingdom frighten us: it hath beauty also, wherewith to delight us. For what is that beauty, which the saints shall hereafter enjoy, to whom it shall be said, "Come, ye blessed of My Father, enjoy the kingdom"? [5874] Whence shall they come? whither shall they come? Behold, brethren, and, if ye can, as far as ye can, think of the beauty of that kingdom which is to come; whence our prayer saith, "Thy kingdom come." For that kingdom we desire may come, that kingdom the saints proclaim to be coming. Observe this world: it is beautiful. How beautiful are earth, sea, air, heavens, stars. Do not all these frighten him who considereth them? Is not the beauty of them so conspicuous, that it seemeth as though nothing more beautiful could be found? And here, in this beauty, in this fairness almost unspeakable, here worm and mice and all creeping things of the earth live with thee, they live with thee in all this beauty. How great is the beauty of that kingdom where none but angels live with Thee! There is a greatness of a certain beauty; let it be loved before it is seen, that when it is seen, it may be retained.
12. "Thy kingdom." What kingdom mean I? "a kingdom of all ages." For the kingdom of this age too hath its own beauty, but there is not in it that greatness of beauty, such as in the "kingdom of all ages." "And Thy dominion is in every generation and generation" (ver. 13). This is the repetition we noticed, signifying either every generation, or the generation which will be after this generation. "Faithful is the Lord in His words, and holy in all His works." [5875] "Faithful is the Lord in His words:" for what hath He promised that He hath not given? "Faithful is the Lord in His words." Hereto there are certain things which He hath promised, and hath not given; but let Him be believed from the things which He hath given. We might well believe Him, if He only spake: He willed not that we should believe Him speaking, but that we should have His Scriptures in our hands:...as though a kind of bond of God's, which all who pass by might read, and might keep to the path of its promise. And how great things hath He already paid in accordance with that bond! Do men hesitate to believe Him concerning the Resurrection of the dead and the Life to come, which alone now remaineth to be paid, when, if He come to reckon with the unbelievers, the unbelievers must blush? If God say to thee, "Thou hast My bond: I have promised judgment, the separation of good and bad, everlasting life for the faithful, and wilt thou not believe? There in My bond read all that I have promised, reckon with me: verily even by counting up what I have paid, thou canst believe that I shall pay what still I owe. In that bond thou hast My only-begotten Son promised, "Whom I spared not, but gave Him up for you all:" [5876] reckon this then among what is paid. Read the bond: I promised therein that I would give by My Son the earnest of the Holy Spirit: reckon that as paid. I promised therein the blood and the crowns of the glorious Martyrs; let the White Mass [5877] remind you that My debt has been paid....He setteth before the eyes of all His payment of His debts: some He hath paid in the time of our ancestors, which we saw not: some He hath paid in our times, which they saw not; throughout all generations He hath paid what was written. And what remaineth? Do men not believe Him, when He hath paid all this? What remaineth? Behold thou hast reckoned: all this He hath paid: is He become unfaithful for the few things which remain? God forbid! Wherefore? Because "the Lord is faithful in His words, and holy in all His works."
13. "The Lord strengtheneth all that are falling" (ver. 14). But who are "all that are falling"? All indeed fall in a general sense, but he meaneth those who fall in a particular way. For many fall from Him, many also fall from their own imaginations. If they had evil imaginations, they fall from them, and "God strengthened all that are falling." They who lose anything in this world, yet are holy, are as it were dishonoured in this world, from rich become poor, from honoured of low estate, yet are they God's saints; they are, as it were, falling. But "God strengtheneth." For "the just falleth seven times, and riseth again; but the wicked shall be weakened in evils." [5878] When evils befall the wicked, they are weakened thereby; when evils befall the righteous, "the Lord strengtheneth all that are falling."..."And lifteth up all those that have been cast down:" all, that is, who belong to him; for "God resisteth the proud." [5879]
14. "The eyes of all hope upon Thee, and Thou givest them food in due season" (ver. 15). Just as when thou refreshest a sick man in due season, when he ought to receive, then Thou givest, and what he ought to receive, that Thou givest. Sometimes then men long, and he giveth not: he who tendeth, knoweth the time to give. Wherefore say I this, brethren? Lest any one be faint, if perchance he hath not been heard, when making some righteous request of God. For when he maketh any unrighteous request, he is heard to his punishment: but when making some righteous request of God, if perchance he have not been heard, let him not be down-hearted, let him not faint, let his eyes wait for the food, which He giveth in due season. When He giveth not, He therefore giveth not, lest that which He giveth do harm. [5880] ..."Thou givest them meat in due season."
15. "Thou openest Thine Hand, and fillest every living thing with blessing" (ver. 16). Though sometimes Thou givest not, yet "in due season" Thou givest: Thou delayest, not deniest, and that in due season." "Righteous is the Lord in all His ways, and holy in all His works" (ver. 17). Both when He smiteth and when He healeth, He is righteous, and in Him unrighteousness is not. Finally, all His saints, when set in the midst of tribulation, have first praised His righteousness, and so sought His blessings. They first have said, "What Thou doest is righteous." So did Daniel ask, and other holy men: "Righteous are Thy judgments: rightly have we suffered: deservedly have we suffered." They laid not unrighteousness to God, they laid not to Him injustice and folly. First they praised Him scourging, and so they felt Him feeding.
16. "The Lord is nigh unto all that call upon Him" (ver. 18). Where then is that, "Then shall they call upon Me, and I will not hear them"? [5881] See then what follows: "all who call upon Him in truth." For many call upon Him, but not in truth. They seek something else from Him, but seek not Himself. Why lovest thou God? "Because He hath made me whole." That is clear: it was He that made thee so. For from none else cometh health, save Him. "Because He gave me," saith another, "a rich wife, whereas I before had nothing, and one that obeyeth me." This too He gave: thou sayest true. "He gave me," saith another, "sons many and good, He gave me a household, He gave me all good things." Dost thou love Him for this?...Therefore if God is good, who hath given thee what thou hast, how much more blessed wilt thou be when He hath given thee Himself! Thou hast desired all these things of Him: I beseech thee desire of Him Himself also. For these things are not truly sweeter than He is, nor in any way are they to be compared to Him. He then who preferreth God Himself to all the things which he has received, whereat he rejoiceth, to the things he has received, he "calleth upon God in truth."...
17. "He will perform the will of them that fear Him" (ver. 19). He will perform it, He will perform it: though He perform it not at once, yet He will perform it. Certainly if therefore thou fearest God, that thou mayest do His will, behold even He in a manner ministereth to thee; He doeth thy will. "And He shall hear their prayer, and save them." Thou seest that for this purpose the Physician hears, that He may save. When? Hear the Apostle telling thee. "For we are saved in hope: but hope which is seen is not hope: but if what we see not we hope for, then do we with patience wait for it: [5882] "the salvation," that is, which Peter calleth "ready to be revealed in the last time." [5883]
18. "The Lord guardeth all that love Him, and all sinners He will destroy" (ver. 20). Thou seest that there is severity with Him, with whom is so great sweetness. He will save all that hope in Him, all the faithful, all that fear Him, all that call upon Him in truth: "and all sinners He will destroy." What "all sinners," save those who persevere in sin; who dare to blame God, not themselves; who daily argue against God; who despair of pardon for their sins, and from this very despair heap up their sins; or who perversely promise themselves pardon, and through this very promise depart not from their sins and impiety? The time will come for all these to be separated, and for the two divisions to be made of them, one on the right hand, the other on the left; and for the righteous to receive the everlasting Kingdom, the wicked to go into everlasting fire. Since this is so, and we have heard the blessing of the Lord, the works of the Lord, the wondrous things of the Lord, the mercies of the Lord, the severity of the Lord, His Providence over all His works, the confession of all His works; observe how He concludeth in His praise, "My mouth shall speak the praise of the Lord, and let all flesh bless His holy Name for ever and ever" (ver. 21).
[5861] Lat. CXLIV. Sermon to the people.
[5862] Ps. lxxxiv. 7.
[5863] Rom. i. 20.
[5864] Matt. xix. 28.
[5865] Luke xx. 35, 36.
[5866] Ps. lxxxiv. 4.
[5867] John i. 1.
[5868] Ezek. xxxiii. 11.
[5869] Ecclus. v. 7.
[5870] Matt. v. 45.
[5871] Zech. i. 3.
[5872] Matt. xxv. 41.
[5873] Song of Three Children, 29, etc.
[5874] Matt. xxv. 34.
[5875] This verse is not contained in the English version.
[5876] Rom. viii. 32.
[5877] This sermon appears from this to have been preached in the Basilica of the "White Mass." The Roman Martyrology, Aug. 24, has, "at Carthage, of the 300 holy martyrs, who, in the reign of Valerius and Gallienus, first suffered manifold torments, and at last were thrown into a burning lime-pit, and won a glorious crown of martyrdom. Hence they had the name of The White Mass.'" There was a Basilica in memory of them at Utica. Serm. 306 of St. Aug. is on their festival. See also Prud. Peristeph. 13; Ruinart, pp. 199, 518.
[5878] Prov. xxiv. 16.
[5879] Jas. iv. 6.
[5880] 2 Cor. xii. 7.
[5881] Prov. i. 28.
[5882] Rom. viii. 24.
[5883] 1 Pet. i. 5.
Psalm CXLVI. [5884]
1. ...Behold the Psalm soundeth; it is the voice of some one (and that some one are ye, if ye will), of some one encouraging his soul to praise God, and saying to himself, "Praise the Lord, O my soul" (ver. 1). For sometimes in the tribulations and temptations of this present life, whether we will or no, our soul is troubled; of which troubling he speaketh in another Psalm. [5885] But to remove this troubling, he suggesteth joy; not as yet in reality, but in hope; and saith to it when troubled and anxious, sad and sorrowing, "Hope in God, for I will yet confess to Him."...