* Ekeinos: [7529]1 * Enebrimesato: [7530]1 * Epoleito. So Morel. Ben. and mss.: [7531]1 * Idou, phesi, kai haute kaine tunchanei: [7532]1 * Iesoun: [7533]1 * Iesous.--: [7534]1 * Ioudaiou tinos: [7535]1 * Ioudaious: [7536]1 * Ellenon: [7537]1 * Ellenikon: [7538]1 * O Theos: [7539]1 * edeto: [7540]1 * a gapen: [7541]1 * a gapes: [7542]1 [7543]2 * a geneton: [7544]1 * a genneton: [7545]1 * a gennetos: [7546]1 * a gnomosi: [7547]1 * a gnomon: [7548]1 [7549]2 * a gnomosunen: [7550]1 * a goraion: [7551]1 * a grammatos: [7552]1 * a nchomenous: [7553]1 * a gonian: [7554]1 * a gonias: [7555]1 * a gonion auton: [7556]1 * a delon: [7557]1 * a dokimos: [7558]1 [7559]2 * a dikeis: [7560]1 * a dranes: [7561]1 * a ei: [7562]1 [7563]2 * a throon: [7564]1 * a keraton: [7565]1 * a katalutou: [7566]1 * a kerato: [7567]1 * a keratous: [7568]1 * a kmen: [7569]1 * a kouontes ton logon tou Theou: [7570]1 * a koes logon opheilo ;: [7571]1 * a kolouthian: [7572]1 * a kolouthias: [7573]1 * a kribeian: [7574]1 * a kribesteroi: [7575]1 * a kribes: [7576]1 * a krires: [7577]1 * a krothinia: [7578]1 * a ktina: [7579]1 * a letheia: [7580]1 * a logois: [7581]1 * a luonta: [7582]1 * a leiphei: [7583]1 * a leiphonta: [7584]1 * a letheis diathekai: [7585]1 * a ll hama elthe: [7586]1 * a ll onoma autou kalesetai. Mr. Field with hesitation adopts here the reading of the Catena kalesetai, in the sense here given. The mss.: [7587]1 * a lla Ioannes entautha to Oupo ekei he hora mou eisagei ton Christon legonta deiknus hoti k.t.l: [7588]1 * a lla dia ton houtos eiremenon touto delosai k.t.l: [7589]1 * a lla zosan auten ekalese; toutesti, ta prostagmata, ten menousan. This is the reading of all the best mss.: [7590]1 * a mbluteran: [7591]1 * a moibes: [7592]1 * a nankas: [7593]1 * a narchos kai aidios: [7594]1 * a nastaton: [7595]1 * a nepaphon: [7596]1 * a nephure: [7597]1 * a neplotai: [7598]1 * a neken: [7599]1 * a nabantes [e mb: [7600]1 * a naballometha: [7601]1 * a nablepsas tois ophthalmois hora ochlon polun. In G. T. the words are: e paras oun ho Iesous tous ophthalmous, kai theasamenos hoti polus ochlos erchetai pros auton: [7602]1 * a naginoskein: [7603]1 * a nankaia kai aparaitetos: [7604]1 * a nadechesthai: [7605]1 * a natheorountes: [7606]1 * a nairei: [7607]1 * a nakanchazomen: [7608]1 * a nakerasthomen: [7609]1 * a nakirnatai: [7610]1 * a napodeikton: [7611]1 * a napeptokos: [7612]1 * a nastas (e geiretai: [7613]1 * a nastoicheiothentes: [7614]1 * a nachaitison: [7615]1 * a nenchoreton: [7616]1 * a nelittontes: [7617]1 * a nenenkein: [7618]1 * a nermatistos: [7619]1 * a ntheran: [7620]1 * a nthropina periphronei. tapeina phronei, tapeinophronei. Montfaucon conjectured ta ano phronei: [7621]1 * a nthropou aphistamenou apo tou: [7622]1 * a nomia ek babulonos for e x anomon plemmeleia: [7623]1 * a ntirropos: [7624]1 * a ntitupa: [7625]1 [7626]2 * a ntidiastolen: [7627]1 * a ntilabesthai: [7628]1 * a ntistrephei: [7629]1 * a ntitupa: [7630]1 * a nuparxian: [7631]1 * a xian: [7632]1 * a xiomati hieratiko: [7633]1 * a p ekeinou, al. hu p ek: [7634]1 * a pelabes: [7635]1 * a peneime tois ethnesi: [7636]1 * a pesteile [a pestalke: [7637]1 * a pesteilen: [7638]1 * a pentesen, according to Sav. conject. and some mss.: [7639]1 * a pertesen: [7640]1 * a pithanon: [7641]1 * a po: [7642]1 * a po kedeias: [7643]1 * a po pathous tou eauton. Sav. reads to p. tou he: [7644]1 * a po tou aionos: [7645]1 * a pokeitai: [7646]1 * a pophasin: [7647]1 * a pophasis: [7648]1 * a ponanto. This is the reading of the best mss.: [7649]1 * a ponato: [7650]1 * a pelthe [a nel: [7651]1 * a paugasma: [7652]1 * a pagoreuein ta kath he: [7653]1 * a pathos: [7654]1 * a panaischuntei: [7655]1 * a parallakton: [7656]1 [7657]2 * a parallaxia: [7658]1 * a parresiastoi: [7659]1 * a parresiastos: [7660]1 * a pauthadiazomenous: [7661]1 * a pesobei: [7662]1 * a pegoreuse: [7663]1 * a plos: [7664]1 * a pogennethenai: [7665]1 * a pognote: [7666]1 * a podidosi: [7667]1 * a poduetai pros: [7668]1 * a poklerosin: [7669]1 * a poknaiontes, al. a poknountes: [7670]1 * a polauon: [7671]1 * a polauosi: [7672]1 * a polelumenon: [7673]1 * a pologesomai: [7674]1 * a poxuei: [7675]1 * a poxusomen : alluding to the poetic phrase xusai apo geras oloion: [7676]1 * a poroteron: [7677]1 * a postrepsai. Some of Field's mss.: [7678]1 * a poteinesthai: [7679]1 * a poteganizomene: [7680]1 * a potumpanisthesan: [7681]1 * a potumpanismos. For instances of this meaning of the word, see Mr. Field': [7682]1 * a prosopos: [7683]1 * a rgias: [7684]1 * a ristopoiountai: [7685]1 * a rkestheometha: [7686]1 * a rchen tes hupostaseos. St. Chrys. understands hu postasis: [7687]1 * a rchegon: [7688]1 * a sthenounton: [7689]1 * a stragalous: [7690]1 * a sunkritos: [7691]1 * a sphalesteroi: [7692]1 * a teles: [7693]1 * a telesteron: [7694]1 * a topotera: [7695]1 * a phiemi: [7696]1 * a pheke, [paredoke: [7697]1 * a phienai: [7698]1 * a phormes: [7699]1 * a phosioumenous: [7700]1 * a phosiosamenoi: [7701]1 * a phrastou: [7702]1 * a psidas: [7703]1 * ha giou ;: [7704]1 * ha giou written above it.--: [7705]1 * ha giazo: [7706]1 * ha giasmou: [7707]1 * ha plos: [7708]1 [7709]2 [7710]3 [7711]4 [7712]5 [7713]6 * ha plos hexo proskeitai: [7714]1 * ha plos kai eike: [7715]1 * ha ptometha ton pragmaton. The expression (tou pragmatos haptetai: [7716]1 * ha philosophias esti: [7717]1 * a grupnon: [7718]1 * a grupnos: [7719]1 * a delos: [7720]1 * a thlesin: [7721]1 * a throon: [7722]1 [7723]2 [7724]3 * a konta, Ben. tuchonta: [7725]1 * a kraton: [7726]1 * a kron kai ekribomenon: [7727]1 * a lepton: [7728]1 * a leptos: [7729]1 * a llos tis: [7730]1 * a llos: [7731]1 * a llos de kaine for kaine two lines above, and kaine de kai haute t. for Idou ... kaine t. in this place; by omitting phesi at the end of the objection; and substituting hi na deixe for e a n oun deixo: [7732]1 * a narchon: [7733]1 * a narchon. On this third heresy respecting the Holy Trinity, see St. Greg. Naz. Orat: [7734]1 * a narchos: [7735]1 * a nesis: [7736]1 * a nomos: [7737]1 * a no kai kato: [7738]1 [7739]2 [7740]3 [7741]4 [7742]5 * a no kai kato strephete: [7743]1 * a nothen: [7744]1 [7745]2 [7746]3 [7747]4 [7748]5 [7749]6 [7750]7 * a nothen eleimmenen: [7751]1 * a xios: [7752]1 [7753]2 * a plastos: [7754]1 * a plastos, possibly a corrupt form for a pelastos. Dr. Heyse conjectures a platos: [7755]1 * a poios: [7756]1 * a riston: [7757]1 * a rchein cheiron adikon: [7758]1 * a rchetai: [7759]1 * a rchontes: [7760]1 * a semon: [7761]1 * ha gia: [7762]1 * ha gia ton hagion: [7763]1 * ha pax: [7764]1 [7765]2 [7766]3 [7767]4 * e a n husterese hupomeinon auton (: [7768]1 * e a n mhe e axios, ean me e dikaios. Mr. Field retains me in these clauses, in accordance with the common editions, though all the mss.: [7769]1 * e a n me e ded. auto: [7770]1 * e geneto [e gegonei: [7771]1 * e go en to Patri kai ho Pater en emoi: [7772]1 * e ngus aphanismou: [7773]1 * e ngus tou tupou: [7774]1 * e nkainia, it seems better to keep to the word adopted both by the A.V. and the Revision.--: [7775]1 * e nkalei: [7776]1 * e nkalupsamenos: [7777]1 * e nkekainistai. It cannot be denied that the word in the classics bears both the closely related meanings of inaugurate: [7778]1 * e gnorisa humin: [7779]1 * e theorese: [7780]1 * e thelokakeite: [7781]1 * e thelokakountes: [7782]1 * e therapeuse: [7783]1 * e k: [7784]1 [7785]2 * e k Theou [para Th: [7786]1 * e k parergou: [7787]1 [7788]2 * e k periousias: [7789]1 * e k procheirou: [7790]1 * e katheto [e kathezeto: [7791]1 * e kerase: [7792]1 * e kdotous: [7793]1 * e keino: [7794]1 * e keine: [7795]1 * e kei: [7796]1 [7797]2 [7798]3 * e keithen: [7799]1 * e keino energeito: [7800]1 * e keinon: [7801]1 * e keinos: [7802]1 [7803]2 * e keinos: [7804]1 * e kinduneusen: [7805]1 * e kkulisthe: [7806]1 * e klueis: [7807]1 * e kpluneis ... e xitelon: [7808]1 [7809]2 * e kpompeusai: [7810]1 * e ktrachelizein: [7811]1 * e ktrachelises: [7812]1 * e kpherousa: [7813]1 * e lenxai: [7814]1 * e leemon akin to e leemosune: [7815]1 * e leeseis: [7816]1 * e lenchomenen: [7817]1 * e leemosune: [7818]1 [7819]2 [7820]3 [7821]4 [7822]5 * e leemosunes: [7823]1 * e letemosunen ergazesthai: [7824]1 * e mballei: [7825]1 * e mesiteusen: [7826]1 * e mpathe: [7827]1 * e mplatunon heauton: [7828]1 * e mporikos: [7829]1 * e mpheresthai: [7830]1 * e mphanizetai: [7831]1 * e n: [7832]1 [7833]2 [7834]3 * e n emoi ho Pater, kago en auto: [7835]1 * e n hemin adopted by many critical authorities.--: [7836]1 * e n hupodeigmati: [7837]1 * e n ho: [7838]1 * e n ainigmati: [7839]1 [7840]2 * e n katepheia: [7841]1 * e n pasin, see below. [The construction of e n pasi: [7842]1 * e n parabusto: [7843]1 * e n parabole: [7844]1 * e n taxei: [7845]1 * e n te eremo: [7846]1 * e n te diastole: [7847]1 * e n to legesthai: [7848]1 * e n tais heothinais, en tais hesperinais: [7849]1 * e n huio: [7850]1 * e n philosophia: [7851]1 * e n is in Scripture often equivalent to sun. c. 25 t. iii. 49. That e n is put for dia ; is also said by St. Chrys. Hom. on 1 Cor. i. 4: [7852]1 * e narka: [7853]1 * e nergeian: [7854]1 * e negesthe: [7855]1 * e nergei: [7856]1 * e napothaneto: [7857]1 * e napomenei: [7858]1 * e ndees: [7859]1 * e ndeia: [7860]1 * e ndiatheton: [7861]1 * e ndiaitasthai: [7862]1 * e ndidontes: [7863]1 * e ndiogmois here appears to be entirely without authority, and was probably a slip of memory.--: [7864]1 * e nedoeuonton autous: [7865]1 * e nekainise: [7866]1 * e nergeian: [7867]1 * e nergeias: [7868]1 [7869]2 [7870]3 * e nergoumenon auton: [7871]1 * e nestekota: [7872]1 * e ntautha: [7873]1 [7874]2 [7875]3 * e ntautha e: [7876]1 * e nteuthen: [7877]1 * e nteuxei: [7878]1 * e nteuxesin: [7879]1 * e nteuthen: [7880]1 [7881]2 [7882]3 * e ntetamenon, al. diat: [7883]1 * e ntithenta: [7884]1 * e ntrepein: [7885]1 * e ntreptikos: [7886]1 * e ntruphon: [7887]1 * e nupostaton: [7888]1 * e nupostatos: [7889]1 * e x ametrias: [7890]1 * e x amphoteron touton he Ekklesia sunesteke: [7891]1 * e x arches: [7892]1 * e x henos: [7893]1 * e x ouk honton: [7894]1 * e xeklinen exeneusen: [7895]1 * e xepipte : i.e. tes huposcheseos: [7896]1 * e xeste: [7897]1 * e xegesin: [7898]1 * e xitelon: [7899]1 * e xaireton: [7900]1 [7901]2 * e xekalupton: [7902]1 * e xeutelizon: [7903]1 * e xegesato: [7904]1 * e xousia: [7905]1 * e pi diorthosei: [7906]1 * e pi te energeia: [7907]1 * e pi te pege: [7908]1 * e pi tois agathois: [7909]1 * e pi [eis: [7910]1 * e pi tisin: [7911]1 * e padomenon: [7912]1 * e padontos: [7913]1 * e parai: [7914]1 * e pantlei: [7915]1 * e paporesas: [7916]1 * e pegnosthen: [7917]1 * e pethumese: [7918]1 * e peide: [7919]1 * e pirrhiptein: [7920]1 * e pididonai: [7921]1 * e pieikeian: [7922]1 * e pithetes: [7923]1 * e pikouria: [7924]1 * e pilabometha: [7925]1 * e piousion, i.e. eis ten epiousan hem: [7926]1 * e pisuresthai: [7927]1 * e pisemainetai: [7928]1 * e piskopton: [7929]1 * e piskopountes: [7930]1 * e pispasometha: [7931]1 * e pisteuthe. Dunæus suggested e pistothe: [7932]1 * e pistrephei: [7933]1 * e pistrepsai: [7934]1 * e pituchomen without any conjunction preceding. Sav. conject. e piteuxometha: [7935]1 * e pitrimmasi: [7936]1 * e pichriomenous: [7937]1 * e polemeito: [7938]1 * e pragmateusato: [7939]1 * e pterothesan: [7940]1 * e ptoesthai: [7941]1 * e ptoemenoi: [7942]1 * e rgazetai: [7943]1 * e reugomenon: [7944]1 * e sageneuse: [7945]1 * e skenosen: [7946]1 * e sphagmenos: [7947]1 * e schatou ton hemeron eschaton t. he. (in these last days) Sav. Ben. here and throughout the Homily. The former is considered to be the true reading of the Sacred Text. It is throughout the reading of St. Chrys. as is clear from his argument. [It is the reading of all the uncials; the cursives and the versions are divided. The R.V. follows the correct text.--F.G.]: [7948]1 * e tureuon: [7949]1 * e ubateuon: [7950]1 * e phapax: [7951]1 [7952]2 * e phikesthai: [7953]1 * e phile: [7954]1 * e phodia: [7955]1 * e phodia gegone: [7956]1 * e phodion gignetai. So Euseb. H. E.: [7957]1 * e phodion: [7958]1 * e ph. tes eis ten zoen eisodou: [7959]1 * e charisamen: [7960]1 * e cheirotonei: [7961]1 * e chren: [7962]1 * he auton: [7963]1 * he autois without e n is the approved reading of the sacred text, and is found in all the mss.: [7964]1 * he nosei: [7965]1 * he tera autois haute proanaphonesis: [7966]1 * e thnous: [7967]1 * e ktisis: [7968]1 [7969]2 * e labes: [7970]1 * e lathon: [7971]1 * e laion: [7972]1 * e lenchon: [7973]1 * e lenchos of a proof which makes things most certain and evident [and so Mutianus read.--F.G.].: [7974]1 * e leon: [7975]1 * e xodon: [7976]1 * e xo: [7977]1 * e pathe ti: [7978]1 * e pelkon: [7979]1 * e ranon: [7980]1 * e sti paratereisthai: [7981]1 * e stin: [7982]1 * e sphinxe: [7983]1 * e chei: [7984]1 * e chein oikeios: [7985]1 * he lkon: [7986]1 * he n p: [7987]1 * he n. The common texts add prosopon: [7988]1 * he petai: [7989]1 [7990]2 * he ola: [7991]1 * he olos: [7992]1 * e gnoesas: [7993]1 * e dikethes: [7994]1 * e thikoteron: [7995]1 * e kroteriaze: [7996]1 * e roton entautha parekaloun esti, te enchorio auton phone: [7997]1 * e roton. E.V. prayed: Ben and ms.: [7998]1 * e phanise: [7999]1 * e phiesan: [8000]1 * he arche tou logou: [8001]1 [8002]2 * he episkope he par autou: [8003]1 * he heorte ton I: [8004]1 * he Leia: [8005]1 * he goumenon: [8006]1 * he graphe, the same form of quotation as in the case of the canonical Scriptures.--: [8007]1 * he de hekastou zoe engutera pollo kai he teleute: [8008]1 * he kata sunkrisin: [8009]1 * he pule: [8010]1 * e bolodi katatoxeuthesetai are omitted by St. Chrys., as by all critical editors of the N.T., and are not given in the R.V.--: [8011]1 * e hois proepheteueto: [8012]1 * e de an toutou egenomen: [8013]1 * e de etuchete: [8014]1 * e thlesan, see e thlesin: [8015]1 * he martes ; hesuchason : for which St. Chrys. substitutes the words of Ecclus. xxi. 1: [8016]1 * he martes ; me prosthes eti. He combines these two texts (either from confusing them or by way of explanation) in three other places. See Mr. Fields': [8017]1 * he nose: [8018]1 * e n kechrematismenon: [8019]1 * e n kechrematismenon hupo (not dia ) tou Pneumatos,: [8020]1 * i diomata: [8021]1 * i diotes: [8022]1 * i diazontos: [8023]1 * i lingia: [8024]1 * i lingion: [8025]1 * i sostasion, al. i sotimon: [8026]1 * i tamon: [8027]1 * i tameuomenoi: [8028]1 * i chor: [8029]1 * i choros: [8030]1 * hi ereon. The editions had hi erosunes ; so the common text of the New Test. read hi erosunes, the critical editions have hi e reon: [8031]1 * hi ereus, but from hi eros: [8032]1 * hi ereion: [8033]1 * hi erourgounta (ha p. leg.) in the highly figurative passage, Rom. xv. 16: [8034]1 * i dete theorete: [8035]1 * i lingiasantas: [8036]1 * i lingos: [8037]1 * hi na mathe: [8038]1 * hi na mathes: [8039]1 * hi na meta asphaleias asphaleia arche: [8040]1 * hi na sothe ho kosmos di autou, G. T: [8041]1 * o bolous: [8042]1 * o kribantos: [8043]1 * o ligopsuchian: [8044]1 [8045]2 * o rchestras, al. o rchestas: [8046]1 * o pheilousa apolabein: [8047]1 * ho: [8048]1 * ho erchomenos pros me: [8049]1 * ho eros: [8050]1 * ho Angelos: [8051]1 * ho Theos: [8052]1 * ho Kurios: [8053]1 * ho Suros: [8054]1 * ho Suros, kai enepurisen, eipen: [8055]1 * ho theos: [8056]1 * ho kurios: [8057]1 * ho moskenos: [8058]1 * ho mophuloi: [8059]1 * ho mountai: [8060]1 * ho mologia used of the Creed [and more generally of the profession of a Christian.--: [8061]1 * ho motimos: [8062]1 * ho nous: [8063]1 * ho rata: [8064]1 * ho raton: [8065]1 * ho rkomosias: [8066]1 * ho rman, al. chorein: [8067]1 * ho tan meketi chalkous e, all hueton dido; hotan me akarpos, ouch hotan metablethe, ouch hotan ta men autou exairethe, ta de mene. Mr. Field says that he has: [8068]1 * ho telon eis to soma: [8069]1 * ho heor kai ek touto m: [8070]1 * ho s hamartias hemon autos anenenken en to somati autou epi to xulon: [8071]1 * ho s an phage, [ho trogon: [8072]1 * ho s ou lambanei k.t.l: [8073]1 * o n: [8074]1 * o rei is omitted in Mr. Field's text, as by some [all--: [8075]1 * o re: [8076]1 * o rthrou batheos: [8077]1 * ho then: [8078]1 [8079]2 * ho then eikos deuteron touto gegenesthai: [8080]1 * ho then kai epeisi moi: [8081]1 * ho th. oude ep. m: [8082]1 * ho per depou kai Elias pepoieke: [8083]1 * ho per oun kai Elia: [8084]1 * ho sa epadei: [8085]1 * ho tan hupsotho: [8086]1 * ho tan me akarpos: [8087]1 * ho tan meketi ch. e. a. hu. dido, kai he ge homoios kaine, hotan me a. e, ouch hotan metablethe, kai oikos houto kainos hotan ta men k. l.: [8088]1 * ho ti ex autou: [8089]1 * ho ti erchomenos hexei, kai ou me chronise, &c. The Apostle interprets this by adding the article: ho erchomenos, the well-known designation of the Messiah.: [8090]1 * ho ti kreisson heis poion thelema, &: [8091]1 * hu meis epoiesate k.t.l: [8092]1 * hu meis legete: [8093]1 * hu parxeos: [8094]1 * hu per hapanton: [8095]1 * hu perantlon: [8096]1 * hu podeigma: [8097]1 * hu podikoi: [8098]1 * hu pothesin: [8099]1 [8100]2 * hu pothesis: [8101]1 [8102]2 * hu postasin: [8103]1 [8104]2 * hu pelthon: [8105]1 * hu pekeito stoicheion: [8106]1 * hu perakontisai: [8107]1 * hu perbainei: [8108]1 * hu perorias: [8109]1 * hu pobathras: [8110]1 * hu pographei, al. proup: [8111]1 * hu pograpsas. al. e pigrapsas: [8112]1 * hu pographas: [8113]1 * hu pographe peiras, al. peira: [8114]1 * hu podeigmata: [8115]1 * hu podeigmati ... latreuousi: [8116]1 * hu potheseis: [8117]1 * hu pokeimenon: [8118]1 * hu popteuein: [8119]1 * hu poskelisai: [8120]1 [8121]2 * hu postasei: [8122]1 * hu postaseos: [8123]1 * hu postasis: [8124]1 * hu postole: [8125]1 * hu phainei: [8126]1 * hu phestoti: [8127]1 * hu phormoun: [8128]1 [8129]2 * hu phormounta: [8130]1 * hu thlon: [8131]1 * hu poulon: [8132]1 * o dinouses: [8133]1 * o thon: [8134]1 * ho s anthropon exetazen: [8135]1 * ho s anthropos: [8136]1 * ho s etuchen: [8137]1 * ho s aitiologian tithemenes ta ek tes ekbaseos sumbainonta: [8138]1 * ho s auten echein kai th. g: [8139]1 * ho s loipon: [8140]1 * o n: [8141]1 * o rthrizon pros: [8142]1 * ho ste einai paraklesin humin : the common editions follow mss.: [8143]1 * ho ste ta meta tauta lumenasthai: [8144]1 * ho ste, phesi. Sav. &c. om. phesi: [8145]1 * ho n nooumen: [8146]1 * ha dou: [8147]1 * e esan, conj. for e san: [8148]1 * o keiounto: [8149]1 * ho apokeitai: [8150]1 * Ara oun: [8151]1 * Ede gar pot ego genomen kouros te kore te: [8152]1 * Oper phthasas eipe, according to Savile's conjecture and a Vatican ms.: [8153]1 * Agis: [8154]1 * rh agdaion: [8155]1 * rh athumias: [8156]1 * rh omphaian: [8157]1 * rh ope: [8158]1 * rh open: [8159]1 * rh opes: [8160]1 [8161]2 [8162]3 [8163]4 * -88 (John vi.: [8164]1 * --: [8165]1 [8166]2 [8167]3 [8168]4 [8169]5 [8170]6 [8171]7 [8172]8 [8173]9 [8174]10 [8175]11 [8176]12 [8177]13 [8178]14 [8179]15 [8180]16 [8181]17 [8182]18 [8183]19 [8184]20 [8185]21 [8186]22 [8187]23 [8188]24 [8189]25 [8190]26 [8191]27 [8192]28 [8193]29 * --a spiritual and so most intimate nearness--of the soul, not like that bodily nearness with which Moses was called to draw near.: [8194]1 * --from His being the true: [8195]1 * --our boast--: [8196]1 * ': [8197]1 [8198]2 [8199]3 [8200]4 [8201]5 [8202]6 [8203]7 [8204]8 [8205]9 [8206]10 [8207]11 [8208]12 [8209]13 [8210]14 [8211]15 [8212]16 [8213]17 [8214]18 [8215]19 [8216]20 [8217]21 [8218]22 [8219]23 [8220]24 [8221]25 [8222]26 [8223]27 [8224]28 [8225]29 [8226]30 * ' Eccl. Hist: [8227]1 [8228]2 * ' bosom one of His disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom He spake. He then, lying on Jesus': [8229]1 * ' preparation;: [8230]1 * ' sake. The supposition that Moses was meant by ton chrematizonta is mentioned only to be rejected. [The words: [8231]1 * 's Bible Dictionary (where the proportion is stated as 16 out of 32); but my attention was first called to the bearing of this upon the question of authorship by the quick observation of Rev. Hermann Lilienthal. It is not easy to give a precise numerical statement of the proportion because of the large number of historical allusions which can hardly be reckoned as quotations, and also because the New Testament writers often clothe their thoughts in the familiar words of the Old Testament, apparently without any conscious quotation. This matter, however, which cannot be tabulated, is quite in accord with the rest, and the whole Epistle is saturated with the language and the historical allusions of the Psalms. Taking only what may fairly be considered as designed quotations, the relative numbers taken from the Psalms are: Hebrews, 200; St. Luke, 25; St. Paul, 39; all others, 25. The Apocalypse is omitted from the calculation. In the comparatively few quotations in St. Luke less than one-third (17 out of 55) are from the Psalms, and every one of these in recording the words of others; less than one-fifth in St. Paul (16 out of 89); and in the others 22 out of 116. In Hebrews almost exactly one-half.: [8232]1 * 's Grimm's N.T. Lexicon: [8233]1 * 's conject. and two mss.: [8234]1 * 's conjectural reading, para to tou P. in place of para tou P. for which there is also ms.: [8235]1 * 's ed. kai is read here, and where the words are cited afterwards, in the common texts it is omitted. So critical editors consider that the sacred text is toioutos gar hemin kai eprepen k. l. [The critical editors are not agreed; some insert the kai, others place it in brackets.--: [8236]1 * 's edition the passage stands thus: katapetasma ho ouranos; hosper gar apoteichizei ta hagia katapetasma, he sarx kruptousa ten theoteta. The translation is made as if the pointing was ta hagia; katapetasma he sarx, kruptousa ten th. Otherwise we must supply he sarx before ho sper. [The pointing is better as it stands; at most, it is only necessary to understand katapetasma after: [8237]1 * 's interest in the Hebrews: that he not only wrote to them, but also intended to visit them;: [8238]1 * 's interpretation;: [8239]1 * 's liturgy. See Dr. Neale's Liturgies of Mark: [8240]1 * 's mss.: [8241]1 * 's sermons and thus preserved what might have been less deliberately uttered as though it had been thoroughly well weighed. De Ador: [8242]1 * 's servant, and cut off his right ear. The servant': [8243]1 * 's son, which should betray Him, Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor, but because he was a thief, and had the bag, and bare what was put therein.: [8244]1 * 's text is, ho [ho om. ms.: [8245]1 * 's text omits Abraam, and has dexamenos for a nadexamenos: [8246]1 * 's text seems needed here. The text of the Homily which he gives in accordance with all the authorities is: ho ras pos kai skenen kai katapetasma kai ouranon to soma kalei. But there is no appearance that the Apostle called Christ's body heaven, nor do any of the texts cited show it. If however, we introduce kai before to soma, or substitute it for to, we have a good sense, in accordance with the four texts cited by St Chrys. and the explanations which he afterwards gives. [The criticism of the English editor is not without some force; yet it seems best to adhere to the text of St. Chrys., as is here done. The proposed alteration does not remove the difficulty, which is merely negative. The rendering in the English edition is: [8247]1 * 's text than to follow the alterations of the English edition--both because the passage is thus much clearer, and because this is professedly a translation of Field's text, and his critical sagacity must be considered on such a point of higher value.--: [8248]1 * 's text, though contained in the Benedictine, and should of course be omitted here.--: [8249]1 * 's translation;: [8250]1 * 's work for men was concerned, it was universal. He put it in the power of all to believe.--: [8251]1 * "But it is probable that the title, Paul the Apostle, was not prefixed to it. For as he wrote to the Hebrews, who had imbibed prejudices against him and suspected him, he wisely guards against diverting them from the perusal by giving his name.": [8252]1 * "Now I tell you before it come, that when it is come to pass ye may believe that I am.": [8253]1 * "The Optative Mode in Hellenistic Greek," by Prof. H. M. Harman, D.D., LL.D. Journal of Soc. of Bibl. Lit. and Exegesis: [8254]1 * ...: [8255]1 [8256]2 [8257]3 * Aiguptou. This is the approved reading of the sacred text and of St. Chrys. The common editions have e n Aigupto: [8258]1 * Dekanoi: [8259]1 * Desposunoi: [8260]1 * Despoten: [8261]1 * Diamarturomai enopion tou Theou ] thrown into the imperative form.: [8262]1 * Eis pur xainonti. Plat. Legg.: [8263]1 * Thamnos t hoionos te kai ex halos empuros ichthus: [8264]1 * Theou: [8265]1 * Kurie: [8266]1 * Kurion: [8267]1 * Kurios eimi tou agein: [8268]1 * Simon Iona: [8269]1 * Suros. [Field's mss.: [8270]1 * Simonos Petrou: [8271]1 * To antikatestete, pros tous hestotas eiretai, which cannot easily be reproduced in English.--: [8272]1 * Tous ochetous ton amaron helkein. An instance of employment requiring skill and practice. v. Iliad: [8273]1 * Pharisaious: [8274]1 * Chairete: [8275]1 * aion: [8276]1 * aionon: [8277]1 * aionos: [8278]1 * ainigmata: [8279]1 * ainittesthai: [8280]1 * aioniou: [8281]1 * aionion: [8282]1 * aionas: [8283]1 * aition: [8284]1 * hais ; has: [8285]1 * authentian: [8286]1 * authentias: [8287]1 * auta: [8288]1 [8289]2 [8290]3 * autarkes: [8291]1 * autos auto gignetai: [8292]1 * autothen: [8293]1 * automata: [8294]1 [8295]2 * automatos: [8296]1 * auton: [8297]1 * aute: [8298]1 * autou: [8299]1 [8300]2 * autou hen marturei peri emou: [8301]1 * autozoe: [8302]1 * hautous eperose: [8303]1 * haute: [8304]1 * bale [phere: [8305]1 * ballein: [8306]1 * banauson kai hugron: [8307]1 * bematos: [8308]1 * bion: [8309]1 [8310]2 * balein: [8311]1 * barbarous: [8312]1 * basileia, but Sav. basileia: [8313]1 * bdelura: [8314]1 * bebekota: [8315]1 * bebiastai to son ;: [8316]1 * bebelountai: [8317]1 * biotikas: [8318]1 * bouletai: [8319]1 * bouletai didaxai, Ben. and mss.: [8320]1 * boulomai: [8321]1 * boon: [8322]1 * boulesei kai gnome: [8323]1 * bouleseis: [8324]1 * bounoi ) according to the Alexandrine mss.: [8325]1 * bounoi) as called to witness by God: in the verse preceding this (Mic. vi. 1: [8326]1 * gar: [8327]1 * gegonen: [8328]1 * ginetai: [8329]1 * gomphous: [8330]1 * geennes: [8331]1 * gegenemenen ... e k: [8332]1 * gegone: [8333]1 * genomenos emprosthen: [8334]1 * genea: [8335]1 * genetos: [8336]1 * genete: [8337]1 * genneseos: [8338]1 * gennaios: [8339]1 * gennetos agenetos: [8340]1 * gennete: [8341]1 * genomenon : Here and afterwards mellonton has been substituted in the modern editions of St. Chrys. genomenon: [8342]1 * georgousi: [8343]1 * gnesios: [8344]1 [8345]2 [8346]3 * gnome: [8347]1 * gnomes: [8348]1 [8349]2 * gnesios: [8350]1 * gnomen: [8351]1 * gnostos: [8352]1 * gumnazei: [8353]1 * delon. Savile and Morell following some mss.: [8354]1 * diaitan: [8355]1 * dikais: [8356]1 * dokimos: [8357]1 * doxa: [8358]1 * demon: [8359]1 * dos for does: [8360]1 * deilen: [8361]1 * deixai: [8362]1 * deiknus hoti ouk ekeina haplos en, alla kai aute he oikonomia exo pathous en: [8363]1 * despoteias: [8364]1 * deutero de hoti ou: [8365]1 * demegoron: [8366]1 * demiourgias: [8367]1 * demiourgos: [8368]1 * demiourgei: [8369]1 * di ho kai ten hupakoen anaballetai: [8370]1 * di humas: [8371]1 * di hou: [8372]1 [8373]2 * dia: [8374]1 [8375]2 * dia loutrou: [8376]1 * dia mesitou: [8377]1 * dia to ten kephalen touto ginesthai, al. ginetai: [8378]1 * dia to ton hamartematon anenergeton: [8379]1 * dia ton pragmaton: [8380]1 * dia tou huiou: [8381]1 * dia touto, or dia tautes: [8382]1 * diathesin: [8383]1 * dianoia ous: [8384]1 [8385]2 * diaplasin: [8386]1 * diastema: [8387]1 * diekupse: [8388]1 * diesure: [8389]1 * diesuron: [8390]1 * diarrhein: [8391]1 * diabalein, al. dialabein, al. diaperan: [8392]1 * diabastazonta: [8393]1 * diatheseos: [8394]1 * diakupsai: [8395]1 * diakechumenoi: [8396]1 * diakechumenon: [8397]1 * diakonian: [8398]1 * diakratoumen: [8399]1 * diakrouesthai: [8400]1 * diakodonizei: [8401]1 * diakodonisantes: [8402]1 * diamokontai: [8403]1 * diaxainomen: [8404]1 * diaporthmeuon: [8405]1 * diaspomenos: [8406]1 * diastrophe: [8407]1 * dieporthmeusen, the word is specially applied to messages between earth and heaven, by Pseudo-Dionys. Areop. de Celesti Hierarchia: [8408]1 * diestraphe: [8409]1 * dikaiomata: [8410]1 * dikasterion: [8411]1 * dineisthai. The common editions read kineisthai. Savile observes that it was the opinion of St. Chrys. that the heaven was stationary, and that the sun, moon and stars moved through it. [Such may have been St. Chrysostom's opinion, but it does not appear in this passage.--: [8412]1 * dioikei : so Tertullian in the well-known words: Adv. Prax: [8413]1 * diorthoseos: [8414]1 * drapeteuonta: [8415]1 * drapeteusei: [8416]1 * duo prosopa deiknus, kai Theon kai anthropon. That is both: [8417]1 * duo ton auton deiknus, k. th. k. a: [8418]1 * dunameis: [8419]1 * dusenios: [8420]1 * dusanascheton: [8421]1 * duseidia. Mut. and one ms.: [8422]1 * dusodia: [8423]1 * ei men oun teleiosis, toutesti tes ton pragmaton, tes ton dogmaton, tou Biou he teleiosis. It is not clear, as Mr. Field remarks, to what the articles tes, tes: [8424]1 * ei me. Savile': [8425]1 * ei p. hup: [8426]1 * eikonos eikon, Ben.: eikon: [8427]1 * eikosin. The comparison is not between the living object and the picture, but between representations in drawing and in painting; the word eikon: [8428]1 * eike now rejected by nearly all critical editors.--: [8429]1 * eike panta erotonta. Savile reads e roton, with the conjecture e ron. The reading rendered above best suits the sense, and is supported by mss.: [8430]1 * eilikrinous: [8431]1 * eironeias: [8432]1 * eis athetesin tes hamartias dia tes thusias autou pephanerotai, which he had omitted before: a thetesis: [8433]1 * eis hen: [8434]1 * eis auton: [8435]1 * eis dakrua kathelkon: [8436]1 * eis katabolen spermatos: [8437]1 * eis klibanon: [8438]1 * eis paideian eis paideian hupomenete is the reading of the best mss.: [8439]1 * eis paroxusmon: [8440]1 * eis polu pareteineto: [8441]1 * eis sunesin: [8442]1 * eis ta mere: [8443]1 * eis tas Spanias elthen; eita eis Ioudaian ebe hote kai Ioudaious eide.--F.G.]: [8444]1 * eis telos: [8445]1 * eis ten ton duo hupostasin. Sav. and Ben. read e. t. t. d. hupostaseon delosin: [8446]1 * eis to onoma autou: [8447]1 * eis to panteles: [8448]1 * eis ton kosmon: [8449]1 * eisagei ta par heautou: [8450]1 * eisekomase: [8451]1 [8452]2 * eiserchomenen ; probably used by St. Chrys. as if ten sarka: [8453]1 * eidos: [8454]1 * eipon: [8455]1 * eugeneia: [8456]1 * eugnomones: [8457]1 * eugnomonos: [8458]1 * eugnomonesteron: [8459]1 * eugnomosunen: [8460]1 * eudokimon: [8461]1 * eudaimones: [8462]1 * eudokimesin: [8463]1 * eukolian: [8464]1 * eukolia, al. rh astone: [8465]1 * eukolotera: [8466]1 * eulabeian: [8467]1 * eulabesterous: [8468]1 * euperistaton: [8469]1 * euripistoi: [8470]1 * eusebeian: [8471]1 * euschemonos: [8472]1 * euteleias: [8473]1 * eutonian: [8474]1 * euphemo: [8475]1 * euthrauston hormen, al. eukolon gnomen: [8476]1 * zoen: [8477]1 * thalamos: [8478]1 * thelo: [8479]1 * thesin: [8480]1 * thuma kai hiereion: [8481]1 * thalamou: [8482]1 * thaumazon: [8483]1 * thaumastoi: [8484]1 * theorei: [8485]1 * theia teleitai en auto sumbola: [8486]1 * theatrizomenoi: [8487]1 * theomachois had been substituted in the common texts. Both conjectures are now confirmed by ms.: [8488]1 * therapeuei: [8489]1 * theoria: [8490]1 * theorei: [8491]1 * theorematon: [8492]1 * therion: [8493]1 * theriomachois: [8494]1 * thlibetai sphenoumenos: [8495]1 * thlipsesi: [8496]1 * thlipsis: [8497]1 * thmizen: [8498]1 * tholos: [8499]1 * tholoi: [8500]1 * threnon: [8501]1 * thraseia: [8502]1 * thusia: [8503]1 * thusia commonly has the meaning given in the text, not that in the note.--: [8504]1 * thusias, which has been followed in the translation. [There are, however, as many mss.: [8505]1 * thusias. Mr. Field adopts the reading of the later mss.: [8506]1 * kan eleutheros. Mr. Field many years ago in earlier volumes of his edition, suggested the true reading here, as also the word theriomachois: [8507]1 * kan mhe katabale. One ms.: [8508]1 * karo: [8509]1 * kerugma: [8510]1 * kerux: [8511]1 * kerux was a special mark of dignity, belonging to certain offices. See Mr. Field': [8512]1 * koptesthai: [8513]1 * kurios.--: [8514]1 * kome: [8515]1 * kai apo exagoreuseos: [8516]1 * kai arton aiton, phesi. There is great variation in the mss.: [8517]1 * kai enepurisen ho Theos: [8518]1 * kai hum. legete: [8519]1 * kai hupopsias en meta to kerugma loipon: [8520]1 * kai dia tou apaugasmatos tes ousias ten enguteta edeixen. Sav. and Ben. read dia de tou a. to ison esemane tes ousias, kai ten pros ton patera enguteta: [8521]1 * kai katestesas auton epi ta erga ton cheiron sou. This clause is omitted from the text of the Epistle by critical editors of the New Testament, and is not commented on by St. Chrysostom. [It is bracketed by Lu., Tr., W. H., and the Basle ed., but retained in the Revision.--: [8522]1 * kai panta ta autou ontos anezete, hos kai peri tes aorou helikias tes sphattomenes: [8523]1 * kai pistesin. [These same two words, e leemosunai kai pisteis: [8524]1 * kai para kairon helikias. The common texts of St. Chrys. add here e teken, in accordance with the common editions of the New Testament; but in neither case is it supposed to be genuine. [Field's text omits it, and it is not in critical editions of the text of Heb.--: [8525]1 * kai peisthentes: [8526]1 * kai peisthentes, are not in St. Chrysostom's text or in that of any critical edition. In the R.V. they are omitted.--: [8527]1 * kai pros auton: [8528]1 * kai pros se: [8529]1 * kai tou me epi tois autois auten anamenein: [8530]1 * kath heauten: [8531]1 * kath ho: [8532]1 * kath hon [kairon: [8533]1 * kath huperbaton: [8534]1 * kathapax: [8535]1 [8536]2 * kathaper oun kai thneten genomenen: [8537]1 * kathesteke: [8538]1 * katheka: [8539]1 * kathara: [8540]1 * katharan: [8541]1 * katheinai: [8542]1 * kathegetes: [8543]1 * kathupheis: [8544]1 * kairio: [8545]1 * kakos henomenon: [8546]1 * kakouchoumenoi: [8547]1 * kala: [8548]1 * kalesai and (excepting one) not any stop after it. St. Chrys. probably has in view the fact of Moses being called up to the top of the Mount,: [8549]1 * kalon tis: [8550]1 * kalous kagathous: [8551]1 * kalounti: [8552]1 * kapeleias, see St. Chrys. on 2 Cor. ii. 17: [8553]1 * karpous. [At the head of the homily the word is in the singular, as in the text of Hebrews; it is here commented upon as if in the plural.--: [8554]1 * kat eniauton: [8555]1 * kat eidos: [8556]1 [8557]2 [8558]3 * kata pistin: [8559]1 * kata pneuma is the reading adopted by Mr. Field, following herein an ancient Catena [compiled by Niketas Archbishop of Heraclea in Thrace who flourished in the 11th century] which has preserved it: kata ton patera is found in all other mss.: [8560]1 * kata proairesin: [8561]1 * kata ta eiremena: [8562]1 * kata ten hupostasin: [8563]1 * kata to rheton: [8564]1 * kata to p: [8565]1 * kata tou n: [8566]1 * katorthoma: [8567]1 * katablaptei: [8568]1 * katagoghe: [8569]1 * katakamptomenes: [8570]1 * katakremnizetai: [8571]1 * katalabe: [8572]1 * katalusas, al. teleutesas: [8573]1 * katanugomen: [8574]1 * kataskeuasas: [8575]1 * kataskeuazei: [8576]1 * kataskeue: [8577]1 * katastaseos: [8578]1 * kataphronei: [8579]1 * katachonnumena: [8580]1 * katedexeto: [8581]1 * katepothesan: [8582]1 * katepontisthesan: [8583]1 * kateskeuasen: [8584]1 * kateskeuastai: [8585]1 * katechomenou: [8586]1 * kategorountes, conject. terountes: [8587]1 * katexiothesan huper tou onomatos atimasthenai. The common editions of St. Chrys. as the common text of the New Testament, add autou: [8588]1 * katephein: [8589]1 * katechein: [8590]1 * katorthomata: [8591]1 [8592]2 * katorthomaton: [8593]1 [8594]2 * katopheres: [8595]1 * kenoseie: [8596]1 * kenosai heauton: [8597]1 * kenosai. This word is used commonly by St. Chrys. for giving away one': [8598]1 * kenodoxia: [8599]1 * kechrematistai --a word always used of Divine communications.--: [8600]1 * kedemonias: [8601]1 [8602]2 * kino, pasin anthropois homoios armozonta, kai pasin epitedeion pathesin: [8603]1 * kinduneuo seems here as elsewhere in writers of this age to imply actual suffering as well as danger;: [8604]1 * kirna: [8605]1 * kleronomon aphienai ton Ch. aphienta may be conjectured. The Ben. ed. reads, peitheto kai kl. k.t.l: [8606]1 * klopen dedemosieumenen: [8607]1 * koinon proukeito: [8608]1 * koines ennoias: [8609]1 * koinonia: [8610]1 * koitonisko: [8611]1 * komonta: [8612]1 * komisamenoi. This word is used by St. Chrys. throughout this passage without any variation of reading. The text of the Epistle here has labontes: [8613]1 * kopiatai: [8614]1 * koruphaiou: [8615]1 * koruphaios: [8616]1 * kosmikais kai kosmikois: [8617]1 * krazein: [8618]1 * krima: [8619]1 * krinesthai: [8620]1 * kratetikon. The common text, besides other additions, adds the explanatory words tou haimatos: [8621]1 * ktistheis: [8622]1 * kubernon: [8623]1 * kurious: [8624]1 * kuriotera: [8625]1 * legei heteros prophetes; dolos ouch heurethe en to stomati autou (toutestin, ouch hupoulos; touto an tis peri Theou eipoi ; kai ouk aischunetai legon, hoti ho theos ouk estin hupoulos, oude doleros ; peri mentoi tou kata sakra echoi an logon: [8626]1 * legontes, an irregular construction: the common texts substitute legousin: [8627]1 * leme: [8628]1 * lemes: [8629]1 * lichnon: [8630]1 * logon: [8631]1 * logos: [8632]1 * logos of the Second Person of the Trinity. It is now generally interpreted as a personification of the spoken or written word sent forth by Him.--: [8633]1 * logou: [8634]1 * logon hupothesei: [8635]1 * luei: [8636]1 * lume: [8637]1 * lupes: [8638]1 * lusin ton hemartemenon: [8639]1 * luchnon: [8640]1 * laleitai ;: [8641]1 * lalei, with the most approved mss.: [8642]1 * latreuein: [8643]1 * latreuomen is the reading of all the mss.: [8644]1 * latreuomen, but elsewhere he concurs with nearly all the critical editors, the A.V. and the R.V. in reading latreuomen.--: [8645]1 * latreuomen: [8646]1 * leitourgia: [8647]1 * leitourgian: [8648]1 * leitourgias: [8649]1 [8650]2 * lepton othonion: [8651]1 * lexin: [8652]1 * lipainei: [8653]1 [8654]2 * lite: [8655]1 * liton: [8656]1 * logisamenos. The cognate word logismos: [8657]1 * logismon: [8658]1 * loipon: [8659]1 * locheias: [8660]1 * machairan: [8661]1 * meson: [8662]1 * mesos, al. mesos: [8663]1 * me ho nomos hemon k.t.l: [8664]1 * mallon autou kathaptetai sumpherontos: [8665]1 * makron logon anelittontes diaulous. The diaulos: [8666]1 * malattesthai: [8667]1 * manaa: [8668]1 * maniaken: [8669]1 * manna, as has one ms.: [8670]1 * marturon onkon. St. Chrys. connects o nkon with marturon and takes panta as a neuter plural; the words of the Apostle, tosouton echontes perikeimenon hemin nephos, marturon onkon, apothemenoi panta: [8671]1 * marturoumen: [8672]1 * meizonos eisin isotimias. If this be the right reading, the sense is, that the Father and the Son are more Equal in honor than human father and son. Sav. reads meizon. Ben. meizonos estin, omitting i s: [8673]1 * meizona: [8674]1 * meizonos politeias: [8675]1 * megales boules angelos: [8676]1 * methekthen dorean: [8677]1 * memerinemenen: [8678]1 * met adeias: [8679]1 * met emon: [8680]1 * meta: [8681]1 * meta tauta: [8682]1 * meta teleiosin, i.e. by Baptism. [The meaning of teleiosis can hardly here be restricted to the baptism of the individual, but rather refers to the perfection of the means of salvation under the Gospel, which the Apostle so often expresses in this Epistle by teleiosis .--F.G.]: [8683]1 * meta tou Huiou sun to Pneumati to Agio, sometimes dia tou Huiou en to Pneumati to Agio. They said that the latter, by which they meant to imply inferiority in the Third Person especially, was the only proper form. This gave occasion to St. Basil's writing his Tract: [8684]1 * metathesis ameinon: [8685]1 * metepesen: [8686]1 * meteoroi: [8687]1 * meteoron: [8688]1 * metapesein: [8689]1 * metriazein: [8690]1 * metriazomen: [8691]1 * metriazon: [8692]1 * metriopathein: [8693]1 [8694]2 * mikropsuchian: [8695]1 * mikropsuchomen: [8696]1 * mimetai: [8697]1 * monazonton andron: [8698]1 * monomachos. The reading of the common editions is [kan doulos e] kan eleutheros, kan monachos. The word monachos had been at a very early period written by some copyists for monomachos (Mutianus has: [8699]1 * mson: [8700]1 * muria: [8701]1 * muria philosophein: [8702]1 * mustagogian: [8703]1 * nekrosis: [8704]1 * nephein: [8705]1 * nepsate: [8706]1 * noson: [8707]1 * nun: [8708]1 * nautiomen: [8709]1 * neosei: [8710]1 * neura: [8711]1 * nenomothetetai is the reading of the best mss.: [8712]1 * nenomotheteto: [8713]1 * nenomotheteto , the critical editors have nenomothetetai: [8714]1 * noei he dianoia: [8715]1 * noeton: [8716]1 [8717]2 * noetes: [8718]1 * noeton: [8719]1 * noetou: [8720]1 * nomothetoumenon: [8721]1 * nooumen: [8722]1 * noseleuomen: [8723]1 * numphon: [8724]1 * nustaxei: [8725]1 * nothroi: [8726]1 [8727]2 * oikeiois akois: [8728]1 * oikeion to pathos: [8729]1 * oikeiousthai: [8730]1 * oikonomesonta: [8731]1 * oikonomia: [8732]1 * oikonomia is not so much the Incarnation as the whole arrangement of the Christian dispensation--here with especial reference to Christ's death.--: [8733]1 * oikonomias: [8734]1 [8735]2 * oikonomias tinos: [8736]1 * oikonomon: [8737]1 * oikonomon ta anthropina: [8738]1 * hoi kat ekeinous: [8739]1 * hoi peripatesantes: [8740]1 * hoi tuloi, a very happy emendation of Mr. Field's for stuloi: [8741]1 * hoi tuphloi tous ophthalmous: [8742]1 * hoikematon: [8743]1 * oikothen: [8744]1 [8745]2 * oikon: [8746]1 * ou gar eipen, anothen se oida, kai ton tropon, kai ten ep: [8747]1 * ou dunasthe: [8748]1 * ou lambanete: [8749]1 * ou me ap: [8750]1 * ou pollen: [8751]1 * oude onar: [8752]1 * oude onar metechontas, al. oudena logon poioumenous: [8753]1 * ouden to meson: [8754]1 [8755]2 * oudamou gnorimoi gegonasi: [8756]1 * oudeis anthropina phronei. This is the reading also of Savile and Morell. It is supported by one ms.: [8757]1 * oudeis epiasen auton: [8758]1 * oud. ourania ph: [8759]1 * ouk apestalen: [8760]1 * ouk apisto: [8761]1 * ouk ekomisanto. [St. Chrys. in another work has the reading labontes, but komisamenoi is generally adopted by the critical editors as the true text in the Epistle.--: [8762]1 * ouk echei phusin to pragma: [8763]1 * ouk onta echarisato: [8764]1 * ouketi: [8765]1 [8766]2 * oun: [8767]1 * ousia enupostatos: [8768]1 * ousian: [8769]1 * ousias: [8770]1 [8771]2 * ousiothe: [8772]1 * ousioseos: [8773]1 [8774]2 * ouch hupoulos; kai hoti toioutos, akoue tou prophetou legontos; oude heurethe dolos en to stomati autou, touto oun an tis peri Theou eipoi ; ho de ouk aischunetai legon, hoti ho theos ouk estin hupoulos, oude doleros ; peri men oun tou kata sarka echoi an logon: [8775]1 * housia: [8776]1 * ou gar eichen exousian: [8777]1 * houto ta pragmata okonomei: [8778]1 * houto tois theiois logois prosballomen, kai houto meta suntetrimmenes sphodra tes dianoias k.t.l: [8779]1 * houtos oude baptisthenai: [8780]1 * hou malista kai enteuthen ten kedemonian esti mathein: [8781]1 * houtoi kakeinoi: [8782]1 * houtos. Mr. F. observes that St. Chrys. more usually cites the text without houtos: [8783]1 * hou, al. he s: [8784]1 * pathe: [8785]1 [8786]2 * palin: [8787]1 [8788]2 [8789]3 * palin epeste: [8790]1 * panta: [8791]1 * panta egineto: [8792]1 * pantas: [8793]1 * pantes: [8794]1 * panti: [8795]1 * parelkon: [8796]1 * parerga: [8797]1 * parergon: [8798]1 * peran [eis to p: [8799]1 * pinaka: [8800]1 * pisteis were the distinct acts of faithfulness: [8801]1 * pistis with the article in this place and a little below means the Creed;: [8802]1 * pothen agorasomen artous hina erchetai, k.t.l: [8803]1 * polin: [8804]1 * pote, making a double question. The other editions have pote: [8805]1 * pasan ten pragmateian sunestesato: [8806]1 * pos an tauta for pos entautha: [8807]1 * pos oun elaben auton ; The Catena has pos sunelabon auton ;: [8808]1 * parrhesias: [8809]1 [8810]2 * parrhesias polles: [8811]1 * pathematon: [8812]1 * panegurei should be connected with the preceding or following clause is merely a question of punctuation. It is joined to the latter both in the A.V. and the R.V.--: [8813]1 * panegurei. See next column. This word is connected with the preceding muriasin angelon: [8814]1 * pannuchis. The term applied by Christians to whole nights spent in Psalmody and Prayer;: [8815]1 * pannuchisomen: [8816]1 * panti to merimnonti enesti perisson: [8817]1 * para: [8818]1 [8819]2 * para Theou. The reading of the common edition is: Christou: [8820]1 * para seauto: [8821]1 * para soi, i.e. in the Godhead, or with God. However, one Vatican ms.: [8822]1 * para to skenoun ekei: [8823]1 * para se: [8824]1 * parastesai: [8825]1 * parelkon: [8826]1 * parergos: [8827]1 * parestanai. So Ben. and mss.: [8828]1 * parechthemen: [8829]1 * paraginetai: [8830]1 * paradeigmatismos, of which the paradeigmatisai: [8831]1 * parakupsein: [8832]1 * parakaleite: [8833]1 * parakleseos: [8834]1 * paraknizein: [8835]1 * paraluseos, al. parabaseos: [8836]1 * parallagen: [8837]1 * paraluthentas ... pareimenous: [8838]1 [8839]2 * paranoixantes: [8840]1 * paraplesios: [8841]1 * pararruenai: [8842]1 * parateresis ;: [8843]1 * paratereisthe: [8844]1 * paratereite: [8845]1 * paraphthengontai: [8846]1 * paracharatontas: [8847]1 * paracharattosi: [8848]1 * pareileptai epi tes oikonomias: [8849]1 * parenguasantes: [8850]1 * paresaleuthesan: [8851]1 * parellagmenon: [8852]1 * paroinethentos: [8853]1 * parousia: [8854]1 * paruphesteke: [8855]1 * pastados: [8856]1 * patridos: [8857]1 * pachutata: [8858]1 * pachutera: [8859]1 * pachutetos: [8860]1 * penthous: [8861]1 * pepilemenen: [8862]1 [8863]2 * pepoiekenai: [8864]1 * peri ton Ch: [8865]1 * peristasin pathein: [8866]1 * periistesi: [8867]1 * periousias: [8868]1 * peripiptein: [8869]1 * perisson echosi: [8870]1 * peristenai: [8871]1 * peristeleitai: [8872]1 * pegasai: [8873]1 * peromata: [8874]1 * perountai, a conjecture of Dr. Heyse, for peirontai: [8875]1 * pistos: [8876]1 * pladosa: [8877]1 * pleonexias: [8878]1 * pleuras diorugmenous: [8879]1 * pneuma: [8880]1 * pneumatike: [8881]1 * poiesas: [8882]1 * poiomen [poioumen: [8883]1 * poioumen: [8884]1 * politen. The common editions have plesion, as has the common text of the New Testament, but there also Scholz, Lachmann, Tischendorf [Tregelles, W. and H.] read politen, which is the word used in Jeremiah, according to the Vatican ms.: [8885]1 * polu mega: [8886]1 * poluplokon: [8887]1 * polutropos: [8888]1 * politas: [8889]1 * politeia: [8890]1 * politeian: [8891]1 * politeias: [8892]1 [8893]2 [8894]3 [8895]4 * politismos: [8896]1 * pollakis, see Mr. Field': [8897]1 * pollen parechomen ten hesuchian: [8898]1 * polloi ton anaginoskonton to rheton touto diaporountes phasi; ti depote Petros k.t.l: [8899]1 * polueides: [8900]1 * pompes: [8901]1 * pompeuousa: [8902]1 * pou epnei: [8903]1 * prin geneseos: [8904]1 * pros: [8905]1 [8906]2 * pros hupostasin: [8907]1 * pros soterias: [8908]1 * prorrhesin: [8909]1 * proschusin: [8910]1 * proschusis: [8911]1 * proen: [8912]1 * pragma: [8913]1 * protos en: [8914]1 * presbutera. The word is elsewhere used in this sense by St. Chrys. See Mr. Field's notes. St. Chrys. often points out that the Ep. ii.: [8915]1 * proeteinan: [8916]1 * proeresthai: [8917]1 * proairesin: [8918]1 [8919]2 * proaionion: [8920]1 * proaionios: [8921]1 * proairesei: [8922]1 * proaireseos: [8923]1 * probatike kolumbethra [e pi te p: [8924]1 * proeiretai: [8925]1 * proeir.--F.G.] have eiretai ,: [8926]1 * proelesthai kai boulethenai: [8927]1 * proelthousa: [8928]1 * proegoreutai: [8929]1 * proegoumenos: [8930]1 * prothesmian apologias: [8931]1 * prokataplettomenes auton hos oonto: [8932]1 * prokeimenou ... problethentos. The former word is used by St. Chrys. to express the portion of Scripture on which he is treating: the latter is a received term in the dialectical method of the Greeks to express a proposition put forward to be argued from, to see what consequences follow from it, with a view of showing it to be untrue, or determining the sense in which it is true. St. Chrys. means to say that this proposition was only thus argumentatively inferred by St. Paul.: [8933]1 * prolepseos [preoccupation.--: [8934]1 * proxenei: [8935]1 * proxenousa: [8936]1 * proxenousa, al. e pagousa: [8937]1 * prooimion: [8938]1 * prooimion: [8939]1 * prosekonta kairon: [8940]1 * prosistatai: [8941]1 * prosedexasthe: [8942]1 * prosekunesen: [8943]1 * proselosas: [8944]1 * proseloun: [8945]1 * proskunei: [8946]1 * prostasia: [8947]1 * prostasian: [8948]1 [8949]2 [8950]3 * prostetekenai: [8951]1 * prostetekos: [8952]1 * prostitheasi te ptesei palin kai ... pleiona sunaptousin: [8953]1 * prosphagion: [8954]1 * protreptike: [8955]1 * prophorikon: [8956]1 * prototokia: [8957]1 * puknos: [8958]1 * puktion: [8959]1 * sarx, which the contrast plainly suggests.--: [8960]1 * semeron ... se, and for e x hou estin ho theos hosper gar have e x autou estin; hosper de, so that the passage runs;: [8961]1 * su legeis: [8962]1 * su martureis: [8963]1 * sullepsin: [8964]1 * sumbolon: [8965]1 * sunesis: [8966]1 * sunthesin: [8967]1 * sabbatismos: [8968]1 * sagene: [8969]1 * sageneuse: [8970]1 * sageneusasa: [8971]1 * satanikon: [8972]1 * saphenizei: [8973]1 * semnoteta: [8974]1 * semnologemata: [8975]1 * seko: [8976]1 * skammata, diaulous, labas, terms of the wrestling school. skamma, the place dug out for the exercise, hence the exercise itself. diaulos, the double course. labe, the gripe of the wrestler. Thus of Job, on Stat. Hom. i. 16; of the Three Children, ib. Hom. iv. 8, &c.: [8977]1 * skammati: [8978]1 * skesamen: [8979]1 * skommata: [8980]1 * skaiorema: [8981]1 * skammaton: [8982]1 * skepasmata: [8983]1 * skiatrophia: [8984]1 * sobountas: [8985]1 * sophias: [8986]1 * stizesthai: [8987]1 * stenazontes: [8988]1 [8989]2 * sterrous kainous: [8990]1 * steliteuesthai: [8991]1 * stoicheiois: [8992]1 * stoichei: [8993]1 * stomaton: [8994]1 * strephesthai: [8995]1 * strephetai: [8996]1 * stratiotai: [8997]1 * sunkatabasis: [8998]1 * sunkekramenous. Sav. and Ben. have sunkekramenes (i.e. a koes). The received text of the New Testament has sunkekramenos: [8999]1 * sunkratei: [9000]1 * sunkratei, al. sunkrotei: [9001]1 * sunkrotei: [9002]1 [9003]2 * sunkrotei. Sav. conjectures sunkratei: [9004]1 * sumpathein: [9005]1 * sunaxeos: [9006]1 * sunedria: [9007]1 * sunalizomenos autois en: [9008]1 * sunapheia: [9009]1 * sunestalthai: [9010]1 * sunechos: [9011]1 [9012]2 * suntrophou: [9013]1 * suringon: [9014]1 * sustrephon: [9015]1 * sphinxai: [9016]1 * sphinxas: [9017]1 * sphodra pneousan: [9018]1 * sphadazonton, al. a kmazonton: [9019]1 * sphairizein: [9020]1 * sphodroteron: [9021]1 * schesei kai oikeiosei: [9022]1 * schema: [9023]1 * soteriou pathous aporrheta sumbola: [9024]1 * sophrosunen kosmioteta: [9025]1 * ta: [9026]1 [9027]2 * ta hagia tois hagiois: [9028]1 * ta ekei: [9029]1 * ta entaphia: [9030]1 * ta hemetera: [9031]1 [9032]2 [9033]3 [9034]4 [9035]5 * ta hemetero: [9036]1 * ta onta: [9037]1 * ta hupokato tou Theou: [9038]1 * ta genomena: [9039]1 * ta deutereia prosenenkon: [9040]1 * ta dia ton angelon oikonomethenta: [9041]1 * ta kata: [9042]1 * ta katepeigonta: [9043]1 * ta mere: [9044]1 * ta me onta hos onta); and for the next clause, see: [9045]1 * ta meta tauta: [9046]1 * ta par autou: [9047]1 * ta polla: [9048]1 * ta prokeimena: [9049]1 * ta prokeimena. The Sacred Elements there set before God. [The English edition has here missed the sense of panta pneumatika ginetai ta prokeimena. prokeimena is predicate rather than subject, and panta is to be taken with pneumatika, not with prokeimena. The idea is (as shown by the context) that our spiritual things (hymns, praises, &c.) answer to the parts of the victim laid upon the carnal altar of old.--: [9050]1 * ta stoicheia tes arches: [9051]1 * ta tes a: [9052]1 * ta tes ousias: [9053]1 * ta tou Theou: [9054]1 * ta tou Christou sunkrotounton, al. kata tou Ch: [9055]1 * tas antidiastolas kurias: [9056]1 * teos: [9057]1 * ten archen: [9058]1 * ten eleutheran: [9059]1 * ten ennoian, ton logon: [9060]1 * ten exothen: [9061]1 * ten doxan tou pempsantos auton: [9062]1 * ten douleian: [9063]1 * ten theran: [9064]1 * ten lecho : Edd. ten koiten: [9065]1 * ten mellousan: [9066]1 * ten megisten Ellada: [9067]1 * ten polin: [9068]1 * ten pros auton aparallaxian: [9069]1 * ten pros auton sumphonian: [9070]1 * ten sarka eiserchomenen eis to esot. t. katapet. is closely connected together, and it is hardly tolerable to separate sarka: [9071]1 * ten sarka and eiserchomenen : and as if in the next clause toutesti was a part of the citation, being put by St. Chrys. before the words dia tou katapetasmatos, instead of after them, as in: [9072]1 * ten ton pollon akolouthian, al. ton allon: [9073]1 * ten phusin apasan: [9074]1 * ti hustero ego: [9075]1 * ti gar atopon proskeisthai en Kana, kai me archen einai tauten ton tou Iesou semeion: [9076]1 * ti de Esdras enkalei ;: [9077]1 * ti thelo ; reads ti ethelon idein: [9078]1 * tiktousa: [9079]1 * to: [9080]1 * to aoraton: [9081]1 * to athroon tes parousias: [9082]1 * to akompaston: [9083]1 * to anepachthes: [9084]1 * to aparallakton: [9085]1 * to aparallakton kai heni mono ten diaphoran emphainon: [9086]1 * to alpha: [9087]1 * to ex hemon: [9088]1 * to exaireton: [9089]1 * to epestummenon: [9090]1 * to hemeteron: [9091]1 * to homoios: [9092]1 * to auto: [9093]1 * to auto de touto estin houtos hos ekeine ousia prepon en: [9094]1 * to auto therapeuei: [9095]1 * to gar idion hos ep allotrio ta polla tithesi, i.e. when one: [9096]1 * to gnesion: [9097]1 * to gnesion tes huiotetos: [9098]1 * to dikaioma tes boetheias: [9099]1 * to euolisthon: [9100]1 * to kauchema tou Christou ta pathemata: [9101]1 * to katorthoma: [9102]1 * to koinon: [9103]1 * to logistikon: [9104]1 * to meson: [9105]1 [9106]2 * to monon: [9107]1 * to pan: [9108]1 [9109]2 * to pleroma autou: [9110]1 * to soma ; ta eiremena logismo men eurein, k.t.l: [9111]1 * to sunkrotoun ten ar: [9112]1 * to suneskiasmenon kai sunkekalummenon: [9113]1 * to schema: [9114]1 * to tes pisteos: [9115]1 * to toiauta duneth SPsMBOL 210 \ph SIL Galatia \s 12 nai: [9116]1 * to tuchon: [9117]1 * to chalepon: [9118]1 * ton hote ekratounto maten, e ton hote auton kratousi nun: [9119]1 * ton aition: [9120]1 * ton auton: [9121]1 * ton logon: [9122]1 * ton logon tes arches tou Christou: [9123]1 * to, en, dia esti.--: [9124]1 * topo apokleiomenos: [9125]1 * tote: [9126]1 [9127]2 [9128]3 [9129]4 [9130]5 [9131]6 * tote being implied in the past tense eiche: [9132]1 * tote. Mr. Field seems to think that the Expositor read tote in the sacred text: though, as he observes, he presently has to te. Perhaps the difficulty is avoided by supposing that the word eiche: [9133]1 * tupoi: [9134]1 * tupon: [9135]1 * tupos: [9136]1 * turannoi: [9137]1 * tes axias tou Theou: [9138]1 * tes en meso: [9139]1 * tes huper hemon sot: [9140]1 * tes autes gnomes apophasis: [9141]1 * tes gnomes ekeines: [9142]1 * tes kata ten ousian sungeneias: [9143]1 * tes ouses sub. ho dou: [9144]1 * tes proaireseos: [9145]1 * tes prostasias: [9146]1 * tes chreias omen: [9147]1 * te doxe autou: [9148]1 * te proairesei: [9149]1 * ton Ellenikon: [9150]1 * ton gnesion: [9151]1 * ton pollon: [9152]1 * to prosopo: [9153]1 * tais autais thusiais, as has the old translation of Mutian.; but it is omitted in the best mss.: [9154]1 * tais prothekais tais epi ton ergasterion: [9155]1 * tauta: [9156]1 * tapeton: [9157]1 * tethlimmene he hodos: [9158]1 * teleiotes: [9159]1 * teteleiomenon. This is the common Levitical term for priestly consecration: [9160]1 [9161]2 * tetimemenoi: [9162]1 * tetrachelismena: [9163]1 * tiktomenos diaphtheirei: [9164]1 * tina. The common editions have tina: [9165]1 * tou Patros: [9166]1 * tous aionas: [9167]1 * tous memenotas: [9168]1 * tous peri: [9169]1 * touto: [9170]1 * tois genomenois ; probably the destruction of the Egyptians and the Amorites, &: [9171]1 * tois desmiois. This is held to be the true reading of the sacred text: tois desmois mou was substituted here, but not in the body of the Homily, in some mss.: [9172]1 * tois legomenois: [9173]1 * tou Theou: [9174]1 * tou Theou logou: [9175]1 * tou edrein: [9176]1 * tou kopou: [9177]1 * tou kopou.--: [9178]1 * tou mellontos: [9179]1 * tou met ekeinon plunomenou: [9180]1 * touto: [9181]1 * touto ekeines tupos esti, kai haute ekeines: [9182]1 * touto autois apagoreuei of the Benedictine text, supported by some mss.: [9183]1 * touto kai ho Loukas hemin deiknusi legon; he de Mariam suneterei ta rhemata panta sumballousa en te k: [9184]1 * toutesti, ta prostagmata and add houto delon. Mr. Field thinks the passage may be corrupt; the parenthetic words seem added to explain that it is the Christian ordinances: [9185]1 * trephesthai: [9186]1 * tribolon: [9187]1 * tropoi: [9188]1 * tropos: [9189]1 * tropou to eidos: [9190]1 * tropo: [9191]1 * truphen: [9192]1 * truphan: [9193]1 * truphes: [9194]1 * turannis: [9195]1 * pheron kai agon: [9196]1 * philtrou: [9197]1 * phuseos: [9198]1 * phusei eidechtheis: [9199]1 * phaidrotetos: [9200]1 * phanenai dia tes s: [9201]1 * phantasiokopos: [9202]1 * phantastikon: [9203]1 * phesi after haima: [9204]1 * phthongoi: [9205]1 * phthonous: [9206]1 * philoxenia: [9207]1 * philanthropian: [9208]1 * philoxenias: [9209]1 * philoxenia, adopted throughout by St. Chrys.--: [9210]1 * philosophian: [9211]1 [9212]2 * philosophias: [9213]1 * philosophein: [9214]1 [9215]2 * philosophounta: [9216]1 * philostorgias: [9217]1 * phoibasesthe: [9218]1 * phronomen: [9219]1 * phronein meizo: [9220]1 * phronemation: [9221]1 * phonen: [9222]1 * phone rhematon: [9223]1 * charin echomen. St. Chrys. understands the expression in this sense;: [9224]1 * charis: [9225]1 * chariti: [9226]1 [9227]2 * chalasas, al. chaunosas: [9228]1 * chamaitupeia: [9229]1 * charismatos: [9230]1 * charakteron: [9231]1 * charakterizein: [9232]1 * choros: [9233]1 * choreuei: [9234]1 * choregia: [9235]1 * choregian: [9236]1 * chre pantote phulattein heautous, mepote aponustaxomen: [9237]1 * chremata: [9238]1 [9239]2 * chra. This word is properly used of quasi-Divine communications made through oracles: the words chrematizo and chrematismos: [9240]1 * chreian: [9241]1 * chrematizonta: [9242]1 * chrematizonta does not refer so much to God's speaking as to Moses' speaking by God's direction.--: [9243]1 * chrematizonta. The word is used of God's speaking. See above, Hom. xxiii. [1], p. 469. St. Chrysostom': [9244]1 * chrematistheis: [9245]1 [9246]2 * chrematismos: [9247]1 [9248]2 * chronike: [9249]1 * chudaiou: [9250]1 * chudaion: [9251]1 * chorio: [9252]1 * choreite: [9253]1 * psephon: [9254]1 * psellizontos: [9255]1 * psephidas: [9256]1 * psuchen: [9257]1 * psuchike: [9258]1 * psuchikos: [9259]1 [9260]2 * psuchikos, opposed in G. T. to pneumatikos: [9261]1 * &c...The corrector seems to have misapprehended the meaning of e x hou in this place.: [9262]1 * &c. Mr. Field thinks that either the thread of the discourse is broken, and the second point not mentioned, or (which seems more probable) that it is contained in the words: [9263]1 * &c. N.T. and some mss.: [9264]1 * &c. The translation follows the Bened. pointing, as giving the meaning most in accordance with St. Chrys.'s teaching. [This pointing of the English edition is allowed to stand as making the sense more obvious to the English reader; but Mr. Field's pointing gives essentially the same sense and is more in St. Chrysostom's style.--F.G.]: [9265]1 * &c. There does not however appear to be any need for this: on the contrary, while the old text is simple and intelligible, the additions bring in matters which are out of place. [The other Catena, however, that of Niketas, Archbishop of Heraklea, one of Mr. Field's valuable authorities, has the bracketed bits.]: [9266]1 * &c. What is meant is that Christian belief which finds expression in the Creed, as well as elsewhere.--F.G.]: [9267]1 * &c. [But previously he has connected with gephos, so that the present. connection with o nkon was probably an afterthought on the spur of the moment.--F.G.]: [9268]1 * &c. he indicated the equality of His Substance and His nearness to the Father.: [9269]1 * &c., as is read in the received version of the Epistle, where Lachman adopts the reading tina: [9270]1 * &c., the LXX. have, me does eis salon ton poda son, mede nustaxe (Vat.) ho phulasson se: [9271]1 * &c.: for this the common editions have proetupouto: [9272]1 * &c.: the shorter text has only oude: [9273]1 * (pro def. trium capp. lib. xi. c. 5, p. 488, ed Sirm.) [Gall. Bibl. Patr: [9274]1 * But to soma should be the subject and skenen kai katapetasma kai ouranon predicates.--F.G.]: [9275]1 * De Pud: [9276]1 * De Pudicitia: [9277]1 * For: [9278]1 * Mr. Field says that the old translation of Mutianus in some degree confirms this latter reading, which is easier. The word hu postasin in the singular is used in the sense of: [9279]1 * So perhaps it might be an error of Chrysostom.: [9280]1 * They are found in the common editions of the Epistle, but are not supposed to be a genuine part of the Sacred Text. [They are rejected by all critical editors, and have very little support from the authorities for this text.--F.G.]: [9281]1 * [The English editor seems to have regarded ha pax as the equivalent for the more emphatic e phapax: [9282]1 * [The first kai may well be translated both: [9283]1 * [This is also given in the margin of W. H. and of the Revisers.] Lachmann [and Tisch., W. H., and the Revisers] read sunkekerasmenous, which is the reading of some mss.: [9284]1 * ferried: [9285]1 * var. lect.: [9286]1
Nicene and Post-Nicene Fathers, First Series • VOL 14 • SECTION 254
* Ekeinos: [7529]1 * Enebrimesato: [7530]1 * Epoleito. So Morel. Ben. and mss.: [7531]1 * Idou, phesi, kai haute kaine tunchanei: [7532]1 *
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Historical source
Public Domain • Christian Classics Ethereal Library source edition.