A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, Second Series • VOL 2 • SECTION 188

Chapter XXI.--Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem.

← Socrates and Sozomen — Ecclesiastical Histories

Chapter XXI.--Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem.

The emperor, on sending back [1277] Athanasius to Egypt, wrote in his favor to the bishops and presbyters of that country, and to the people of the church of Alexandria; he testified to the integrity of his conduct and the virtue of his manners, and exhorted them to be of one mind, and to unite in prayer and service to God under his guidance. He added that, if any evil-disposed persons should excite disturbances, they should receive the punishment awarded by the laws for such offenses. He also commanded that the former decrees he had enacted against Athanasius, and those who were in communion with him, should be effaced from the public registers, and that his clergy should be admitted to the same exemptions they had previously enjoyed; and edicts to this effect were dispatched to the governors of Egypt and Libya.

Immediately on his arrival in Egypt, Athanasius displaced those whom he knew to be attached to Arianism, and placed the government of the Church and the confession of the Nicæan council in the hands of those whom he approved, and he exhorted them to hold to this with earnestness. It was said at that time, that, when he was traveling through other countries, he effected the same change, if he happened to visit churches which were under the Arians. He was certainly accused of having dared to perform the ceremony of ordination in cities where he had no right to do so. But because he had effected his return, although his enemies were unwilling, and it did not seem that he could be easily cast under suspicion, in that he was honored with the friendship of the Emperor Constans, he was regarded with greater consideration than before. Many bishops, who had previously been at enmity with him, received him into communion, particularly those of Palestine. When he at that time visited these latter, they received him kindly. They held a Synod at Jerusalem, and Maximus and the others wrote the following letter in his favor.

[1277] Athan. Apol. cont. Arian. 54-56; Hist. Arian. 23; these are given in Soc. ii. 23; and for the Synod of Jerusalem, ii. 24; Ruf. i. 19.

Chapter XXII.--Epistle written by the Synod of Jerusalem in Favor of Athanasius.

"The holy Synod assembled at Jerusalem, to the presbyters, deacons, and people of Egypt, Libya, and Alexandria, our beloved and most cherished brethren, greeting in the Lord. [1278]

"We can never, O beloved, return adequate thanks to God, the Creator of all things, for the wonderful works he has now accomplished, particularly for the blessings He has conferred on your churches by the restoration of Athanasius, your shepherd and lord, and our fellow-minister. Who could have hoped to have ever seen this with his eyes, which now you are realizing in deed? But truly your prayers have been heard by the God of the universe who is concerned for His Church, and who has regarded your tears and complaint, and on this account has heard your requests. For you were scattered abroad and rent like sheep without a pastor. Therefore, the true Shepherd, who from heaven watched over you, and who is concerned for His own sheep, has restored to you him whom you desired. Behold, we do all things for the peace of the Church, and are influenced by love like yours. Therefore we received and embraced your pastor, and, having held communion with you through him, we dispatch this address and our eucharistic prayers that you may know how we are united by the bond of love to him and you. It is right that you should pray for the piety of the emperors most beloved of God, who having recognized your desire about him and his purity determined to restore him to you with every honor. Receive him, then, with uplifted hands, and be zealous to send aloft the requisite eucharistic prayers in his behalf to the God who has conferred these benefits upon you; and may you ever rejoice with God, and glorify the Lord in Christ Jesus our Lord, by whom be glory to the Father throughout all ages. Amen."

[1278] From Athan. Apol. cont. Arian. 57, where also the names of the subscribers are given.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

Source record →