A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, Second Series • VOL 3 • SECTION 190

Chapter III.

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Chapter III.

Matthew, [2349] also called Levi, apostle and aforetimes publican, composed a gospel of Christ at first published in Judea in Hebrew [2350] for the sake of those of the circumcision who believed, but this was afterwards translated into Greek though by what author is uncertain. The Hebrew itself has been preserved until the present day in the library at Cæsarea which Pamphilus so diligently gathered. I have also had the opportunity of having the volume described to me by the Nazarenes [2351] of Beroea, [2352] a city of Syria, who use it. In this it is to be noted that wherever the Evangelist, whether on his own account or in the person of our Lord the Saviour quotes the testimony of the Old Testament he does not follow the authority of the translators of the Septuagint but the Hebrew. Wherefore these two forms exist "Out of Egypt have I called my son," and "for he shall be called a Nazarene."

[2349] Died after 62.

[2350] Gospel...in Hebrew. Jerome seems to regard the Gospel according to the Hebrews mentioned by him above as the original Hebrew Text of Matthew. cf. Lightfoot, Ignatius v. 2. p. 295.

[2351] Nazarenes=Nasaraei. See Smith and Wace s.v.

[2352] Beroea some mss. read Veria and so Herding. The modern Aleppo.

Chapter IV.

Jude [2353] the brother of James, left a short epistle which is reckoned among the seven catholic epistles, and because in it [2354] he quotes from the apocryphal book of Enoch it is rejected by many. Nevertheless by age and use it has gained authority and is reckoned among the Holy Scriptures.

[2353] Died after 62.

[2354] in itH 31 a e 10 21; omit A T 25 30.

Chapter V.

Paul, [2355] formerly called Saul, an apostle outside the number of the twelve apostles, was of the tribe of Benjamin and the town of Giscalis [2356] in Judea. When this was taken by the Romans he removed with his parents to Tarsus in Cilicia. Sent by them to Jerusalem to study law he was educated by Gamaliel a most learned man whom Luke mentions. But after he had been present at the death of the martyr Stephen and had received letters from the high priest of the temple for the persecution of those who believed in Christ, he proceeded to Damascus, where constrained to faith by a revelation, as it is written in the Acts of the apostles, he was transformed from a persecutor into an elect vessel. As Sergius Paulus Proconsul of Cyprus was the first to believe on his preaching, he took his name from him because he had subdued him to faith in Christ, and having been joined by Barnabas, after traversing many cities, he returned to Jerusalem and was ordained apostle to the Gentiles by Peter, James and John. And because a full account of his life is given in the Acts of the Apostles, I only say this, that the twenty-fifth year after our Lord's passion, that is the second of Nero, at the time when Festus Procurator of Judea succeeded Felix, he was sent bound to Rome, and remaining for two years in free custody, disputed daily with the Jews concerning the advent of Christ. It ought to be said that at the first defence, the power of Nero having not yet been confirmed, nor his wickedness broken forth to such a degree as the histories relate concerning him, Paul was dismissed by Nero, that the gospel of Christ might be preached also in the West. As he himself writes in the second epistle to Timothy, at the time when he was about to be put to death dictating his epistle as he did while in chains; "At my first defence no one took my part, but all forsook me: may it not be laid to their account. But the Lord stood by [2357] me and strengthened me; that through me the message might be fully proclaimed and that all the Gentiles might hear, and I was delivered out of the mouth of the lion" [2358] --clearly indicating Nero as lion on account of his cruelty. And directly following he says "The Lord delivered me from the mouth of the lion" and again shortly "The Lord delivered me [2359] from every evil work and saved me unto his heavenly kingdom," [2360] for indeed he felt within himself that his martyrdom was near at hand, for in the same epistle he announced "for I am already being offered and the time of my departure is at hand." [2361] He then, in the fourteenth year of Nero on the same day with Peter, was beheaded at Rome for Christ's sake and was buried in the Ostian way, the twenty-seventh year after our Lord's passion. He wrote nine epistles to seven churches: To the Romans one, To the Corinthians two, To the Galatians one, To the Ephesians one, To the Philippians one, To the Colossians one, To the Thessalonians two; and besides these to his disciples, To Timothy two, To Titus one, To Philemon one. The epistle which is called the Epistle to the Hebrews is not considered his, on account of its difference from the others in style and language, but it is reckoned, either according to Tertullian to be the work of Barnabas, or according to others, to be by Luke the Evangelist or Clement afterwards bishop of the church at Rome, who, they say, arranged and adorned the ideas of Paul in his own language, though to be sure, since Paul was writing to Hebrews and was in disrepute among them he may have omitted his name from the salutation on this account. He being a Hebrew wrote Hebrew, that is his own tongue and most fluently while the things which were eloquently written in Hebrew were more eloquently turned into Greek [2362] and this is the reason why it seems to differ from other epistles of Paul. Some read one also to [2363] the Laodiceans but it is rejected by everyone.

[2355] Died 67?, probably after 64 at least.

[2356] Giscalis, supposed thus to have originated at Giscalis and to have gone from there to Tarsus, but this is not generally accepted.

[2357] The Lord stood by all mss. and eds; God. Her.

[2358] lion. 2 Tim. 4. 16-17

[2359] from the mouth of the lion, and again shortly "The Lord delivered me"(substantially) A H 25 30 31 a e etc.; omit T. Her. There are slight variations; God H 21 Bamb Bern. Norimb.; I was delivered Val. Cypr. Tam. Par 1512 etc.

[2360] The Lord...kingdom 2 Tim. 4. 18

[2361] for I...at hand 2 Tim. 4. 6

[2362] intoH 31 a e. and many others; in A T 25 30.

[2363] also to A H T 25 30 a e Norimb, Bamb.; also 3l; omit, Her. who seems to have omitted on some evidence possibly Bern.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

Source record →