Chapter VI.--Documents connected with the Council of Tyre.
71. Thus ended the conspiracy. The Meletians were repulsed and covered with shame; but notwithstanding this Eusebius and his fellows still did not remain quiet, for it was not for the Meletians but for Arius and his fellows, that they cared, and they were afraid lest, if the proceedings of the former should be stopped, they should no longer find persons to play the parts [691] , by whose assistance they might bring in that heresy. They therefore again stirred up the Meletians, and persuaded the Emperor to give orders that a Council should be held afresh at Tyre, and Count Dionysius was despatched thither, and a military guard was given to Eusebius and his fellows. Macarius also was sent as a prisoner to Tyre under a guard of soldiers; and the Emperor wrote to me, and laid a peremptory command upon me, so that, however unwilling, I set out. The whole conspiracy may be understood from the letters which the Bishops of Egypt wrote; but it will be necessary to relate how it was contrived by them in the outset, that so may be perceived the malice and wickedness that was exercised against me. There are in Egypt, Libya, and Pentapolis, nearly one hundred Bishops; none of whom laid anything to my charge; none of the Presbyters found any fault with me; none of the people spoke aught against me; but it was the Meletians who were ejected by Peter, and the Arians, that divided the plot between them, while the one party claimed to themselves the right of accusing me, the other of sitting in judgment on the case. I objected to Eusebius and his fellows as being my enemies on account of the heresy; next, I shewed in the following manner that the person who was called my accuser was not a Presbyter at all. When Meletius was admitted into communion (would that he had never been so admitted [692] !) the blessed Alexander who knew his craftiness required of him a schedule of the Bishops whom he said he had in Egypt, and of the presbyters and deacons that were in Alexandria itself, and if he had any in the country district. This the Pope Alexander has done, lest Meletius, having received the freedom of the Church, should tender [693] many, and thus continually, by a fraudulent procedure, foist upon us whomsoever he pleased. Accordingly he has made out the following schedule of those in Egypt.
A schedule presented by Meletius to the Bishop Alexander.
I, Meletius of Lycopolis, Lucius of Antinopolis, Phasileus of Hermopolis, Achilles of Cusæ, Ammonius of Diospolis.
In Ptolemais, Pachymes of Tentyræ.
In Maximianopolis, Theodorus of Coptus.
In Thebais, Cales of Hermethes, Colluthus of Upper Cynopolis, Pelagius of Oxyrynchus, Peter of Heracleopolis, Theon of Nilopolis, Isaac [694] of Letopolis, Heraclides of Niciopolis [695] , Isaac of Cleopatris, Melas of Arsenoitis.
In Heliopolis, Amos of Leontopolis, Ision of Athribis.
In Pharbethus, Harpocration of Bubastus, Moses of Phacusæ, Callinicus [696] of Pelusium, Eudæmon of Tanis [697] , Ephraim of Thmuis.
In Sais, Hermæon of Cynopolis and Busiris, Soterichus of Sebennytus, Pininuthes of Phthenegys, Cronius of Metelis, Agathammon of the district of Alexandria.
In Memphis, John who was ordered by the Emperor to be with the Archbishop [698] . These are those of Egypt.
And the Clergy that he had in Alexandria were Apollonius Presbyter, Irenæus Presbyter, Dioscorus Presbyter, Tyrannus Presbyter. And Deacons; Timotheus Deacon, Antinous Deacon, Hephæstion Deacon. And Macarius Presbyter of Parembole [699] .
72. These Meletius presented actually in person [700] to the Bishop Alexander, but he made no mention of the person called Ischyras, nor ever professed at all that he had any Clergy in the Mareotis. Notwithstanding our enemies did not desist from their attempts, but still he that was no Presbyter was feigned to be one, for there was the Count ready to use compulsion towards us, and soldiers were hurrying us about. But even then the grace of God prevailed: for they could not convict Macarius in the matter of the cup; and Arsenius, whom they reported to have been murdered by me, stood before them alive and shewed the falseness of their accusation. When therefore they were unable to convict Macarius, Eusebius and his fellows, who became enraged that they had lost the prey of which they had been in pursuit, persuaded the Count Dionysius, who is one of them, to send to the Mareotis, in order to see whether they could not find out something there against the Presbyter, or rather that they might at a distance patch up their plot as they pleased in our absence: for this was their aim. However,--when we represented that the journey to the Mareotis was a superfluous undertaking (for that they ought not to pretend that statements were defective which they had been employed upon so long, and ought not now to defer the matter; for they had said whatever they thought they could say, and now being at a loss what to do, they were making pretences); or if they must needs go to the Mareotis, that at least the suspected parties should not be sent,--the Count was convinced by my reasoning, with respect to the suspected persons; but they did anything rather than what I proposed, for the very persons whom I objected against on account of the Arian heresy, these were they who promptly went off, viz. Diognius, Maris, Theodorus, Macedonius, Ursacius, and Valens. Again, letters were written to the Prefect of Egypt and a military guard was provided; and, what was remarkable and altogether most suspicious, they caused Macarius the accused party to remain behind under a guard of soldiers, while they took with them the accuser [701] . Now who after this does not see through this conspiracy? Who does not clearly perceive the wickedness of Eusebius and his fellows? For if a judicial enquiry must needs take place in the Mareotis, the accused also ought to have been sent thither. But if they did not go for the purpose of such an enquiry, why did they take the accuser? It was enough that he had not been able to prove the fact. But this they did in order that they might carry on their designs against the absent Presbyter, whom they could not convict when present, and might concoct a plan as they pleased. For when the Presbyters of Alexandria and of the whole district found fault with them because they were there by themselves, and required that they too might be present at their proceedings (for they said that they knew both the circumstances of the case, and the history of the person named Ischyras), they would not allow them; and although they had with them Philagrius the Prefect of Egypt [702] , who was an apostate, and heathen soldiers, during an enquiry which it was not becoming even for Catechumens to witness, they would not admit the Clergy, lest there as well as at Tyre there might be those who would expose them.
73. But in spite of these precautions they were not able to escape detection: for the Presbyters of the City and of the Mareotis, perceiving their evil designs, addressed to them the following protest.
To Theognius, Maris, Macedonius, Theodorus, Ursacius, and Valens, the Bishops who have come from Tyre, these from the Presbyters and Deacons of the Catholic Church of Alexandria under the most reverend Bishop Athanasius.
It was incumbent upon you when you came hither and brought with you the accuser, to bring also the Presbyter Macarius; for trials are appointed by Holy Scripture to be so constituted, that the accuser and accused may stand up together. But since neither you brought Macarius, nor our most reverend Bishop Athanasius came hither with you, we claimed for ourselves the right of being present at the investigation, that we might see that the enquiry was conducted impartially, and might ourselves be convinced of the truth. But when you refused to allow this, and wished, in company only with the Prefect of Egypt and the accuser, to do whatever you pleased, we confess that we saw a suspicion of evil in the affair, and perceived that your coming was only the act of a cabal and a conspiracy. Wherefore we address to you this letter, to be a testimony before a genuine Council, that it may be known to all men, that you have carried on an ex parte proceeding and for your own ends, and have desired nothing else but to form a conspiracy against us. A copy of this, lest it should be kept secret by you, we have handed in to Palladius also the Controller [703] of Augustus. For what you have already done causes us to suspect you, and to reckon on the like conduct from you hereafter.
I Dionysius Presbyter have handed in this letter. Alexander Presbyter, Nilaras Presbyter, Longus Presbyter, Aphthonius Presbyter, Athanasius Presbyter, Amyntius Presbyter, Pistus Presbyter, Plution Presbyter, Dioscorus Presbyter, Apollonius Presbyter, Sarapion Presbyter, Ammonius Presbyter, Gaius Presbyter, Rhinus Presbyter, Æthales Presbyter.
Deacons; Marcellinus Deacon, Appianus Deacon, Theon Deacon, Timotheus Deacon, a second Timotheus Deacon.
74. This is the letter, and these the names of the Clergy of the city; and the following was written by the Clergy of the Mareotis, who know the character of the accuser, and who were with me in my visitation.
To the holy Council of blessed Bishops of the Catholic Church, all the Presbyters and Deacons of the Mareotis send health in the Lord.
Knowing that which is written, Speak that thine eyes have seen,' and, A false witness shall not be unpunished [704] ', we testify what we have seen, especially since the conspiracy which has been formed against our Bishop Athanasius has made our testimony necessary. We wonder how Ischyras ever came to be reckoned among the number of the Ministers of the Church, which is the first point we think it necessary to mention. Ischyras never was a Minister of the Church; but when formerly he represented himself to be a Presbyter of Colluthus, he found no one to believe him, except only his own relations [705] . For he never had a Church, nor was ever considered a Clergyman by those who lived but a short distance from his village, except only, as we said before, by his own relations. But, notwithstanding he assumed this designation, he was deposed in the presence of our Father Hosius at the Council which assembled at Alexandria [706] , and was admitted to communion as a layman, and so he continued subsequently, having fallen from his falsely reputed rank of presbyter. Of his character we think it unnecessary to speak, as all men have it in their power to become acquainted therewith. But since he has falsely accused our Bishop Athanasius of breaking a cup and overturning a table, we are necessarily obliged to address you on this point. We have said already that he never had a Church in the Mareotis; and we declare before God as our witness, that no cup was broken, nor table overturned by our Bishop, nor by any one of those who accompanied him; but all that is alleged respecting this affair is mere calumny. And this we say, not as having been absent from the Bishop, for we are all with him when he makes his visitation of the Mareotis, and he never goes about alone, but is accompanied by all of us Presbyters and Deacons, and by a considerable number of the people. Wherefore we make these assertions as having been present with him in every visitation which he has made amongst us, and testify that neither was a cup ever broken, nor table overturned, but the whole story is false, as the accuser himself also witnesses under his own hand [707] . For when, after he had gone off with Meletians, and had reported these things against our Bishop Athanasius, he wished to be admitted to communion, he was not received, although he wrote and confessed under his own hand that none of these things were true, but that he had been suborned by certain persons to say so.
75. Wherefore also Theognius, Theodorus, Maris, Macedonius, Ursacius, Valens, and their fellows came into the Mareotis, and when they found that none of these things were true, but it was likely to be discovered that they had framed a false accusation against our Bishop Athanasius, Theognius and his fellows being themselves his enemies, caused the relations of Ischyras and certain Arian madmen to say whatever they wished. For none of the people spoke against the Bishop; but these persons, through fear of Philagrius the Prefect of Egypt, and by threats and with the support of the Arian madmen, accomplished whatever they desired. For when we came to disprove the calumny, they would not permit us, but cast us out, while they admitted whom they pleased to a participation in their schemes, and concerted matters with them, influencing them by fear of the Prefect Philagrius. Through his means they prevented us from being present, that we might discover whether those who were suborned by them were members of the Church or Arian madmen. And you also, dearly beloved Fathers, know, as you teach us, that the testimony of enemies avails nothing. That what we say is the truth the handwriting [708] of Ischyras testifies, as do also the facts themselves, because when we were conscious that no such thing as was pretended had taken place, they took with them Philagrius, that through fear of the sword and by threats they might frame whatever plots they wished. These things we testify as in the presence of God; we make these assertions as knowing that there will be a judgment held by God; desiring indeed all of us to come to you, but being content with certain of our number, so that the letters may be instead of the presence of those who have not come.