76. How then has He chosen us, before we came into existence, but that, as he says himself, in Him we were represented [2733] beforehand? and how at all, before men were created, did He predestinate us unto adoption, but that the Son Himself was founded before the world,' taking on Him that economy which was for our sake? or how, as the Apostle goes on to say, have we an inheritance being predestinated,' but that the Lord Himself was founded before the world,' inasmuch as He had a purpose, for our sakes, to take on Him through the flesh all that inheritance of judgment which lay against us, and we henceforth were made sons in Him? and how did we receive it before the world was,' when we were not yet in being, but afterwards in time, but that in Christ was stored the grace which has reached us? Wherefore also in the Judgment, when every one shall receive according to his conduct, He says, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world [2734] .' How then, or in whom, was it prepared before we came to be, save in the Lord who before the world' was founded for this purpose; that we, as built upon Him, might partake, as well-compacted stones, the life and grace which is from Him? And this took place, as naturally suggests itself to the religious mind, that, as I said, we, rising after our brief death, may be capable of an eternal life, of which we had not been capable [2735] , men as we are, formed of earth, but that before the world' there had been prepared for us in Christ the hope of life and salvation. Therefore reason is there that the Word, on coming into our flesh, and being created in it as a beginning of ways for His works,' is laid as a foundation according as the Father's will [2736] was in Him before the world, as has been said, and before land was, and before the mountains were settled, and before the fountains burst forth; that, though the earth and the mountains and the shapes of visible nature pass away in the fulness of the present age, we on the contrary may not grow old after their pattern, but may be able to live after them, having the spiritual life and blessing which before these things have been prepared for us in the Word Himself according to election. For thus we shall be capable of a life not temporary, but ever afterwards abide [2737] and live in Christ; since even before this our life had been founded and prepared in Christ Jesus.
77. Nor in any other way was it fitting that our life should be founded, but in the Lord who is before the ages, and through whom the ages were brought to be; that, since it was in Him, we too might be able to inherit that everlasting life. For God is good; and being good always, He willed this, as knowing that our weak nature needed the succour and salvation which is from Him. And as a wise architect, proposing to build a house, consults also about repairing it, should it at any time become dilapidated after building, and, as counselling about this, makes preparation and gives to the workmen materials for a repair; and thus the means of the repair are provided before the house; in the same way prior to us is the repair of our salvation founded in Christ, that in Him we might even be new-created. And the will and the purpose were made ready before the world,' but have taken effect when the need required, and the Saviour came among us. For the Lord Himself will stand us in place of all things in the heavens, when He receives us into everlasting life. This then suffices to prove that the Word of God is not a creature, but that the sense of the passage is right [2738] . But since that passage, when scrutinized, has a right sense in every point of view, it may be well to state what it is; perhaps many words may bring these senseless men to shame. Now here I must recur to what has been said before, for what I have to say relates to the same proverb and the same Wisdom. The Word has not called Himself a creature by nature, but has said in proverbs, The Lord created me;' and He plainly indicates a sense not spoken plainly' but latent [2739] , such as we shall be able to find by taking away the veil from the proverb. For who, on hearing from the Framing Wisdom, The Lord created me a beginning of His ways,' does not at once question the meaning, reflecting how that creative Wisdom can be created? who on hearing the Only-begotten Son of God say, that He was created a beginning of ways,' does not investigate the sense, wondering how the Only-begotten Son can become a Beginning of many others? for it is a dark saying [2740] ; but a man of understanding,' says he, shall understand a proverb and the interpretation, the words of the wise and their dark sayings [2741] .'
78. Now the Only-begotten and very Wisdom [2742] of God is Creator and Framer of all things; for in Wisdom hast Thou made them all [2743] ,' he says, and the earth is full of Thy creation.' But that what came into being might not only be, but be good [2744] , it pleased God that His own Wisdom should condescend [2745] to the creatures, so as to introduce an impress and semblance of Its Image on all in common and on each, that what was made might be manifestly wise works and worthy of God [2746] . For as of the Son of God, considered as the Word, our word is an image, so of the same Son considered as Wisdom is the wisdom which is implanted in us an image; in which wisdom we, having the power of knowledge and thought, become recipients of the All-framing Wisdom; and through It we are able to know Its Father. For he who hath the Son,' saith He, hath the Father also;' and he that receiveth Me, receiveth Him that sent Me [2747] .' Such an impress then of Wisdom being created in us, and being in all the works, with reason does the true and framing Wisdom take to Itself what belongs to its own impress, and say, The Lord created me for His works;' for what the wisdom in us says, that the Lord Himself speaks as if it were His own; and, whereas He is not Himself created, being Creator, yet because of the image of Him created in the works [2748] , He says this as if of Himself. And as the Lord Himself has said, He that receiveth you, receiveth Me [2749] ,' because His impress is in us, so, though He be not among the creatures, yet because His image and impress is created in the works, He says, as if in His own person, The Lord created me a beginning of His ways for His works.' And therefore has this impress of Wisdom in the works been brought into being, that, as I said before, the world might recognise in it its own Creator the Word, and through Him the Father. And this is what Paul said, Because that which may be known of God is manifest in them, for God has shewed it unto them: for the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made [2750] .' But if so, the Word is not a creature in essence [2751] ; but the wisdom which is in us and so called, is spoken of in this passage in the Proverbs.
79. But if this too fails to persuade them, let them tell us themselves, whether there is any wisdom in the creatures or not [2752] ? If not how is it that the Apostle complains, For after that in the Wisdom of God the world by wisdom knew not God [2753] ?' or how is it if there is no wisdom, that a multitude of wise men [2754] ' are found in Scripture? for a wise man feareth and departeth from evil [2755] ;' and through wisdom is a house builded [2756] ;' and the Preacher says, A man's wisdom maketh his face to shine;' and he blames those who are headstrong thus, Say not thou, what is the cause that the former days were better than these? for thou dost not inquire in wisdom concerning this [2757] .' But if, as the Son of Sirach says, He poured her out upon all His works; she is with all flesh according to His gift, and He hath given her to them that love Him [2758] ,' and this outpouring is a note, not of the Essence of the Very [2759] Wisdom and Only-begotten, but of that wisdom which is imaged in the world, how is it incredible that the All-framing and true Wisdom Itself, whose impress is the wisdom and knowledge poured out in the world, should say, as I have already explained, as if of Itself, The Lord created me for His works?' For the wisdom in the world is not creative, but is that which is created in the works, according to which the heavens declare the glory of God, and the firmament sheweth His handywork [2760] .' This if men have within them [2761] , they will acknowledge the true Wisdom of God; and will know that they are made really [2762] after God's Image. And, as some son of a king, when the father wished to build a city [2763] , might cause his own name to be printed upon each of the works that were rising, both to give security to them of the works remaining, by reason of the show of his name on everything, and also to make them remember him and his father from the name, and having finished the city might be asked concerning it, how it was made, and then would answer, It is made securely, for according to the will of my father, I am imaged in each work, for my name was made in the works;' but saying this, he does not signify that his own essence is created, but the impress of himself by means of his name; in the same manner, to apply the illustration, to those who admire the wisdom in the creatures, the true Wisdom makes answer, The Lord created me for the works,' for my impress is in them; and I have thus condescended for the framing of all things.
80. Moreover, that the Son should be speaking of the impress that is within us as if it were Himself, should not startle any one, considering (for we must not shrink from repetition [2764] ) that, when Saul was persecuting the Church, in which was His impress and image, He said, as if He were Himself under persecution, Saul, why persecutest thou Me [2765] ?' Therefore (as has been said), as, supposing the impress itself of Wisdom which is in the works had said, The Lord created me for the works,' no one would have been startled, so, if He, the True and Framing Wisdom, the Only-begotten Word of God, should use what belongs to His image as about Himself, namely, The Lord created me for the works,' let no one, overlooking the wisdom created in the world and in the works, think that He created' is said of the Substance of the Very [2766] Wisdom, lest, diluting the wine with water [2767] , he be judged a defrauder of the truth. For It is Creative and Framer; but Its impress is created in the works, as the copy of the image. And He says, Beginning of ways,' since such wisdom becomes a sort of beginning. and, as it were, rudiments of the knowledge of God; for a man entering, as it were, upon this way first, and keeping it in the fear of God (as Solomon says [2768] , The fear of the Lord is the beginning of wisdom'), then advancing upwards in his thoughts and perceiving the Framing Wisdom which is in the creation, will perceive in It also Its Father [2769] , as the Lord Himself has said, He that hath seen Me, hath seen the Father,' and as John writes, He who acknowledgeth the Son, hath the Father also [2770] .' And He says, Before the world He founded me [2771] ,' since in Its impress the works remain settled and eternal. Then, lest any, hearing concerning the wisdom thus created in the works, should think the true Wisdom, God's Son, to be by nature a creature, He has found it necessary to add, Before the mountains, and before the earth, and before the waters, and before all hills He begets me,' that in saying, before every creature' (for He includes all the creation under these heads), He may shew that He is not created together with the works according to Essence. For if He was created for the works,' yet is before them, it follows that He is in being before He was created. He is not then a creature by nature and essence, but as He Himself has added, an Offspring. But in what differs a creature from an offspring, and how it is distinct by nature, has been shewn in what has gone before.