A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, Second Series • VOL 7 • SECTION 217

Ep. CXXV.

← Cyril of Jerusalem & Gregory Nazianzen

Ep. CXXV.

(Given above, § 1.)

Ep. CXXVI.

(While Gregory was at Xantharis an opportunity presented itself for seeing Olympius, but a return of illness prevented him from taking advantage of it. He writes to express his regret, and takes the opportunity also to request that Nicobulus may be exempted from the charge of the Imperial Posts.)

I was happy in a dream. For having been brought as far as the Monastery to obtain some comfort from the bath, and then hoping to meet you, and having this good fortune almost in my hands, and having delayed a few days, I was suddenly carried away by my illness, which was already painful in some respects and threatening in others. And, if one must find some conjecture to account for the misfortune, I suffered in the same way as the polypods do, which if torn by force from the rocks risk the loss of the suckers by which they attach themselves to the rocks, or carry off some portion of the latter. Something of this kind is my case. And what I should have asked Your Excellency for had I seen you, I now venture to ask for though I am absent. I found my son Nicobulus much worried by the care of the Post, and by close attention to the Monastery. He is not a strong man, and has great distaste for solitude. Make use of him for anything else you please, for he is eager to serve your authority in all things; but if it be possible set him free from this charge, if for no other reason, at any rate to do him honour as my Hospitaller. Since I have asked many favours from you for many people, and have obtained them, I need also your kindness for myself.

Ep. CXXXI.

(In 382 Gregory was summoned to a Synod at Constantinople; he wrote to Procopius, the Prefectus Urbi, and declined to go, on the ground of his great dislike to Episcopal Synods, from which, he said, he had never known any good to result. However he seems to have received a more urgent summons through Icarius and Olympius. His reply to Icarius has been lost; that to Olympius is as follows.)

It is more serious to me than my illness, that no one will believe that I am ill, but that so long a journey is enjoined upon me, and I am pushed into the midst of troubles from which I rejoiced to have withdrawn, and almost thought that I ought to be grateful for this to my bodily affliction. For quiet and freedom from affairs is more precious than the splendour of a busy life. I wrote this yesterday to the Most Illustrious Icarius, from whom I received the same summons: and I now beg your Magnanimity also to write this for me, for you are a very trustworthy witness of my ill health. Another proof of my inability is the loss which I have now suffered in having been unable even to come and enjoy your society, who are so kind a Governor, and so admirable for virtue that even the preludes of your term of office are more honourable than the good fame which others can earn by the end of theirs.

Ep. CXL.

Again I write when I ought to come: but I gain confidence to do so from yourself, O Umpire of spiritual matters (to put the first thing first), and Corrector of the Commonweal--and both by Divine Providence: who have also received as the reward of your piety that your affairs would prosper to your mind, and that you alone should find attainable what to every one else is out of reach. For wisdom and courage conduct your government, the one discovering what is to be done, and the other easily carrying out what has been discovered. And the greatest of all is the purity of your hands with which all is directed. Where is your ill-gotten gold? There never was any; it was the first thing you condemned to exile as an invisible tyrant. Where is illwill? It is condemned. Where is favour? Here you do bend somewhat (for I will accuse you a little), but it is in imitating the Divine Mercy, which at the present time your soldier Aurelius entreats of you by me. I call him a foolish fugitive, because he has placed himself in our hands, and through ours in yours, sheltering himself under our gray hair and our Priesthood (for which you have often professed your veneration) as if it were under some Imperial Image. See, this sacrificing and unbloodstained hand leads this man to you; a hand which has written often in your praise, and will I am sure write yet more, if God continue your term of government--yours, I mean, and that of your colleague Themis.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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