A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, Second Series • VOL 8 • SECTION 147

Letter CII. [2357]

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Letter CII. [2357]

To the citizens of Satala. [2358]

Moved by your importunity and that of all your people, I have undertaken the charge of your Church, and have promised before the Lord that I will be wanting to you in nothing which is within my power. So I have been compelled, as it is written, to touch as it were the apple of my eye. [2359] Thus the high honour in which I hold you has suffered me to remember neither relationship, nor the intimacy which I have had from my boyhood with the person in question, as making a stronger demand on me than your request. I have forgotten all the private considerations which made him near and dear to me, making no account of the sighs which will be heaved by all my people on being deprived of his rule, none of the tears of all his kindred; nor have I taken to heart the affliction of his aged mother, who is supported by his aid alone. All these considerations, great and many as they are, I have put aside, keeping only in view the one object of giving your Church the blessing of the rule of such a man, and of aiding her, now distressed as she is, at being so long without a head, and needing great and powerful support to be enabled to rise again. So much for what concerns myself. Now, on the other hand, I ask you not to fall short of the hope which I have entertained and of the promises which I have made him, that I have sent him to close friends. I ask every one of you to try to surpass the rest in love and affection to him. I entreat you to show this laudable rivalry, and to comfort his heart by the greatness of your attentions to him, that he may forget his own home, forget his kinsfolk, and forget a people so dependent on his rule, like a child weaned from his mother's breast.

I have despatched Nicias beforehand to explain everything to your excellencies, and that you may fix a day to keep the feast and give thanks to the Lord, Who has granted the fulfilment of your prayer.

[2357] Placed in 372.

[2358] On the appointment of a bishop for that see in the North East of Armenia Minor.

[2359] cf. Zech. ii. 8.

[2360] The relative referred to is Poemenius. cf. Letter cxxii.

Letter CIII. [2361]

To the people of Satala.

The Lord has answered the prayer of His people and has given them, by my humble instrumentality, a shepherd worthy of the name; not one making traffic of the word, as many do, but competent to give full satisfaction to you, who love orthodoxy of doctrine, and have accepted a life agreeable to the Lord's commands, in the name of the Lord, Who has filled him with His own spiritual graces.

[2361] Of the same date as the preceding.

Letter CIV. [2362]

To the prefect Modestus. [2363]

Merely to write to so great a man, even though there be no other reason, must be esteemed a great honour. For communication with personages of high distinction confers glory upon all to whom it is permitted. My supplication, however, is one which I am driven by necessity to make to your excellency, in my great distress at the condition of my whole country. Bear with me, I beg you, kindly and in accordance with your own characters and reach a helping hand to my country, now beaten to the knee. The immediate object of my entreaty is as follows. By the old census, the clergy of God, presbyters and deacons, [2364] were left exempt. The recent registrars, however, without any authority from your lordship, have enrolled them, except that in some cases a few were granted immunity on the score of age. I ask, then, that you will leave us this memorial of your beneficence, to preserve through all coming time your good fame; that in accordance with the old law the clergy be exempt from contribution. I do not ask the remission to be conceded personally and individually to those who are now included, in which case the grace will pass to their successors, who may not always be worthy of the sacred ministry. I would suggest that some general concession be made to the clergy, according to the form in the open register, so that the exemption may be given in each place to ministers by the rulers of the Church. This boon is sure to bring undying glory to your excellency for your good deeds, and will cause many to pray for the imperial house. It will also really be profitable to the government, if we afford the relief of exemption, not generally to all the clergy, but to those who from time to time are in distress. This, as any one who chooses may know, is the course we actually pursue when we are at liberty.

[2362] Placed in 372.

[2363] On the rating of the clergy.

[2364] tous tou theou hieromenous, presbuterous kai diakonous. The Ben. note points out that the words priests and deacons probably crept into the mss., in all of which it is found, from the margin, inasmuch as by hieromenous and cognate words Basil means the whole clergy. cf. Letter liv. and note on p. 157.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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