§ 24. Byzantine Court Christianity.
The unnatural confusion of (yhristianity with the world culmiiuited in the imperial court of Constantinople, which, if
' Orat. xiv. Conip. Ullmuuu's iuoiiogiai)h on Gregory, p. 6.
' Adv. avaiit. and De gubcra. Dei, passim. Coinit. § 12, at the clo^e.
• De gubern. Dei, 1. iv. c. 12, p. S2.
g 24. BYZANTINE COUKT CHillSTIANITY. 123
is true, never violated moral decency so grossly as the court of a Nero or a Domitian, but in vain pomp and prodigality far outdid the courts of the better heathen emperors, and degenerated into complete oriental despotism. The household of Constantius, according to the description of Libanius,' embraced no less than a thousand barbers, a thousand cup bearers, a thousand cooks, and so many eunuchs, that they could be compared only to the insects of a summer day. This boandless luxury was for a time suppressed by the pagan JuHan, who delighted in stoical and cynical severity, and was fond of displaying it; but under his Christian successors the same prodigality returned ; especially under Theodosius and his sons. These emperors, who prohibited idolatry upon pain of death, called their laws, edicts, and palaces " divine," bore themselves as gods upon earth, and, on the rare occasions when they showed themselves to the people, unfurled an incredible magnificence and empty splendor.
"When Arcadius," to borrow a graphic description from a modern historian, "condescended to reveal to the public the majesty of the sovereign, he was preceded by a vast multitude of attendants, dukes, tribunes, civil and military officers, their horses glittering with golden ornaments, with shields of gold set with precious stones, and golden lances. Tliey proclaimed the coming of the emperor, and commanded the ignoble crowd to clear the streets before him. The emperor stood or reclined on a gorgeous chariot, surrounded by his immediate attendants, distinguished by shields with golden bosses set round with golden eyes, and drawn by white mules with gilded trappings ; the chariot was set with precious stones, and golden fans vibrated with the movement, and cooled the air. The multitude contemplated at a distance the snow-white cushions, the silken carpets, with dragons inwoven upon them in rich colors. Those who were fortunate enough to catch a glimpse of the emperor, beheld his ears loaded with golden rings, his arms with golden chains, his diadem set with gems of all hues, his purple robes, which, with the diadem, were reserved for the emperor, in all
' Lib., Epitaph. Julian.
130 TniKD TERIOD. A.D. .311-590
tlieir sutures embroidered with precious stoi.es. Tlie wonder ing ])eople, on their return to their homes, could talk of nothing but the splendor of the spectacle : the robes, the mules, the carpets, the size and splendor of the jewels. On his return to the palace, the emperor walked on gold; ships were employed with the express purpose of bringing gold dust from remote provinces, Avhich was strewn by the officious care of a host of attendants, so that the emperor rarely set his foot on the bare pavement."' '
The Christianity of the Byzantine court lived in the atmosphere of intrigue, dissimulation, and flattery. Even the court divines and bishops could hardly escape the contamination, though their high office, with its sacred functions, was certainly a protecting wall around them. One of these bishops con gratulated Constantino, at the celebration of the tliird decennium of his reign (the tricennalia), that he had been appointed by God ruler over all in this world, and would reign with the Son of God in the other ! This blasj^hemous flattery was too much even for the vain emperor, and he exhorted the bishop rather to pray God that he might be wortliy to be one of his servants in this world and the next.' Even the church historian and bishop Eusebius, who elsewhere knew well enough how to value the higher blessings, and lamented tlie indescribable hypocrisy of the sham Christianity around the emperor,' suffered himself to be so far blinded by the splendor of the imperial favor, as to see in a banquet, which Constantine gave in his palace to the bisliops at the close of tlie council of Kice, in honor of liis twenty years' reign (the vicennalia), an emblem of the glorious reign of Christ upon the eartli ! *
' Milman : Ilist. of Ancient Christianity, p. 440 (Am. od.). Comp. the sketch of the court of Arciidius, which Montfaucon, in a treatise in tlio last volume of liis Opera Chrys., and Mailer: De gcnio, moribus, et liixu a^vi Tlicodosiani, Copenh. 1798, tave drawn, chiefly from the works of Chrysostom.
' Eufiob. Vit. Const, iv. 48.
• V. Const, iv. 54.
* V. Const, iii. 15, where Eusebius, at the close of this impcrio-cpiscopal banquet, "which transcended all description," says : Xpta-rov /3a(ri\efaj tSo^fy &v m (pavra- Viovff^ai fhc6^■a, ovap t' ilvai d\A' oi'X Sra/J rh ytvSfifyov,