A Brighter Day Begins with His Word.

History of the Christian Church • VOLUME 2

§ 141. Variations of the Apostles' Creed.

Schaff, Philip (1819-1893) • Public Domain (CCEL text metadata)

[959] Descendit ad inferna, first found in Arian Creeds (eis hadou or eis haden) about a.d. 360; then in the Creed of Aquileja, about a.d. 390; then in the Creed of Venantius Fortunatus, 590, in the Sacramentarium Gallicanum, 650, and in the ultimate text of the Apostles' Creed in Pirminius, 750. See the table in Schaff's Creeds, II. 54, and critical note on p. 46. Rufinus says expressly that this clause was not contained in the Roman creed and explains it wrongly as being identical with "buried." Com. c. 18 (in Migne, f. 356): "Sciendum sane est, quod in Ecclesiae Romanae Symbolo non habetur additum, 'descendit ad inferna:' sed neque in Orientis Ecclesiis habetur hic sermo: via tamen verbi eadem videtur esse in eo, quod 'sepultis dicitur.'" The article of the descent is based upon Peter's teaching, Acts 2: 31 ("he was not left in Hades," eis hadou, consequently he was there); 1 Pet. 3:19; 4:6; and the promise of Christ to the, dying robber, Luke 23:34 (" to day thou shalt be with Me in paradise," en to paradeiso), and undoubtedly means a self exhibition of Christ to the spirits of the departed. The translation " descended into hell" is unfortunate and misleading. We do not know whether Christ was in hell; but we do know from his own lips that he was in paradise between his death and resurrection. The term Hades is much more comprehensive than Hell (Gehenna), which is confined to the state and place of the lost.

[960] It is found first in the Sacramentarium Gallicanum, 650. The older creeds of Cyprian, Rufinus, Augustin, read simply sanctam ecclesiam, Marcellus agian ekklesian

[961] Sanctorum communionem. After 650.

[962] Contained in Marcellus and Augustin, but wanting in Rufinus and in the Psalter of Aethelstan. See on all these additions and their probable date the tables in my Creeds of Christendom, II. 54 and 55.

[963] We usually speak of three OEcumenical creeds; but the Greek church has never adopted the Apostles' Creed and the Athanasian Creed, although she holds the doctrines therein contained. The Nicene Creed was adopted in the West, and so far is universal, but the insertion of the formula Filioque created and perpetuates the split between the Greek and Latin churches.

§ 141. Variations of the Apostles' Creed.

We present two tables which show the gradual growth of the Apostles' Creed, and its relation to the Ante-Nicene rules of faith and the Nicene Creed in its final form. [964] 64

II. COMPARATIVE TABLE OF THE APOSTLES' CREED,

Showing The Different Stages Of Its Growth To Its Present Form. The Additions Are Shown In Brackets.

Formula Marcelli Ancryani About a.d. 340

Formula Roma From the 3rd or 4th Century

Formula Aquileiensis From Rufinus (400)

Formula Recepta Since the 6th or 7th Century (Later additions in brackets)

The Received Text

Pisteuo eis theon pantakratora

Credo in Deum Patrem omnipotentem.Credo in Deo Patre omnipotente, [invisibili et impassibili],

Credo in Deum Patrem omnipotentem, [Creatorem coeli et terrae],

I believe in God the Father Almighty, [Maker of heaven and earth].

Kai eis Christon Iesoun, ton huion autou ton monogene, ton kurion hemon,

Et in Christum Jesum, Filium ejus unicum, Dominum nostrum;Et in Christo Jesu, unico filio ejus, Domino nostro;

Et in Jesum Christum, Filium ejus unicum, Dominum nostrum;

And in Jesus Christ, his only begotten Son, our Lord;

ton gennethenta ek Pneumatos hagiou kai Marias te s parthenou,

qui natus est de Spiritu Sancto et Maria Virgine;qui natus est de Spiritu Sancto ex Maria Virgine;

qui [conceptus] est de Spiritu Sancto, natus ex Maria Virgine;

who was [conceived] by the Holy Ghost, born of the Virgin Mary;

ton epi Pontiou Pilatou staurothenta kai taphenta

cruicifixus est sub Pontio Pilato, et sepultus; cruicifixus sub Pontio Pilato, et sepultus;[passus] sub Pontio Pilato, cruicifixus, [mortuus], et seupultus;[suffered] under Pontius Pilate, was crucified, [dead], and buried.

[descendit ad inferna];

[descendit ad inferna];

[He descended into Hades];

kai te trite hemera anastanta ek ton nekron,

tertia die resurrexit a mortuis;tertia die resurrexit a mortuis;tertia die resurrexit a mortuis;

the third day He rose from the dead;

anabanta eis tous ouranous

ascendit in cOElus;ascendit in cOElus;ascendit in coelos;

He ascended into heaven;

kai kathemenon en dexia tou patros,

sedet ad dexteran Patris;sedet ad dexteram Patris;

sedet ad dexteram Patris [omnipotentis];

and sitteth on the right hand of God the Father [Almighty];

hothen er'chetai krinein zontas kai nekrous

inde venturus judicare vivos et mortuos.

inde venturus est judicare vivos et mortuos.

inde venturus judicare vivos et mortuos.

from thence He shall come to judge the quick and the dead.

Kai eis Hagion Pneuma

Et in Spiritum Sanctum;

Et in Spiritu Sancto.

[Credo] in Spiritum Sanctum;

[I believe] in the Holy Ghost;

hagian ekklesian

Sanctam Ecclesiam;

Sanctam Ecclesiam;

Sanctam Ecclesiam [catholicam], [Sanctorum communionem];

the holy [catholic] church, [the communion of saints];

aphesin hamartion

remissionem peccatorum;

remissionem peccatorum;

remissionem peccatorum;

the forgiveness of sins;

sarkos anastasin 'zoen aionion`

carnis resurrectionem.

[hujus] carnis resurrectionem.

carnis resurrectionem; [vitam aeternam. Amen].

the resurrection of the body; [and the life everlasting Amen].

Comparative Table of the Ante-Nicent Rules of Faith, as related to the apostles' creed and the nicene creed.

The Apostles' Creed. (Rome.) About a.d. 340. Later additions are in italics.

Irenaeus (Gaul.) a.d. 170.

Tertullian (North Africa.) a.d. 200.

Cyprian (Carthage) a.d. 250.

Novatian (Rome.) a.d. 250.

Origen (Alexandria.) a.d. 230.

I believe

We believe

We believe

I believe

We believe

[We believe in]

1. In God the Father Almighty, Maker of heaven and earth;

1. ... in one God the Father Almighty, who made heaven and earth, and the sea, and all that in them is;

1 ... in one God, the Creator of the world, who produced all out of nothing ...

1. in God the Father;

1. in God the Father and Almighty Lord;

1. One God, who created and framed every thing... Who in the last days sent

2. And in Jesus Christ, His only Son, our Lord;

2. And in one Christ Jesus, the Son of God [our Lord];

2. And in the Word, his Son, Jesus Christ;

2. in his Son Christ;

2. in the son of God, Christ Jesus, our Lord God;

2. Our Lord, Jesus Christ...born of the Father before all creation...

3. Who was conceived by the Holy Ghost born of the Virgin Mary;

3. Who became flesh [of the Virgin] for our salvation;

3. Who through the Spirit and power of God the Father descended into the Virgin Mary, was made flesh in her womb, and born of her;

3. born of the Virgin and the Holy Ghost...

4. suffered under Pontius Pilate, was crucified, dead, and buried;

4. and his suffering [under Pontius Pilate];

4. Was fixed on the cross [under Pontius Pilate], was dead and buried;

4. suffered in truth, died;

5. He, descended into Hades; the third day he rose from the dead;

5. and his rising from the dead;

5. rose again the third day;

5. rose from the dead;

6. He ascended into heaven, and sitteth on the right hand of God the Father Almighty;

6. and his bodily assumption into heaven;

6. was taken into heaven and sitteth at the right hand of God the Father;

6. was taken up...

7. from thence he shall come to judge the quick and the dead.

7. and his coming from heaven in the glory of the Father to comprehend all things under one head, ... and to execute righteous judgment over all.

7. He will come to judge the quick and the dead.

8. And I believe in the Holy Ghost;

8. And in the Holy Ghost ...

8. And in the Holy Ghost the Paraclete, the Sanctifier, sent by Christ from the Father.

8. in the Holy Ghost;

8. in the Holy Ghost (promised of old to the Church, and granted in the appointed and fitting time).

8. the Holy Ghost, united in honor and dignity with the Father and the Son.

9. the holy Catholic Church; the communion of saints;

10. the forgiveness of sins;

10. I believe in the forgiveness of sins,

11. the resurrection of the body;

11. And that Christ shall come from heaven to raise all flesh ... and to adjudge the impious and unjust ... to eternal fire,

11. And that Christ will, after the restoration of the flesh, receive his saints

12. and the life everlasting. [965] 65

12. and to give to the just and holy immortality and eternal glory.

12. into the enjoyment of eternal life and the promises of heaven, and judge the wicked with eternal fire.

12. and eternal life through the holy Church

The Apostles' Creed.

Gregory (Neo-Caesarean.) a.d. 270.

Lucian (Antioch.) a.d. 300.

Eusebius (Caesarea, Pal.) a.d. 325.

Cyril (Jerusalem.) a.d. 350.

Nicæno-Constantinoplitan Creed. a.d. 325 and 381.

I believe

[We believe in]

[We believe in]

We believe

We believe

We [I] believe

1. in God the Father Almighty, Maker of heaven and earth;

1. One God the Father;

1. one God the Father Almighty;

1. in one God the Father Almighty;

1. in one God the Father Almighty;

in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;

2. And in Jesus Christ, His only Son, our Lord;

2. One Lord...God of God, the image and likeness of the Godhead,...the Wisdom and Power which produces all creation, the true Son of the true Father...

2. And in one Lord Jesus Christ his Son, begotten of the Father before all ages, God of God, Wisdom, Life, Light ...

2. And in one Lord Jesus Christ his Son, begotten of the Father before all ages, God of God, Light of Light, Life of Life, the only-begotten Son, the first-born of every creature, begotten of God the Father before all ages; by whom all things were made;

2. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages, veru God, by whom all things were made;

2. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; [God of God], Light of Light, very God of very God, begotten, not made, being of one substance with the Father (homoousion to Patri), by whom all things were made;

3. who was conceived by the Holy Ghost, born of the Virgin Mary;

3. who was born of a Virgin, according to the Scriptures, and became man...

3. who for our salvation was made flesh and lived among men;

3. who was made flesh and became man;

3. who, for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost and [of, ex] the Virgin Mary, and was made man;

4. suffered under Pontius Pilate, was crucified, dead, and buried;

4. who suffered for us;

4. who suffered;

4. was crucified and was buried;

4. He was crucified for us under Pontius Pilate, and suffered, and was buried;

5. He descended into Hades; the third day be rose from the dead;

5. and rose for us on the third day;

5. and rose on the third day

5. rose on the third day;

5. and on the third day he rose again, according to the Scriptures;

6. He ascended into heaven, and sitteth on the right hand of God the Father, Almighty;

6. And ascended into heaven and sitteth on the right hand of God the Father;

6. and ascended to the Father;

6. and ascended into heaven, and sitteth on the right hand of the Father

6. and ascended into heaven, and sitteth on the right hand of the Father;

7. from thence he shall come to judge the quick and the dead.

7. and again is coming with glory and power , to judge the quick and the dead;

7. and will come again with glory, to judge the quick and the dead.

7. and will come again in glory to judge the quick and the dead; whose kingdom shall have no end;

Historical source record →