A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 1

THE NEW SCHAFF-HERZOG

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

THE NEW SCHAFF-HERZOG

chism for the young King James, translated the Book of Job into Latin hexameters, and wrote a tragedy on the subject of Herod. His collected works were published by his son-in-law, Thomas Wilson (London, 1619), who also added a life to an edition of his treatise De pastoris munere, published separately the same year.

ADAMSON, WILLIAM: Evangelical Union; b. at New Galloway (20 m. w. of Dumfries), Kirkcudbrightshire, Aug. 29, 1830. He was educated at Glasgow and St. Andrews Universities and at Evangelical Union Theological Hall. He was pastor in Perth eleven years and in Edinburgh twentyseven years, and also conducted a public theological class in the latter city for eighteen years. He was for several years a member of the Edinburgh School Board, and took an active interest in politics and movements for reform. He is now pastor of the Carver Memorial Church, Windermere, Westmorelandshire. His writings include The Righteousness of God (London, 1870); The Nature of the Atonement (1880); Religious Anecdotes of Scotland (1885); Knowledge and Faith (1886); Robert Milligan : A Story (Glasgow, 1891); Missionary Anecdotes (1896); Argument of Adaptation (London, 1897); Life of the Rev. James M orison (1898); Life of the Rev. Fergus Ferguson (1900); and Life of the Rev. Joseph Parker (1902). He is also the editor of The Christian News.

ADDICKS, GEORGE B.: Methodist Episcopalian; b. at Hampton, 111., Sept. 9, 1854. He was educated at the Central Wesleyan College, Warrenton, Mo., and at the Garrett Bible Institute, Evanston, 111. (1876-77). He taught in the preparatory department of the Central Wesleyan College in 1875-76, and in 1877-78 preached at Geneseo, 111., being ordained to the Methodist Episcopal ministry in the latter year. From 1878 to 1885 he taught the German language and literature in Iowa Wesleyan University and German College, Mount Pleasant, la., and from 1885 to 1890 held a pastorate at Pekin, 111. In 1890 he returned to the Central Wesleyan College as professor of practical theology and philosophy, and since 1895 has been president and professor of philosophy of the same institution. In 1900 he was a delegate to the General Conference of the Methodist Episcopal Church and was a member of the University Senate of the same denomination from 1896 to 1904.

ADDIS, WILLIAM EDWARD : Church of England; b. at Edinburgh May 9, 1844. He was educated at Glasgow University and Balliol College, Oxford (B.A., 1866). Originally a member of the Church of England, he became a convert to the Roman Catholic Church in 1866, and was ordained to the priesthood in 1872 at the London Oratory, being parish priest of Sydenham from 1878 to 1888. In the latter year he renounce, this faith and became minister of the Australian Church, Melbourne, Australia, an undenominational institution, where he remained until 1892, when he took a similar position at the High Pavement Chapel, Nottingham (1893-98). In 1899 he was appointed Old Testament lecturer at Manchester College, Oxford, and shortly afterward returned to the Church of England.

His college accordingly attempted to expel him and to declare itself officially non-conformist, but the movement was proved illegal, and he still retains his position, although the hostile attitude of the trustees of Manchester College prevents him from resuming his work as a priest of the Church of England. He has written A Catholic Dictionary (London, 1883; in collaboration with Thomas Arnold); Christianity and the Roman Empire (1893); Documents of the Hexateuch (2 vols., 1893-98); and Hebrew Religion to the Establishment of Judaism Under Ezra (1906).

ADDISON, DANIEL DULANY: Protestant Episcopalian; b. at Wheeling, W Va., Mar. 11, 1863. He received his education at Union College and the Episcopal Theological School, Cambridge, Mass. (1886). He was curate of Christ Church, Springfield, Mass., in 1886-89 and rector of St. Peter's Church, Beverly, Mass., in 1889-95, while since 1895 he has been rector of All Saints' Church, Brookline, Mass. He is examining chaplain to the bishop of Massachusetts, director of the Church Temperance Society, member of the executive committee of the archdeaconry of Boston, president of the New England Home for Deaf-Mutes and the Brookline Education Society, vice-president of the Trustees of Donations for Education in Liberia, and a trustee of the College of Monrovia, Liberia, and of the Brookline public library. In 1904 he was made Knight Commander of the Liberian Humane Order of African Redemption. He has written: Lucy Larcom, Life, Letters and Diary (Boston, 1894); Phillips Brooks (1894); Life and Times of Edward Bass, First Bishop of Massachusetts (1897); All Saints' Church, Brookline (Cambridge, 1896); The Clergy in American Life and Letters (New York, 1900); and The Episcopalians (1904).

ADELBERT. See Adalbert.

ADELMANN : Bishop of Brescia in the eleventh century. The time and place of his birth are unknown, and the date of his death, as well as that of his consecration as bishop, is uncertain. Gams (Series episcoporum, Regensburg, 1872, p. 779) assigns the latter two events to 1053 and 1048, respectively. Adelmann himself states that he was not a German; he has been commonly taken for a Frenchman, but may have been a Lombard. The first certain fact of his life is that, together with Berengar of Tours, he studied under Fulbert at Chartres. Afterward he studied, and later taught (probably from 1042), in the school of Liege, then at Speyer. The works which have made him known are: (1) a collection of Rhythmi alphabetici de viris illustribus sui temporis, devoted to the praise of Fulbert and his school, and (2) a letter to Berengar on his eucharistic teaching; the letter was written before Berengar's first condemnation, but after his departure from the traditional doctrine was notorious (both works in MPL, cxliii. 1289-98). The letter is not so much an independent investigation as a solemn warning to his friend against the danger of falling into heresy. Adelmann treats the subject from the purely traditional standpoint, and considers it settled by the words of institution.

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