EPOCHS OF THE ENGLISH REFORMATION.
The history of the English Reformation naturally divides itself into four periods:
1. From 1527 to 1547. The abolition of the authority of the Roman See over England and the dissolution of the monasteries by Henry VIII. This was chiefly a destructive process and a political change of the supreme governing power of the Church, prompted by unworthy personal motives, but it prepared the way for the religious reformation under the following reign. The despotic and licentious monarch, whom Leo X. rewarded for his book against Luther with the title 'Defender of the Faith,' remained a Catholic in belief and sentiment till his death; he merely substituted king-worship for pope-worship, a domestic tyranny for a foreign one, by cutting off the papal tiara from the episcopal hierarchy and placing his own crown on the bleeding neck; but he could not have effected so great a revolution without the sanction of Parliament and a strong clerical and popular current towards ecclesiastical independence and reform, which showed itself even before his breach with Rome, and became dominant under his successor.
2. From 1547 to 1553. The introduction of the Reformation in doctrine and worship under Edward VI., Henry's only son, and the commencing conflict between the semi-Catholic and the Puritan tendencies. The ruling genius of this period was Archbishop Cranmer, the Melanchthon of England, who by cautious trimming and facile subservience to Henry had saved the cause of the Reformation through the trials of a despotic reign for better times.
3. From 1553 to 1558. The papal reaction under Henry's oldest daughter, Mary Tudor, that 'unhappiest of queens and wives and women.' [1139] She had more Spanish than English blood in her veins, and revenged the injustice done to her mother, Catharine of Aragon. Her short but bloody reign was the period of Protestant martyrdom, which fertilized the soil of England, and of the exile of about eight hundred Englishmen, who were received with open arms on the Continent, and who brought back clearer and stronger views of the Reformation. The violent restoration of the old system intensified the hatred of Popery, and forever connected it in the English mind with persecution and bloodshed, with national humiliation and disgrace. 'The tale of Protestant sufferings was told with wonderful pathos and picturesqueness by John Foxe, an exile during the persecution, and his "Book of Martyrs," which was (under the following reign) set up by royal order in the churches for public reading, passed from the churches to the shelves of every English household.'
4. From 1558 to 1603. The permanent establishment of the Reformed Church of England in opposition both to Roman Catholic and to Puritan dissent during the long, brilliant, and successful reign of Queen Elizabeth.
This masculine woman, the last and the greatest of the Tudors, inherited the virtues and vices of her Catholic father (Henry VIII.) and her Protestant mother (Anne Boleyn). [1140] She was endowed with rare gifts by nature, and favored with, the best education; she was brave and bold, yet prudent and cautious; fond of show, jewelry and dress, yet parsimonious and mean; coldly intellectual, high-tempered, capricious, haughty, selfish, and vain, and well versed in the low arts of intrigue and dissimulation. She trusted more in time and her good fortune than in Almighty God. She was destitute of religious enthusiasm, and managed the Church question from a purely political point of view. She dropped the blasphemous title 'Head of the Church of England,' and was content to be the supreme 'Governor' of the same. [1141] But with this limitation the royal supremacy was the chief article in her creed, and she made her bishops feel her power. 'Proud prelate,' she wrote to the Bishop of Ely, when he resisted the spoliation of his see in favor of one of her favorites, 'you know what you were before I made you what you are! If you do not immediately comply with my request, by God! I will unfrock you.' As a matter of taste she liked crucifixes, images, and the gorgeous display of the Roman hierarchy and ritual; and, being proud of her own virginity, she disliked the marriage of the clergy; she insulted the worthy wife of Archbishop Parker by refusing to call her 'Madam,' the usual address to married ladies. But she had the sagacity to perceive that her true interests were identified with the cause of Protestantism, and she maintained it with a strong arm, aided by the ablest council and the national sentiment, against the excommunication of the Pope, the assaults of Spain, and the intrigues of the Jesuits at home. This is the basis of the popularity which she enjoyed as a ruler with all classes of her subjects except the Romanists.
Her ecclesiastical policy at home was a system of compromise in the interest of outward uniformity. It was fortified by a penal code which may be explained though not justified by the political necessities and the general intolerance of the times, but which was nevertheless cruel and abominable, and has been gradually swept away by the progress of a nobler and more enlightened policy of religious liberty.
As in the case of her predecessors, we should remember that the policy of Elizabeth was merely the outward frame which surrounds the true inward history of the religious movement of her age. The doctrinal reformation with which we are concerned was begun in the second and completed in the fourth period.
With the reign of Elizabeth ended the great conflict with Rome. It was followed by the internal conflict between Puritanism and Episcopacy, which, after a temporary triumph of the former under Cromwell, resulted in the re-establishment of the Episcopal Church and the expulsion of Puritanism (1662), until another revolution (1688) brought on the final downfall of the treacherous Stuarts and the toleration of the Dissenters, who thereafter represented, in separate organizations, the left or radical wing of English Protestantism.
[1137] Robert Southey (Life of Wesley, Vol. I. p. 266, Harpers' edition) says: 'In England the best people and the worst combined in bringing about the Reformation, and in its progress it bore evident marks of both.'
[1138] Fisher (The Reformation, p. 533): 'The boldness and independence of the Elizabethan writers, their fearless and earnest pursuit of truth, and their solemn sense of religion, apart from all asceticism and superstition, are among the effects of the Reformation. This is equally true of them as it is of Milton and of the greatest of their successors. Nothing save the impulse which Protestantism gave to the English mind, and the intellectual ferment which was engendered by it, will account for the literary phenomena of the Elizabethan times.' Even that brilliant and racy French critic, Taine, must acknowledge the constant influence of 'the grave and grand idea of religion, of faith and prayer,' upon such writers as Bacon, Raleigh, Burton, and Sir Thomas Browne.
[1139] Tennyson, in Queen Mary, act v. scene 2.
[1140] Her character is admirably drawn by Froude, and by the latest historian of England, J. R. Green, A Short History of the English People (London, 1875), pp. 362-370.
[1141] Parliament, in the act of supremacy (1534), declared King Henry, his heirs and successors, to be 'the only supreme head, on earth, of the Church of England, called the Anglicana Ecclesia.' For denying this royal supremacy in spiritual matters, More and Fisher suffered martyrdom. The thirty-seventh of the Elizabethan Articles modifies it considerably, but still claims for 'the Queen's Majesty the chief power in this Realm of England, . . . unto whom the chief government of all estates, whether they be ecclesiastical or civil, in all causes doth appertain,' etc. Elizabeth disclaimed the sacerdotal character which her father had assumed, but retained and exercised the vast power of appointing her prelates, summoning and dissolving convocations, sanctioning creeds and canons, and punishing heresies and all manner of abuses with the civil sword.