RELIGIOUS ENCYCLOPEDIA
Kempis Kendrick
to allow his prebendal house to be appropriated for the use of Nell Gwyn. Charles respected his attitude in the matter, admired his courage, and in Nov., 1684, gave him the bishopric of Bath and Wells. He was consecrated Jan. 25, 1685. In the mean time he had sailed for Tangier in Aug., 1683, as chaplain to Lord Dartmouth, commander of the English fleet, returning to England in Apr., 1684. In Feb., 1685, he attended the king on his deathbed, gave him absolution, and vainly urged him to receive the sacrament. He was loyal to James II., but in May, 1688, refused to publish the second Declaration of Indulgence. He was one of the seven bishops thrown into the Tower June 8, 1688. With his six brethren he was tried on June 29, and acquitted and liberated June 30. For refusing to take the oath of allegiance to William and Mary he was deprived of his see in Apr., 1691. He then retired to the home of his friend, Lord Weymouth, Longleat, Wiltshire, where he resided chiefly during the remainder of his life. He was not in sympathy with the more violent non-jurors, and opposed the clandestine consecrations of 1694. For joining the other deprived bishops in a " charitable recommendation " on behalf of the deprived clergy, he was summoned before the council in Apr., 1696, but was quickly set at liberty. In June, 1704, Queen Anne granted him a treasury pension of £200, he having declined, in 1702, her offer to reinstate him in his see.
In early English hymnology Ken occupies an important place. The morning hymn, " Awake, my soul, and with the sun," and the evening hymn, " Glory to thee, my God, this night " (or, as it is usually written, " All praise to Thee, my God, this night "), are among the best hymns in the language, and are known wherever English is spoken. Each of these, as also the midnight hymn, " My God, now I from sleep awake," ends with the familiar doxology, " Praise God from whom all blessings flow." He wrote these hymns for the boys of Winchester College, and first printed them in the 1695 edition of his Manual for the Use of Winchester Scholars (London, 1674; printed by S. P. C. K., 1880), as Hymns for Morning, Evening, and Midnight (ed. R. Palmer, 1898). Owing to their length these three hymns have been rearranged in modern hymnals, and divided into about a dozen separate hymns. Other works by Ken are: An Exposition of the Church Catechism, or the Practice of Divine Love (London, 1685; new ed., 1849); Prayers for the Use of all Persons who come to the Baths for Cure (1692; S. P. C. K., 1898); and the posthumous Hymns for All the Festivals of the Year (1721; new eds., 1868, etc.). Selections from his devotional writings have been frequently published under various titles. W. Hawkins published his Works (4 vols., 1721), including only poetical compositions. J. T. Round collected his Prose Works (1838), which have been reedited and augmented by W. Benham (1889; new ed., 1899).
Ken was one of the best and most fearless preachers of his time, and a man of rare piety and sweetness of spirit. He was anxious to do good; and during his incumbency of the see of Bath and Wells he devoted his revenues to charitable purposes.
On coming into the possession of £4,000 in 1686 he gave the greater part of it to the fund for Huguenot refugees. He was an accomplished linguist, and a musician, as well as a poet. He was accustomed to sing his hymns to his own accompaniment on the lute. The reverence felt for Ken was revived by the Oxford Movement. In Tract 85 (London, 1836) Newman gives a form of service for Mar. 21, the day of Ken's burial.
Bibliography: The (Poetical) Works appeared ed., with a Life, W. Hawkins (Ken's great-nephew), 4 vols., London, 1721, and his Prose Works and Letters, ed. J. T. Round, ib. 1838, also containing the Life by Hawkins (which is the original authority). Besides this, consult the Life by a layman (J. L. Anderdon), 2 vols., London, 1851-54 (admirable); E. H. Plumptre, ib. 1890; and F. A. Clarke, ib. 1896. Valuable material is also found in T. Lathbury, Hist, of the Nonjurors, ib. 1862; J. Evelyn, Diary, ed. W. Bray, vols, ii.-iii., passim, ib. 1879; S. W. Duffield, English Hymns, pp. 49-50, New York, 1886; J. H. Overton, The Church in England, vol. ii. passim, ib. 1897; W. H. Hutton, The English Church (1625-171A), passim, ib. 1903; Julian, Hymnology, pp. 616-622 (valuable); DNB, xxx. 399-404.
KENDRICK, ASAHEL CLARK: Baptist; b. at Poultney, Vt., Dec. 7, 1809; d. at Rochester, N. Y., Oct. 21, 1895. He was educated at Hamilton College, Clinton, N. Y. (B.A., 1831), and after being professor of Greek in Madison University, Hamilton, N. Y., from 1832 to 1850, occupied a similar chair at the University of Rochester until his death. He was also professor of Hebrew and New-Testament interpretation in Rochester Theological Seminary from 1865 to 1868, and from 1852 to 1854 studied and traveled in Europe, especially in Greece. Although ordained to the Baptist ministry, he never held a pastorate. From 1871 to 1881 he was a member of the New Testament Company of the Anglo-American Bible Revision Committee. He was the author of; Life and Letters of Mrs. Emily C. Judson (New York, 1860) ; Commentary on the Epistle to the Hebrews (Philadelphia, 1889) ; and The Moral Conflict of Humanity, and other Papers (1894). He likewise collaborated on several biographies, and revised the translation of H. Olshausen's Biblical Commentary on the New Testament (6 vols., New York, 1836-58), besides translating C. B. Moll's commentary on Hebrews for the American Lange commentary (1868) and H. A.W.Meyer's commentary on John (1884).
KENDRICK, JOHN MILLS: Protestant Episcopal missionary bishop of Arizona and New Mexico; b. at Gambier, O., May 14, 1836. He was graduated at Marietta College, Marietta, O., in 1856, studied law, and was admitted to the New York bar, but feeling himself drawn toward the Church, entered the theological seminary connected with Kenyon College, Gambier, O. He interrupted his studies to serve in the Union Army during the Civil War, and rose to be assistant adjutant-general. Graduating from the theological seminary in 1864, he was ordered deacon in the same year, and advanced to the priesthood in 1865. He served as a missionary for two years at Put-in-Bay, O., and was then rector of St. Andrew's, Fort Scott, Kan. (1867-69), St. Paul's, Leavenworth, Kan. (1869- 1875) and the Church of the Good Shepherd, Columbus, O (1875-78). In 1878-89 he was a gen-
Kenites Kenosis