A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 7

THE NEW SCHAFF-HERZOG

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

THE NEW SCHAFF-HERZOG

transl. in ASB, June, v. 661-668, and in Histoire litteraire de la France, xxix., pp. 4-46, with further discussion, pp. 47-3S6; it is also to be found in Salzinger's edition of the works, ut sup., vol. i. Later accounts are: N. Antonio, Bibliotheca Hispanica vetus, ii. 122-123, Madrid, 1788; H. Low, De vita Raymundi Lulli, Halle, 1830; Delecluze, in Revue des deux mondes, Nov. 15, 1840 (an excellent account of the life); A. Helfferich, Raymund Lull und die Anfange der catalonischen Litteratur, Berlin, 1858; W. Brambach, Des Raymund Lulls Leben und Werke, Carlsruhe, 1893; M. Andre, Le Bienheureux R. Lulle, Paris, 1900; S. M. Zwemer, Raymund Lull, First Missionary to the Moslems, New York, 1902; W. T. A. Barber, Raymond Lull, the Illuminated Doctor, London, 1903; G. F. Maclear, Apostles of Mediceval Europe, pp. 269-288, ib., 1908; Neander, Christian Church, iv. 61-71 et passim; KL, x. 747- 753; Encyclopaedia Britannica, iv. 63-64.

For consideration of his works consult: A. R. Pasqual, Vindicice Lulliance, 4 vols., Avignon, 1778; X. Rousselot, Etudes sur la philosophic dans le moyen Age, iii. 76— 141, Paris, 1842; K. Prantl, Geschichte der Logik, iii. 145- 177, Leipsic, 1867; J. R. de Luanco, Ramon Lull considerad como alquimisto, Barcelona, 1870; F. de P. Canalejas, Las Doctrinas del Ramon Lull, Madrid, 1872; J. B. Haureau, Histoire de la scolastique, vol. ii., Paris, 1880; F. H. Reusch, Der Index der verbotenen Bilcher, i. 26-33, Bonn, 1883; O. Keicher, Raymundus Lullus und seine Stellung zur arabischen Philosophic, Miinster, 1909.

LUMBER RIVER MISSION. See Miscelt^aneous Religious Bodies, 14.

LUNA, PEDRO DE. See Benedict XIII.

LUND, ARCHBISHOPRIC OF: A former metropolitan see in Denmark (now in Sweden), founded about the middle of the eleventh century, and raised to metropolitan dignity probably in 1103-04, replacing the former jurisdiction of the archbishops of Hamburg-Bremen. This transfer was not recognized by Innocent II. and was long contested by the Germans; it was confirmed, however, by Adrian IV., with the addition of the title of primate of Denmark and Sweden. The last Roman Catholic archbishop was imprisoned in 1536, to be released only on condition of withdrawing his opposition to the change of religion, and in 1537 the first Lutheran bishop took possession of the see. In 1660 it was transferred to Copenhagen. Bibliography: The occupants of the see are named, with

their terms of office, in Gams, Series episcoporum, p. 330.

Consult further: Acta pontiflcum Danica 1816-1638,

Copenhagen, 1904; KL, viii. 295-300.

LUPUS, lu'pus, SERVATUS: French Benedictine; b. probably in the archdiocese of Sens c. 814; d. at Ferrieres (23 m. s.w. of Sens) 862. He was a scion of a distinguished family and received his education in the monastery of Ferrieres from Abbot Aldric, later archbishop of Sens. Dissatisfied with instruction there, however, he went to Fulda and studied under Rabanus Maurus, remaining there from 830 to 836 and forming close friendships not only with his teacher but also with other German scholars, especially with the famous Einhard, the author of the biography of Charlemagne. He returned to Ferrieres in 836, but in the following year accompanied his abbot, Odo, to Germany. His activity as a teacher at Ferrieres, of which traces are still extant in his pupils' notes of his lectures, quickly made him famous, and in 338 he enjoyed the favor of the Emperor Louis the Pious and the Empress Judith. In the civil wars which followed the death of the emperor, Lupus

took the side of Charles the Bald, who made him abbot of Ferrieres (842) in place of Odo, the latter having been a partizan of Lothair, the rival of Charles. In the troublous times which followed his appointment he proved his fidelity to his king, whom he accompanied on his unlucky expedition against Aquitaine. He was taken prisoner in the defeat of the Franks on June 14, 844, but returned to his monastery on July 5. The wars had brought the cloister into dire poverty and in 846 he was obliged to beg for money. Ascribing the misfortunes of Ferrieres to Charles' alienation of the cell of St. Judocus, which he had enfeoffed to a temporal dignitary, Lupus finally succeeded in regaining it in the latter part of 848. In the following year he was sent by Charles on a mission to Rome, where for the first time he came into direct contact with the controversy between Gottschalk and Hincmar. Lupus, as a firm adherent of Augustine, favored the former, and both orally and in his De tribus qucBstiontbus opposed the doctrine of the freedom of the will and defended the teaching of election, although he did not press it to the extent of predestination to condemnation. On the other hand, he carefully refrained from any personal appeal on behalf of the imprisoned Gottschalk and remained on friendly terms with Hincmar. After 850 his letters contain scarcely any allusions to the controversy. He was now busily employed in restoring his cloister and was steadily increasing in favor with the king. He remained at the court for months both as a diplomat and scholar and as a boon companion. His fidelity to his monarch was unshaken even after the disasters of 858, when Charles lost his throne to Louis the German and retired to Burgundy. There he was followed by Lupus and Hincmar, but the excitement and the privations shattered the abbot's health and brought on a fatal illness.

The writings of Lupus, in addition to the work already noted, which is one of the best theological contributions of the time, include the Vita Wigberti and the Vila Maximini. The theory that he was the author of the pseudo-Isidorian Decretals is unsupported by evidence. On the other hand, he edited the canons of the Synod of Verneuil (843), which were directed primarily against the misuse of ecclesiastical property by princes. His most important writings were his letters, which are characterized by personal charm and at the same time form valuable historical documents, especially as he corresponded with almost all the important men of the period, including kings, popes, and ecclesiastics. (R. Schmid.)

Bibliography: The Opera of Lupus, including his EpistoUe, ed. E. Baluze, appeared at Paris, 1664, Antwerp, 1710, and in MPL, cxix. A very excellent issue of his Epistolce, ed. Desdevizes du Dezert, appeared Paris, 1888. Consult: F. Sprotte, Biographie des Abtes Servatus Lupus von Ferrieres, Regensburg, 1880; Histoire litteraire de la France, v. 255 sqq.; G. Phillips, Vermischte Schriften, i. 196 sqq., Vienna, 1856; B. Nicolas, Etudes sur les lettrea de Servat-Loup, Paris, 1862; E. Ebert, AUgemeine Geschichte der Litteratur des Mittelalters, ii. 203-209, Leipsic, 1880; Giry, in Etudes d'histoire du moyen dge dediees a G. Monad, Paris, 1896; Hauck, KD, ii. 609 sqq. ct passim; KL, viii. 300-304.

LUTHARDT, lut'hort, CHRISTOPH ERNST: German Lutheran theologian; b. at Maroldsweisach

Historical source record →