A Brighter Day Begins with His Word.

New Schaff-Herzog Encyclopedia of Religious Knowledge • VOLUME 9

RELIGIOUS ENCYCLOPEDIA

['Herzog, J. J. (Johann Jakob), 1805-1882', 'Schaff, Philip, 1819-1893', 'Hauck, Albert, 1845-1918', 'Jackson, Samuel Macauley, 1851-1912', 'Sherman, Charles Colebrook, 1860-1927', 'Gilmore, George W. (George William), 1858-1933'] • Public-domain historical edition in the United States (published 1908); OCR from Internet Archive scan

RELIGIOUS ENCYCLOPEDIA

Presbyterians

lous addition to the previous population. Though unable as yet to meet all the demands on her resources, the church has energetically attempted the evangelizing of the state, the different congregations maintaining the closest connection with one another. The great centrifugal storm which had so affected Australian presbyterianism seems to have subsided, and been replaced by one of equal strength but centripetal in its character. Tins church has numerous church-extension charges, and aids in mission work among the aborigines.

The population is 268,000, of whom 22,000 claim to be Presbyterians. The church reports 3 presbyteries, 19 congregations with 1,400 communicant members, and an income of £8,000 annually.

6. Tasmania: This island was called by its discoverer Van Diemen's Land in honor of the governorgeneral of the eastern Dutch possessions, but in 1852, on the abolition of the penal system, it received its present name from that of its discoverer Tasman. It is about as large as Ireland. At first it was under the jurisdiction of the authorities of New South Wales, but became a British colony in 1803, and in 1825 was declared an independent colony. Free settlers had, however, immigrated thither previously, and in 1821 these had obtained ministers from the United Associate Presbytery of Edinburgh. The first presbytery, afterwards the Synod of Tasmania, was formed in 1853. The Scottish Disruption of 1843 had no disturbing effect on the relations of the existent ministers, some siding with the Church of Scotland, and others with the newly formed Free Church, none regarding themselves as required to identify themselves with what they considered to be purely a Scottish question and one which did not and could not, in any way, affect Tasmania. This position, however, was not to the liking of all the church-members, nor to that of some of the ministers in the neighboring colony of Victoria. Some of the latter, therefore, crossed over Bass' Strait and in 1853 organized the Free Church Presbytery of Tasmania, to be in close relations with the Scottish Free Church. This action was condemned by the Free Church in Scotland, which refused to enter into friendly relations with this presbytery and urged union between it and the existing Synod of Tasmania. This step, however, the local presbytery refused to take, remaining a separate organization until 1896, when it entered into union with the Synod, which is now known as the General Assembly of the Presbyterian Church of Tasmania. This church has not increased as rapidly as have some of those of Australia. Since Tasmania has neither gold mines nor sheep pastures to render its normal condition specially attractive, it has remained a purely agricultural colony. Presbyterian students for the ministry attend St. Andrew's College at Melbourne or Ormond College at Sydney. Though neither numerically large nor wealthy, it maintains a vigorous mission on the New Hebrides islands. The population is 186,000, of whom 13,000 are Presbyterians. The church has 3 presbyteries, 16 congregations, and about 2,000 communicant members, and an income of about £7,000 annually.

In 1885, a Federation of all the Australian

churches was created, with an annual meeting called a Federal Assembly. This court had no legislative authority, but had mainly advisory functions, the general work of each separate provincial church being reported to it. This assembly drew the churches into close relations with one another, and tended to obliterate the differences which had so long kept them apart. The political cry of " one country " led in 1900 to the unifying of the different provinces into the " Commonwealth." This cry had been accompanied with the cry of " one church," and resulted in the changing of the advisory federation into an organic union, with a general assembly having limited powers, but within these supreme. This is, therefore, supreme in reference to the mission work on the New Hebrides, to mission work among the aborigines, to the theological training of students for the ministry, and to the receiving of ministers from other churches. All other forms of church work are reserved to the state churches, each of which retains its organization as an independent church with its annual general assembly. The Australian church has no synods, nor any courts between its presbyteries and the general assembly. This church has discussed the question of union with some of the other denominations in Australia, but as yet no decisive step has been taken in that direction.

The total population of Australia at the last census amounted to 3,773,801, of whom 455,110 reported themselves as Presbyterians. The church reports 43 presbyteries, about 500 congregations with about 60,000 communicant members.

G. D. Mathews.

VII. New Zealand: The first white man who is

known to have seen these islands was Tasman,

the distinguished Dutch explorer, in 1642, who gave

them a name taken from his own country. After

his departure they seem to have re-

i. Begin- mained unvisited till 1769, when

nings of Captain James Cook took possession Presby- of them in the name of George III.

terianism. Shortly afterward a number of fugitives from justice, deserters from whale ships, and others began to squat along the shores in all but constant conflict with the natives, meanwhile only deepening their degradation. Christian mission work was begun in 1814 by agents of the Church Missionary Society, who were followed in 1823 by others from the Wesleyan Methodist Church. The organized occupation of these islands by British settlers, however, did not take place till 1839, in which year three vessels left England with emigrants sent out by the New Zealand Company, which had been formed for the purpose of colonizing the northern island and trading with its people. In 1840, in which year the islands were created a British colony, another band of settlers, including the Rev. John Macfarlane, sent out by the Church of Scotland, founded Wellington, the present capital of the dominion, where a presbytery was formed in 1857 Nelson, on the extreme north of the south island, was settled in 1841 and its presbytery was formed in 1869, while in 1843 a large settlement was made at Auckland, where a presbytery was organized in 1856. Other presbyteries were soon

Presbyterians

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