THE NEW SCHAFF-HERZOG
Church in U. S., Reading, 1897, Philadelphia, 1902; idem, Hisl. of the Reformed Church in V. S. {1725-92), Reading, 1899; idem, Women of the Reformed Church, Philadelphia, 1902; J. G. Buttner, Die hochdeutsch-reformirte Kirche in den V ereinigten Staaten, Schleiz, 1844; L. Mayer, A History of the German Reformed Church, vol. i., Philadelphia, 1851; H. Harbaugh and D. G. Heisler, The Fathers of the German Reformed Church in Europe and America, 6 vols., Reading, 1S57-SS; G. W. Williard, The History of Heidelberg College, Cincinnati, 1S79; J. H. Dubbs, Historic Manual of the Reformed Church in the U. S., Lancaster, 1SS5; idem, The Founding of the German Churches in Pennsylvania, Philadelphia, 1893; idem, in American Church History Series, vol. viii., New York, 1895; idem, The Reformed Church in Pennsylvania, Lancaster, 1902; S. R. Fisher, History of Publication Efforts in the Reformed Church, Philadelphia, 1885; T. Appel, The Beginnings of the Theological Seminary, ib. 1886; H. J. Ruetenik, Handbuch der christlichen Kirchengeschichte, Cleveland, 1890; J. L. Fluck, History of the Reformed Churches in Chester County, Norristown, 1829; J. I. Swander, The Reformed Church, Dayton, n.d.
On doctrine and liturgy: S. Helffenstein, The Doctrines of Divine Revelation, Philadelphia, 1842; P. Schaff, The Principle of Protestantism, Chambersburg, 1845; J. W. Nevin, The Liturgical Question, Philadelphia, 1862; idem. Vindication of the Revised Liturgy, ib. 1867; J. H. A. Bomberger, The Revised Liturgy, Philadelphia, 1867; idem, Reformed not Ritualistic. A Reply to Dr. Nevin's " Vindication," ib. 1867; I. A. Dorner, The Liturgical Conflict in the Reformed Church in N. A., Philadelphia, 1868; G. B. Russell, Creed and Customs, Philadelphia, 1869; E. V. Gerhart, Institutes of the Christian Religion, 2 vols., New York, 1891-95.
REFORMED (HUNGARIAN) CHURCH IN AMERICA: In the earlier stages of the Hungarian immigration to this country those who were identified with the Reformed churches of their own land to a considerable degree united with the Reformed Church *n the United States or with the Presbyterian Church in the United States of America. As their congregations increased in numbers, a separate classis in the Reformed Church in the United States was organized for them, but there were quite a number who desired closer connection with the Mother Church in Hungary, especially with a view to securing pastors familiar with their own language. Appeals were made to Hungary, resulting in the visit in 1902 to this country of Count Joseph Degenfeld, curator-general of the Reformed Church in Hungary. As a result of his observations and of a report made by him on his return, the General Convention of the Reformed Church in Hungary decided to assist such congregations as were willing to submit themselves to its care and supervision, both by sending ministers and by rendering financial aid.
The Hungarian Reformed Church in America was organized on Oct. 7, 1904, in New York City, with 6 congregations and 6 ministers. At the time of the census (1906) there were 16 organizations, with 18 ministers and 5,253 members, worshiping in 11 church edifices and 4 halls, owning church property valued at $123,500, besides 6 parsonages worth $26,500. The membership included 3,404 males and 1,549 females. There were 4 Sundayschools with 179 scholars.
Edwin Mtjnsell Bliss.
REFORMED LEAGUE FOR GERMANY (RE- FORMIERTER BUND FUER DEUTSCHLAND) :
An association, inspired in part by the Alliance of the Reformed Churches (q.v.), founded in Aug.,
1884, at Marburg on the occasion of a meeting of Reformed pastors and elders to celebrate the fourhundredth anniversary of Zwingli's birth. Marburg was chosen as the place because the Zurich Reformer had been there at the celebrated colloquy of 1529 to endeavor to secure harmony with Luther in regard to eucharistic doctrine. The meeting of 1884 accordingly stood for the irenic principles of Zwingli, who had declared that he would rather be at one with Luther than with any one else, and, as a result, a program was drawn up to bring together the scattered members of the Reformed Church throughout Germany The union was to be voluntary in character, and was in no way intended to interfere with territorial divisions or with the varying legal status of the Reformed Church bodies. It was made plain in the resolutions passed by the meeting that the league was not directed against the Lutheran Church nor against the union, where it existed, of both the Protestant communions, the intention being simply to strengthen the internal life of the two churches and to render each other all possible assistance, with express declaration of the equality of both communions and avoidance of all interference in internal administration. Provision was also made for the financial support of needy congregations and for the organization of foundations to conserve Reformed principles. The movement has proved successful; its membership has increased each year; and it now extends over nearly the entire German Empire. Conventions are held biennially, while in the intervening year the moderator presides over less formal meetings in various Reformed communities. So far as the finances of the Reformierter Bund permit, institutions for clerical education have been founded, and a number of religious journals, especially weeklies, have been established. (F H. Brandes.)
Bibliography: The " Proceedings " of the conventions have appeared in the Reformierte Kirchenzeitung and in special issues at Elberfeld, while reports by G. D. Mathews have been given in the Quarterly Register of the Presbyterian Alliance.
REFORMED PRESBYTERIANS. For the various bodies bearing this name see Presbyterians, I., 5, III., 2, VIII., 5, 7, 11. Also see Scotland.
REFORMED SYNOD OF THE SOUTH, AS- SOCIATE. See Presbyterians, VIII., 5.
REGALE (Lat., " royal prerogative ") : The alleged right of the State to share in the administration of the Church, especially to enjoy the incomes of a diocese during a vacancy of the see and to appoint to all benefices falling vacant in the bishopric during this period, except to such as involve the cure of souls. The earliest allusions to the claim in Germany date from the reigns of Henry V (d. 112.3) and Conrad III. (d. 1152), and in 1166 Barbarossa expressly set forth his claims to regalia both of
revenues and of service in regard to In Germany, the archdiocese of Cologne, basing his
demand on custom as well as on ancient imperial and royal law. It is evident, moreover, that, at least toward the end of his reign, this emperor extended the term of the regalia to a year and a day after the enthronement of a new diocesan. The