Index of Citations

Index of Citations

* [2742]Espositio Symboli Apostolici * [2743]Ante-Nicene Christian Library * [2744]Ausführlicher christlicher Katechismus der orthodox-katholischen orientalischen Kirche * [2745]Bibliothek der Symbole * [2746]Bibliothek der Symbols und Glaubensregeln * [2747]Church History * [2748]Church and State * [2749]Conciliengeschichte * [2750]De Civitate Dei * [2751]De Fide et Symbolo * [2752]De Genesi ad literam * [2753]De Synodis s. de Fide Orientalium * [2754]Die Festbriefe des heil. Athanasius * [2755]Documents on Christian Unity * [2756]Enchiridion * [2757]Enchiridion de Fide * [2758]Epistola dogmatica * [2759]Expositio Symboli * [2760]Fresh Revision of the English New Testament * [2761]Harmonia Symbolica * [2762]History of the Creeds * [2763]Life of Cardinal Mercier * [2764]Literary History of the Nicene and Apostles' Creeds * [2765]Marcellus von Ancyra * [2766]Monumenta Fidei Ecclesiæ Orientalis * [2767]Patrologia Græca * [2768]Quellen zur Geschichte des Taufsymbols * [2769]Quellen zur Geschichte des Taufsymbols and der Glaubensregel * [2770]Spe et Caritate * [2771]The Canons and Decrees of the Sacred and OEcumenical Council of Trent * [2772]Theologie des A. Test. * [2773]Tractates in Symbolum Apostolorum * [2774]Two Dissertations

Index of Names

* [2775]Caspari * [2776]Hahn * [2777]Heurtley * [2778]Hort * [2779]Lumby * [2780]Swainson

Index of Greek Words and Phrases

* [2781]agape * [2782]agathen suneidesin; hen tines aposamenoi peri ten pistin enauagesan; kai allachou (a. Tim. g. th.); echontes to musterion tes pisteos en kathara suneidesei. * [2783]adiairetos * [2784]adiairetos, achoristos * [2785]akathiston * [2786]akataleptos * [2787]alethos anelabe soma; ho Logos * [2788]alethos ediochthe epi Pontiou Pilatou, * [2789]alethos [de, kai ou dokesei] estaurothe kai apethanen ... * [2790]alethine latreia he prepei mone te theia phusei * [2791]alethinos; kai he amoluntos Parthenos theotokos egnorizeto; kathos he Elisabet eipe (Louk. a. mg' ) pros auten; kai pothen moi touto, hina elthe he meter tou Kuriou mou pros me? Akomi einai anankaion kai touto na exeuromen, pos oute he theotes allaxen eis ten anthropoteta, mete he anthropotes eis ten theoteta; ma katha mia phusis emeine teleia, eis mian hupostasin, me hola ta idiomata tes; exo apo ten hamartian, hoson pros ten anthropoteta. * [2792]alla dikaiosune kai eirene kai chara en Pneumati hagio. * [2793]alla kai sunchorein dunamenon.' Apo ten didaskalian loipon tes hagias Graphes kai tou Patros toutou ten exegesin touto ekbazomen, pos prepei pantos na parakaloumen dia tous kekoimemenous, kai na prospheromen thusias anaimaktous, didontes eleemosunas; epeide ekeinoi den emporousi ta toiauta na kamousin dia tous heautous tous. * [2794]alla teleios enanthropesanta, * [2795]anabanta es tous ouranous * [2796]anabanta eis tous ouranous, kai kathemenon en dexia tou patros, * [2797]anastanta * [2798]anastanta te trite hemera, * [2799]anastaseos te nekron, * [2800]anatrope * [2801]anelephthe en doxe * [2802]anelephthe pros ton Patera; * [2803]anexaleipton, hosper kai he hierosune. Kathos gar adunaton, ton auton dis ierosunes tuchein tes autes; houtos adunaton anabaptisthenai ton hapax horthos baptisthenta, kan kai muriais sumbebeken auton hupopesein hamartiais, e kai aute exomomosei tes pisteos. Thelon gar epistrepsai pros kurion analambanei ten hen apolesen huiothesian dia tou musteriou tes metanoias. * [2804]apo panton homou ton hagion episkopon * [2805]apo tou patros * [2806]apathous tes theotetos menouses * [2807]aperigrapton, gnosten panton, ton te krupton kai phaneron. Kai dia na to eipo suntomos, exo ap' ekeina ta prosopika idiomata, hopou eipamen, to agenneton, e to Pater, kai aitian einai; to genneton, e to Huios, kai logos sesarkomenos, to ekporeuton e Pneuma hagion; ho, ti pragma legetai peri Theou, hola einai idiomata tes theias ousias koina homoios kai ton trion prosopon choris tinos diaphoras. * [2808]apologia * [2809]arche * [2810]archai * [2811]aspasmos kai timetike proskunesis * [2812]asunchutos * [2813]asunchutos, atreptos * [2814]atreptos * [2815]aphtharsian kai doxan aionian * [2816]achoristos * [2817]hagian ekklesian * [2818]hagian ekklesian, * [2819]hagiotes hagiasmou choregos * [2820]hamartematos; dia tes trites kataduseos eis to hudor, legontos tou hiereos ta logia touta; eis to onoma tou Patros, amen; kai tou Huiou, amen; kai tou hagiou Pneumatos, amen. (Ho anadochos opheilei propherein to amen.) Kai meta ten anagennesin touten ex hudatos kai Pneumatos ginetai he diallage tou anthropou me ton Theon, kai sunchoreitai he eisodos eis ten basileian ton ouranon, kata ta logia tou Soteros hemon (Ioan. t'. e.), legontos; ean me tis gennethe ex hudatos kai Pneumatos, ou dunatai eiselthein eis ten basileian tou Theou. Touto to musterion mian phoran lambanomenon den didetai deuteron; monon ekeinos hopou baptizei na pisteue orthodoxos hena Theon trisupostaton, kai na eipen akribos kai aparallaktos ta prorrhethenta logia; eis to onoma tou Patros, kai tou Huiou, kai tou hagiou Pneumatos amen, kata ten gnomen tes katholikes kai orthodoxou ekklesias. * [2821]akros agathou Theou phuseos kai energeias exesteke * [2822]aktiston, * [2823]alle musteriodes. Tes pneumatikes hierosunes holoi hoi christianoi hoi horthodoxoi metechousin, kathos (a. Petr. b'. th'.) didaskei Petros ho Apostolos, legon; humeis de genos eklekton, basileion hierateuma, ethnos hagion, laos eis peripoiesin; kai ho Ioannes eis ten Apokalupsin (keph. e. th'.); esphages kai hegorasas to Theo hemas en to haimati sou ek pases phules kai glosses kai laou kai ethnous; kai epoiesas hemas to Theo hemon basileis kai hiereis. Kai kata ten toiauten hierosunen ginontai kai prosphorai toiautai; egoun proseuchai, eucharistiai, nekroseis tou somatos, paradoseis eis marturion dia ton Christon, kai alla homoia; pros ta hopoia parakinontas legei (a. Petr. b'. e.) ho Apostolos Petros; kai autoi hos lithoi zontes oikodomeisthe, oikos pneumatikos, hierateuma hagion, anenenkai pneumatikas thusias euprosdektous to Theo dia Iesou Christou; kai (Rhom. ib'. a.) ho Paulos; parakalo oun humas, adelphoi, dia ton oiktirmon tou Theou, parastesai ta somata humon thusian zosan, hagian, euareston to Theo, ten logiken latreian humon. * [2824]ametros * [2825]apeiros * [2826]aphesin amartion * [2827]aphesin hamartion, * [2828]hagion ekporeuetai ek monou tou Patros, hos peges kai arches tes theotetos ; dia to hopoion ho autos Soter mas didaskei (Ioan. ie. ks'.) legon ; hotan elthe ho Parakletos, hon ego pempso umin para tou Patros, to Pneuma tes aletheias, ho para tou Patros ekporeuetai. Ten didaskalian tauten ten ermeneuei ho hieros Athanasios eis to sumbolon tou; to Pneuma to hagion apo tou Patros, ou pepoiemenon, oute dedemiourgemenon, oute gegennemenon; all' ekporeuton. Ho Theos (ho autos Athanas. en tais hierais erotesesi. d'.) kai Pater, autos monos estin aitios tois dusi kai agennetos; ho de Huios ek monou tou Patros aitiatos, kai gennetos; kai auto to Pneuma ek monou tou Patros aitiaton kai ekporeuton, dia de tou Huiou en to kosmo apostellomenon. Kai ho theologos Gregorios (log. e. peri theologias) houto phesi; to Pneuma to hagion, ho para tou Patros ekporeuetai, ho kath' hoson men ekeithen ekporeuetai, ou ktisma ; kath' hoson de ou genneton, ouch Huios ; kath' hoson de agennetou kai gennetou meson, Theos. Peri toutou eiretai platuteron eis to proton arthron ; phthanei loipon tora na kratoumen bebaion kai na pisteuomen ekeino, hopou ho Christos mas edidaxe, kai he anatolike ekklesia he katholike kai orthodoxos pisteuei, kai homologesen eis ten deuteran oikoumeniken sunodon * [2829]hagion pneuma * [2830]Ak. Pos hoi poneroi angeloi eplasthekasin apo ton Theon kaloi, diati ho, ti epoiesen ho Theos, kalon to epoiese. Ma ekeinoi me ten idian tous thelesin egenekasi kakoi, kathos martura ho Kurios hemon, dia ton archonta tous legon (Ioan. e. md'.); ekeinos anthropoktonos en ap' arches; kai en te aletheia ouch hesteken, hoti ouk estin aletheia en auto; hotan lale to pseudos, ek ton idion lalei, hoti pseustes esti, kai ho pater autou. Toutoi einai hoi archegoi pases ponerias, blasphemoi tes theias megaleiotetos, apateones ton anthropinon psuchon, kai autoi, kai ta organa ton. Kath * [2831]Alla kai to ten theian thelesin aitian einai ton katakrinomenon houtos haplos kai anaitios, poian ouk echei manian; poian ouk epipherei kata tou theou sukophantian; kai poian eis to hupsos ou lalei adikian kai blasphemian; Apeiraston men gar kakon to theion kai panton ex isou ethelon soterian, hos me echouses choran tes prosopolepsias par auto oidamen, kai tois bebelois genomenois skeuesi dia mochtheran auton proairesin kai ametanoeton kardian, hos dikaion, parachorein ten katakrisin homologoumen. Kolaseos d' aioniou, omotetos te kai asplanchnias kai misanthropias * [2832]Alla kalos legetai tini ton pateron, ou rhadion, hairetikon andra suneton heurein. Katalipontes gar houtoi ten ekklesian, enkateleiphthesan hupo tou hagiou pneumatos kai ouk emeinen en autois sunesis oute phos alla skotos kai porosis. Ei gar me toiauta peponthasin, ouk an * [2833]Alla peri men touton hapanton eiretai platuteron kai saphesteron te orthodoxo legomene tes anatolikes ekklesias homologia; Georgio Chio to Koresio en tois peri musterion kai proorismou kai charitos kai tou eph' hemin, kai presbeias kai proskuneseos hagion kai proskuneseos eikonon, kai en te ponetheise auto antirrhesei kata tes en Phlandria pote ton hairetikon athemitou sunodou kai en allois pollois; Gabriel Peloponnesio to metropolite Philadelphias kai Gre * [2834]Alusiteles de kai to; adunaton te ekklesia bromaton tinon apochas kai nesteias diatattein aneu bias kai turannidos. He gar ekklesia pros nekrosin tes sarkos kai holos ton pathon, mala kalos poiousa, diatattei epimelos ten proseuchen kai ten nesteian, hes erastai kai tupoi gegonasi hoi hagioi pantes, di on--te anothen chariti kathairomenos ho antidikos hemin diabolos sun tois strateumasi kai tais dunamesi autou--rhadios teleioutai ho prokeimenos tois eusebesi dromos. Tauta oun skeptomene he aspilos hapantachou ekklesia ou biazei oude turannei; alla parakalei, nouthetei, didaskei ta tes graphes kai peithei te dunamei tou pneumatos. * [2835]Anamesa eis ta eiremena epethumoun na ematha peri tes psuches tou * [2836]Apo touto to arthron tes pisteos ti allo manthanomen peri Theou kai ton ktismaton? * [2837]Apokrisis Pistin orthen kai erga kala. Diati hopoios ta duo tauta kratei, einai kalos christianos, kai echei bebaian elpida tes aioniou soterias; marturouses tes hagias Graphes (Iak. b'. kd'.); horate, hoti ex ergon dikaioutai anthropos, kai ouk ek pisteos monon; kai ho logos katoteron (stich. ks'.); hosper gar to soma choris pneumatos nekron estin, houto kai he pistis choris ton ergon nekra esti; kai allachou ho Paulos ho theios legei to auto (a. Tim. a. ith'.); echon pistin kai * [2838]Apekrithe Thomas kai eipen auto; * [2839]Apekrithe Nathanael kai legei auto ; * [2840]Apothneskousi tacha kai anthropoi, hopou na einai anamesa ton sozomenon kai apollumenon? * [2841]Apokritheis de Simon Petros eipen ; * [2842]Ap. Epeide enthumatai tou baptismatos, hopou einai to proton musterion, mas didei aphormen, na theoresomen peri ton hepta musterion * [2843]Ap. Epeide einai adunaton na aresse tinas tou Theou choris pistin, kata ton Paulon legonta (Hebr. ia'. s'.) choris pisteos adunaton euarestesai; pisteusai gar dei ton proserchomenon to Theo, hoti esti, kai tois ekzetousin auton misthapodotes ginetai. Dia na aresse loipon ho christianos to Theo, kai ta erga tou na einai eis auton euprosdekta, proton prepei na eche pistin eis ton Theon, kai deuteron na euthene ten zoen tou kata ten pistin. * [2844]Ap. Hepta, dia ta hopoia legei he Graphe eis ten Apokalupsin (Keph. d'. e.); kai hepta lampades puros kaiomenai enopion tou thronou; ahi eisi ta epta pneumata tou Theou. Tauta loipon ta charismata tou Pneumatos e mallon eipein auto to Pneuma eton eis ton Christon plousiotera kai teleiotera, e kat' anthropon, hos legei ho Prophetes (Es. ia. b'.); kai anapausetai ep' auton pneuma Kuriou; pneuma sophias kai suneseos; pneuma boules kai ischuos; pneuma gnoseos kai eusebeias; kai emplesei auton pneuma phobou Theou. Touto bebaionei ho euangelistes Ioannes (Keph. a. id'.) legontas; kai ho logos sarx egeneto kai eskenosen en hemin, kai etheasametha ten doxan autou, doxan hos monogenous para patros, pleres charitos kai aletheias. Kai ek tou * [2845]Ap. Hex pragmata didaskei; proton pos kat' ekeinen ten alethinen anthropoteta, hopou eperen apo ten parthenon Marian ho Logos, kat' ekeinen epathen eis ton stauron apano di hemas, kurios kai alethos; kai apethanen alethos; to hopoion touto einai phaneron apo ten hagian Graphen, hopou (Louk. kg'. ms'.) legei; kai phonesas phone megale ho Iesous eipe; Pater, eis cheiras sou paratithemi to pneuma mou; kai tauta eipon, exepneuse; Kai to timion tou haima alethos di hemas exechee, kai met' auto mas exegorasen; hos legei (Eph. a. e. kai z'.) ho Apostolos; proorisas hemas eis huiothesian dia Iesou Christou, en tho echomen ten apolutrosin dia tou haimatos autou, ten aphesin ton paraptomaton, kata ton plouton tes charitos autou. * [2846]Ap. He agia Graphe phaneros didaskei, pos einai monogenes ho Huios tou Theou (Ioan. a. id'.) legousa; etheasametha ten doxan autou, doxan hos monogenous para Patros; kai katotero (sich. ie.); Huios, ho on ho monogenes, eis ton kolpon tou Patros. Kai legetai monogenes, diati henas monos einai ho kat' ousian Huios tou Theou hoi de loipoi, hosoi onomazountai Huioi Theou, echousin to onoma touto kata charin kai thetikos, ma ochi phusikos, hos pantes hoi pistoi kai eklektoi tou Theou. Kai he charis toute tes huiothesias dia mesou tou Christou charizetai, * [2847]Ap. He hagia eucharistia, egoun to soma kai haima tou Kuriou hemon Iesou Christou, hupokato eis ten theorian tou artou kai tou oinou, eis to * [2848]Ap. He ischus, diati phulattontes pasan statheroteta kai andreian eis ten pistin, prepei na antistekomen eis holous tous peirasmous. Peri tautes he Graphe (a. Kor, is'. ig'.) legei; gregoreite, stekete en te pistei, andrizesthe, krataiousthe; kai allachou (Eph. s'. id'.); stete oun perizosamenoi ten osphun humon en aletheia, kai endusamenoi ton thoraka tes dikaiosunes; kai hupodusamenoi tous * [2849]Ap. He hierosune perikratei eis ten heauten tes holous tous bathmous; me holon touto prepei kata ten taxin na didontai; hoion anagnostes, psaltes, lampadarios, hupodiakonos, diakonos, dia ta hopoia platuteron dialambanousin ta archiereutika euchelogia, legomena taktika. Eis ton paronta topon phthanei monon na eipoumen pros didaskalian tes orthodoxou homologias, pos ho episkopos prepei na phanerone, eis katha bathmon hopou cheirotona, to ergon hopou tou encheirizei, e ten theian hierourgian, e ten Euangeliou anagnosin, e tou Apostolou, e na phere ta hiera skeue, e ton kosmon tes ekklesias, diati pasa taxis echei to idion tes semadion, me to hopoion kath' henas diapherei apo ton allon; kai prepei ho episkopos na to diermeneue. * [2850]Ap. He hierosune, he hopoia einai duo logion, alle tneumatike kai * [2851]Ap. He hierosune, hopou einai musterion, * [2852]Ap. He gnosis einai to pempton charisma, ten hopoian ho hieros Psaltes (Psal. zd'. i'.) hermeneuei, legon; ho paideuon ethne, ouchi elenxei, ho didaskon anthropon gnosin? kai heteros Prophetes (Hier. g'. ie.) legei; kai doso humin poimenas kata ten kardian mou; kai poimanousin humas poimainontes met' epistemes etoun gnoseos. Toute he gnosis kai episteme prepei na haplonetai eis to na gnorize to thelema tou Theou, kai tou nomou tou. Eis auten enantionetai he agnoia tou nomou kai tes theleseos tou Theou; dia ten hopoian legei ho Psalmodos (Psal. oth'. s'.); * [2853]Ap. He deutera entole einai, na phulatte ho Christianos katha chronon tas tessaras diatetagmenas nesteias; proten, ten pro tes Christou genneseos; he hopoia archizei apo tas ie. tou Noembriou; deuteran ten megalen tessarakosten, ten hopoian ho Christos ekame; kathos (Matth. d'. b'.) legei he Graphe; kai nesteusas hemeras tessarakonta kai nuktas tessarakonta husteron epeinase; triten ton hagion Apostolon, ten hopoian archizei * [2854]Ap. He eusebeia; he hopoia me ten orthen pistin themelionetai eis ten ektene proseuchen kai eis ta agatha erga; dia ten hopoian houto (a. Tim. d'. e.) legei ho Apostolos; he de eusebeia pros panta ophelimos estin, epangelian echousa zoes tes nun kai tes mellouses. Kai bebaia eusebeis ekeinoi legontai, hoi hopoioi kamontes sunecheis proseuchas pros ton Theon pheugousin holais tais asebeiais kai hamartiais. He eusebeia lego he me phainomene, he hopoia einai ton Pharisaion; all' he alethine kai enkardios; hina me kai peri autes (Matth. ie. e.) eipei ho Kurios; houtos ho laos tois cheilesi me tima, he de kardia auton porrho apechei ap' emou; kai palin (Matth. kg'. ks'.); Pharisaie tuphle, katharison proton to entos tou poteriou kai tes paropsidos, hina genetai kai to ektos auton katharon. * [2855]Ap. He psuche (Dam. homil. eis to hagion sabbaton.) tou Christou, estontas kai na choristhe apo to soma, eton pantote esmimene me ten theoteta, kai me ten theoteta ekatebeken eis ton haden; kala kai eis ton topon touton na men echomen kan mian enthumesin di auto. Monon to echomen bebaion apo holous tous ekklesiastikous humnous, hopou pragmateuontai di auto; pos ho Christos na ekatebeken eis ton haden me ten psuchen kai me ten theoteta; kai pleon chorista me to troparion ekeino tes ekklesias, hopou legei; "en tapho somatikos, en hadou de meta psuches hos Theos, en paradeiso de meta lestou, kai en throno huperches, Christe, meta Patros kai Pneumatos panta pleron ho aperigraptos." Kai apo ton haden elutrose tas psuchas ton hagion propatoron kai tas ebalen eis ton paradeison; mazi me tous hopoious suneisegage kai ton lesten, hopou episteusen en to stauro eis auton. * [2856]Ap. Ho Theos exeurei aph' heautou tou panta ta apokrupha kai ta bathea ton anthropon kai ton angelon; ochi monon hotan ta logiazousi, ma kai pro ktiseos kosmou, kathos he Graphe (Seir. kg'. kth'.) legei; ophthalmoi Kuriou murioplasios heliou photeinoteroi, epiblepontes pasas hodous anthropon, kai katanoountes eis apokrupha mere; kai allachou (Seir. mb'. ith'. k'.); egno ho Kurios pasan eidesin, kai eneblepsen eis semeion aionos, apangellon ta pareleluthota, kai epesomena, kai apokalupton ichne apokruphon; kai ho Ioannes eis ten Apokalupsin (keph. b'. kg'.); Ego eimi ho ereunon nephrous kai kardias; kai doso humin ekasto kata ta erga humon. Ma hoi angeloi kai hoi anthropoi an exeurousi * [2857]Ap. Ho Theos prin tes ktiseos * [2858]Ap. Ho timios gamos, ho hopoios ginetai proton men me ten eis allelous sumphonian tou andros kai tes gunaikos choris tinos empodismatos. He hopoia sumphonia den phanisen dia alethinou gamou subbasis, para ekeinoi hoi idioi na marturesosin allelous ton emprosthen tou hiereos ten huposchesin tos, kai na dosousi cheira, pos ho henas thelei phulaxein eis ton allon pistin, timen, agapen tou gamou eph' horou zoes auton eis katha kindunon, den exaphinotai ho henas ton allon; husteron de bebaionetai. Kai eulogetai apo ton hierea toute he sumphonia kai huposchesis ton; kai ginetai to (Hebr. ig'. d'.) gegrammenon; timios ho gamos en pasi, kai he koite amiantos. * [2859]Ap. Ho topos ekeinon me diaphoretika onomata legetai. Proton onomazetai hades, eis ton hopoion apostheken ho diabolos, apo ton ouranon diochtheis; hos legei ho Prophetes (Es. id'. id'.); esomai homoios to hupsisto (eipen ho diabolos); nun de eis hadou katabese, kai eis ta themelia tes ges. Deuteron legetai pur aionion; legei gar (Matth. ke. ma.) he Graphe. poreuesthe ap' emou hoi kateramenoi eis to pur to aionion, to hetoimasmenon to diabolo kai tois angelois autou. Akomi skotos exoteron (eis to auto l'.); kai ton achreion doulon ekballete eis to skotos to exoteron; ekei estai ho klauthmos kai ho brugmos ton odonton. Onomazetai akomi kai me alla onomata. ma hola semainousi, * [2860]Ap. Ho phobos tou Theou, ho hopoios prepei na einai hos an ekeinos, hopou echousi ta paidia pros tous pateras * [2861]Ap. Homologo en baptisma eis aphesin hamartion. * [2862]Ap. Ochi hos an tacha ho ouranos e he Sion e allos tinas topos na periorize ten aulon kai asomaton theoteta, diati ho Theis den echei kan hena topon, ma einai topos autos heautou. Ma diati energei eis autous tous topous perissotera, kai phainontai phanerotera kai sunechesteron hai energeiai tou kai he charis tou, dia touto legetai na katoika eis autous. Hoion eis tous ouranous (hos legei ho hieros Damaskenos Bib. a'. keph. is'.), en autois gar eisin hoi poiountes to thelema autou angeloi, kai aei doxazontes auton; eis ten gen; en aute gar dia sarkos tois anthropois sunanestraphe; * [2863]Ap. Ochi monon dia ten hamartian tou Adam, alla kai dia ten kakian tou Heosphorou, kai prin ton kamei, exeure kalotata; kai dia katha mikron logismon, kai dia katha kamoma, * [2864]Ap. Ho, ti agathon emporeis na logiases, holon touto apodos eis ton Theon, ton akros agathon, hos an eis aitian kai archen. Kai ho, ti kakon einai, touto exeure pos einai xenon kai makran ap' ekeinon, ochi kata ton topon, ma kata ten phusin; peri de ktiseos, kath' hoson ap' ekeinon eplasthe ton agathon, einai kai aute agathe; ma me touten ten diairesin hotan he logike kai autexousios ktisis apostatese apo ton Theon, einai kake; ochi diati tetoias loges eltistheke; ma dia ta paraloga tes erga. Ma he alogos ktisis, hopou den echei autexousion, einai kale me kathe tropon eis ten phusin tes. * [2865]Ap. Hai entolai tes ekklesias hai mallon exairetoi einai ennea. To proton einai, na proseuchetai kath' henas eis ton Theon me suntriben kai katanuxin tes kardias; kai na mueitai me tais teletais tes ekklesias eis katha kuriaken kai eis tais heortasimais hemerais; egoun akouontai ton orthron, ten leitourgian, ton hesperinon, kai didachen; diati legei (Louk. ie. a.) he Graphe; dei pantote proseuchesthai, kai me ekkakein; kai allachou (Eph. s'. ie.); dia pases proseuches kai deeseos proseuchomenoi en panti kairo en pneumati; kai eis auto touto agrupnountes en pase proskarteresei kai deesei peri panton ton hagion. Kai allachou legei (a. Thess. e. iz'.) ho idios Paulos; adialeiptos proseuchesthe. * [2866]Ap. Hai psuchai ton anthropon ekeinon, hopou miseuousin apo ton kosmon touton heuriskomenai eis ten charin tou Theou me metanoian ton idion hamartematon, echousi topon tas cheiras tou Theou; diati houto legei (Soph. g'. a.) he hagia Graphe; dikaion psuchai en cheiri Theou, kai ou me hapsetai auton basanos. Akomi onomazetai ho topos auton paradeisos; kathos ho Christos ho Kurios hemon (Louk. kg'. mg'.) eipen eis ton stauron apano pros ton lesten; hamen lego soi, semeron met' emou ese en to paradeiso. Krazetai kai kolpos tou Abraam, kata to (Louk. is'. kb'.) gegrammenon; egeneto de apothanein ton ptochon, kai apenechthenai auton apo ton angelon eis ton kolpon tou Abraam. Kai basileia ton ouranon, kata ton logon tou Kuriou (Matth. e. ia.) legontos; * [2867]Ap. Den einai ananke; diati ho Theos einai henas eis ten phusin kai ten ousian, ma trisupostatos, kathos einai phaneron apo ten didaskalian autou tou Soteros hemon, hopou eipen pros tous Apostolous tou (Matth. ke. ith'.); poreuthentes matheteusate panta ta ethne; baptizontes autous eis to onoma tou Patros, kai tou Huiou, kai tou hagiou Pneumatos. Apo ta hopoia logia phaneronetai, pos eis ten mian Theoteta na einai tria prosopa, ho Pater, ho Huios, to Pneuma to hagion, Pater ho hopoios pro aionon genna ton huion apo ten idian tou ousian, kai to hagion Pneuma proiesin. Huios ek Patros gennetheis pro aionon homoousios auto; Pneuma hagion ap' aionos ekporeuomenon ek Patros, homoousion to Patri kai to huio; touto hermeneuon ho theios Damaskenos legei houtos (a. Bib. keph. ia.); ho Huios kai to Pneuma to hagion, eis mian aitian, ton Patera, anapherontai. Kai allachou (keph. i.) ho autos; ho huios ek tou Patros esti me tropon genneseos; to Pneuma to hagion kai auto ek tou Patros einai, ma ochi me tropon genneseos, all' ekporeuseos. Kai ho theologos Gregorios eis ta logia tou Apostolou ta pros Rhomaious (keph. ia. ls'.), hoti ex autou, kai di autou, kai eis auton, ta panta, legei * [2868]Ap. Duo logion einai hai hagiai graphai; kapoiais tou palaiou nomou kai kapoiais tou neou. Hai protai eproeipasi, pos ho Christos mellei na elthe, kai me tina tropon eiche na sose to genos ton anthropon, egoun me to na pathe, na labe thanaton, kai na anastathe apo tous nekrous. Kai * [2869]Ap. Duo logion einai he katastasis tes akakias eitoun athootetos (kata ton hagion Basileion eis ten archen ton Paroim.). He protn einai mia proairetike allotriosis apo tais hamartiais, egoun hotan leipe ho anthropos me ten idian tou proairesin apo ta hamartemata, dia ten gumnasian, hopou echei, kai makran sunetheian eis ta kaka. He deutera einai he agnoia kai he apeiria tou kakou, egoun hotan den gnorize, oute edokimase katholou to kakon e dia ten helikian tou, e di allais aitiais. Kai kata ton deuteron touton tropon eton eis ton Adam he athootes kai he akakia, prin hamarte, kata pasan teleioteta kai dikaiosunen emphuton, toson apo to meros tes dianoias, hoson kai apo to meros tes theleseos; eis ten dianoian perikleietai pasa episteme, kai eis ten thelesin pasa chrestotes kai kalosune. Diati gnorizontas ho Adam ton Theon kalotata (kath' hoson eis ton kairon ekeinon tou eton sunkechoremenon, kai kath' hoson eprepe) me touto, hopou egnorize ton Theon, egnorizen hola ta pragmata met' ekeinon. Kai toutou echomen semadia anamesa eis ta alla, hopou ephelthekasin eis ton Adam hola * [2870]Ap. Duo pragmata hermeneuei; proton, pos ho Huios tou Theou ho Iesous Christos einai Theos aidios, gennemenos apo ten idian phusin tou Patros, homotimos kai homodoxos to Patri; hos autos (Ioan. iz'. e.) peri heautou eipe; kai nun doxason me su, Pater, para seauto te doxe eichon pro tou ton kosmon einai para soi. Deuteron eis to arthron touto he didaskalia haute heurisketai, egoun pos ho Iesous Christos einai poietes, ochi monon ton pragmaton, alla kai autou tou chronou kai tou aionos, eis ton hopoion ta onta egenekasi; kathos eipen ho Apostolos (Ebr. a. b'.); di hou kai tous aionas epoiese. Peri de ton onton legei ho Ioannes (keph. a. i.) ho euangelistes; ho kosmos di autou egeneto, kai ho kosmos auton ouk egno. * [2871]Ap. Duo pragmata didaskei, proton pos ho Kurios hemon Iesous Christos me ten dunamin tos theotetos tou egerthe (Louk. kd'. z'.) apo ton nekron; kathos einai gegrammenon peri autou eis tous Prophetas kai eis tous Psalmous; deuteron, pos anestatheke me to idion soma, hopou egennethe kai apethane. * [2872]Ap. Deuteron didaskei to arthron * [2873]Ap. Dia ten panagnon parthenon ten theotokon Marian, ten hopoian estontas kai na axiothe na plerose * [2874]Ap. Diati hai psuchai den miseuousin apo ton kosmon touton eis mian kai ten auten charin, tetoias loges kai hustera, aph' hou miseusousin apo ton kosmon, den stekountai eis hena kai ton auton bathmon tes makariotetos kata ten Christou didaskalian, hopou (Ioan. id'. b'.) legei; en te oikia tou Patros mou monai pollai eisi; kai allachou (Louk. z'. mz'.); apheontai hai hamartiai autes hai pollai, hoti hegapese polu; ho de oligon aphietai, oligon agapa. Homoios kai ho Apostolos (Rhom. z'. s'.) legei, hoti apodosei hekasto kata ta erga autou. * [2875]Ap. Diati gennatai eis auton eusebeia, phulaxis apo ten hamartian, phobos pros ton Theon, phobos tes * [2876]Ap. Diati kala kai he ekklesia na einai ktisma, apo anthropous sustemene, alla echei kephalen auton ton Christon ton alethinon Theon, to Pneuma to hagion, hopou ten didaskei pantar kai kamei ten hos legei (a. Tim. g'. ie.) ho Apostolos, numphen aspilon kai amomon tou Christou, kai stulon * [2877]Ap. Diati me ton logon touton hermeneuetai akribesteron to idioma tou Theou, epeide oudena ktisma emporei na onomasthe pantodunamon; kai touto dia duo aitias. Proton diati den echei aph' heautou ten phusin tou, ma apo ton ktisten tou. Deuteron diati den emporei kai ekeino na kame kan hena ktisma apo to medame medamos einai. Ta hopoia duo touta monon harmozousin eis to pantodunamon tou Theou. Hoti de ho Theos einai pantodunamos, deiknusi touto ho autos, legon en te Apokalupsei (Keph. * [2878]Ap. Diati to arthron touto kamei enthumesin tou staurou tou Christou, eis to hopoion apano apethanen ho Christos, kai esose mas; didei aphormen * [2879]Ap. Didaskei katha Christianon na enthumatai pantote tessara pragmata; ton thanaton ten teleutaian krisin, ten kolasin tou hadou, kai ten basileian ton ouranon ten aionion. * [2880]Ap. Didaskei pos to Pneuma to hagion einai euretes tes hagias Graphes, toson tes palaias hoson kai tes neas, kai auto ten homilese me to meson pollon sunergon. Dia touto kathos he Graphe tes palaias diathekes tetoias loges kai tes neas einai didaskalia tou agiou Pneumatos. Kai dia ten aphormen touten eis holas * [2881]Ap. Didaskei ten adiapseuston anastasin ton anthropinon somaton, toson ton agathon hos an kai ton kakon, hopou mellei na gene me ton thanaton; kata ton logon tou Kuriou, hopou (Ioan. e, ke.) legei; hoti pantes hoi en tois mnemeiois akousontai tes phones tou Huiou tou Theou kai ekporeusontai, hoi ta agatha poiesantes eis anastasin zoes, hoi de ta phaula praxantes eis anastasin kriseos. Ta de somata thelousin einai ta auta, meta hopoia ezesan eis ton kosmon touton, kathos (Iob. ith'. ke.) legei ho Iob; oida gar, hoti aennaos estin ho ekluein me mellon epi ges; anastesetai to derma mou to anantloun tauta; para gar Kurion tauta moi sunetelesthe; ha ego hemauto sunepistamai; ha ho ophthalmos mou eorake, kai ouk allos, panta de moi suntetelestai en kolpo. Plen to soma touto, hopou legomen hoti thelei einai to auto, tote thelei einai aphtharton * [2882]Ap. Eis mian hagian katholiken kai apostoliken Ekklesian. * [2883]Ap. Eis tas treis theologikas aretas; egoun eis ten pistin; eis ten elpida; kai eis ten agapen; kata tas hopoias thelomen merisein kai ta tria mere tes Homologias, hoste eis to proton na homologesomen peri ton arthron tes pisteos, eis to deuteron peri elpidos, kai tes * [2884]Ap. Eis ton chairetismon touton heurisketai he anamnesis tes enanthropeseos tou Huiou tou Theou kai ton autou euergesion, hopou mas edoke met' auten. Akomi paradidotai kai he toiaute didaskalia (Dam. g'. keph. a. kai b'.), egoun pos ho logos tou Theou ho anarchos ex ouranou katabas den ebasta sarka me ton eauton tou, ma eis ten koilian tes panagias Parthenou, apo ta katharotata tes hai * [2885]Ap. Kai anastanta te trite hemera kata tas graphas. * [2886]Ap. Kai anelthonta eis tous ouranous, kai kathezomenon ek dexion tou Patros. * [2887]Ap. Kai eis hena Kurion Iesoun Christon, ton Huion tou Theou ton monogene, ton ek tou Patros gennethenta pro panton ton aionon, phos ek photos, Theon alethinon ek Theou alethinou, gennethenta, ou poiethenta, homoousion to Patri, di hou * [2888]Ap. Kai eis to Pneuma, to hagion, to kuron, to zoopoion, to ek tou Patros ekporeuomenon; to sun Patri kai Huio sumproskunoumenon, kai sundoxazomenon, to lalesan dia ton Propheton. * [2889]Ap. Kai zoen tou mellontos aionos. * [2890]Ap. Kai palin erchomenon meta doxes krinai zontas kai nekrous, hou tes basileias ouk estai telos. * [2891]Ap. Kathos he psuche me to kormion mazi ta agatha energousin dia ton aionion misthon; tetoias loges kai he psuche me to kormion mazi thelousin echein ten euphrosunen kai ten agalliasin. Ma ochi diairetos; diati den thelei einai alle he chara tes psuches kai alle tou somatos, epeide to soma thelei genei dedoxasmenon kai ho anthropos einai sunthetos ek psuches kai somatos dedoxasmenou. Tote thelei einai homoios me tous angelous kata ten Graphen (Matth. kb'. l'.) ten legousan; en gar te amastasei oute gamousin oute ekgamizontai, all' hos angeloi tou Theou en ourano eisin. To soma thelei einai dedoxasmenon, athanaton, aphtharton anendees broseos kai poseos, homoion pneumati kata ten Graphen (a. Kor. ie, ob'.) ten legousan; hoi nekroi egerthesontai aphthartoi, kai hemeis allagesometha; dei gar to phtharton touto endusasthai aphtharsian, kai to thneton touto endusasthai athanasian. He de chara kai he agalliasis den thelei einai alle para he theoria tes makarias Triados kai ho pneumatikos choros * [2892]Ap. Kathos ho Theos einai akataleptos, etze kai ta idiorata tou einai akatalepta. Ma hoson hemporoumen hemeis na sunaxomen apo ten hagian Graphen kai apo tous didaskalous tes ekklesias, toson echomen exousian, kai na nooumen, kai na legomen. Kai dia touto prepei na exeuromen, pos ta theia idiomata alla einai prosopika kai alla ousiode. * [2893]Ap. Kathos holoi hoi anthropoi esan eis ten katastasin tes athootetos eis ton Adam, tetoias loges kai aph' hou esphalen, holoi esphalan eis auton, kai emeinan eis ten katastasin tes hamartias. Dia touto hochi monon eis ten hamartian hupokeintai, ma kai eis ten timorian dia ten hamartian. He hopoia timoria gnorizetai me touten ten apophasin tou Theou (Gen. b'. iz'.); hed' an hemera phagete ap' autou, thanato apothaneisthe. To auto kai ho Apostolos (Rhom. e. ib'.) anaphernontas * [2894]Ap. Kathos eis ten hemeran ekeinen tes teleutaias kriseos den zetatai tinas logariasmos xechora dia ton kath' hena, diati hola ta pragmata einai gnorismena sima eis ton Theon, kath' henas eis ton kairon tou thanatou tou gnorizei ta amartemata tou; tetoias loges malista hustera apo ton thanaton kath' henas thelei gnorizei ten amoiben ton ergon tou. Diati epeide kai ta erga tou thelousin einai phanera, loipon kai he apophasis tou Theou einai phanere heis auton; kathos legei ho theologos Gregorios * [2895]Ap. Kathos legei ho Dionusios (Ouran. hierar. keph. z.), eis ennea chorous diairountai, kai hoi ennea toutoi eis treis taxeis. Kai eis ten proten taxin heuriskountai ekeinoi, hopou einai simoteron eis ton Theon, oion Thronoi, Cheroubim, kai Seraphim; eis ten deuteran taxin Exousiai, Kuriotetes, kai Dunameis; eis ten triten, Angeloi, Archangeloi, Archai. Kai houtos einai diatetheimenoi, hopou hoi katoteroi angeloi pernousin apo tous pleon apano ten ellampsin kai tas theias euergesias. Houtoi hoi angeloi estamatisasin eis ten charin tou Theou aionios estontas, kai na me sumphonesousi me ton Heosphoron, na enantiothousi tou Theou. Kai dia touto pernontes tauten ten charin den emporousi pote na sphalousin, * [2896]Ap. Karpous tou hagiou Pneumatos e semadia tes theias charitos ho Apostolos Paulos aparithmei ennea legon (Gal. e. kb'.) houtos; ho de karpos tou Pneumatos estin agape, chara, eirene, makrothumia, chrestotes, agathosune, pistis, praotes, enkrateia. Ma prepei na pisteuomen, pos kai hai * [2897]Ap. Me oude kan mian homoioteta einai dunaton na phanerothe teleios to pragma touto, kai na paraste eis ton noun mas phanera, me tina tropon einai ho Theos henas eis ten ousian, kai treis eis tas hupos * [2898]Ap. Me ten dexian cheira prepei na kamnes ton stauron banontas eis to metopon sou ta tria megala daktula; kai na leges; eis to onoma tou Patros. Kai tote katabazeis to cheri eis ton thoraka me to idion schema kai legeis kai tou Huiou. Kai ap' ekei eis ton dexion brachiona legontas; kai tou hagiou Pneumatos, pagenontas heos eis ton aristeron. Kai aph' hou semeioses ton heauton sou me to hagion touto semeion tou staurou, prepei na teleioses me ton logon touton; amen E kai hotan * [2899]Ap. Na exomologoumetha tas hamartias mas tessares phorais ton chronon emprosthen tou hiereos tou nomimos kai orthodoxos kecheirotonemenou; hoi de prokoptontes eis ten eusebeian kai eulabeian has exomologountai katha mena; hoi de haplousteroi chreostousi kan apo mian phoran ton chronon na kamousin exomologesin ton hamartion ton, kai touto na ginetai eis ton kairon tes hagias tessarakostes. Eis de tous arrhostous touto prepei, na einai he prote ennoia, na katharisousi to gorgoteron ten suneidesin ton me ten exomologesin, * [2900]Ap. Na me diabazountai ta biblia ton hairetikon, mete na akouetai he blasphemos didaskalia ton ap' ekeinous, hopou den einai gegumnasmenoi eis ten hagian Graphen kai eis tais epistemais; mete na dialegountai met' autous, mete na sunanastrephountai; kata ton melodon Propheten ton (Psal. a. a.) legonta; makarios aner, hos ouk eporeuthe en boule asebon, kai en hodo hamartolon ouk este; kai allachou prostassei he Graphe (Tit. g'. i.) legousa; hairetikon anthropon meta proten kai deuteran nouthesian paraitou. * [2901]Ap. Na men apotolmosin hoi kosmikoi, na pernousi biaios ta kala kai stekoumena tes ekklesias, kai na ta metacheirizountai eis idiais tos chreiais. Hoi de pneumatikoi proestotes chreostousi na prometheuountai apo ta kala tes ekklesias ta stolismata kai hosa alla einai anankaia eis ten ekklesian; akomi ten zootrophian kai endumata ekeinon, hopou huperetousi ten ekklesian; kai ton ptochon, kai ton xenon; kata ten didaskalian tes Graphes hopou (Prax. ia. dth'.) legei; ton de matheton kathos euporeito tis, horisan hekastos auton eis diakonian pempsai tois katoikousin en te Ioudaia adelphois. Ho kai epoiesan, aposteilantes pros tous presbuterous dia cheiros Barnaba kai Saulou. Akomi den einai dikaion * [2902]Ap. Na nen ginountai gamoi eis tais hemerais, hopou koluei he ekklesia. Akomi na men einai parontes hoi orthodoxoi Christianoi eis ta apegoreumena paignidia kai theatra; mete na akolouthousin eis ta ethe ta barbara, ma na enkrateuontai ap' auta hoson einai dunaton. * [2903]Ap. Na parakaloumen ton panagathon Theon dia pasan katastasin ton anthropon; proton men dia tous pneumatikous, egoun dia ton panagiotaton Patriarchen, dia ton Metropoliten, kai Episkopon tes eparchias kai dia ton kleron holon; epeita dia ton basilea, dia ton hegemona, dia holen ten gerousian, kai * [2904]Ap. Na timountai hoi pneumatikoi me ten prepoumenen eulabeian, hos douloi tou Theou kai mesitai, hopou mesiteuousi di hemas pros ton Theon; malista ekeinoi, hopou exomologousin, hos Pateres pneumatikoi, kai ap' ekeinous prepei na bouleuometha peri tes soterias hemon. Dia to prostagma touto he Graphe (a. Kor. d'. a.) homilei tetoias loges; houtos hemas logizestho anthropos, hos huperetas Christou kai oikonomous musterion Theou. Kai (a. Thess. e. ib'.) allachou; erotomen de humas, adelphoi, eidenai tous kopiontas en humin, kai proistamenous humon en Kurio, kai nouthetountas humas, kai hegeisthai autous huperekperissou en agape dia to ergon auton. Kai (a. Kor. th'. ig'.) eis allon topon; ouk oidate hoti hoi ta hiera ergazomenoi * [2905]Ap. Na phulattontai hai nesteiai ekeinai kai deeseis, hopou thelousi prostassesthai xechorista apo ton Metropoliten e Episkopon eis ten eparchian tou, apo holous tous eparchotas aparasaleutos, hopou tais prostassei ekeinos dia kan mian anankaian hupothesin, egoun dia na epistrepse * [2906]Ap. Hoi angeloi einai pneumata, p * [2907]Ap. Oudemia Graphe dialambanei peri autou, na heurisketai delade kan mia proskairos kolasis kathartike ton psuchon, hustera apo ton thanaton; malista he gnome tou Origenous dia touto katekrithe hupo tes Ekklesias eis ten deuteran Sunodon ten en Konstantinoupolei. Eti de phaneron einai, pos hustera apo ton thanaton he psuche den emporei na dechthe kan hena musterion tes ekklesias; kai an isos kai ethelen einai dunaton, na plerose ate tes dia ta hamartemata tes, ethelen emporei na dechthe kai meros apo to musterion tes metanoias, to hopoion estontas kai na einai exo apo ten orthodoxon didaskalian. He ekklesia me dikaiosunen prospherei di autas ten anaimakton thusian, kai proseuchas pros Theon pe * [2908]Ap. Ousiode idiomata tou Theou einai ekeina, hopou harmozousin homoios kai eis ton Patera, kai eis ton Huion, kai heis to hagion Pneuma; hoion to einai Theon, to einai aidion, anarchon, ateleuteton, agathon, pantodunamon, poieten, pronoeten, pantepiskopon, pasi paronta, kai ta panta plerounta; * [2909]Ap. Houtos einai he aletheia; apo mikrou heos megalou hola ta gnorizei me akribeian kai holonon pronoatai, kath' henos hosa ekame; kathos emporoumen na to gnorisomen apo ta logia tou Christou, hopou (Matth. i. kth'.) legei; ouchi duo strouthia assariou poleitai? kai hen ex auton ou peseitai epi ten gen aneu tou Patros humon. Humon de hai triches tes kephales pasai erithmemenai eisin. He pronoia toute phaneronetai kai eis ten palaian Graphen me to stoma to Dabidikon, hotan legei (Psal. rme. ie.); hoi ophthalmoi panton eis se elpizousi (Kurie) kai su didos ten trophen auton en eukairia; anoigeis su ten cheira sou, kai empiplas pan zoon eudokias. * [2910]Ap. Pistis esti (kata ton makarion Paulon Hebr. ia. a.) elpizomenon hupostasis, pragmaton elenchos ou blepomenon; en taute gar emarturethesan hoi presbuteroi; e houto; pistis orthodoxos, katholike te kai apostolike esti, kardia pisteuein kai stomati homologein hena Theon trisupostaton, kata ten autou tou Paulou didaskalian, legontos; (Rom. i. i.) kardia gar pisteuetai eis dikaiosunen, stomati de homologeitai eis soterian. Pros touto prepei na krate dia bebaion kai anamphibolon ho orthodoxos christianos (s. Sunod. kan. pb.), pos hola ta arthra tes pisteos tes katholikes kai orthodoxou ekklesias einai paradedomena apo ton Kurion hemon Iesoun Christon me to meson ton apostolon tou eis ten ekklesian, kai hai oikoumenikai sunodoi ta hermeneuousan kai ta hedokimasan, kai na pisteue eis auta kathos prostassei * [2911]Ap. Pos anamartetos epathe dia tas hemon hamartias; kathos legei ho Apostolos Petros (a. epist. a. ie.); eidotes hoti ou phthartois argurio e chrusio elutrothete ek tes mataias humon anastrophes patroparadotou, alla timio haimati, hos amnou amomou kai aspilou Christou. Akomi kai ho * [2912]Ap. Pos allo themelion den einai tes ekklesias para monon ho Christos, kata ton Apostolon (a Kor. g'. ia'.) ton legonta; themelion gar allon oudeis dunatai theinai para ton keimenon, hos estin Iesous ho Christos. Kai an kan mian phoran legontai kai hoi Apostoloi kai hoi Prophetai themelia tes pisteos kai tes ekklesias, hos an hotan (Apok. ka. id'.) lege ho Ioannes, pos he megale polis he Hierousalem eiche teichos eis dodeka themelia ktismenon, kai en autois esan onomata ton dodeka Apostolon tou Arniou; kai ho Paulos (Eph. b'. k'.) legei, pos eimesthan epoikodomethentes epi to themelio ton Apostolon kai Propheton; touto prepei na groikatai * [2913]Ap. Pos ho Theos apo to me einai * [2914]Ap. Pos ho Christos epathen eis ton stauron kata ten sarka, kai ochi kata ten theoteta; diati he theotes den epasche, mete ekarphoneto eis ton stauron, mete emtusmous e kolaphismous edecheto, mete apethneske; kai hoson pos me monen ten sarka epaschen, ho Apostolos (Kol. a. kb'.) to phaneronei legontas; nuni de apokatellaxen en to somati tes sarkos autou dia tou thanatou, parastesai hemas hagious kai amomous, kai anenkletous katenopion hautou. Alla men he theotes hos an elabe ten anthropoteta, pote den echoristheken ap' auten; oute (Damask. homil. eis to a. sabb. hagion ut 70), eis ton kairon tou pathous e tou thanatou eis ton stauron, oute meta ton thanaton; kala kai he psuche na echoristheken apo * [2915]Ap. Pos ho thanatos tou Christou na eton me diaphoroteron tropon para hopou eton ton allon holon anthropon, dia tais aphormais toutais; proton dia to baros ton hamartion mas, kathos legei ho Prophetes (Es. ng'. d'.) peri autou; houtos tas hamartias hemon pherei, kai peri hemon odunatai; kai hemeis elogisametha, auton einai en pono kai en plege hupo Theou kai en kakosei; autos de etraumatisthe dia tas hamartias hemon, kai memalakistai dia tas anomias hemon. Kai allos Prophetes (Thren. a. ib'.) hos ek prosopou tou Christou; hoi pros humas pantes paraporeuomenoi hodon, epistrepsate, kai idete, ei estin algos kata to algos mou, ho egenethe moi. Deuteron, diati eis ton stauron apano eplerou ten hierosunen, heauton prosenenkas to Theo kai Patri eis apolutrosin tou genous ton an * [2916]Ap. Pos eis ten hemeran ekeinen kath' henas kata ta erga tou thelei labei teleian kai aionian pleromen; * [2917]Ap. Pos eis ten teleutaian krisin hoi anthropoi thelousin apodosein logon dia tous logismous, dia ta logia kai dia ta erga; kata ten graphen ten (Matth. ib'. ls'.) legousan; lego de humin, hoti pan rhema argon, ho ean lalesousin hoi anthropoi, apodosousi peri autou logon en hemera kriseos; kai ho Apostolos (a. Kor. d'. e.) legei; hoste me pro kairou ti krinete, heos an elthe ho Kurios; hos kai photisei ta krupta tou skotous; kai phanerosei tas boulas ton kardion; kai tote ho epainos genesetai ekasto apo tou Theou. * [2918]Ap. Pos eis ton mellonta aiona thelei elthe he eulogia tou Theou eis tous eklektous tou kai he aionios zoe me charais kai euphrosunais pneumatikais, hopou pote den thelousin echein telos, kathos he Graphe (a. Kor. b'. th'.) martura legousa; ha ophthalmos ouk eide kai ous ouk ekouse kai epi kardian anthropou ouk anebe, ha hetoimasen ho Theos tois agaposin auton. Hosautos kai eis allon topon (Rhom. id'. iz'.) legei; ou gar estin he basileia tou Theou brosis kai posis, * [2919]Ap. Pos meta ten eschaten krisin alloi thelousin einai eis megaleteren kolasin, kai alloi eis mikran, aionios; kata to eiremenon (Louk. ib'. mz'.) eis ten Graphen; ekeinos de ho doulos ho gnous to thelema tou Kuriou eautou kai me hetoimasas mede poiesas pros to thelema autou daresetai pollas. Ho de me gnous, poiesas de axia plegon, daresetai oligas. * [2920]Ap. Pos tou Christou he enanthropesis egineke me ten sunergian tou hagiou Pneumatos; hoste kathos he Parthenos prin tes sullepseos (Es. z'. id'.) eton Parthenos, houto kai eis ten sullepsin kai hustera apo ten sullepsin emeine parthenos, kai eis auton ton tokon; diati ap' auten egennetheke, phulaxas alobeton tes parthenias tes ten sphragida; hoste kai hustera apo ten gennesin eis aionas ateleutetous einai parthenos. * [2921]Ap. Peri tes taphes tou Kuriou hemon Iesou Christou; pos katapos epathe kurios kai alethos eis ton stauron apano; houtos kai apethanen alethos kai alethos etaphe eis topon episemon. Kai touto eginen ochi choris aitian, ma dia na men hupopteuetai tinas husteron peri tes alethous autou ek nekron anastaseos. Diati an ethele taphe eis kan hena topon apokruphon, kai kathos to legousin, en parabusto, ethelasin echein aphormen hoi Ioudaioi, na diasurousi ton Christou. Pros megaleteren loipon * [2922]Ap. Peri toutou ho idios Theophulaktos didaskei eis to ib'. keph. sich. e. tou Louka, exegontas ton logon tou Christou, hopou eipen; phobethete ton exousian echonta embalein eis ten geennan; graphei de houtos; hora gar, hoti ouk eipe, phobethete ton meta to apokteinai ballonta eis ten geennan, all' exousian echonta balein; ou gar pantos hoi apothneskontes hamartoloi ballontai eis ten geennan; all' en te exousia keitai touto tou Theou; hoste kai to sunchorein. Touto de lego dia tas epi tois kekoimemenois ginomenas prosphoras kai tas diadoseis; ahi ou mikra suntelousi tois kai en hamartiais bareiais apothanousin. Ou pantos oun meta to apokteinai ballei eis ten geennon; all' exousian echei balein. Me toinun elleipsomen hemeis spoudazontes di eleemosunon kai presbeion exileousthai ton exousian men echonta balein, ou pantos de te exousia taute chomenon, * [2923]Ap. Prepei na exetazountai ta prosopa, hopou mellousi na anabousin eis to toiouton musterion, na echousi tria pragmata; proton kalen kai katharan suneidesin, apechontes makran apo ta hamartemata ekeina, hopou empodizousin ten hierosunen. Deuteron, na echousin kai epistemen kai sophian, toson eis ten oikonomian ton theion musterion, hoson kai eis ten oikodomen tou koinou laou me tais didachais ton. Kai triton, na echousi hola ton ta mele gera, hopou einai anankaia ei touto. * [2924]Ap. Prepei na pisteues pos einai henas Theos en triadi hagia, kata ten graphen ten legousan (Eph. d. s.); heis Theos kai Pater panton, ho epi panton kai dia panton kai en pasin hemin; ho hopoios hos agathos * [2925]Ap. Pros ten toutou katalepsin prepei na exeuromen, pos to phos einai ditton, allo ktiston kai allo aktiston. Kai dia to ktiston phos he Graphe (Gen. a. g'.) legei; kai eipen ho Theos, genetheto phos, kai egeneto phos; kai eiden ho Theos to phos hoti kalon, kai diechorisen ho Theos anameson tou photos kai anameson tou skotous. Peri de aktistou photos legei ho Prophetes (Es. x'. ith,.); kai ouk esmai soi eti ho helios eis phos hemeras; oude anatole selenes photiei sou ten nukta; all' estai soi Kurios phos aionion, kai ho Theos doxa sou. Ou gar dusetai ho helios soi, kai he selene soi ouk ekleipsei; estai gar soi Kurios phos aionion. Kai touto to phos eis ton topon touton groikatai dia to aktiston, kathos einai phaneron apo ta logia tou parontos arthrou, hopou legei; Theon alethinon ek Theou alethinou, gennethenta, ou poiethenta. Alla to ktiston ek tou medame medamos ektisthe, ma to genneton phos, eitoun ho Huios, einai apo ten ousian tou Patros; dia to hopoion legei ho Apostolos (Hebr. a. g'.) houtos; hos on apaugasma tes * [2926]Ap. Prognosis, proorismos kai pronoia einai diaphoretikais energeiais eis ta Theia; diati he pronoia anapheretai eis ta ktista pragmata, ma he prognosis kai ho proorismos einai eis ton Theon, prin para na genousin hola ta ktismata, kala kai me diaphoretikon tropon. He prognosis einai mia gnosis ton mellonton, choris periorismon ton eidon, egoun choris na diorize ti kai ti na gene. Ho de * [2927]Ap. Proton dia na einai semadia ton alethinon huion tou Theou, egoun tes ekklesias tes orthodoxou, tes katholikes kai apostolikes; diati hopoios chratai ta musteria touta kathos prepei, einai eis ten ekklesian tou Theou alethinon kai gnesion melos tes kai kata charin huios Theou. Deuteron, dia na echomen asphales semeion, tes eis Theon hemon pisteos, estontas kai na eimesthan bebaioi me ten pistin, kai meta kala erga, na sothoumen eis ten aionion zoen. Triton, dia na echomen iatrika anamphibola, na diochnomen tais astheneiais ton hamartion mas. * [2928]Ap. Proton zeteitai na ginetai apo ton anotato episkopon to muron touto. Deuteron, na eche ten prepoumenen tou hulen, egoun to * [2929]Ap. Proton prepei na prosechomen, hoste ho metanoon na einai christianos pisteos orthodoxou kai katholikes; diati he metanoia choris ten alethinen pistin den einai metanoia, oute eis ton Theon euprosdektos. Deuteron, na exetazomen, hoste ho pneumatikos, hopou dechetai tous logismous ton metanoounton christianon, na einai orthodoxos, diati ho hairetikos kai ho apostates den echei dunamin tou luein tas hamartias. Triton einai anankaion na eche suntriben kardias * [2930]Ap. Proton prepei na prosechomen, na ginetai to musterion touto apo hiereis me ta akoloutha tou musteriou, kai ochi apo tina allon. Deuteron, na einai to elaion katharon choris tinos aptumatos, kai na einai ho asthenes orthodoxos kai katholikes pisteos, na einai exomologoumenos ta hamartemata tou emprosthen eis ton hierea ton pneumatikon tou. Kai triton, eis ton kairon tou chrismatos na diabazetai he euche ekeine, eis ten hopoian hermeneuetai tou musteriou toutou he dunamis. * [2931]Ap. Proton prepei touto na pisteues, pos ho chairetismos houtos echei ten archen kai ten rhizan tou ap' auton ton Theon; kai epheltheken eis ten gen, epi tous anthropous dia tou Archangelou, diati ho Archangelos den ethelen apokotesein, na ton eipe, an ho Theos den ton ethele prostaxein. Ta de logia hopou eipen he hagia Elisabet, ta elegen ek Pneumatos hagiou; to hopoion einai phaneron, diati (Louk. a. ma.) legei ho Euangelistes; kai eplesthe Pneumatos hagiou he Elisabet, kai anephonese phone megale kai eipen; eulogemene su en gunaixi, kai eulogemenos ho karpos tes koilias sou. Ta de logia hopou eprosthesen * [2932]Ap. Proton touto to musterion oudenas allos emporei na to kame, eis hopoian chreian kai an tuche, para na einai hiereus nomimos. Deuteron prepei, na prometheue, na einai thusiasterion ekei, hopou mellei na hierourgese, e antimision, choris tou hopoiou kath' oudena tropon emporei na prosphere ten anaimakton thusian. Triton prepei, na proseche, na einai he prepoumene hule, egoun artos sitinos enzemos, hoson dunaton katharos, kai oinos amiktos apo katha loges allo hugron, kai eilikrines eis heauton. Kai eis ten proskomiden encheitai kai hudor pros plerosin tes Graphes (Ioan. ith'. ld'.) tes legouses, hoti heis ton stratioton lonche ten pleuran autou enuxe, kai euthus exelthen haima kai hudor. Tetarton prepei, na eche ho hiereus toiauten gnomen eis ton kairon, hopou hagiazei ta dora, pos aute * [2933]Ap. Proton, hopou anthropos me ton gamon ekklinei apo katha kindunon * [2934]Ap. Prosdoko anastasin nekron. * [2935]Ap. Staurothenta huper hemon epi Pontiou Pilatou kai pathonta kai taphenta. * [2936]Ap. Ta arthra tes orthodoxou kai katholikes pisteos einai dodeka, kata to sumbolon tes en Nikaia protes sunodou, kai ten en Konstantinoupolei deuteran; eis tais hopoiais houtos ephanerothesan hola, hopou sunteinousi pros ten hemeteran pistin, hopou oute pleiotera prepei na pisteuomen, oute oligotera, oute alloios para hopou egroikesan hoi pateres ekeinoi. Monon kapoia ap' auta ta arthra einai phanera, kai kath' heauta gnorima, kai alla perikratousi mustika eis heauta, kai ap' auta noountai kai ta alla. * [2937]Ap. Ta idiomata tou Theou einai anarithmeta. Ma touta, hopou eproeipamen, hos an ophelema pros ten soterian phthanousi na mas, deixousi, poian gnomen na echomen peri Theou. Dia touto aphenontas esu ta alla, pisteue statheros kai ametakinetos, pos einai henas Theos en triadi prosopon, pantodunamos, pantachou paron kai ta panta eidos; ametabletos eis ten phusin kai aidios. * [2938]Ap. Ta diaphora kai karpous, hopou gennountai apo to musterion touto, ho Apostolos Iakobos tous hermeneuei, legontas aphesin hamartion e soterian psuches, epeita hugeian tou somatos. Kala kai pantote he therapeia tou somatos na men ginetai, all' he aphesis ton hamartion tes * [2939]Ap. Ta prosopika idiomata eis ta theia einai ekeina, meta hopoia ta * [2940]Ap. Tessara pragmata didaskei to arthron touto; proton pos me to idion soma, eis to hopoion epathen alethos, kai aneste apo tous nekrous, * [2941]Ap. Tessara pragmata; proton pos he ekklesia einai mia, hagia, katholike kai a[pstpole, kata ten didaskalian tou Apostolou (b'. Kor. ia. b'.) legontos; hermosamen humas heni andri parthenon hagnen parastesai to Christo. Kai kathos ho Christos einai henas, tetoias loges kai he numphe tou einai mia; hos delon apo to d'. kephal. tes pros Ephesious (sich. e.) epistoles, hopou legei; heis Kurios, mia pistis, hen baptisma, kai heis Theos kai Pater panton. * [2942]Ap. Tessera pragmata didaskei. Proton pos ho Huios tou Oeou dia ten soterian mas ekatebeken apo tous ouranous kata ten huposchesin tou eis ten gastera tes katharotates Parthenou Marias, kathos ho autos legei (Ioan. g'. ig'.) peri heautou; oudeis anabebeken eis ton ouranon, ei me ho ek tou ouranou katabas, ho Huios tou anthropou. Kai katebe apo ton ouranon, ochi dia na allaxe topon; diati estontas kai na einai Theos pantachou heurisketai, kai hola ta pragmata pleroi; ma diati houtos eressen eis ten megaleioteta tou, na tapeinose ton heauton tou, pernontas ten anthropoteta. Deuteron didaskei to arthron touto, pos ho Kurios hemon Iesous Christos eperen alethinen anthropoteta, kai ochi phainomenen e phantasiode. Kai tote to soma tou eplastheken eis ten koilian tes makariotates parthenou, hotan ekeine pros ton Angelon apekrithe kai (Louk. a. le.) eipen; idou he doule Kuriou, genoito moi kata to rhema sou; tote pareuthus anthropos teleios egineke me hola tou ta mere kai me psuchen logiken; esmimena me ten theoteta (Dam. g'. a.). Kai kata ten mian kai ten auten hupostasin eton Theos alethinos kai anthropos * [2943]Ap. To arthron touto didaskei katha orthodoxon, pos prepei na hupotassetai eis ten ekklesian kata ten didaskalian tou Christou (Matth. ie. iz'.) ten legousan; ean de kai tes ekklesias parakouse, esto soi hosper ho ethnikos kai ho telones. Kai pros toutois he ekklesia echei ten exousian touten, hoste me tas sunodous tas oikoumenikas na dokimaze tas Graphas; na krine Patriarchas, Papadas, Episkopous, na tous kathupoballe kata ta sphalmata ton eis tais kanonikais timoriais kai epitimia. Epeide einai stele tes aletheias kai themelios, kata ton Apostolon (a. Tim. g'. ie.) legonta; hina eides, pos dei en hoiko Theou anastrephesthai; hetis estin ekklesia Theou zontos, stulos kai hedraioma tes aletheias. * [2944]Ap. To Iesous semainei Soter, kathos ho archangelos hermeneuse, legon (Matth. a. ka.) pros ton Ioseph; texetai de Huion, kai kaleseis to onoma autou Iesoun; autos gar sosei ton laon autou apo ton hamartion * [2945]Ap. To autexousion tou anthropou einai mia thelesis eleuthera kai apolelumene. Kai gennatai apo ton logariasmon, eitoun to logikon, eis to na energa to agathon, e to kakon; epeide ta logika ktismata prepei na echousi phusin exousiastiken, kai na ten metacheirizountai eleutheros, hodegountos tou logou. Kai houtos ho logos, hotan ho anthropos eton eis ten katastasin tes athootetos, egoun prin hamarte, eton adiaphthoros eis ten teleioteta tou, kai dia ten hamartian ephthare. Ma he thelesis, kala kai na emeinen ablabes, eis to na epithuma to kalon e to kakon; eginen m' holon touto eis kapoious pleon epirrhepes kai klinei pros to kakon, kai eis allous pros to kalon. Dia to ho hopoion megas Basileios (Eis ton Es. id'.) legei houtos; "apo ten idian tou thelesin kai proairesin ho katheis emporei na einai e sperma hagion, e to enantion. Akouson tou Paulou legontos (a. Kor. d'. ie'.); en Christo Iesou dia tou euangeliou ego humas egennesa; kai ekeina ta logia, hopon (Ioan. a. ib'.) legei; hosoi de elabon auton, edoken autois exousian, tekna Theou genesthai." Deichnei ho hagios toutos didaskalos, pos, kala kai he anthropine thelesis eblabe me to propatorikon hamartema, * [2946]Ap. To baptisma einai mia ekplusis kai anairesis tou propatorikou * [2947]Ap. To deuteron musterion einai to muron tou chrismatos; to hopoion erchisen apo ton kairon ekeinon, hopou to Pneuma to hagion ekatabeken (Prax. b'.) eis tous Apostolous, sphragizontas tous me ten theian tou charin, dia na keruttousi statheros kai adialeiptos ten pistin tou Christou. Kai ten boetheian touten chreiazontai kai hoi baptizomenoi; kai kathos palai to Pneuma to hagion ekatabeken eis tous Apostolous en eidei puros kai echusen eis autous ta charismata tou; tetoias loges kai tora, hotan ho hiereus chriei ton baptizomenon me to hagion muron, chunountai apano eis auton ta * [2948]Ap. To euchelaion, to hopoion einai diatetagmenon apo ton Christon, epeide hotan epempe tous mathetas (Mark. s'. ig'.) tou ana duo, eleiphon elaio pollous arrhostous, kai etherapeuon; epeita hole he ekklesia to elaion eiche sunetheian na to kamousin; to hopoion phainetai apo ten epistolen tou hagiou Iakobou (keph. e. id'.) legontos; asthenei tis en humin, proskalesastho tous presbuterous * [2949]Ap. To musterion einai mia telete, he hopoia apokato * [2950]Ap. To pempton musterion einai he metanoia, he hopoia einai henas ponos tes kardias dia ta hamartemata, hopou esphalen ho anthropos, ta hopoia kategora emprosthen tou hiereos me gnomen * [2951]Ap. To proton einai, hopou to brephos me ton anadochon tou (ho hopoios prepei na einai orthodoxos) echei ananken, na apotage egoun na arnethe ton diabolon kai hola tou ta erga kai ten latreian tou kai pasan ten pompen tou. Ma an ho baptizomenos * [2952]Ap. To proton kerdos einai; diati kathos me ten hamartian chanomen athooteta ekeinen, hopou apoktesamen eis to hagion baptisma; tetoias loges palin engizomen eis auten dia tes metanoias; kai kathos me ten hamartian husteroumetha tes theias charitos; tetoias loges dia tes metanoias tauten palin apoktometha. Kai kathos dia ten hamartian erchometha eis ten aichmalosian tou diabolou; houto dia tes metanoias eleutheroumetha ap' auten. * [2953]Ap. To proton charisma einai he sophia; egoun he anothen sophia, dia ten hopoian legei ho Apostolos (Iak. g'. iz'.); he anothen sophia proton men hagne estin, epeita eirenike, epieikes, eupeithes, meste eleous kai karpon agathon; adiakritos kai anupokritos. Eis ten sophian touten enantioutai he sarkike sophia kata ton Apostolon ton (b'. Kor. a. ib'.) legonta; hoti en haploteti kai eilikrineia Theou, ouk en sophia sarkike, all' en chariti Theou anestraphemen en to kosmo. Enantion tes hopoias sarkikes kai kosmikes sophias legei ho idios Apostolos (a. Kor. a. ith'.), anapherontas ten palaian Graphen (Es. kth'. id'. kai lg'. ie.); apolo ten sophian ton sophon, kai ten sunesin ton suneton atheteso; pou * [2954]Ap. To soma to anthropinon apo to sperma tou Adam katabainei; ma he psuche ginetai apo ton Theon, kathos legei he Graphe (Zach. ib'. a.); ho Kurios ekteinon ouranon, kai themelion gen, kai plasson pneuma anthropou en auto. Kai allachou (Ekkl. ib'. z'.); kai epistrepse ho chous epi ten gen, hos en; kai to pneuma epistrepse pros ton Theon, hos edoken auto. Pros toutois an he psuche ethelen einai apo to sperma tou anthropou, mazi me to kormi ethelen sunapothneskein, kai ethele dialuthe eis choun. Tou hopoiou to enantion blepomen eis ten Graphen, ekei hopou ho Christos (Louk. kg'. mg'.), homilontas tou lestou eis ton stauron, eipen; amen lego soi, semeron met' emou ese en to paradeiso. * [2955]Ap. To triton charisma tou hagiou Pneumatos einai he boule, he hopoia suntrechei pros ten theian doxan kai pros ten soterian tes anthropines psuches; kai einai sumphonismene me ten dikaiosuen. Dia ten hopoian kai he Graphe (Prax. k'. kz'.) legei; ou gar hupesteilamen tou me anangeilai humin pasan ten boulen tou Theou. Eis auten einai enantia he boule ton asebon, dia ten hopoian legei ho Psalmodos (Psal. a. a.); makarios aner, hos ouk eporeuthe en boule asebon; kai allachou (Psal. lg'. i.); Kurios diaskedazei boulas ethnon, athetei de logismous laon, kai athetei boulas archonton. * [2956]Ap. To charisma tes suneseos e katanoeseos ton aporrheton kai tes theias theleseos; peri tes hopoias he Graphe didaskei (Ex. ls'. a.) legousa; kai pas sophos te dianoia, o edothe sophia kai episteme en autois, sunienai poiein panta ta erga, ta kala ta hagia kathekonta; kata panta hosa sunetaxe Kurios. Kai eis tous peri ton Daniel (keph. a. iz'.); kai edoken autois ho Theos sunesin kai phronesin en pase grammatike kai sophia; kai Daniel suneken en pase horasei kai enupniois. Kai allachou (Louk. kd'. me.); tote dienoixen auton ton noun tou sunienai tas Graphas. Kai ho Apostolos (b'. Tim. b'. z'.) legei; doe gar soi Kurios sunesin en pasin. Eis ten sunesin touten einai antikeimene he anoesia kai apistia; dia ten hopoian legei (Louk. kd'. ke.) ho Kurios; o anoetoi kai bradeis te kardia tou pisteuein epi pasin hois elalesan hoi Prophetai. Kai eis allon topon (Gal. g'. g'.) legei ho Apostolos; houtos anoetoi este? enarxamenoi Pneumati, nun sarki epiteleisthe? * [2957]Ap. Ton di hemas tous anthropous kai dia ten hemeteran soterian katelthonta ek ton ouranon, kai sarkothenta ek Pneumatos hagiou kai Marias tes Parthenou, kai enanthropesanta. * [2958]Ap. Touto to arthron tes pisteos duo tina periechei, proton na pisteue tinas kai na homologe (Deut. s. d.), pos einai henas Theos en triadi hagia doxazomenos; kai pos eis ten theoteta he arche kai he rhiza tou Huiou kai tou hagiou Pneumatos einai ho Pater; deuteron didaskei, pos autos ho en triadi Theos epoiesen ek tou me ontos panta ta horata kai aorata; kathos ho Psalmodos marturon legei (Psal. lg. th.); hoti autos eipe, kai egenethesan, autos eneteilato kai ektisthesan. * [2959]Ap. Toiautes taxeos anthropoi den heuriskontai. Ma bebaia polloi apo tous hamartolous eleutheronountai apo ton desmon tou hadou, ochi me metanoian e exomologesin ediken tous, kathos he Graphe (Psal. s'. e.) legei; en gar to hade tis exomologesetai soi? kai allachou (Psal. rie. iz'.); ouch hoi nekroi ainesousi se, Kurie, oude pantes hoi katabainontes eis hadou; alla me tas eupoiias ton zonton kai proseuchas huper auton tes ekklesias, kai me ten anaimakton malista thusian, hopou kath' hemeran prospherei he ekklesia * [2960]Ap. Tria pragmata; proton pos ho Christos mellei na strepse dia na krine zontas kai nekrous, kathos ho idios legei (Matth. ke. la.) dia logou tou; hotan de elthe ho Huios tou anthropou en te doxe hautou kai pantes hoi hagioi angeloi met' autou. Kai thelei elthei toson gorga (Matth. kd'. kz'.), hosper he astrape exerchetai apo anatolon, kai phainetai heos dusmon, houtos estai kai he parousia tou Huiou tou anthropou. Peri (eis to auto sicho ls'.) de tes hemeras tes parousias ekeines kai tes horas oudeis oiden, oute hoi angeloi. M' holon touto protetera mellei, na genousi ta pragmata touta; na keruchthe to Euangelion (eis to auto sicho id'. kai ka.) eis hola ta ethne, na elthe ho Antichri * [2961]Ap. Tria pragmata; proton pos to Pneuma to hagion einai Theos, homoousios to Patri kai to Huio, to hopoion einai phaneron apo ta logia tou Apostolou (a. Kor. ib'. d'.) legontos; Diaireseis de charismaton * [2962]Ap. Tria, hule harmodios, hos einai to hudor eis to baptisma; ho artos kai ho oinos eis ten eucharistian; to elaion, kai ta loipa kata * [2963]Ap. Choris kan mian amphibolian * [2964]Ap. (Sunod. a.). Pisteuo eis hena Theon Patera pantokratora, poieten ouranou kai ges, horaton te panton kai aoraton. * [2965]An ho Theos egnorize ta panta prin ta ktise, tacha kai hola ta eproorisen homoios kala kai kaka, na me ginountai alloios, para kathos ginountai? * [2966]Ha de pros sustasin kainotomias auton para tes graphes lambanousin, ouch houtos * [2967]An isos kai ho Theos einai henas * [2968]Haides * [2969]egeirontos auton tou Patros autou ... * [2970]egennetheken ho Christos, Theos teleios kai anthropos teleios. Eti de heurisketai kai toiaute didaskalia eis ton chairetismon touton, eis ton logon, hopou onomazei ten Parthenon kecharitomenen, pos aute einai metochos tes theias charitos, perissoteron para kan hena allo ktisma; diati einai meter Theou; kai dia touto he ekklesia ten upsonei huper ta Cheroubim kai Seraphim; kai tora aute huperairei pasas tas choreias ton angelon, histamene ek dexion tou Huiou tes, en pase time kai doxe; kathos ho Psalmodos (Psal. md'. th'.) legei; pareste he basilissa ek dexion sou, en himatismo diachruso peribeblemene, pepoipilmene. Ton chairetismon touton kath' henas apo tous orthodoxous christianous prepei met' eulabeias na ton lege, zetontas ten mesiteian tes Parthenou; polla gar ischuei deesis metros pros eumeneian Huiou. Kai hopoios thelei na einai pros auten eulabes, has diabaze ton akathiston humnon, kai tas parakleseis, kai tous loipous humnous tes ekklesias tous pros doxan autes suntethentas. * [2971]enkentrizouses de pros to kreitton hos oionte ekeinois. Ektheiazein de, all' ouk exetazein opheilomen ten theian pronoian en tois aporrhetois kai med' holos apokaluphtheisi krimasi. Ta mentoi para te theia graphe paradedomena peri autes, hos sunteinonta pros zoen aionion, dein hemas eugnomonos anereunan kai epomenos tais protais peri Theou ennoiais anendoiastos eklambanein. * [2972]edikaiothe en pneumati, * [2973]ek * [2974]ek duo phusesin * [2975]ek duo phuseon * [2976]ek nekron * [2977]ek pisteos bebaios pisteuse * [2978]ek peritomes legontes, hoti pros andras akrobustian echontas eiselthes kai sunephages autois? Eis tous hopoious apekrithe ho Petros; ego tis emen dunatos kolusai ton Theon? akousantes de tauta hesuchasan kai edoxazon ton Theon legontes; arage kai tois ethnesin ho Theos ten metanoian edoken eis zoen. Kai katotero (sicho kb'.); ekousthe ho logos eis ta ota tes ekklesias tes en Hierosolumois peri auton; kai exapesteilan Barnaban dielthein heos Antiocheias. Kai allachou (Prax. ie. b'.); etaxan anabainein Paulon kai Barnaban kai tinas allous ex auton pros tous Apostolous kai presbuterous eis Hierousalem peri tou zetematos toutou (sticho kb'.). Tote edoxe tois Apostolois kai tois presbuterois sun hole te ekklesia, eklexamenous andras ex auton pempsai eis Antiocheian sun to Paulo kai Barnaba, meta toiautes graphes; edoxe to hagio Pneumati kai hemin, meden pleon epitithesthai humin baros plen ton epanankes touton. Akomi eis allon topon (Prax, is'. d'.) legei; hos de dieporeuonto tas poleis, paredidoun autois phulassein ta dogmata ta kekrimena hupo ton Apostolon kai ton presbuteron ton en Hierousalem. Loipon he en Hierosolumois ekklesia einai meter pason ton ekklesion kai prote, diati ap' ekeinen erchise na aplonetai to Euangelion * [2979]ek pneumatos hagiou * [2980]ek ton nekron * [2981]ek tau Huiou * [2982]ek tou hierou esthiousi? kai hoi to thusiasterio prosedreuontes to thusiasterio summerizontai? Houto kai ho Kurios dietaxe tois to Euangelion katangellousin ek tou Euangeliou zen. Kai (a. Tim. e. iz'.) palin; hoi kalos proestotes presbuteroi diples times axiousthosan; malista hoi kopiontes en logo kai didaskalia. Kai hoi kosmikoi anthropoi den prepei na anakatonountai eis ta pneumatika erga, kata ton Apostolon (Gal. s'. a.) legonta; adelphoi, ean kai proslephthe anthropos en tini paraptomati, humeis oi pneumatikoi katartizete ton toiouton en pneumati praotetos. * [2983]ek tou Patros ekporeuomenon, * [2984]ek tou Patros * [2985]ek tou Huiou de to Pneuma ou legomen, Pneuma de Huiou onomazomen. * [2986]ekeruchthe en ethnesin, * [2987]ekporeusis * [2988]ekporeuetai * [2989]en * [2990]en o peri Pisteos. * [2991]en ho humas to Pneuma to hagion etheto episkopous, poimainein ten ekklesian tou Theou, hen periepoiesato dia tou idiou haimatos; ontos archipoimenos autou Iesou Christou; hos legei Petros (a. Ep. e. d'.); kai phanerothentos tou archipoimenos komieisthe ton amarantinon tes doxes stephanon. * [2992]en ho phaneroutai theos ho pater ho epi panton kai en pasi, kai theos ho huios ho dia panton, trias teleia, doxe kai aidioteti kai basileia me merizomene mede apallotrioumene. * [2993]en duo phusesin * [2994]en duo phusesin adiairetois gnorizesthai ton christon * [2995]en sarki paragenomenon, * [2996]endoxos kathisanta en dexia tou Patros; * [2997]ex hou ta panta, * [2998]ex hou ta panta, * [2999]epi to anakephalaiosasthai ta panta, * [3000]episkepsis hagion topon, hai gonuklisiai kai ta homoia, hopou thelousi phanein harmodia eis ten krisin tou pneumatikou. Plen ekeinos, hopou miseuon apo ten exomologesin, prepei na logiaze ekeina, hopou eipen (Psal. lg'. ie.) ho Psalmodos; ekklinon apo kakou, kai poieson agathon; kai ekeina, hopou (Ioan. e. id'.) eipen ho Soter hemon; ide hugies gegonas, miketi hamartane, hina me cheiron ti soi genetai; kai (Ioan. e. ia.) allote; poreuou, kai meketi hamartane. Kala kai na einai adunaton eis ton anthropon, na phuge holos diolou to hamartanein, me holon touto katha orthodoxos einai kratemenous apo mian exomologesin heos eis ten allen, na kame hosen diorthosin emporei eis ten xoen tou, kata ten suneidesin hopou echei. * [3001]epitheseos te cheiron, * [3002]epimelos phulassei * [3003]epiousios * [3004]episteuthe en kosmo, * [3005]erchomenon en auto to somati en doxe * [3006]esoterikos kai prokatarktikos * [3007]ephapax, ex hon hoi pleious menousin heos arti, tines de kai ekoimethesan. Epeita ophthe Iakobo; eita tois Apostolois pasin. Eschaton de panton hosper to ektromati ophthe kamoi. Ten tou Christou anastasin proetupou kai ho Prophetes Ionas, ton hopoion tupon ho Kurios hemon Iesous Christos ton anapherei pros ton eauton tou, legon (Matth. ib'. lth'.) pros tous Ioudaious; genea ponera kai moichalis semeion epixetei, kai semeion ou dothesetai aute, ei me to semeion Iona tou Prophetou. Hosper gar en Ionas en te koilia tou ketous treis hemeras kai treis nuktas, houtos estai ho Huios tou anthropou en te kardia tes ges treis hemeras kai treis nuktas. * [3008]hebdomas, kai he hebdomas meta ten pentekosten, kai he prophonesimos, kai he turine. Ta hopoia chreostei katha Christianos orthodoxos na phulatte. * [3009]hekateron kai hai promenuousai kai teleiousai rheseis to baptisma ten teleian hupainittousi katharsin. Touto auto kai auta ta tou baptismatos onomata peristosin. Ei gar baptisma dia pneumatos kai puros, delon hoti kai teleia pasin he katharsis; to gar pneuma teleios kathairei. Ei phos, to skotos elusen; ei anagennesis, parelthe ta archaia. Tina de tauta, ei me ta hamartemata; Ei apekduetai ho baptizomenos ton palaion anthropon, ara kai ten hamartian. Ei enduetai ton Christon, ara anamartetos ginetai energeia dia tou baptismatos. Makran gar apo hamartolon ho Theos. Touto kai Paulos didaskei tranoteron legon; hosper dia tou henos hamartoloi katestathemen hoi polloi, houto dia tou henos dikaioi. Ei de dikaioi, ara hamartias eleutheroi. Ou gar dunatai, en tauto einai ten zoen kai ton thanaton. Ei alethos apethanen ho Christos, ara kai alethes he dia tou pneumatos aphesis. * [3010]ekame ta panta me to prostagma tou, kai eis to husteron eplase ton anthropon, kai ton ekamen authenten apano eis olen ten ktisin, hopou einai hupokato tou ouranou, legontas (Gen. a, ks.); poiesomen anthropon kat' eikona hemeteran kai kath' homoiosin; kai archetosan ton ichthuon tes thalasses, ton peteinon tou ouranou, ton ktenon, kai pases tes ges. To auto legei kai ho hieros Psaltes (Psal. e. s'.); katestesas auton epi ta erga ton cheiron sou; panta hupetaxas hupokato ton podon autou, probata kai boas hapasas, eti de kai ta ktene tou pediou; ta peteina tou ouranou, kai tous ichthuas tes thalasses, ta diaporeuomena tribous thalasson, kai anotero; elattosas auton brachu ti par angelous, doxe kai time estephanosas auton. Ma diati den ephulaxen ho anthropos ten entolen tou Theou eis ton paradeison, hotan eton athoos, ma apo ton apegoreumenon karpon epiase kai ephage; dia touto esteretheken apo ten azian tou kai apo ten katastasin, hopou eichen eis ton kairon tes athootetos tou. Kai diochtheis apo ton paradeison toioutos eginen, ho, ti loges ton perigraphei ho Prophetes (Psal. mth'. k'.) legontas; anthropos en * [3011]ekdosis akribes tes orthodoxou pisteos * [3012]ekthesis pisteos kata apokalupsin Gregoriou episkopou Neokaisareias * [3013]ekcheon ten orgen sou epi ta ethne ta me ginoskonta se, kai epi basileias, ahi to onoma sou ouk epekalesanto. * [3014]elaion, to balsamon kai ta loipa murismata. Triton zeteitai, hoti pareuthus meta to baptisma na chrie ho hiereus ton baptizomenon eis ta diorismena mele, epilegon ta logia ekeina; sphragis doreas Pneumatos hagiou, amen. Apo to musterion touto genountai hoi karpoi toutoi. Proton, diati kathos me to baptisma anagennometha; tetoias loges, me to hagion muron genometha metochoi tou hagiou Pneumatos, bebaiothentes eis ten pistin tou Kuriou, kai auxanomen eis ten theian charin kata ton Apostolon (Tit. g'. e.) ton legonta, hoti esosen hemas kata ton autou eleon dia loutrou palingenesias kai anakainoseos Pneumatos hagiou, hou execheen eph' hemas plousios dia Iesou Christou tou soteros hemon. Deuteron, diati me ten dunamin tou hagiou Pneumatos houtos eimesthen bebaioi kai stereoi, hopou den emporei na blapse katholou ho noetos echthros ten psuchen mas. Touto to musterion den didotai deuteron para eis ekeinous, hopou thelousin epistrepsein apo ten arnesin tou onomatos tou Christou. * [3015]estai gar tote thlipsis megale, hoia ou gegonen ap' arches kosmou heos tou nun, oud' ou me genetai. Dia ten krisin touten phaneran homilei legon (b'. Tim. d'. a.) ho Apostolos; diamarturomai oun ego enopion tou Theou kai tou Kuriou Iesou Christou tou mellontos krinein zontas kai nekrous kata ten epiphaneian autou kai ten basileian autou. * [3016]ephagen te kai epien [alethos], * [3017]hena ... sarkothenta huper tes emeteras soterias ... to dia propheton kekeruchos * [3018]hena kai ton auton Christon, huion, kurion, monogene, ek duo phuseon [en duo phusesin] * [3019]Ei de kai monon touto phasi, to sunechos kai hadialeiptos proseuchesthai kakon, ti autois kai hemin; Machesthosan Christo--kathaper kai machontai--eiponti ten tou adikou kritou parabolen, pros to dein sunechos proseuchesthai, kai didaxanti agrupnein kai euchesthai, phugein ta thlibera kai stathenai emprosthen tou huiou tou anthropou. Machesthosan Paulo protes pros Thessalonikeis kephalaio kai allachou en pollois. Eo legein tous theious tes katholikes ekklesias kathegemonas apo christou achris hemon; arkei gar autois pros aischunein to suntonon tes proseuches ton te propatoron, apostolon kai propheton. * [3020]Ekthesis pisteos * [3021]En etei to soterio achob'; meni Martio is'. En te hagia polei Hierousalem. * [3022]En duo phusesin * [3023]Enos gar kai tou autou hagiou pneumatos ontos amphoteron demiourgou, ison esti pantos hupo tes graphes kai hupo tes katholikes ekklesias didaskesthai. Epeita anthropon men hontina oun lalounta aph' heautou endechetai hamartesai kai apatesai kai apatethenai; ten de katholiken ekklesian hos medepote lalesasan e lalousan aph' heautes all' ek tou pneumatos tou Theou, ho kai didaskalon adialeiptos ploutei eis ton aiona, adunaton pante hamertesai e holos apatesai kai apatethenai; all' estin hosautos te theia graphe adiaptotos kai aennaon kuros echousa. * [3024]Enteuthen de delon, panta ta baptisthenta kai koimethenta brephe anamphibolos sozesthai, prooristhenta dia tou thanatou tou Christou. Ei gar ektos pases esan hamartias; koines men, hoti elutrothesan to theio loutro, idikes de, hoti ta brephe me echonta energeia proairesin ouch hamartanei; ara kai sozetai. Enti * [3025]Epilogos. * [3026]Epeide ho Theos egnorize ton Adam, pos emelle na sphale, diati ton eplase? * [3027]Epeide ho Theos einai poietes panton, * [3028]Epeide de meta ton allon asebeion edoxe kai touto tois Kalouinois, hoti tuchon tauton estin hiereus haplos kai archiereus; kai dunaton me einai archierea kai dia tinon hiereon ten ekklesian kubernasthai, kai ouk archiereus alla kai hiereus dunatai cheirotonein hierea, kai pleionas hiereis cheirotonein archierea; kai tautes tes kakentrechias koinonon einai megalorrhemonousi kai ten anatoliken ekklesian, hou eneka kai to dekaton kephalaion sungegraptai Kurillo, phamen platuteron kata ten anothen epikratesasan gnomen te anatolike ekklesia; * [3029]Epeide kai ho Theos eplase proton tous angelous, tina gnomen prepei na echomen di autous? * [3030]Epeide kai eis touto to arthron ballousi ton logon touton, poieten, tacha ho Theos holonon ton pragmaton einai poietes? * [3031]Epeide kai hoi anthropoi genountai eis ten katastasin tes hamartias, tacha monon to soma einai apo sperma tou Adam, e mazi kai he psuche? * [3032]Epeide saphestata men didosin ennoein, hopos dei proskunein tas hagias eikonas, kai ta proeiremena anothen, anathematizei de kai aphorismo kathupoba * [3033]Erotesis ka. * [3034]Erotesis ke. * [3035]Erotesis ke. * [3036]Erotesis k'. * [3037]Erotesis kb'. * [3038]Erotesis kg'. * [3039]Erotesis kd'. * [3040]Erotesis kz'. * [3041]Erotesis kth'. * [3042]Erotesis ks'. * [3043]Erotesis a * [3044]Erotesis a. * [3045]Erotesis e. * [3046]Erotesis e. * [3047]Erotesis i. * [3048]Erotesis b'. * [3049]Erotesis g'. * [3050]Erotesis d'. * [3051]Erotesis z'. * [3052]Erotesis th'. * [3053]Erotesis ia. * [3054]Erotesis ie. * [3055]Erotesis ie. * [3056]Erotesis ib'. * [3057]Erotesis ig'. * [3058]Erotesis id'. * [3059]Erotesis iz'. * [3060]Erotesis ith'. * [3061]Erotesis is'. * [3062]Erotesis ka. * [3063]Erotesis ke. * [3064]Erotesis ke. * [3065]Erotesis k'. * [3066]Erotesis kb'. * [3067]Erotesis kg'. * [3068]Erotesis kd'. * [3069]Erotesis kz'. * [3070]Erotesis kth'. * [3071]Erotesis ks'. * [3072]Erotesis la. * [3073]Erotesis le. * [3074]Erotesis le. * [3075]Erotesis l'. * [3076]Erotesis lb'. * [3077]Erotesis lg'. * [3078]Erotesis ld'. * [3079]Erotesis lz'. * [3080]Erotesis lth'. * [3081]Erotesis ls'. * [3082]Erotesis ma. * [3083]Erotesis me. * [3084]Erotesis me. * [3085]Erotesis m'. * [3086]Erotesis mb'. * [3087]Erotesis mg'. * [3088]Erotesis md'. * [3089]Erotesis mz'. * [3090]Erotesis mth'. * [3091]Erotesis ms'. * [3092]Erotesis ne. * [3093]Erotesis ne. * [3094]Erotesis n'. * [3095]Erotesis na. * [3096]Erotesis nb'. * [3097]Erotesis ng'. * [3098]Erotesis nd'. * [3099]Erotesis nz'. * [3100]Erotesis nth'. * [3101]Erotesis ns'. * [3102]Erotesis xa. * [3103]Erotesis xe. * [3104]Erotesis xe. * [3105]Erotesis x'. * [3106]Erotesis xb'. * [3107]Erotesis xg'. * [3108]Erotesis xd'. * [3109]Erotesis xz'. * [3110]Erotesis xth'. * [3111]Erotesis xs'. * [3112]Erotesis oa. * [3113]Erotesis oe. * [3114]Erotesis oe. * [3115]Erotesis o'. * [3116]Erotesis ob'. * [3117]Erotesis og'. * [3118]Erotesis od'. * [3119]Erotesis oz'. * [3120]Erotesis oth'. * [3121]Erotesis os'. * [3122]Erotesis pa. * [3123]Erotesis pe. * [3124]Erotesis pe. * [3125]Erotesis p'. * [3126]Erotesis pb'. * [3127]Erotesis pg'. * [3128]Erotesis pd'. * [3129]Erotesis pz'. * [3130]Erotesis pth'. * [3131]Erotesis ps'. * [3132]Erotesis ra. * [3133]Erotesis re. * [3134]Erotesis re. * [3135]Erotesis ri. * [3136]Erotesis r'. * [3137]Erotesis rb'. * [3138]Erotesis rg'. * [3139]Erotesis rd'. * [3140]Erotesis rz'. * [3141]Erotesis rth'. * [3142]Erotesis ria. * [3143]Erotesis rie. * [3144]Erotesis rie. * [3145]Erotesis rib'. * [3146]Erotesis rig'. * [3147]Erotesis rid'. * [3148]Erotesis riz'. * [3149]Erotesis rith'. * [3150]Erotesis ris'. * [3151]Erotesis rka. * [3152]Erotesis rke. * [3153]Erotesis rk'. * [3154]Erotesis rkb'. * [3155]Erotesis rkg'. * [3156]Erotesis rkd'. * [3157]Erotesis rkst'. * [3158]Erotesis rs'. * [3159]Erotesis s'. * [3160]Eroteteon oun autous, tinas phasin einai tas ton monachon proseuchas; kai ei men tous monachous phaien ex heauton tina allokota pepoiekenai kai apadonta te orthodoxo ton Christianon threskeia, kai autoi xuntithemetha kai tous monachous ou monon ou monachous all' oude Christianous phamen. Ei de hoi monachoi diegountai en ektasei ten doxan kai ta thaumasia tou Theou kai sunechos kai adialeiptos, kai en panti kairo to theion, hos dunaton anthropo, humnois kai doxologiais katagerairousi, pe men ta tes graphes delonoti * [3161]Hepomenoi toinun tois hagiois patrasin hena kai ton auton homologein huion ton kurion hemon Iesoun Christon sumphonos hapantes ekdidaskomen, teleion ton auton en theoteti kai teleion ton auton en anthropoteti, theon alethos kai anthropon alethos ton auton, ek psuches logikes * [3162]Hermeneia eis to sumbolon * [3163]Epeisi de moi thaumazein, pos to despotikon soma para tini ekklesia idon kremamenon hoi hairetikoi exo tou bematos, dia to isos sesathrosthai tous toichous tou bematos hupo tes palaiotetos, kak toutou sumperainousi ta asustata; ton de Christon ouk eidon hupo to hemikuklion tou hagiou bematos istoroumenon hos brephos endon tou diskou, hina idos * [3164]Epeita de kai ten eikona tou kuriou hemon Iesou Christou kai tes huperagias theotokou kai panton ton hagion proskunoumen kai timomen kai aspazometha, kai men kai ton hagion angelon, hos ophthesan eniois ton te propatoron kai propheton. Historoumen de kai to panagion pneuma, hos ophthe, en eidei peristeras. * [3165]Eti en hekasto merei kai tmemati elachisto tou metablethentos artou kai oinou ouk einai meros tou somatos kai haimatos tou kuriou--blasphemon gar touto kai atheon--all' holon holikos ton despoten Christon kat' ousian meta psuches delonoti kai theotetos, etoi teleion Theon kai teleion anthropon. Hothen kai pollon ginomenon en te oikoumene mia kai te aute hora ierourgion, me ginesthai pollous Christous e polla somata Christou, all' hena kai ton auton Christon pareinai alethos kai pragmatikos, kai hen einai autou to soma kai to haima en pasais tais kata meros ton piston ekklesiais kai touto ouch hoti to en ouranois tou despotou en tois thusiasteriois kateisi soma, all' hoti ho tes protheseos en pasais tais kata meros ekklesiais prokeimenos artos metapoioumenos kai met * [3166]Eti auto to panakeraton tou kuriou soma kai haima metadidosthai kai eisduein eis to stoma kai stomachon ton metechonton eusebon te kai asebon. Plen tois men eusebesi kai axiois aphesin hamartion kai zoen aionion proxenein; tois de asebesi kai anaxiois katakrisin kai kolasin aionion parachorein. * [3167]Eti auto to soma kai haima tou kuriou to en to tes eucharistias musterio opheilein timasthai huperballontos kai proskuneisthai latreutikos. Mia gar he proskunesis tes hagias triados kai tou somatos kai haimatos tou kuriou. * [3168]Eti einai thusian alethe kai hilastiken prospheromenen huper panton ton eusebon zonton kai tethneoton kai huper opheleias panton, hos keitai rhetos en tais tou musteriou proseuchais hupo ton apostolon te ekklesia paradotheisais kata ten pros autous diatagen tou kuriou. * [3169]Eti kai pro tes chreseos euthus meta ton hagiasmon kai meta ten chresin to phulattomenon en tais hierais thekais pros metalepsin ton apodemesai mellonton alethes einai tou kriou soma, kai kata meden diapheron heautou, hoste pro tes chreseos * [3170]Eti me ginesthai hupo tinos allou to tes hieras eucharistias touto musterion, ei me monon hupo hiereos eusebous kai hupo eusebous kai nomimou episkopou ten hierosunen labontos, kath' hon tropon he anatolike ekklesia didaskei. Haute estin en suntomo he tes katholikes ekklesias kai peri tou musteriou toutou doxa kai alethes homologia kai archaiotate * [3171]Eti meta ton hagiasmon tou artou kai tou oinou ouk eti menein ten ousian tou artou kai tou oinou, all' auto to soma kai to aima tou kuriou en to tou artou kai tou oinou eidei kai tupo, tauton eipein, hupo tois tou artou sumbebekosin. * [3172]Eti temnesthai men kai diaireisthai eite chersin eite kai hodousi to soma kai to haima tou kuriou kata sumbebekos mentoi etoi kata ta sumbebekota tou artou kai tou oinou, kath' ha kai horata kai hapta heinai homologountai, kath' heauta de menein atemta pante kai adiaireta. Hothen kai he katholike ekklesia phesi; Merizetai kai diamerizetai ho melizomenos kai me diairoumenos, ho pantote esthiomenos kai oudepote dapanomenos, alla tous metechontas--delonoti axios--hagiazon. * [3173]Eti te metousiosis lexei ou ton tropon pisteuomen delousthai, kath' hon ho artos kai ho oinos metapoiountai eis to soma kai to haima tou kuriou,--touto gar alepton pante kai adunaton plen autou tou Theou, kai tois pisteuousin amatheian hama kai asebeian epipherei--all' hoti ho artos kai ho oinos meta ton hagiasmon ou tupikos oud' eikonikos, oude chariti huperballouse, oude te koinonia e te parousia tes theotetos mones tou monogenous metaballetai eis to soma kai haima tou kuriou, oude sumbebekos ti tou artou kai tou oinou eis sumbebekos ti tou somatos kai haimatos tou Christou kata tina tropen e alloiosin metapoieitai, all' alethos kai pragmatikos kai ousiodos ginetai ho men artos auto to alethes tou kuriou soma, ho d' oinos auto tou kuriou haima, hos eiretai anotero. * [3174]Echein d' auten pistin kai elpida kai diamonen kai teresin ton entolon kai kata proton logon aitesin ton ouranion; pollous d' echein tous karpous, ohus peritton enkatalegein; ginesthai de sunechos, epiteleisthai de orthio kai gonuklito schemati. Tosaute de heper autes opheleia, hoste kai psuches trophen kai zoen homologeisthai. Sunagetai kai tauta panta ek tes theias graphes, hoste ei tis touton apodeixin aitei, homoios aphroni, e tuphlo peri tou heliakou photos hora mesembrias kai aithrias amphisbetounti. * [3175]he ekklesia meta mian hebdomada tes heortes tes hagias pentekostes; kai legetai ton Apostolon dia ten aphormen touten; diati eis ton kairon ekeinon hoi Apostoloi enesteuasi, pempomenoi eis to kerugma tou Euangeliou; kathos phainetai eis tas Praxeis auton, hopou (keph. ig'. g'.) legei; tote nesteusantes kai proseuxamenoi kai epithentes tas cheiras autois apelusan. He tetarte nesteia ginetai pro tes heortes tes koimeseos tes huperagias Theotokou kai aeiparthenou Marias; he hopoia archizei apo ten proten tou Lugoustou menos, kai teleionei te ie. tou autou menos. Akomi prepei na phulattetai kai he nesteia tes tetrades kai tes paraskeues; ma ochi tou Sabbatou kai tes Kuriakes, kata ton xs'. kanona ton hagion Apostolon, exo apo to mega sabbaton. Akomi eparedoken he ekklesia na nesteuomen kai te id'. tou Septembriou menos kata ten hupsosin tou staurou; diati kamnomen ten enthumesin tou pathous tou Kuriou hemon Iesou Christou, diabazontes ta Heuangelia tou pathous autou. Kai te kth'. tou Augoustou, dia na timesomen ten apotomen tou prodromou me nesteian. Exo apo touto mas eparedoke, na me nesteuomen eis kapoiais hemerais diatetagmenais; hos an einai apo ten hemeran tes genneseos tou Christou heos ton hagion epiphanion; kai hole he diakainesimos * [3176]he ekklesia, kai auta ek Pneumatos hagiou einai; kai aute he ekklesia me ten exousian, hopou echei, prostassei, na doxazomen polla sunechos ten parthenon me ton chairetismon touton eis ton kairon tes proseuches. * [3177]he dunamis tes paradoseos mia kai he aute * [3178]he ousia tou artou kai he ousia tou oinou metaballetai eis ten ousian tou alethinou somatos kai haimatos tou Christou dia tes energeias tou hagiou Pneumatos, hou ten epiklesin kamei ten horan ekeinen, dianateleos to musterion touto, epeuchomenos kai legon; Katapempson to Pneuma sou to hagion eph' hemas kai epi ta prokeimena dora tauta; kai poieson ton men arton touton timion soma tou Christou sou, to de en to poterio touto timion haima tou Christou sou, metabalon to Pneumati sou to hagio. Meta gar ta rhemata tauta he metousiosis pareuthus ginetai, kai allesei ho artos eis to alethinon soma tou Christou, kai ho oinos eis to alethinon haima. Apomenontai monon ta eide hopou phainountai, kai touto kata ten theian oikonomian. Proton men, dia na men blepomen soma Christou, ma na to pisteuomen pos einai, dia ta logia hopou eipen; touto esti to soma mou, kai touto esti to haima mou; pisteuontes mallon eis ta logia kai dunamin ekeinou, para eis tais edikais mas aistheseis. To hopoion proxenei makamismon tes pisteos; makarioi gar (Ioan. k'. kth'.) hoi me idontes kai pisteusantes. Deuteron, diati he phusis he anthropine apotrepetai ten omen sarkophagian, kai epeide emelle na perne ten henosin tou Christou me ten metalepsin tes sarkos kai haimatos tou, dia na men ten apotrepetai * [3179]he prhos ton Christon suntaxis * [3180]hemas, kai paredoken heauton huper hemon prosphoran, kai thusian to theo eis osmen heuodias. Kai eis allon popon (Rhom. e. e.); eti hamartolon onton hemon, kata kairon Christos huper hemon apethanen. Ekei akomi eis ton stauron eteleione ten mesiteian anameson Theou kai anthropon; kathos ho autos Apostolos legei (Kol. a. k'.) peri hautou; kai di autou apokatallaxai ta panta eis auton; eirenopoiesas dia tou haimatos tou staurou hautou; kai allachou (Kol. b'. id'.); exaleipsas to kath' hemon cheirographon tois dogmasin, ho en hupenantion hemin, kai auto eren ek tou mesou, proselosas auto to stauro. * [3181]e alloioton ton tou Theou Huion, toutous anathematizei he katholike kai apostolike Ekklesia. * [3182]He koimesis * [3183]He men gar ekklesia, kaiper kath' holes tes oikoumenes heos peraton tes ges diesparmene, para de ton Apostolon kai ton ekeinon matheton paralabousa ten [pistin] * [3184]He psuche mone tacha, e kai to soma thelousin apolausein mazi ten aionion euphrosunen? * [3185]Hemeis gar pasi tois ek ton theion graphon paradedomenois hupo te ton propheton kai apstolon alethinos kai emphobos kai pisteuomen kai akolouthoumen. * [3186]hina Christo Iesou, to Kurio hemon, kai Theo, kai Soteri, kai basilei, kata ten eudokian tou Patros tou aoratou, pan gonu kampse epouranion kai epigeion kai katachthonion, kai pasa glossa exomologesetai auto, kai krisin dikaian en tois pasi poiesetai, ta men pneumatika tes ponerias, kai angelous parabebekotas, kai en apostasia gegonotas, kai tous asebeis, kai adikous kai anomous kai blasphemous ton anthropon eis to aionion pur pempse; tois de dikaiois, kai hosiois, kai tas entolas autou teterekosi kai en te agape autou diamemenekosi, tois ap' arches, tois de ek metanoias, zoen charisamenos, aphtharsian doresetai, kai doxan aionian peripoiese. * [3187]Hieran graphen poia biblia kaleis; * [3188]omoousion to Patri * [3189]orthos * [3190]ho ankurotos * [3191]ho artos ho epiousios * [3192]ho Apostolos, legon (b. Thess. b. ie.); ara oun, adelphoi, stekete kai krateite tas paradoseis, has edidachthete, eite dia logou eite di epistoles hemon; kai allachou (a. Kor. ia. b.); epaino de humas, adelphoi, hoti panta mou memnesthe, kai kathos paredoka humin tas paradoseis, katechete. Apo ta hopoia logia einai phaneron, pos ta arthra tes pisteos echousi to kuros kai ten dokimasian, meros apo ten hagian graphen, meros apo ten ekklesiastiken, paradosin, kai apo ten didaskalian ton sunodon kai ton hagion pateron. To hopoion phaneronontas to ho hieros Dionusios legei (ekkl. Hier. a.) houtos; ousia gar kat' hemas hierarchias esti ta theoparadota logia; septotata de logia tauta phamen, hosa pros ton entheon hemon hieroteleston en hagiographois hemin kai theologikais dedoretai deltois, kai men hosa pros ton hieron andron aulotera muesei, kai geitoni pos ede tes ouranias hierarchias ek noos eis noun, dia mesou logou somatikou men auloterou de homos, graphes ektos, hoi kathegemones hemon emuethesan, egoun pos duo logion einai ta dogmata. Alla paradidei he graphe, ta hopoia periechontai eis ta theologika biblia tes hagias graphes; kai alla einai dogmata paradedomena ek stomatos apo tous Apostolous, kai touta hermeneuthesan apo tas sunodous kai * [3193]ho Theos einai poietes panton ton horaton kai aoraton ktismaton; kai protetera apo hola ekame pasas tas dunameis tou ouranou ek tou me ontos me to noema tou, hos an humnetas exairetous tes doxes tou. Kai ektise ton noeron ekeinon kosmon, hopou egnorisasi kala ton Theon, kata ten charin ten dotheisan autois, kai hupotassontai holos diolou eis ten thelesin tou. Epeita ho kosmos houtos, ho horatos kai hulikos, ektistheken apo to me einai ek Theou. Kai husteron ho Theos ton anthropon eplase, suntheton apo aulon kai logiken psuchen kai apo hulikon soma, dia na gnoristhe me ton hena suntheton anthropon, pos ho idios toutos einai ho poietes kai ton duo kosmon, tou aulou kai hulikou. Kai dia ten aphormen touten ho anthropos onomazetai kosmos mikros, diati basta eis ton heauton tou to papadeigma holou tou megalou kosmou (Dam. Bib. b'. keph. g'. ib'.). * [3194]ho Theos na men theore tas eleemosunas mas, e na me groika tais proseuchais mas, ma diati ekeinoi mesiteuousi dia mas. Kai eis ton palaion nomon, prin dothe ho nomos tou Mouseos, edidaskasi hoi angeloi ton nomon, kai ten thelesin tou Theou eis tous propatoras mas, kai tous edeichnasi ten hodon tes soterias; kathos to martura ho hieros Dionusios. Kai husteron, aph' hou edotheken ho nomos, edidaskasin hodegontas) tous eis to agathon. Kai touto he Graphe to semadeuei legousa, pos hoi angeloi ephainonto eis tous prophetas, kai tous eprolegasi ta mellonta, hos an eis ton Ioseph, hopou edoken ho angelos logon, na proseche apo ten apophasin tou Herodou, eipon (Mat. b. ig); egertheis paralabe to paidion kai ten metera autou, kai pheuge eis Aigupton, kai isthi ekei, heos an eipo soi, mellei gar Erodes zetein to paidion, tou apolesai auto. Akomi kai hotan ephobeito, na douleue tes parthenou (Matth. a. k.), ho angelos tou Kuriou ton etharrhune, kai ton edidaxen. Apokaluptousin akomi tas theias energeias, kathos eis ton kairon tes genneseos Christou apekalupsan (Louk. b.) eis tous poimenas, hoti ho Christos egennetheken eis ten Bethleem. Kai me to prostagma tou Theou, parastekontas topikos katha anthropou, mas eleutheronousin apo katha kindunon, kai diokousi to echthron * [3195]ho autos Theos, ho autos Kureos, ho autos basileus); * [3196]ho gar Logos sarx egeneto, * [3197]ho theos mou, ho theos mou, eis ti enkatelipes me * [3198]ho metanoon kai lupen dia ta hamartemata tou; meta hopoia eparoxune ton Theon e eblapse ton plesion tou; dia ten hopoian suntriben legei (Psal. na. iz'.) ho Dabid; kardian suntetrimenen kai tetapeinomenen ho Theos ouk exoudenosei. Eis ten suntriben touten tes kardias prepei na akoloutha kai he dia stomatos exomologesis panton ton hamartematon kath' hekaston; diati den emporei ho pneumatikos na luse tipotes, an den exeure poia prepei na luthousi, kai ti epitimion na dose. Di auta he hopoia exomologesis einai phanere eis ten hagian Graphen, hopou (Prax. ith'. ie.) legei; polloi te ton pepisteukoton erchonto exomologoumenoi, kai anangellontes tas praxeis auton. Kai (Iak. e. is'.) allachou; exomologeisthe allelois ta paraptomata, kai euchesthe huper allelon, hopos iathete. Kai (Mark. a. e.) palin; exeporeueto pros auton pasa he Ioudaia chora kai Hierosolumitai, kai ebaptizonto pantes en to Iordani potamo hup' autou (tou Ioannou). exomologoumenoi tas hamartias auton. He exomologesis haute prepei na eche tauta ta idiomata, na einai tapeine, eulabes, alethine, eilikrines, kategoretike heautes met' odunes, hotan ginetai. Kai to tetarton meros tes metanoias prepei na einai ho kanonas kai to epitimion, hopou dide kai diorize ho pneumatikos, hos an einai proseuchai, eleemosunai, nesteiai, * [3199]ho pater * [3200]homologei Iesoun Christon en sarki eleluthota * [3201]homologoumen hen baptisma eis aphesin hamartion ; * [3202]homoousion * [3203]homoousion to Patri; * [3204]homoousion to Patri, * [3205]hopoion einai alethos kai kurios paron, egoun kata to pragma, ho Iesous Christos. Touto to musterion huperechei hola ta alla, kai mallon ton allon ophelei eis ten soterian ten ediken mas. Epeide eis to musterion touto pasa charis kai chrestotes tou Kuriou Iesou phaineronetai eis tous pistous kai paristanetai, kathos thelei gene gnorimon katotero. * [3206]hos alethos egennethe * [3207]hos kai alethos egerthe apo nekron [kai aneste dia trion hemeron], * [3208]ochi apo ten phusin tous, ma apo ten charin tou Theou. Kai touta ta sesemeiomena phthanousi pros gnosin ton angelon, kath' hoson apaitei ho logos tes parouses suntomou didaskalias tes orthodoxou. Kai gnorizontes hemeis, pos mas boethousi kai mesiteuousi di hemas, eis pasan mas proseuchen tous epikaloumetha, na parakalousi di hemas ton Theon kai malista ton angelon ekeinon, hopou * [3209]ho * [3210]hothen erchetai krinein zontas kai nekrous * [3211]hothen erchetai krinein zontas kai nekrous; * [3212]hothen kai ten tes katholikes ekklesias marturian ouch etton tes hen kektetai he theia graphe einai pisteuomen. * [3213]horos * [3214]horos tes en Chalkedoni tetartes Sunodou * [3215]hos * [3216]hoti esti Pneuma hagion, * [3217]O anthpopos ho christianos ho orthodoxos kai katholikos ti chreostei na phulatte, dia na kleronomese ten zoen ten aionion; * [3218]Orthodoxos homologia tes pisteos tes katholikes kai apostolikes ekklesias tes anatolikes. * [3219]Ho anthropos toigaroun pro tes anagenneseos dunatai phusei klinein pros to kalon kai haireisthai kai ergazesthai to ethikon kalon. Anagennetheis de hina poie to pneumatikon kalon--soterias gar onta paraitia tou pistou ta erga kai hupo charitos huperphuous energoumeua kai pneumatika eikotos onomazetai--ananke proegeisthai kai prophthanein ten charin, hon tropon eireto en tois peri proorismou; hoste meden dunasthai ex heautou tes kata Christon zoes axion ergon ektelesai, ex heautou mentoi echein to thelesai e me thelesai te chariti sunkatatethenai. * [3220]Ho kurios mou kai ho theos mou * [3221]Homologoumenos mega estin to tes eusebei * [3222]Hothen kai hemeis Parakletiken, Triodion kai Menaia psallontes meden apadon Christianois ergon pleroumen. Pasai gar hai toiautai bibloi peri henomenes kai diakekrimenes theologias dialegontai kai humnois, pe men sunegmenois ek tes theias graphes, pe de kata ten choregian tou pneumatos, hin' osi tois melesin ai lexeis katalleloi di heteron lexeon, ta tes graphes adomen; epeita hin' holos e katadelon, hoti ta tes graphes aei psallomen, en hekasto ton humnon legomeno Tropario stichon tes graphes epilegomen. Ei de kai Thekara kai allas tois palai patrasi ponetheisas euchas psallomen kai anaginoskomen; eipatosan houtoi, poion ekeinon to blasphemon kai me eusebes, kai met' ekeinon toutous apodioxomen. * [3223]Horos a. * [3224]Horos e. * [3225]Horos e. * [3226]Horos i. * [3227]Horos b'. * [3228]Horos g'. * [3229]Horos d'. * [3230]Horos z'. * [3231]Horos ia. * [3232]Horos ie. * [3233]Horos ie. * [3234]Horos ib'. * [3235]Horos ig'. * [3236]Horos id'. * [3237]Horos iz'. * [3238]Horos is'. * [3239]Horos s'. * [3240]Horos th'. * [3241]Hos [Theos] ephanerothe en sarki, * [3242]Hoti de allelodiadochos to tes episkopikes mega musterion kai axioma didotai mechris hemon, phaneron. Ho gar kurios eipon einai meth' hemon eis ton aiona, ei kai kat' allous tropous charitos kai theion euergetematon esti meth' hemon, all' oun kuriotero tropo dia tes episkopikes teletarchias oikeioutai hemas kai sunestin hemin, kai dia ton ieron musterion hen * [3243]Hoti de diapherei to episkopikon axioma tou haplos hiereos, delon. Ho gar hiereus cheirotoneitai hupo tou episkopou, episkopos de ou cheirotoneitai hupo hiereos, all' hupo duo e trion archiereon, hos ho apostolikos bouletai kanon. Kai ho men hiereus eklegetai hupo tou episkopou, ho de archiereus ouk eklegetai hupo ton hiereon eit' oun presbuteron, out' eklegetai hupo politikon archonton, all' * [3244]Hoti to tou episkopou axioma houtos estin en te ekklesia anankaion, hoste choris autou me dunasthai mete ekklesian mete Christianon tina e einai e holos legesthai. Autos gar hos apostolikos diadochos ten charin * [3245]upokeintai te archegono hamartia kai choris tou baptismatos ou dunatai tuchein tes apheseos; hoper ho kurios deiknuon ouk ephe merikos all' haplos kai katholou; hostis ou me gennethe, ho tauton esti to; pantas tous meta ten eleusin tou soteros Christou eiseleusomenous en te basileia ton ouranon dei anagennethenai. Ei de ta nepia anthropoi, eiper kai tauta deitai soterias; deitai soterias, deitai kai tou baptismatos. Kai ta me anagennethenta, hos me ten aphesin tes propatorikes hamartias labonta, hupokeitai te aidio tes ha * [3246]hupo tes sunodou tes anotato ekklesias tou klimatos ekeinou, en ho keitai he polis he dexomene ton cheirotonethesomenon, he toulachiston hupo tes sunodou tes eparchias ekeines, en ho dei ginesthai ton episkopon. Ei de pote kai he polis eklegoi, all' ouch haplos; he gar ekloge te sunodo anapheretai, kai ei men doxoi tauten kata kanonas kalos echein, ho eklechtheis proballetai dia tes cheirothesias men ton episkopon, te epiklesei de tou panagiou pneumatos; ei de me, hon bouletai he sunodos, ekeinos kai probibazetai. Kai ho men hiereus eis eauton sozei ten, hen eilephen, exousian kai charin tes hierosunes, ho episkopos de kai heterois metadidosi. Kai ho men ede labon to tes ierosunes axioma hupo tou episkopou, baptisma monon telei to hagion kai euchelaion, ierourgei ten anaimakton thusian kai metadidosi to lao to panagion soma kai haima tou kuriou emon Iesou Chpistou, chriei tous baptizomenous to hagio muro, stephanoi tous kata nomon gamountas eusebeis, euchetai uper ton asthenon kai huper pases soterias kai aletheias epignoseo * [3247]hupostasis * [3248]hupothuposin ton hugiainonton logon * [3249]hupokato. * [3250]hos legei (Ioan. a. ib'.) he Graphe; hosoi elabon auton, edoken autois exousian tekna Theou genesthai. * [3251]ophthe angelois, * [3252]Hoste tois anagennetheisin, ei kai gnorimos he peri triados pistos kai he tou huiou tou Theou enanthropesis, ta pathe, he anastasis, he eis ouranous anodos, ho peri tes palingenesias kai kriseos logos, hon heineka kai polloi thanaton hupomeinai ouk oknesan; ouk anankaion de, mallon de adunaton pasin, eidenai kai ha to pneuma to hagion monois tois engegumnasmenois epi sophia kai hagioteti phaneroi. * [3253]all' eis heauton sarka anaplasanta eis mian hagian henoteta, * [3254]arche * [3255]a. e'.); ego eimi to Alpha, kai to Omega, arche kai telos; legei Kurios ho on, kai ho en kai ho erchomenos, pantokrator; homoios legei kai ho Archangelos (Louk. a. lz'.); hoti ouk adunatesei para to Theo pan rhema. Kai toute he pantokratoria kai pantodunamia tou Theou einai diorismene apo ten idian thelesin kai ten eudokian tou, hoste delade na men kame ekeinon holon, hopou emporei, ma ekeino monon, hopou thelei, ekeino kai emporei, ekeino kai kamei. Kathos legei ho hieros Psaltes (Psal. rie. g'.); ho Theos hemon en to ourano kai en te ge, panta hosa ethelesen epoiesen. Emporei na kame muriadas kosmon, hos an touton, ma den ethelesen. Epeita prepei na groikatai to pantodunamon touto tou Theou, pos einai eis ten teleioteta, makran apo pasan, ateleioteta e adunamian, hos delon me paradeigma. Ho Theos den emporei na einai kakos, e na hamarte e pseusasthai heauton, e arnesasthai, hos phe Paulos (b'. Tim. b'. ig'.; Hebr. s'. ie.), diati touto einai ateleioteton pragma. Kai an ho Theos ethelen einai kakos, e na esphallen, e na erneito ton heauton tou, den ethelen einai pantodunamos. Diati touta aph' heautou tos einai semadia ton atelon pragmaton. Einai loipon ho Theos pantodunamos kata ten thelesin kai teleiotaten tou agathoteta, kathos ton exumna ho melodos Prophetes (Psal. oe. * [3256]Ap. Didaskei pos to Pneuma to * [3257]Rhabbi, su ei ho huios tou theou, * [3258]... to tas oikonomias Patros te kai Huiou skenobatoun kath' hekasten genean en tois anthropois, kathos bouletai ho Pater. * [3259]Baptizomai kai eis to Pneuma to Hagion, toutesti ton Parakleton, to energesan en pasin tois ap' aionos hagiois, husteron de apostalen kai tois apostolois para tou Patros, kata ten epangelian tou Soteros hemon, Kuriou Iesou Christou, kai meta tous apostolous de pasi tois pisteuousin en te hagia katholike ekklesia; eis sarkos anastasin, kai eis aphesin hamartion, kai eis basileian ouranon, kai eis zoen tou mellontos aionos. * [3260]Ginetai de to baptisma di hules men hudatos katharou kai oudenos heterou hugrou. Apoteleitai de dia monou tou hiereos, kai kat' ananken aprophasiston echei ginesthai kai di heterou anthropou, plen orthodoxou kai skopon echontos ton armodion to theio baptismati. Apotelesmata de tou baptismatos, sunelonti phanai, proton he aphesis tou propatorikou plemmelematos kai hoson allon hamartion peprachos en ho baptistheis. Deuteron rhuetai ekeinon tes aidiou poines, hetini hupekeito, eite dia to archegonon hamartema eite di ha idikos epraxe thanasimos. Triton didosin autois ten athanasian; dikaioun gar autous ton proemartemenon naous Theou apokathistesin. Ouk esti d' eipein, me luesthai dia tou baptismatos pasas tas hoposoun pro toutou hamartias, alla menein men, ouk ischuein de. Touto gar asebeias tos eschates esti gemon kai arnesis mallon e holos homologia eusebeias; all' hoti pasa hamartia pro tou baptismatos ousa, e gegonuia aphanizetai, kai hos me ousa pote e gegonuia logizetai. Hoi gar tupoi tou baptismatos, pasai * [3261]Geloiotaton de kai to; dia to echein tinas ton hanatolikon hiereon ton hagion arton en skeuesi xulinois, eso pou tou naou, exo tou bematos en tini ton kionon kremamenon, me homologein autous ten pragmatiken kai alethe metabolen tou artou eis to soma tou kuriou. Hoti men gar tines ton ptochon hiereon echousi to despotikon soma en skeuesi xulinois, ouk arnoumetha; kai gar ho Christos ouch hupo lithon kai marmaron timatai, alla dianoian hugie kai kardian katharan aitei par hemon. * [3262]Dia poion telos ta musteria dietachthesan? * [3263]Dia tina aitian ho Huios tou Theou onomazetai monogenes? * [3264]Dia touto eulogos emporoumen na eipoumen apo ta kath' hemas, pos eis ton Theon proton einai eis ten taxin he prognosis, deuteron ho proorismos, epeita meta ten ktisin akolouthei he pronoia ton ktismaton. * [3265]Dio aphentes ton tes arches tou Christou logon, epi ten teleioteta pherometha; me palin themelion kataballomenoi * [3266]Diati legomen pos pisteuomen eis ten ekklesian, hopou einai ktisma, hopheilontes eis monon ton Theon pisteuein? * [3267]Diati to kormin tou emeinen eis ton stauron, he de psuche tou hos pneuma athanaton epege mati me ton Christon eis ton paradeison. Ma an ethelen einai apo to sperma tou anthropou, mazi me to kormi ethelen apothane eis ton stauron. Epeita de pos ethelasin emporesei na aletheusousi ta logia tou Kuriou hemon, hopou eipen; ouk anegnote to rhethen humin hupo tou Theou (Matth. kb'. la'.) legontos; ego eimi ho Theos Abraam, kai ho Theos Isaak, kai ho Theos Iakob; ouk estin ho Theos Theos nekron alla zonton. To hopoion prepei na groikatai ochi dia to soma, alla dia ten psuchen; diati ta somata ton nekron eis choun aneluthesan; ma aletheuei ho logos dia ten psuchen, he hopoia, estontas kai na einai zosa eis katha kairon, steketai emprosthen eis ton Theon. Ma an ethelen einai kai aute apo to idion sperma, hopou einai kai to kormi, mazi ethelasi sunapothneskein. Kai didotai apo ton Theon he psuche, aph' hou organisthe to kormi kai gene epitedeion eis ten hupodochen tes; kai hotan didotai eis auto, chunetai eis holon to kormi, hos an to pur eis to anammenon sideron. Ma me pleon exaireton logon heurisketai eis ten kephalen kai eis ten kardian. * [3268]Diati eis to proton arthron tes pisteos, aphenontes ta alla idiomata, ebalasi monon to, pantokratora; * [3269]Diati chreostei ho christianos na pisteue proton, kai hustera na kame ta kala erga; * [3270]Diatax. rla. * [3271]Dositheos eleo Theou Patriarches Ierosolumon tois erotosi kai punthanomenois peri tes pisteos kai threskheias ton Graikon etoi tes anatolikes ekklesias, pos delonoti peri tes orthodoxou pisteos phronei, en onomati koinos ton hupokeimenon to kath' hemas apostoliko throno Christianon hapanton kai ton epidemounton te hagia taute kai megale polei Hierousalem orthodoxon proskuneton (hois pasa en tois peri pisteos he katholike ekklesia sunadei) ekdidosi suntomon homologian tauten eis marturion pros te Theou pros te anthropon eilikrinei suneidesei, oudemias aneu prospoieseos. * [3272]Dositheos eleo Theou patriarches tes hagias Hierousalem kai pases Palaistines apophainomai kai homologo, tauten einai ten pistin tes anatolikes ekklesias. * [3273]Ei de tines eidololatrein hemas, hagious kai heikon * [3274]Ei dei ten theian graphen koinos para panton ton Christianon anaginoskesthai; * [3275]Ei oun ta ton monachon esti ta ton apostolon kai propheton, dos d' eipein kai ton hagion pateron kai ton propatoron autou tou Christou; delon hoti hai ton monachon euchai karpoi eisi tou ton charismaton doteros hagiou pneumatos. A * [3276]Ei saphes en he theia graphe pasi tois anaginokousi Christianois, ouk an ho kurios ereunan tauten tois boulomenois soterias tuchein epetrepe; kai to charisma tes didaskalias mataios to Paulo elegeto tethenai hupo tou Theou te ekklesia; kai ho Petros ouk an peri ton tou Paulou epistolon echein tina dusnoeta elege. Delon oin, hos polu to bathos echein ten graphen kai to megethos ton ennoion kai deisthai epistemonon kai theion andron pros ereunan kai alethe katalepsin kai gnosin orthen kai sunodon te pase graphe kai to demiourgo tautes hagio pneumati. * [3277]Ei saphes estin he graphe pasi tois anaginoskousi Christianois; * [3278]Eis hena Theon pantokratora, * [3279]Eis posas taxeis diairountai hoi angeloi? * [3280]Eis touto to arthron tes pisteos ti loges didaskalia perikrateitai; * [3281]Einai tacha alla idiomata monou tou Theou idia? * [3282]Einai tacha holoi hoi anthropoi hupokeimenoi eis ten auten hamartian? * [3283]Heis theos ho Pater, * [3284]Heis theos pater logou zontos, sophias huphestoses kai dunameos kai charakteros aidiou, teleios teleiou gennetor, pater huiou monogenous. * [3285]Heis kurios monos ek monou, theos ek theou, charakter kai eikon tes theotetos, logos energos, sophia tes ton holon sustaseos periektike kai dunamis tes holes ktiseos poietike, huios alethinos alethinou patros, aoratos aoratou kai aphthartos, aphthartou kai athanatos athanatou kai aidios aidiou. * [3286]Epethumoun me phaneroteron tropon na katanoeso to musterion tes hagias triados. * [3287]Th * [3288]Theon alethinon ek Theou alethinou, * [3289]Theon alethinon ek Theou halethinou, * [3290]Theon ek Theou, * [3291]Theon sarkothenta tekousa theotokos onomazetai. * [3292]Theon, kai na tou douleuousin, epeita kai na diakonousi kai eis ton kosmon touton ton anthropon, hodegountes tous eis ten basileian tou Theou. Didontai akomi eis phulaxin poleon, basileion, choron, monasterion, ekklesion kai anthropon pneumatikon kai kosmikon. Tou hopoiou pragmatos paradeigma echomen eis tas praxeis ton Apostolon, hopou graphei (keph. e. ith.); angelos de Kuriou dia tes nuktos enoixe tas thuras tes phulakes, exagagon te autous eipe; poreuesthe, kai stathentes laleite en to hiero to lao panta ta rhemata tes zoes tautes; kai palin (Prax. ib. e.); angelos Kuriou epeste, kai eipe to Petro, perizosai kai hupodesai ta sandalia sou; peribalou to himation sou kai akolouthei moi. Kai met' oliga (stoich. ib); kai ho Petros genomenos en heauto eipe, nun oida alethos, hoti exapesteile Kurios ton angelon hautou, kai exeileto me ek cheiros Herodou kai pases tes prosdokias tou laou ton Hioudaion. Homoios phulattousi kai ta mikra paidia, kata ten didaskalian tou Soteros hemonten legousan (Matth. ie. i.); lego gar humin, hoti hoi angeloi auton en ouranois dia pantos blepousi to prosopon tou Patros mou tou en ouranois. Akomi prospherousin eis ten theian megaleioteta tas proseuchas kai eleemosunas mas, kai tas loipas agathoergias; ochi diati tacha * [3293]Kai an einai ho Theos aperigraptos kai pantachou paresti, pos legetai, hoti en ouranois katoika, kai eis allous tinas topous tes ges exairetoteros; * [3294]Kai an leges, pos einai idioma tou Theou monou, to eidenai panta, ta kruphia delade kai phanera, pos kai hoi anthropoi, hoi prophetai, kai hoi angeloi ta exeurasi; * [3295]Kai hen pneuma hagion ek theou * [3296]Kai ho toioutos logismos prepei na einai dia monon ton anthropon, diati ta alla ktismata (exo apo tous angelous, hopou einai eis bebaian kai akindunon katastasin) den perikratountai eis ton proorismon; epeide den echousin * [3297]Kai hai psuchai ekeinai, hopou miseuousin apo ta kormia heuriskomenai eis theiken orgen einai? * [3298]Kai duo phusikas theleseis etoi thelemata en auto [Ies. Christo] kai duo phusikas energeias adiairetos, atreptos, ameristos, asunchutos, kata ten ton hagion pateron didaskalian hosautos keruttomen; kai duo men phusika thelemata ouch' hupenantia, me genoito, kathos hoi asebeis ephesan hairetikoi, all' hepomenon to anthropinon autou thelema, kai me antipipton e antipailaion, mallon men oun kai hupotassomenon to theio autou kai pansthenei thelemati; edei gar to tes sarkos thelema kinethenai, hupotagenai de to thelemati to theiko kata ton pansophon Athanasion. * [3299]Kai eis hen hagion pneuma, * [3300]Kai eis hen baptisma metanoias eis aphesin hamartion, * [3301]Kai eis hena Kurion Iesoun Christon, * [3302]Kai eis hena kurion IESOUN ChRISTON, ton huion tou theou ton monogene, ton ek tou patros gennethenta pro panton ton aionon, phos ek photos, theon alethinon ek theou alethenou, gennethenta, ou poiethenta, homoousion to patri; di hou ta panta egeneto; ton di hemas tous anthropous kai dia ten hemeteran soterian katelthonta ek ton ouranon kai sarkothenta ek pneumatos hagiou kai Marias tes parthenou kai enanthropesanta, staurothenta te huper hemon epi Pontiou Pilatou, kai pathonta kai taphenta, kai anastanta te trite hemera kata tas graphas, kai anelthonta eis tous ouranous, kai kathezomenon ek dexion tou patros, kai palin erchomenon meta doxes krinai zontas kai nekrous; hou tes basileias ouk estai telos. * [3303]Kai eis hena kurion IESOUN ChRISTON, ton huion tou theou, gennethenta ek tou patros monogene, toutestin ek tes ousias tou patros, theon ek theou, phos ek photos, theon alethinon ek theou alethinou, gennethenta, ou poiethenta, homoousion to patri; di hou ta panta egeneto, ta te en to ourano kai ta epi tes ges; ton di hemas tous anthropous kai dia ten hemeteran soterian katelthonta kai sarkothenta kai enanthropesanta, pathonta, kai anastanta te trite hemera, kai anelthonta eis tous ouranous, kai erchomenon krinai zontas kai nekrous. * [3304]Kai eis hena kurion Iesoun Christon, * [3305]Kai eis hena kurion Iesoun Christon, ton huion autou, ton monogene theon * [3306]Kai eis kurion Iesoun Christon, ton huion autou, * [3307]Kai eis to hagion pneuma. * [3308]Kai eis to HaGION PNEUMA. * [3309]Kai eis to Hagion Pneuma pisteuomen, * [3310]Kai eis to PNEUMA TO HaGION, to kurion, (kai) to zoopoion * [3311]Kai eis to Pneuma to Hagion, * [3312]Kai eis to pneuma to hagion, to eis paraklesin kai hagiasmon kai teleiosin tois pisteuousi didomenon, kathos kai ho kurios hemon Iesous Christos dietazato tois mathetais, legon; poreuthentes matheteusate panta ta ethne, baptizontes autous eis to onoma tou patros kai tou huiou kai tou hagiou pneumatos; delonoti patros alethos patros ontos, huiou de alethos huiou ontos, tou de hagiou pneumatos alethos hagiou pneumatos ontos, ton onomaton ouch haplos oude argos keimenon, alla semainonton akribos ten oikeian hekastou ton onomazomenon hupostasin kai taxin kai doxan; hos einai te men hupostasei tria, te de sumphonia hen. * [3313]Kai eis ton Kurion Iesoun ton Christon, ton monogene autou Huion, ton prototokon pases ktiseos, ton pro aionon eudokia tou Patros gennethenta [ou ktisthenta], di hou ta panta egeneto ta en ouranois kai epi ges, horata te kai aorata; ton ep' eschaton hemeron katelthonta ex ouranon, kai sarka analabonta, kai ek tes hagias parthenou Marias gennethenta, kai politeusamenon hosios kata tous nomous tou Theou kai Patros autou, kai staurothenta epi Pontiou Pilatou, kai apothanonta huper hemon, kai anastanta ek nekron meta to pathein te trite hemera, kai anelthonta eis tous ouranous, kai kethesthenta en dexia tou Patros, kai palin erchomenon epi sunteleia tou aionos meta doxes, krinai zontas kai nekrous, hou tes basileias houk estai telos; * [3314]Kai kathos dia tes hamartias aischune kai phobos eiserchetai eis ten suneidesin mas; tetoias loges dia tes metanoias epistrephei eis hemas eirene kai tharrhos toiouton, hos an echousi ta tekna pros tous pateras ton. * [3315]Kai tauta men peri ton kephalaion kai eroteseon Kurillou. Hoi de hairetikoi kai ten proseuchen ton eusebon pros ton Theon kakizousin, epeita ouk oidamen, hopos auten monon ton monachon kategorousi. Ten proseuchen toinun hemeis homilian meta Theou kai preponton agathon aitesin, par hou labein elpizomen, anabasin te nou pros Theon kai eusebe pros Theon apeuthunomenen diathesin, zetesin ton anotero, psuches hagias boethema, latreian to Theo kecharismenen, semeion metanoias kai bebaias elpidos oidamen; ginesthai de e no mono e noi * [3316]Kai tous hagious kai tas hagias eikonas proskunoumen, hon eiretai tropon, kai historoumen tautas eis kallopismon ton naon, kai hin' osi biblia ton amathon kai pros mimesin ton areton ton hagion kai anamnesin kai er * [3317]Kai (eis) IESOUN ChRISTON, huion autou ton monogene, ton kurion hemon, ton sullephthenta ek pneumatos hagiou, gennethenta ek Marias tes parthenou, pathonta epi Pontiou Pilatou, staurothenta, thanonta, kai taphenta, katelthonta eis ta katotata * [3318]Kata deuteron de tropon, hon kai doulikon onomazomen, proskunoumen eit' oun timomen tous hagious angelous, apostolous, prophetas, marturas kai haplos pantas tous hagious. * [3319]Kata tinas graphas ho Christos eton chreia na pathe, kai na apothane, kai ten triten hemeran na anastathe? * [3320]Katecheseis * [3321]Kophothete oun, hotan humin choris Iesou Christou lale tis * [3322]Kurie, pros tina apeleusometha? remata zoes aioniou echeis; kai hemeis pepisteukamen, kai egnokamen hoti * [3323]Matheteusate panta ta ethne, baptizontes autous * [3324]Hoi d' hairetikoi, boulomenoi meden hon Christos epetrepse aparathrauston easai, kai tautes kathepsanto. Aischunomenoi d' houto phaneros asebein teos men peri proseuches, haplos me ginesthai ou koluousi, tais ton monachon d' euchais tarattontai; hoper kai auto poiousin, hina tois haploikois misos kata ton monachon thosi pros to me holos anechesthai toutous tuchon hos bebelous kai neoteristas horan, me hotige anechesthai ta tes eusebous kai orthodoxou pisteos dogmata didaskesthai par auton. Sophos gar ho antidikos peri to kakon kai anchinous peri ta mataia; hothen kai tois hopadois autou--hoioi hoi hairetikoi houtoi malista--ouk esti tosouton katathumion eusebein, hoson perispoudaston to aeipote ektracheliazein epi bathei kakon kai ekregnusthai es topous, ohus ouk episkopei kurios. * [3325]Ohus de propherousi ton hagion hos legontas, me exon proskunein tas eikonas; hemin mallon boethein ekeinous hegoumetha, epei ekeinoi agonistikos dialegomenoi kai kata ton latreutikos proskunounton tas agias eikonas kai kata ton pheronton eis tas ekklesias tas eikonas ton tethnekoton sungenon ekeinon epheronto kai anathemati tous houto poiountas kathupoballousin, ou kata tes orthes proskuneseos ton te hagion kai hagion eikonon kai tou timiou staurou kai ton loipon, hon eiretai, hopou malista kai apo tou kairou ton apostolon einai tas hagias eikonas en te ekklesia kai proskuneisthai para ton piston pleistoi hosoi kai historousi kai keruttousi, meth' hon kai meth' ohus he hagia oikoumenike ebdome * [3326]Oute oun ktiston ti e doulon en te triadi, oote epeisakton, Latin version: subintroductum * [3327]Ou. Ten pasan gar graphen theopneuston kai ophelimon oidamen, kai houto to anankaion echousan meth' heautes, hoste choris autes adunaton hoposoun eusebein. Ou men kai hupo panton anaginoskesthai tauten all' hupo monon ton meta tes prepouses ereunes tois bathesin enkuptonton tou pneumatos kai eidoton, hois tropois he theia graphe ereunatai kai didasketai kai holos anaginosketai. Tois de me gegumnasmenois kai adiaphoros e monon kata to * [3328]Houto de autou to anankaion enn * [3329]Posa einai ta arthra tes katholikes kai orthodoxou pisteos; * [3330]Posa kai poia einai ta Charismata tou agiou Pneumatos? * [3331]Posa pragmata zetountai eis touto to musterion? * [3332]Posa pragmata zetoutai eis to musterion? * [3333]Posoi kai poioi einai hoi karpoi tou hagiou Pneumatos? * [3334]Pasa gar hairetikon bdeluria dechetai men ten theian graphen, parexegeitai d' auten metaphorais kai homonumiais kai sophismasi sophias anthropines chromene, suncheousa ta asunchuta kai paizousa en ou paiktikois. Allos gar an, allou allen hosemerai peri autes gnomen eschekotos, ouk an eie he katholike ekklesia Christou chariti heos tes semeron ekklesia, mian gnomen echousa peri pisteos kai aei hosautos kai aparasaleutos pisteuousa; all' eschisthe an eis muria, kai hairesesin hupekeito; kai med' en he ekklesia hagia stule kai hedraioma tes aletheias, aspilos te kai rhutidos choris, all' he ekklesia ponereuomenon, hos phainetai gegonuia anamphibolos he ton hairetikon kai malista ton apo Kalouinou, ohi ouk aischunontai para tes ekklesias manthanein, epeita tauten poneros apokrouesthai; * [3335]Pos ginetai he musteriodes Hierosune? * [3336]Pos einai to ogdoon arthron tes pisteos? * [3337]Pos einai to triton arthron tes Pisteos? * [3338]Pos prepei na groikoumen dia to pur to katharterion? * [3339]Pos prepei na groikoumen dia ton chairetismon touton? * [3340]Pos chreostoumen na semeionomesthan me to semeion tou timiou kai zoopoiou staurou? * [3341]Pantokratora * [3342]Pater ... dia Logou proboleus ekphantorikou Pneumatos. * [3343]Peismone bebaia kai eis to Pneuma tou Theou, * [3344]Peri hes phesin houtos (Ebr. e. i.) ho Apostolos; prosagoreutheis hupo tou Theou archiereus kata ten taxin Melchisedek; ho autos allachou (Ebr. th'. id'.) kalei ton Christon hierea, dioti prosepheren heauton to Theo kai Patri, kai legei; hos dia Pneumatos aioniou heauton prosenenken amomon to Theo; kai katotero; ho Christos hapax prosenechthe eis to pollon anenenkein hamartias. He * [3345]Peri ton hagion eikonon kai tes proskuneseos to hagion pos opheilomen phronein; * [3346]Pistuomen ou dia pisteos haplos mones dikaiousthai ton anthropon alla dia pisteos kai energoumenes dia tes agapes, tauton eipein, dia tes pisteos kai ton ergon. To de ten pistin cheiros ergon apoplerousan antilambanesthai tes en Christo dikaiosunes kai prosaptein hemin eis soterian, porrho pases eusebeias ginoskomen. Houto gar ennooumene he pistis pasin epharmostheie kai, ouk an eie ho me sozomenos, hoper antikru pseudos esti. Tounantion de mallon pisteuomen, hoti ou tes pisteos anaphorikon alla ten ousan en hemin pistin dia ton ergon dikaioun hemas para Christou. Ennooumen de ta erga ou marturas ten emeteran klesin epibebaiountas, alla karpous kath' heautous ontas, di hon he pistos lambanei to emprakton kai kath' heauta axia dia tas theias epangelias tou komisasthai hekaston ton piston ta dia tou somatos auto pepragmena, ei t' agathon eite kakon delonoti. * [3347]Pisteuomen akolouthos te euangelike kai apostolike paradosei eis hena theon patera pantokratora, ton ton holon demiourgon te kai poieten kai pronoeten. * [3348]Pisteuomen hupo tou hagiou pneumatos didaskesthai ten katholiken ekklesian. Auto gar estin ho alethes parakletos, hon pempei para tou patros ho Christos tou didaskein ten aletheian kai to skotos apo tes ton piston dianoias apodiokein. He tou hagiou pneumatos homos didache ouk amesos alla dia ton hagion pateron kai kathegemonon tes katholikes ekklesias kataglaizei ten ekklesian, Hos gar he pasa graphe esti te kai legetai logos tou hagiou pneumatos, ouch hoti hamesos hup' autou elalethe, all' hoti hup' autou dia ton apostolon kai propheton; houto kai he ekklesia didasketai men hupo tou zoarchikou pneumatos alla dia mesou ton hagion pateron kai didaskalon (hon kanon hai oikoumenikai kai hagiai homologentai sunodoi; ou gar touto pausomai muriakis legein), kai dia touto ou monon pepeismetha, alla kai alethes kai bebaion anamphibolos einai homologoumen, ten katholiken ekklesian adunaton hamartesai e holos planethenai e pote to pseudos anti tes aletheias eklexai. To gar panagion pneuma aeipote energoun dia ton pistos diakonounton hagion pateoon kai kathegemonon pases hopoiasoun planes ten ekklesian apallattei. * [3349]Pisteuomen eis hen ThEON PATERA pantokratora, poieten ouranou kai ges, horaton te panton kai aoraton. * [3350]Pisteuomen eis hena ThEON PATERA pantokratora, panton horaton te kai aoraton poieten. * [3351]Pisteuomen eis hena Theon alethe, pantokratora kai aoriston, patera, huion kai hagion pneuma; tatera agenneton, huion genneton ek tou patros pro aionon, homoousion auto, pneuma hagion en tou patros ekporeuomenon, patri kai huio homoousion. Tautas * [3352]Pisteuomen eis hena Theon Patera pantokratora, * [3353]Pisteuomen eis hena Theon Patera pantokratora, * [3354]Pisteuomen eis hena Theon, * [3355]Pisteuomen eis hena theon patera pantokratora, * [3356]Pisteuomen eis mian katholiken kai apostoliken ekklesian, * [3357]Pisteuomen mele tes katholikes ekklesias einai pantas kai monous tous pistous, tous ten tou soteros Christou delade amometon pistin hupo te ekeinou tou Christou kai ton apostolon kai ton hagion oikoumenikon sunodon deichtheisan, adistaktos presbeuontas, kan kai tines ex hauton hamartiais pantoiais hupeuthunoi eien. Ei gar me en mele tes ekklesias hoi pistoi men, hamartiais de suzontes, ouk an hupo tes ekklesias ekrinonto. Nun de krinomenoi hup' autes, eis te metanoian proskaloumenoi kai eis ton tribon ton soterion entolon podegetoumenoi, kan kai eti hamartiais rhupainointo, monon di auto touto, hoti ou peptokasin eis apognosin kai hoti tes katholikes kai eusebous antechontes pisteos mele tes katholikes ekklesias eisi kai ginoskontai. * [3358]Pisteuomen medena sozesthai aneu pisteos. Kaloumen de pistin ten ousan en hemin orthotaten hupolepsin peri Theou kai ton theion, hetis energoumene dia tes agapes, tauton eipein, dia ton theion entolon, dikaioi hemas para Christou kai tautes aneu to theo euarestesai adunaton. * [3359]Pisteuomen panta ta onta, eite horata eite aorata hupo tes tou Theou kubernasthai pronoias, ta de kaka, he kaka, proeidenai men ton Theon kai parachorein, ou men kai pronoeten einai touton, epei mede poieten. Ede gegenemena de esth' hote epeuthunesthai pros ti chresimon hupo tes akras agathotetos, ou poiouses men, * [3360]Pisteuomen ta euangelika musteria en te ekklesia einai, kakeina einai hepta. Elattona gar e meizona arithmon musterion en te ekklesia ouk echomen; epeide ho para ton hepta ton musterion arithmos hairetikes phrenoblabeias estin apokuema. Ho de ton hepta para tou hierou euangeliou nomotheteitai kai sunagetai, hos kai ta loipa tos * [3361]Pisteuomen tas ton kekoimemenon psuchas einai e en anesei e en odune, kath' ho, ti hekastos eparaxen;--chorizomenas gar apo ton * [3362]Pisteuomen ten theian kai ieran graphen einai theodidakton, kai dia touto taute adistaktos pisteuein opheilomen, ouk allos mentoi all' e hos he katholike ekklesia tauten hereeneuse kai paredoken. * [3363]Pisteuomen ten legomenen, mallon de ten ousan hagian katholiken kai apostoliken ekklesian, eis hen kai pisteuein dedidagmetha, pantas tous en christo pistous katholou periechein, hoitines delonoti eiseti kai nun en te paroikia ontes ouk ephthasan en te patridi apodemesai. Medamos de suncheomen ten en te paroikia tauten ekklesian te en te patridi, dia to einai tuchon, hos phasi tines ton hairetikon, kai ton duo ta mele probata tou archipoimenos Theou kai kathagiazesthai hupo tou autou hagiou pneumatos; atopon gar hama kai adunaton, epeide he men eti pukteuei kai en te hodo estin, he de tropaiophorei kai en te patridi apokateste, kai to brabeion eilephen. Hestinos katholikes ekklesias epeide thnetos anthropos katholou kai aidios kephale einai ou dunatai, autos ho kurios hemon Iesous Christos esti kephale kai autos * [3364]Pisteuomen to hagion baptisma, to diatagen men para tou kuriou, ginomenon de en onomati tes hagias triados, einai ton anankaiotaton. Choris gar autou oudeis dunatai sothenai, hos ho kurios phesin; hostis ou me gennethe ex hudatos kai pneumatos, ou me eiselthe eis ten basileian ton ouranon. Kai dia touto estin anankaion kai tois netiois, epeide khakeina * [3365]Pisteuomen to panagion musterion tes hieras eucharistias, hoper anotero kata taxin tetarton ethemetha, ekeino einai, hoper ho kurios paredoke te nukti, he paredidou heauton huper tes tou kosmou zoes. Labon gar arton kai eulogesas edoke tois hagiois autou mathetais kai apostolois eipon; labete. phagete; touto esti to soma mou. Kai labon to poterion eucharistesas eireke; piete ex autou pantes, touto esti to aima mou to huper humon ekchunomenon eis aphesin hamartion. * [3366]Pisteuomen ton a * [3367]Pisteuomen ton akros agathon theon ex aidiou ohus exelexato eis doxan proorisai, ohus d' au apedokimasen eis katakrisin parachoresai; ouch hoti de toutous houtos eboulethe dikaiosai, toutous d' anaitios parachoresai kai katakrinai. Anoikeion gar touto to patri ton holon kai aprosopoleipte kai thelonti pantas anthropous sothenai kai eis epignosin aletheias elthein, Theo; all' hoti toutous men proeiden kalos to autexousio chresomenous, toutous * [3368]Pisteuomen ton kurion hemon Iesoun Christon monon mesiten gegonenai, kai donta heauton lutron peri panton ten katallagen dia tou idiou haimatos pepoiekenai anameson Theou kai anthropon, kai auton kedomenon ton idion einai parakleton * [3369]Pisteuomen ton proton anthropon ktisthenta para Theou en paradiso peptokenai, hote kai paridon ten theian entolen te tou opheos apatele sumboule epeitharchese; kanteuthen anablusai ten propatoriken hamartian te diadoche, hoste medena kata sarka gennasthai, hos to phortion ouk epipherei touto kai tous karpous autes ouk aisthanetai en to nun aioni. Karpous de phamen kai phortion ou ten hamartian, hoion asebeian, blasphemian, phonon, paiderasteian, moicheian, porneian, echthos, kai ei ti heteron hupo mochtheras proaireseos enantion te theia thelesei ginetai, ouch hupo phuseos; polloi gar ton te propatoron kai propheton kai eteroi murioi hosoi ton en te skia kai te aletheia, ho te theios prodromos kai kat' exaireton logon he tou Theou Logou meter * [3370]Pisteuomen ton trisupostaton theon, ton patera, ton huion, kai to hagion pneuma poieten einai horaton te panton kai aoraton; kai aorata men tas angelikas dunameis, psuchas te logikas kai daimonas, -- ei kai me toioutou * [3371]Pisteuomen ton huion tou Theou Iesoun Christon kenosin hupostenai * [3372]Pisteuo eis ThEON PATERA, pantokratora, poieten ouranou kai ges. * [3373]Pisteuo eis ThEON [PATERA], pantokratora; * [3374]Pisteuo eis to PNEUMA TO HaGION, hagian katholiken ekklesian, hagion koinonian, aphesin hamartion, sarkos anastasin, xoen aionion. Amen. * [3375]Pisteuo eis ton Patera, * [3376]Pisteuo kai baptizomai eis hena agenneton monon alethinon Theon pantokratora, ton Patera tou Christou, ktisten kai demiourgon ton hapanton, ex hou ta panta; * [3377]Pisteuo ton huion tou theou einai ton Iesoun Christon. * [3378]Pneuma Theou, * [3379]Pneuma parakleton, * [3380]Pneuma teleion, * [3381]Pneuma to hagion ek tou Patros dia tou Huiou kai Logou prion. * [3382]Poia eton he katastasis tes anthropines athootetos, eitoun katharotetos kai anamartesias tou? * [3383]Poia einai he ennate entole tes ekklesias? * [3384]Poia einai he hebdome entole tes ekklesias? * [3385]Poia einai he hekte entole tes ekklesias? * [3386]Poia einai he ogdoe entole tes ekklesias? * [3387]Poia einai he deutera entole tes ekklesias? * [3388]Poia einai he pempte entole tes ekklesias? * [3389]Poia einai he tetarte entole tes Ekklesias? * [3390]Poia einai he trite entole tes ekklesias? * [3391]Poiai einai hai entolai tes ekklesias? * [3392]Poia einai ta idiomata tou Theou; * [3393]Poia einai ta kerde toutou tou musteriou? * [3394]Poia einai ta ousiode idiomata tou Theou; * [3395]Poia einai ta prosopika idiomata tou Theou; * [3396]Poioi einai hoi karpoi tou musteriou toutou? * [3397]Poioi einai tou musteriou toutou hoi karpoi? * [3398]Poion einai to endekaton arthron tes pisteos? * [3399]Poion einai to ennaton arthron tes pisteos? * [3400]Poion einai to hebdomon arthron tes pisteos? * [3401]Poion einai to hebdomon musterion tes Ekklesias? * [3402]Poion einai to hebdomon charisma tou agiou Pneunatos? * [3403]Poion einai to hekton musterion? * [3404]Poion einai to hekton charisma tou hagiou Pneumatos? * [3405]Poion einai to dekaton arthron tes pisteos? * [3406]Poion einai to deuteron arthron tes pisteos? * [3407]Poion einai to deuteron musterion eis ten ekklesian tou Christou? * [3408]Poion einai to deuteron charisma tou hagiou Pneumatos? * [3409]Poion einai to deuteron, hopou didaskei to arthron touto? * [3410]Poion einai to deuteron, hopou didasketai eis to arthron touto? * [3411]Poion einai to deuteron, hopou periechei to arthron touto? * [3412]Poion einai to dodekaton arthron tes pisteos? * [3413]Poion einai to pempton arthron tes pisteos? * [3414]Poion einai to pempton musterion? * [3415]Poion einai to pempton charisma tou hagiou Pneumatos? * [3416]Poion einai to proton arthron tes pisteos: * [3417]Poion einai to proton charisma tou hagiou Pneumatos? * [3418]Poion einai to tetarton musterion? * [3419]Poion einai to tetarton charisma tou hagiou Pneumatos? * [3420]Poion einai to triton musterion? * [3421]Poion einai to triton charisma tou hagiou Pneumatos? * [3422]Poios topos einai idia diorismenos eis tais psuchais ekeinon, hopou apothneskousin eis ten charin tou Theou? * [3423]Poiou einai to hekton arthron tes pisteos? * [3424]Poiou einai to tetarton arthron tes pisteos? * [3425]Prin tes hierosunes einai tacha allais taxeis, hopou didontai? * [3426]Pros toutois proskunoumen kai timomen to xulon tou timiou tou zoopoiou staurou, en ho ho soter hemon to kosmosoterion eirgasato pathos, kai ton tupon tou zoopoiou staurou, ten en Bethleem phatnen, di hes tes alogias errhusthemen, ton topon tou kraniou, ton zoephoron taphon kai ta loipa hagia proskunemata; ta te hiera euangelia kai ta hiera skeue, di hon he anaimaktos epiteleitai thusia. Mnemais te etesiois kai demosiois heortais kai theious hidrumasi kai anathemasi tous hagious gegairomen kai timomen. * [3427]Proton meros * [3428]Prostithesi de tois eiremenois kai tis anthropiskos ho en Karentonia proeiremenos, phamen, Klaudios kai hetera tina kath' hemon geloia kai medenos logou axia; all' hemeis kai ta eiremena auto muthous hegoumetha kai touton auton teratopoion kai pante amathe gnorizomen. Kai meta Photion gar murioi hosoi kai gegonasi kai eisin epi sophia kai theologia kai hagioteti para te anatolike ekklesia diapherontes te dunamei tou pneumatos. * [3429]Su ei ho hagios tou theou * [3430]Su ei ho Christos, ho huios tou theou tou zontos * [3431]Sunkeitai de ta musteria ek tou phusikou kai huperphuous; ouk eisi de psila semeia ton epangelion tou Theou. Houto gar ouk an dienenoche tes peritomes, hou ti athlioteron; Homologoumen d' auta einai organa drastika tois muoumenois charitos ex anankes. Apoptuomen de hos allotrion tes Christianikes didaskalias to ten akeraioteta ton musterion apaitein ten chresin tou geinou pragmatos; antikeitai gar to musterio tes prosphoras, ho rhemati huparktiko nomothetethen kai te epiklesei tou hagiou pneumatos hagiasthen teleioutai te huparxei tou semainomenou, tou somatos delade kai * [3432]Siopatosan toinun hoi kenophonoi kai neoteristai hairtikoi kai me epicheireitosan ek te tes graphes kai ton pateron kath' hemon kleptontes rhesidia tina sesophismenos eis sustasin tou pseudous, hos pepoiekasi pantes hoi ap' aionos apostatai kai hairetikoi, kai legetosan hen kai monon, hoti prophasizomenoi prophaseis en hamartiais proerentai lalein adika kata tou Theou kai blasphema kata ton hagion. * [3433]Stoichountes to kanoni tes katholikes ekklesias hieran graphen kaloumen ekeina panta, haper ho Kurillos hupo tes en Laodikeia sunodou eranisamenos arithmei kai pros toutois haper asunetos kai amathos eit' oun ethelokakourgos apokrupha katonomase; ten Sophian delade tou Solomontos, ten Ioudeth, ton Tobian, ten Historian tou drakontos, ten Historian tes Sosannes. tous Makkabaious kai ten Sophian tou Seirach. Hemeis gar meta ton allon tes theias graphes gnesion biblion kai tauta gnesia tes graphes mere krinomen, hoti he paradosasa archaia sunetheia kai malista he katholike ekklesia gnesia einai ta hiera euangelia kai t' alla tes graphes biblia kai tauta einai tes hagias graphes mere anamphibolos paredoke, kai touton he arnesis ekeinon estin athetesis. Ei de pou dokei me aei panta hupo panton sunkatarithmeisthai, ouden hetton homos kai tauta para te sunodon kai pollon hoson tes katholikes ekklesias palaiotaton te kai enkriton theologon arithmeitai kai sunkatarithmeitai te pase graphe ha panta kai hemeis kanonika biblia krinomen, kai tauta ten hieran graphen einai homologoumen. * [3434]Sunistesi de ta proeiremena kai ho para ton hairetikon logos. Nestoritai men gar meta ete tes soterias uke, Armenioi te kai Koptai kai Suroi kai eti Aithiopes hoi hupo ton isemerinon kai epekeina toutou kata ton cheimerinon tropikon oikountes, ohus kai Kampesious hoi entautha koinos onomazousi, meta ete ... tes ensarkou epidemias aperrhagesan tes katholou ekklesias kai; hekastos touton echei monen ten hairesin, hen hapantes apo ton praktikon ton oikoumenikon isasi sunodon. Peri mentoi tou skopou kai tou arithmou ton hieron musterion kai ton eiremenon hemin anotero hapanton--plen tes idias auton haireseos, hos eiretai--hosautos pisteuousi te katholike ekklesia, hos autois ommasin hosai horai blepomen kai aisthesai kai logo manthanomen, entautha en te hagia polei Hierousalem, en he apo panton kai oikousi kai pantote epidemousi pleistoi hosoi par auton, sophoi te, hoson to kat' autous, kai idiotai. * [3435]Ta duo logia touta hopou einai ballomena eis to arthron touto, Iesoun, Christon, ti semainousin? * [3436]Ta duo tauta eis ti stekountai; * [3437]Tacha hai psuchai ton agion meta thanaton eis ton auton bathmon euriskontai? * [3438]Tacha ton kairon ekeinon holoi hoi anthropoi thelousin apodosein logou dia ta erga tous, e xechorista kath' henas apothneskontas apodidei ton logariasmon tes xoes tou, kai an einai kriterion merikon? * [3439]Ten de anaimakton thusian dia tou; labete, phagete; touta esti to soma mou, kai; piete ex autou pantes, touto esti to aima mou to tes kaines diathekes, kai tou; ean me phagete ten sarka tou huiou tou anthropou, ouk echete zoen en heautois. * [3440]Ten de hierosunen dia tou; touto poieite eis ten emen anamnesin, kai dia tou; hosa an desete kai lusete epi tes ges, estai dedemena kai lelumena en tois ouranois. * [3441]Ten de metanoian, hetini esti summiktos he musteriake exomologesis, dia tou; an tinon aphete tas hamartias, aphientai autois; an tinon kratete, kekratentai, kai tou; ean me metanoesete, hosautos apoleisthe. * [3442]Ti allo periechetai eis to arthron touto? * [3443]Ti esti Pistis; * [3444]Ti esti musterion? * [3445]Ti didaskei he agia ekklesia eis touto to arthron tes pisteos? * [3446]Ti didaskei he hagia ekklesia eis toutp to arthron tes pisteos? * [3447]Ti didaskei deuteron to arthron touto? * [3448]Ti didaskei pempton to arthron touto? * [3449]Ti didaskei tetarton to arthron touto? * [3450]Ti didaskei to arthron touto tes Pisteos? * [3451]Ti didaskei to arthron touto tes pisteos? * [3452]Ti didaskei to arthron touto? * [3453]Ti didaskei to deuteron touto to arthron tes pisteos? * [3454]Ti didaskei tous orthodoxous touto to arthron tes pisteos? * [3455]Ti didaskei touto to arthron tes pisteos? * [3456]Ti didaskei triton to arthron touto? * [3457]Ti didaskei triton touto to arthron tes Pisteos? * [3458]Ti didaskei triton touto to arthron? * [3459]Ti didasketai tetarton eis touto to arthron tes pisteos? * [3460]Ti didasketai triton eis touto to arthron tes pisteos? * [3461]Ti didaskalia heurisketai eis ton chairetismon touton? * [3462]Ti didaskalian mas didaskei to arthron touto tes pisteos? * [3463]Ti einai to hekton, hopou pragmateuetai kai didaskei to arthron touto? * [3464]Ti einai to autoxousion? * [3465]Ti einai to proton musterion tou baptismatos? * [3466]Ti kerdos echei ho anthropos apo ten enthumesin ton tessaron touton pragmaton? * [3467]Ti mas ermeneuei to arthron touto tes pisteos? * [3468]Ti mas didaskei touto to arthron tes pisteos? * [3469]Ti prepei na blepomen eis to musterion touto? * [3470]Ti prepei na theoretai eis tou to musterion? * [3471]Ti prepei na theoroumen eis touto to musterion? * [3472]Ti prepei na phulattetai eis to musterion touto? * [3473]Ti prepei na phulattetai eis to musterion touto? * [3474]Ti semainousi ta duo tauta logia, phos ek photos? * [3475]Tina gnomen prepei na echo peri Theou; * [3476]Tina gnomen prepei na echomen di ekeinous, hopou apothneskousin eis ten orgen tou Theou? * [3477]Tina gnomen prepei na echomen dia ten allen ktisin? * [3478]Tina gnomen prepei na echomen dia tais eleemosunais kai tais agathoergiais, hopou didountai dia tous apothamenous? * [3479]Tina gnomen prepei na echomen dia tous kakous angelous? * [3480]To hopoion ho Apostolos (Rhom. e. kth'.) phanera mas to edidaxe legontas; hoti ohus proegno, toutous kai proorisen, ohus de proorise, toutous kai ekalese; kai ohus ekalese, toutous kai edikaiosen; ohus de edikaiose, toutous kai edoxase. * [3481]To de hagion elaion eit' oun euchelaion legetai para to Marko, martureitai de rhetos hupo tou adelphotheou. * [3482]To de legein pammiarous hairetikous--hos keitai en tode to kephalaio--ton theon proorizein e katakrinein medamos eis ta erga apobleponta ton proorizomenon e katakrinomenon, bebelon kai anosion oidamen. Emacheto gar an houtos he graphe pros heauten, dia ton ergon to pisto didaskousa * [3483]To de tes bebaioseos, tauton eipein, tou hagiou murou kai hagiou chrismatos, dia tou; humeis de kathesate en te polei Hierousalem, heos an endusesthe dunamin ex hupsous. Hen enedusanto te epidemia tou hagiou pneumatos, kai tauten deloi to tes bebaioseos musterion, peri hou kai Paulos deuteras pros Korinthious kephalaio proto, kai tranoteron dia tou Areopagitou Dionusiou dialegetai. * [3484]Ton de gamon meta to eipein ta en * [3485]Ton hagion onton kai homologoumenon para tes katholikes ekklesias presbeuton, hon tropon eiretai en to ogdoo kephalaio; kairos eipein, hoti kai timomen autous hos philous Theou kai hos huper hemon deomenous to ton holon Theo. Timomen de toutous dittos; kath' hena men tropon ten metera tou Theou Logou, hon kai huperdoulikon phamen. Ei gar kai hos alethos doule he theotokos tou monou Theou, alla kai meter, hos ton hena tes Triados gennesasa sarkikos, dio kai asunkritos huperechein humneitai panton angelon te kai hagion, hothen kai huperdouliken aute aponemomen ten proskunesin. * [3486]Tauto einai tacha eis ta Theia, prognosis, proorismos kai pronoia? * [3487]Tauten oun echontes ten pistin (kai ex arches kai mechri telous echontes) enopion tou theou kai tou Christou pasan hairetiken kakodoxian anathematizomen. Kai ei tis para ten hugie ton graphon orthen pistin didaskei, legon, e chronon e kairon e aiona e einai e gegonenai pro tou gennethenai * [3488]Tauta ek ton pollon oliga eis kathairesin tou pseudous ton antikeimenon, hoper epenoesan kata tes anatolikes ekklesias, proballomenoi meson tes epiphoras tou pseudous ta asustata kai athea kephalaia tou legomenou Kurillou. Eiesan de ouk eis semeion antilegomenon tois hos alethos adikos hemas diasurousin * [3489]Ti didaskei to arthron touto tes tisteos? * [3490]Tous de legontas, en pote hote ouk en, kai prin gennethenai ouk en, e hoti ex ouk onton egeneto, e ex heteras hupostaseos e ousias, phaskontas einai rheuston * [3491]Tous de legontas, hoti en pote hote ouk en ho Huios e to Pneuma to Hagion, e hoti ex ouk onton egeneto, e ex heteras hupostaseos e ousias, phaskontas einai trepton e alloioton ton Huion tou Theou e to Hagion Pneuma, toutous anathematizei he katholike kai he apostolike ekklesia, he meter umon te kai hemon. Kai palin anathematizomen tous me homologountas anastasin nekron, kai pasas tas haireseis tas me ek tautes tes orthes pisteos ousas. * [3492]Tous de legontas, hoti en pote hote ouk en, kai prin gennethenai ouk en, kai hoti ex ouk onton egeneto, e ex heteras hupostaseos e ousias phaskontas einai, [e ktiston,] trepton e alloioton ton huion tou theou, [toutous] anathematizei he katholike [kai apostolike] ekklesia. * [3493]Tous de sumphtharentas thanasimois plemmelemasi kai me en apognosei apodemesantas alla metanoesantas men, eti periontas en to meta somatos bio, me poiesantas de oudotioun karpon metanoias--ekcheai dakrua delonoti kai gonupetesai en gregoresei proseuchon, thlibenai, ptochous paramuthesai, kai teos en ergois ten pros ton Theon kai ton * [3494]Toutou en te hierourgia pisteuomen pareinai ton kurion Iesoun Christon ou tupikos, oud' eikonikos, oude chariti huperballouse, hos en tois loipois musteriois, oude kata monen parousian, kathos tines ton pateron eirekasi peri tou baptismatos, oude kat' anartismon, hoste henousthai ten theoteta tou logou to prokeimeno * [3495]Touton hekaston einai kai huparchein pisteuontes, patera alethos patera kai huion alethos huion kai pneuma hagion alethos pneuma hagion, kathos kai ho kurios hemon apostellon eis to kerugma tous heautou mathetas eipe; poreuthentes matheteusate panta ta ethne, baptizontes autous eis to onoma tou patros kai tou huiou kai tou agiou pneumatos. * [3496]Touto kai Paulo sumbebeken; echomen gar, phesi, ton thesauron en ostrakinois skeuesin. Hopou d' hai kata meros ekklesiai dunantai, hosper tuchon par hemin en Hierosolumois * [3497]Huiou de Pneuma ouch hos ex autou, all' hos di autou ek tou Patros ekporeuomenon. * [3498]Phos ek Photos, * [3499]Christon; kathaper anothen hoi prophetai peri autou kai autos hemas ho kurios Iesous Christos exepaideuse kai to ton pateron hemin karadedoke sumbolon. * [3500]Christianike kat' ektasin katechesis tes orthodoxou, katholikes kai anatoikes ekklesias * [3501]Christou, eis poion topon na heurisketo hustera apo ton thanaton tou prin tes anastaseos? * [3502]aitia * [3503]hairetikois, all' eis semeion pisteuomenon etoi eis diorthosin ton kainotomethenton autois kai epistrophen auton pros ten katoliken kai apostoliken ekklesian, en he palaipote kai oi progonoi auton hesan, kai en tais kata ton airetikon sunodois, ais nun autoi athetountes kathubrizousi, kai hagosi paresan. Atopon gar pepeisthai autous, kai malista auchountas einai sophous, andrasi philautois te kai bebelois kai lalesasin ouk ek tou pneumatos tou hagiou, all' ek tou archontos tou pseudpus, ten d' hagian katholiken kai apstoliken ekklesian, hen periepoiesato ho Theos to haimati tou huiou autou enkatalipein kai tautes aposkirtesai. Allos gar an autous men tous aporrhagentas tes ekklesias ta ekeise dikaioteria meta ton ethnikon kai telonon dexontai; ten de katholiken ekklesian ou paropsetai ho tauten heos arti apo panton ton enantion diateron kurios, ho he doxa kai to kratos eis aionas ton aionon. Amen. * [3504]haimatos tou Christou. Kai proegeitai he toutou teleiosis anankaios tes chreseos. Ei gar pro tes chreseos me en teleion, ouk an ho kakos chromenos krima heauto esthie kai epinen; epei psilou artou kai oinou en meteschekos. Nun d' anaxios metechon krima eauto esthiei kai pinei; hoste ouk en te chresei alla kai pro tes chreseos echei to tes euchari * [3505]auton; ma hochi ekeinoi na paschousi kan mian kolasin, kai met' auten na katharizon * [3506]auton. Kai dia touto me eulogon logariasmon to onoma touto den emporei pote na apodothe kurios eis ton kosmon touton allou tinos, para eis ton Kurion hemon kai Sotera, hopou eleutherosen holon to genos ton anthropon apo ten aionion sklabian ton daimonon. Ho de Christos semainei aleimmenos; diati eis ton palaion nomon hoi aleimmenoi onomazountai Christoi, egoun hoi hiereis, hoi basileis kai hoi prophetai; eis ta hopoia touta tria ho Christos echristhe, ochi kata tropon koinon, hos an tous allous, ma exairetos apo holous tous allous christous, hos anapherei peri autou ho Psalmodos (Psal. me. e.); egapesas dikaiosunen, kai emisesas anomian, dia touto echrise se ho Theos, ho Theos sou elaion agalliaseos para tous metochous sou. Kai toute he chrisis prepei na groikatai peri tou hagiou pneumatos, hoti echristhe me to Pneuma to hagion, kata to eiremenon dia tou prophetou Esaiou (keph. xa. a.); Pneuma Kuriou ep' eme, hou heineken echrise me, euangelisasthai ptochois apestalke me. Ta hopoia logia ho Christos ta anepherei eis ton heauton tou (Louk. d'. ka'.), legon; hoti semeron peplerotai he Graphe haute en tois osin humon. Kata treis de huperochas pai exaireta megaleia huperechei ho Christos tous metochous tou. Kai he men prote einai he hierosune kata ten taxin Melchisedek. * [3507]autois boethei, hos boulontai, alla malista hemin sunoda phainetai. Hemeis gar ten theian graphen anaginoskontes exetazomen kairon kai prosopon, paradeigma kai aitian. Hothen kai ton auton Theon pote men legonta; ou poieseis seauto eidolon, oute homoioma, oude proskuneseis, oude latreuseis autois, pote de prostattonta, genesthai Cheroubim; Kai eti boas kai leontas ginomena en to hiero theorountes ou peismatikos touton ten ennoian theoroumen. En gar te peismone ouk esti pistis. all', hos eiretai, kairon kai ta loipa theorountes, tes orthes peri touton doxes epitunchanomen kai to; ou poieseis seauto eidolon e homoioma tauton hegoumetha to; ou proskuneseis Theous allotrious, eit' oun me eidololatreses. Houto gar kai he para tou kairou ton apostolon epikratesasa sunetheia te ekklesia tou proskuneisthai schetikos tas agias eikonas kai he mono to Theo latreia diasotheie kai ho Theos ouk enantios legon heauto phaneie. Ei gar e graphe phesin; ou poieseis oude proskuneseis, tina tropon husteron ho Theos to men poiesai homoiomata sunkechoreke, to de proskunesai ou, ouk echomen sunoran. Hothen, peri mones tes eidololatreias ouses tes entoles, heuriskomen kai opheos kai leontas kai boas kai Cheroubim gegonota kai eide eit' oun homoiomata, en hois hoi angeloi, ephainonto proskunethenta. * [3508]ai kathisanta ek dexion tou patros, * [3509]baptizomai * [3510]baptismon didaches, * [3511]baptistes Ioannes martura, pos estontas kai na einai athoos ho Iesous kai anamartetos epathe dia tas hamartias mas; dio (Ioan. a. kth'.) legei; ide ho amnos tou Theou, ho airon * [3512]bdeluttomenos ho anthropos; okonomesen he pronoia tou Theou, kai didos ten sarka ten idian kai to haima tou eis brosin kai posin tois pistois, hupokato eis to enduma tou artou kai tiu oinou. Peri toutou ho Gregorios Nusses kai ho hieros Damaskenos eis platos dialegontai. He de koinonia tou musteriou toutou prepei na ginetai kai kata ta duo eide tou artou kai tou oinou, toson apo tous pneumatikous, hoson kai apo tous kosmikous; epeide ho Christos, den ekbazontas kan hena, houto prosetaxe (Ioan. s'. ng'.) legon; amen amen lego humin, ean me phagete ten sarka tou huiou tou anthropou kai piete autou to haima, ouk echete zoen aionion en heautois. Ho trogon mou ten sarka kai pinon mou to haima, en emoi menei, khago en auto. Diati kai hoi hagioi Apostoloi kata ton tropon, hopou to eparalabasin apo ton Christon, houto kai to eparadidasin eis koinonian kosmikon te kai hieromenon, kai eis ta duo eide; kathos (a. Kor. ia. kb'.) graphei pros Korinthious ho Paulos ho Apostolos legon; ego gar parelabon apo tou Kuriou, ho kai paredoka humin, hoti ho Kurios Iesous Christos en te nukti he paredidoto elaben arton, kai eucharistesas eklase kai eipe; labete, phagete, touto mou esti to soma to huper humon klomenon; touto poieite eis ten emen anamnesin. Hosautos kai to poterion * [3513]bebaian, na diorthose ten zoen tou eis to mellon, kai me epithumian, na teleiose ho, ti ton epitimesei ho hiereus ho pneumatikos tou. Touto to musterion ischuei kai pernei ten dunamin tou, hopotan he lusis ton hamartion ginetai dia tou hiereos, kata ten taxin kai zunetheian tes ekklesias; hopou pareuthus hos an pare ten sunchorgsin tou, apheontai ta hamartemata ten horan ekeinen hola apo ton Theon dia tou hiereos, kata ton logon tou Christou, hopou (Ioan. k'. kg'.) eipe; labete pneuma hagion; an tinon aphete tas hamartias, aphientai autois, an tinon kratete, kekratentai. * [3514]bebaios * [3515]gar sarx egeneto kai epoliteusato aneu hamartias ...], * [3516]ginetai phaneron, pos to toiouto na me ginetai prin tes teleutaias kriseos choris kriseos merikes; einai loipon merikon kriterion. Kai hotan legomen pos den zeta logariasmon tes zoes mas ho Theos apo emas, touto noeitai pos den apodidotai ho logariasmos toutos kata ton edikon mas tropon. * [3517]gennethenta * [3518]gennethenta ek Theou Patros monogene, * [3519]gennethenta ou poiethenta, * [3520]gennethenta, ou poiethenta, * [3521]glossas suncheomen ekei, hina me akousosin hekastos ten phonen tou plesiou; to auto kai ho Prophetes legon edelosen (Es. s'. g'.); kai ekekragen heteros (angelos) pros ton heteron, kai elegon; Hagios, hagios, hagios, Kurios Sabbaoth, pleres pasa he ge tes doxes autou; kai ho Hieropsaltes ephede (Psal. lb'. s'.); to logo Kuriou hoi ouranoi estereothesan, kai to Pneumati tou stomatos autou pasa he dunamis auton; peri hou phesi platuteron kai he hagia Graphe kai hoi didaskaloi tes Ekklesias. * [3522]gnorizein * [3523]gnorizomenon; oudamou tes ton phuseon diaphoras aneremenes dia ten henosin, sozomenes de mallon tes idiotetos hekateras phuseos kai eis hen prosopon kai mian hupostasin suntrechouses, ouk eis duo prosopa merizomenon e diairoumenon, all' hena kai ton auton huion kai monogene, theon logon, kurion Iesoun * [3524]gramma e kai kat' allon tina tropon allotrion tes eusebeias ta tes graphes eklambanousin, he katholike ekklesia, dia tes peiras ten blaben egnokuia, ou themiten ten anagnosin einai entelletai. Hoste panti eusebei epitetraphthai men akouein ta tes graphes, hina pisteue te kardia eis dikaiosunen, homologe de to stomati eis soterian; anaginoskein de enia tes graphes mere kai malista tes palaias apegoreuetai ton eiremenon aition kai ton homoion toutois heneka. Kai estin ison parangellein tois agumnastois me anaginoskein hosautos ten pasan hieran graphen, kai tois brephesin entellesthai, me haptesthai stereas trophes. * [3525]gregoresate, hoti ho antidikos humon diabolos hos leon oruomenos peripatei, zeton tina katapie. Me holon touto, prepei na exeuromen, pos hoi daimones den emporousi na metacheiristhousi ten dunamin tous eis kan hena anthropon e kai allo ktisma, choris na sunchorese ho Theos. Kai toutou martus he Graphe legousa; kai parekaloun auton hoi daimones, legontes (Matth. e. la.); ei ekballeis hemas, epitrepson hemin apelthein eis ten agelen ton choiron. Kai eipen autois; hupagete. Akomi kai touto prepei kath' henas na exeure, tos den emporousi na anankasousi ton anthropon eis to na hamarte; monon me peirasmon ton exapatousi. Diati ho anthropos einai autexousios, kai eis to autexousion mete ho idios Theos phernei kan mian bian e ananken. Kai estontas na einai katakekrimenoi eis ton aiona, oudepote ginontai dektikoi tes theias charitos, kata to eiremenon (Matth. ke. ma.); poreuesthe ap' emou hoi kateramenoi eis to pur to aionion to hetoimasmenon to diabolo kai tois angelois autou. * [3526]di hon anthropos egeneto ho Huios tou Theou; * [3527]di auten apo tous zontas, ekeina ten ophelousi pollotata, kai apo ta desma tou hadou ten eleutherousin. * [3528]di hou kai egeneto ta panta; * [3529]di hou ta panta egeneto; * [3530]di hou ta panta egeneto, ta te en tois ouranois kai ta en te ge; * [3531]di hou ta panta egeneto, ta te en tois ouranois kai ta epi tes ges, * [3532]di hou ta panta (egeneto), ton gennethenta pro ton aionon ek ton patros, theon ek theou, holon ex holou * [3533]di hou ta panta, * [3534]di hou ta panta, * [3535]di hou ta panta egeneto, ta te en tois ouranois kai ta en te ge, horata te kai aorata ; * [3536]de kakos, proorisai e katakrinai. Ennooumen de ten chresin tou autexousiou houtos, hoste tes theias kai photistikes charitos, hen kai prokatarktiken prosagoreuomen, oion phos tois en skotei para tes theias agathotetos pasi choregoumenes, tois boulomenois hupeixai taute, kai gar ou tous me thelontas alla tous thelontas ophelei--kai sunkatatethenai, en ois ekeine entelletai, pros soterian ousin anankaiotatois, doreisthai hepomenos kai idiken charin, hetis sunergousa kai endunamousa kai emmonous pros ten tou theou agapen, tauton eipein, pros ha theos thelei hemas ergazesthai agatha, ha kai he prokatarktike charis proseneteilato, apotelousa, dikaioi kai proorismenous poiei. Tois de me thelousin hupakousai kai sunkatatethenai te chariti, kai dia touto oud' ha theos bouletai hemas ergazesthai terousi kai en tois tou satana epitedeumasi ten hen para theou eilephasin autexousioteta eis to ergazesthai hekousios to agathon, katachromenois, ginesthai ten parachoresin eis aidion katakrisin. * [3537]dokesis * [3538]doxes, kai charakter tes hupostaseos autou, pheron te ta panta to rhemati tes dunameos autou, di eautou katharismon poiesamenos ton hamartion hemon, ekathisen en dexia tes megalosunes en hupselois. Homoios kai autos peri heautou (Ioan. e. ib'.) legei; ego eimi to phos tou kosmou, ho akolouthon emoi ou me peripatesei en te skotia, all' hexei to phos tes zoes. Legetai * [3539]dia tous zontas kai tethnekotas koinos holous, kathos kai ho Christos apethane di autous. Kai hoti den eleutheronountai aph' heauton ton hai toiautai psuchai, legei ho Theophulaktos eis to kata Loukan s'. keph. hermeneuon ton logon tou Christou, hopou eipen, hoti echei exousian epi tes ges aphienai hamartias; hora, hoti epi tes ges aphientai hai hamartiai; heos hou gar esmen epi tes ges, dunametha exaleipsai tas hamartias hemon; meth' ho mentoi tes ges apanastomen, ouk eti hemeis autoi dunametha di exomologeseos exaleipsai tas hamartias hemon; apokekleistai gar he thura. Kai eis to kb'. tou Matthaiou hermeneuon to; desantes autou cheiras kai podas, anti ton praktikon tes psuches dunameon, legei; en to aioni men gar to enestoti esti praxai kai energesai ti, en de to mellonti desmountai pasai hai praktikai dunameis tes psuches; kai ouk esti poiesai ti agathon eis antisekosin ton hamartion. Kai eis to ke. tou autou euangeliou; metameleias gar kai ergasias kairos ouk esti meta ten enthende apobiosin. Apo ta hopoia logia ginetai phaneron pos hustera apo ton thanaton he psuche den emporei na eleutherothe e na metanoese; kai na kame tipotes ergon, hopou na lutrothe apo ton desmon tou hadou, monon hai theiai leitourgiai, hai proseuchai kai eleemosunai, hopou ginountai * [3540]dia tou Logou autou ex autou to Pneuma autou ekporeuomenon. * [3541]dia touto, na enthumoumen kai hemeis tou staurou; dia ton hopoion tetoias loges homilei (Gal. s'. id'.) ho Apostolos Paulos; emoi de me genoito kauchasthai, ei me en to stauro tou Kuriou hemon Iesou Christou, di hou emoi kosmos estaurotai, kago to kosmo. Kai allachou (a. Kor. a. ie.); ho logos gar tou staurou tois men apollumenois moria esti, tois de sozomenois eitoun hemin dunamis Theou estin. Hoste loipon dia megalais aphormais prepei na timatai apo hemas ho stauros; hos an semeion tou Christou, eis ton hopoion edotheke dunamis, diati echutheken eis auton to haima tou Huiou tou Theou, kai eis auton apethane, na dioke ta ponera pneumata. Dia touto ho hagios Kurillos ho Hierosolumon (Kat. ig'.) legei houtos; hotan me to semeion tou timiou staurou semeionomen tous heautous mas, tote ho diabolos, katanoontas pos ho Christos ho Kurios eis auton ekarphotheke dia ten soterian ten ediken mas kai dia ten exolothreusin tes daimonikes dunameos, den hemporei na steketai paron, mete na hupophere ten dunamin tou staurou; ma pheugei apo mas kai pleon den peirazei, kai malista diati tote echomen sunetheian, na epikaloumetha to onoma tou Christou. Dia touto chreostoumen na kamnomen ton stauron mas polla suchnia, diati suchni * [3542]diati kapoioi thelousin akousein ten apophasin tauten (Matth. ke. ld'.); deute hoi eulogemenoi tou Patros mou, kleronomesate ten hetoimasmenen humin basileian apo kataboles kosmou. Kai alloi akousousi ten apophasin tauten (sich. ma.); poreuesthe ap' emou hoi kateramenoi eis to pur to aionion, to hetoimasmenon to diabolo kai tois angelois autou; hopou (Mar. th'. md'. me.) ho skolex auton ou teleuta kai to pur ou sbennutai. * [3543]didaskontes autous terein panta hosa eneteilamen humin. * [3544]dietachthe tois Apostolois apo ton Christon, kai dia tes epitheseos ton cheiron auton mechri tes semeron ginetai he cheirotonia; diadexamenon ton episkopon autous pros diadosin ton theion musterion kai diakonian tes soterias ton anthropon, kathos (a Kor. d'. a.) eipen ho Apostolos; houtos hemas logizestho anthropos, hos huperetas Christou, kai oikonomous musterion Theou. Eis ten oikonomian touten duo pragmata periechontai; proton he dunamis kai he exousia tou luein tas ton anthropon hamartias; diati pros auten (Matth. ie. ie.) eiretai; hosa an lusete epi tes ges, estai lelumenon en to ourano. Deuteron he exousia kai he dunamis tou didaskein, he hopoia meta logia touta hermeneuetai; poreuthentes (Matth. ke. ith'.) oun matheteusate panta ta ethne, baptizontes autous eis to onoma tou Patros kai tou Huiou kai tou hagiou Pneumatos. Ho Christos loipon exapesteile tous Apostolous eis to kerugma; hoi de Apostoloi cheirotonountes allous tous epempasin eis to auto ergon; kathos sunagetai apo ta logia tou hagiou Louka (Prax. e. iz'.) legontos; tote epetithoun tas cheiras ep' autous, kai elambanon Pneuma hagion; homoios (keph. ig'. b'.) estontas ekeinoi na leitourgousin, egoun na prospherousi ten anaimakton thusian pros ton Theon kai na nesteuousin, eipe * [3545]eikon tou Patros ho Huios, kai tou Huiou to Pneuma. * [3546]eis * [3547]eis hena Theon, Patera pantokratora, * [3548]eis Herona * [3549]eis hola ta perata, kala kai hoi basileis husteron na edokasi ta proteia tes times ei ten presbuteran kai ei ten nean Rhomen dia to kratos tes basileias, hopou eton eis autas kata ton triton kanona tes deuteras oikoumenikes Sunodou tes en Konstantinoupolei. Kai haute egineke katholike; diati edechthesan ten pistin kai didaskalian tes hola ta ethne. * [3550]eis hadou * [3551]eis Theon * [3552]eis Christon Iesoun * [3553]eis aionious kolaseis * [3554]eis kapoion eidos horaton einai aitia, kai pherei eis ten psuchen tou pistou ten aoraton charin tou Theou; diatachthen hupo tou Kuriou humon, di hou hekastos ton piston ten theian charin lambanei. * [3555]eis mian hagian katholiken kai apostoliken Ekklesian ; * [3556]eis mian sunenosanta eautou hagian teleioteta te kai theoteta * [3557]eis ten agian ekklesian; diati ekei me xechoriston tropon he charis tou didetai eis tous pistous, kai he doxa tou katangelletai; homoios kai katha topos, eis ton hopoion na phainetai me kan hena tropon he charis tou Theou, legetai topos autou. * [3558]eis to onoma tou patros * [3559]eis ton haden * [3560]eis tous ouranous analepsin * [3561]eisi, to de auto Pneuma; kai diaireseis diakonion eisi, kai ho autos Kurios; kai diaireseis energematon heisin, ho de autos Theos, ho energon ta panta en pasi; kai allachou (b'. Kor. ig'. ig'.); he charis tou Kuriou hemon Iesou Christou, kai he agape tou Theou, kai he koinonia tou hagiou Pneumatos meta panton humon. Eis ta hopoia, kala kai pote na proegetai to Pneuma to hagion, kai pote ho Huios, touto ginetai diati einai homoousia, kai isotima, kai ta tria prosopa; ma ochi na eche kan mian ousian ho Huios e to Pneuma, kathos echei ho Pater; amesos kai homoios eis ton Huion kai to Pneuma. Kai eis tas Praxeis ton Apostolon to auto edeixen ho Petros (Prax. e. g'.), legon to Anania; diati eplerosen ho satanas ten kardian sou, pseusasthai se to Pneuma to hagion? kai teleionontas ton idion logon prostithesin; ouk epseuso aothropois alla to Theo. Theos ara to Pneuma to hagion. * [3562]einai piston eis holous, pos hoi mathetai tou den ton eklepsan, mete eis apokruphon topon ton ethapsan, hos hoi diestrammenoi Ioudaioi diephemisan, didontes chremata ei tous stratiotas. Ma ten hupopsian touten ten ekbale to mnema, eis to hopoion ekeiteto; he sphragis tou lithou meta tes koustodias ton Ioudaion; homoios kai ho Ioseph kai ho Nikodemos, oi hopoioi esan entimoi anamesa eis tous Ioudaious; akomi he sundona, me ten hopoian etulixasi to nenekromenon soma tou Kuriou hemon, kai to soudarion, hopou eton eis ten kephalen tou kai emeinen eis ton taphon diplomenon (Ioan. k'. z'.) anastantos autou. Tauta panta phaneronousi, pos den eklephtheken apo tous mathetas tou to soma, alla aneste. Me ten didaskalian touten prepei kai touto na noetai, pos kata ten propheteian eton an * [3563]zoen ek zoes, * [3564]zoen aionion * [3565]zoen aionion. * [3566]zoen aionion * [3567]zoen tou mellontos aionos * [3568]zoen aionion * [3569]thelei einai nomimou helikias, einai ananke, hoti autos ho idios, autos tou na kame ten arnesin tou diabolou, apokrinomenos eis tas eroteseis tou hiereos, kai emptuontas ton diabolon kai ta erga tou hola; epeita na homologese to sumbolon tes pisteos; kai an einai nepion, na homologese ho anadochos tou di auton to sumbolon touto tes pisteos; kai na huposchethe di auton eis ton Christon. Akomi kai touto prepei na phulattetai eis to baptisma, na einai eilikrines hudor, ochi mikton me allo pragma oute techneton, mete allo hugron. Kai to diatetagmenon baptisma den prepei na ginetai apo allon tina para apo ton nomimon hierea; ma eis kairon tinos anankes emporei na to kame to musterion touto kai kosmikon prosopon andros e gunaikos, metacheirizomenon ten prepoumenen hulen, neron aploun kai phusikon, epipheron kai ta rhethenta logia; eis to onoma tou Patros, kai tou Huiou, kai tou hagiou Pneumatos; kamontas kai ten triten katadusin. Kai to toiouton baptisma tosen dunamin echei, hopou estontas kai na me didetai deuteron, einai anamphibolos sphragis tes soterias tes aioniou. Kai poios na einai ho karpos kai to kerdos tou musteriou toutou, eukola kath' henas to gnorizei. Diati proton to musterion touto sikonei hola ta amartemata; eis men ta brephe to propatorikon, eis de tous * [3570]theon alethinon, * [3571]theon alethinon * [3572]theon ek theou * [3573]theon ek theou, * [3574]theon logon, * [3575]theon logon, di hou ta panta egento * [3576]theon * [3577]theos * [3578]thelemata * [3579]theotokos * [3580]ig'. id'.), legon; tis Theos megas hos ho Theos hemon; su ei ho Theos, ho poion thaumasia monos; egnorisas en tois laois ten dunamin * [3581]kan mian phoran ta apokrupha mellonta, ta exeurousin ek theias apokalupseos. hos martura he Graphe, legousa (Dan. b', kb'.); ho Theos apokaluptei bathea kai apokrupha. Kathos apekalupsen eis ton Helissaion ekeino, hopou ho doulos tou ho Gieze epere krupha eis ton dromon apo ton Neeman (b'. Bas. e'. ks'.); kai eis ton Petron ton Apostolon, peri tou Ananiou kai Sappheiras (Prax. e'.). Kai toiauten epistemen eichasin akomi kai holoi hoi prophetai. * [3582]kames ton stauron sou, emporeis na leges; Kurie Iesou Christe, Huie tou Theou, eleeson me ton hamartolon, amen. * [3583]kurion, kai zoopoion, * [3584]kai aeiparthenos Maria ton toiouton kai ton homoion toutois plemmelematon ouk epeirathesan; all' haper hos poinen to anthropo dia ten parabasin dedoken he theia dikaiosune, hoion hidrotas ton ponon, thlipseis, somatikas astheneias, odinas tou tiktein kai teos to zen en te paroikia epiponos, kai teleutaion ton somatikon thanaton. * [3585]kai athanaton en te anastasei, kata to eiremenon (a. Kor. ie. na.) to Paulo; pantes men ou koimethesometha, pantes de allagesometha en atomo, en rhipe ophthalmou, en te eschate salpingi. Salpisei gar, kai hoi nekroi egerthesontai aphthartoi kai hemeis allagesometha. Dei gar to phtharton touto endusasthai aphtharsian, kai to thneton touto endusasthai athanasian. Akomi kai touto prepei na exeuromen, pos pasa psuche thelei epistrepsein eis to idion tes soma, kai tote mazi thelei pare teleion ton aionion misthon, kata ta erga hopou epraxen. Akomi kai ton asebon ta somata thelousin einai athanata, diati thelousi kolazesthai aionios. * [3586]kai anastanta te trite hemera, * [3587]kai anastanta, * [3588]kai anastesai pasan sarka pases anthropotetos, * [3589]kai anelthonta eis tous ouranous * [3590]kai anelthonta eis tous ouranous en auto to somati, * [3591]kai anelthonta eis tous ouranous, * [3592]kai anelthonta eis tous ouranous, * [3593]kai anelthonta pros ton patera, * [3594]kai edraioma tes aletheias. Kai ta dogmata kai didagmata tes den einai anthropina alla theia; dia touto legontes pos pisteuomen eis auten, nooumen pos pisteuomen eis ta theoparadota tes logia, kai theopneusta dogmata. Phesi gar he Graphe; hoti hupo Pneumatos hagiou pheromenoi elalesan hoi hagioi Theou anthropoi; kai ho Paulos (a. Thess. b', ig'.) phesin; ou logon anthropou edexasthe, alla, kathos estin alethos, logon Theou. Kai apo touto kinoumetha na pisteuomen ochi monon to hieron Euangelion, hopou ekeine edialexe, peri hou ho Christos (Mark. a. ie.) dietaxato eipon; pisteuete en to Euangelio, alla kai eis pasas tas loipas graphas kai sunodikas diataxeis. * [3595]kai ek theou kai ek parthenou ... * [3596]kai ek tou Huiou lambanomenon * [3597]kai ekathisen ek dexion autou, * [3598]kai ekurose to sumbolon choris tes prosthekes; kai ek tou Huiou. Kai enantion ekeinon, hopou eprosthesasi ton logon touton kai ek tou Huiou, ekamen epitimesin, ochi monon he anatolike ekklesia he orthodoxos kai katholike, alla kai he dutike tes Rhomes; to hopoion diamarturontai duo pinakais argurai, eis tas hopoias eton gegrammenon to hieron sumbolon tes pisteos Hellenisti eis ten mian kai eis ten allen Latinisti, choris ten prosthesin toutou tou merous kai ek tou Huiou; hai hopoiai me prostagma tou Papa Rhomes Leontos tritou ekremanto eis ten ekklesian tou hagiou Petrou, en etei Christou oth'. hos phesi baronios. Dia touto hopoios steketai statheros kai bebaios eis ten pistin touten, echei bebaian elpida tes soterias tou, diati den parekklinei katholou apo ten koinen gnomen tes ekklesias. * [3599]kai enanthropesanta * [3600]kai erchomenon en doxe, * [3601]kai hemeis di autou. * [3602]kai hemeis eis auton; * [3603]kai hexonta palin en doxe krinai zontas kai nekrous. * [3604]kai hilasmon peri ton hamartion hemon. En tais pros auton mentoi enteuxesi kai aitesesin einai presbeutas tous hagious phamen kai pro panton ten panachranton metera autou tou Theou Logou, tous te hagious angelous, ohus kai prostatountas hemon oidamen, apostolous, pro * [3605]kai huperagathos, me holon hopou einai kath' heauton huperteles kai dedoxasmenos, me holon touto dia na metechousi kai alla onta ten agathoteta tou, doxazonta auton, epoiesen ek tou me ontos ton kosmon. Ma ti na einai ho Theos eis ten phusin tou, touto einai adunaton na gnoristhe apo kan hena ktisma, ochi monon horaton, alla kai aoraton, egoun kai ap' autous tous angelous, diati den einai oude mia sunkrisis katholou anameson tou ktistou kai ktismatos. Kai ex hepomenou phthanei mas pros eusebeian (kathos marturei ho Hierosolum. Kurillos Katech. s.), na exeuromen, pos echomen Theon hena, Theon onta, kai aei onta, homoion kai tauton pantote me ton heauton tou; exo apo ton hopoion allos Theos den einai. Kathos legei ho autos Theos dia tou prophetou (Es. md'. z'.); ego (eimi Theos) protos, kai ego meta tauta, kai plen emou ouk estin Theos; kai ho Mouses pros ton Israeletikon laon meta protropes houto legei (Deut. s'. d'.); akoue Israel, Kurios ho Theos hemon Kurios heis estin. * [3606]kai Marias tes parthenou * [3607]kai eis anastasin nekron, * [3608]kai eis hen baptisma metanoias, * [3609]kai eis hen bartisma metanoias. * [3610]kai eis hena Christon Iesoun, ton Huion tou Theou, * [3611]kai eis Pneuma hagion, * [3612]kai eis ChRISTON IESOUN, ton huion autou ton monogene, ton kurion hemon, * [3613]kai eis basileian ouranon, * [3614]kai eis ena Christon Iesoun * [3615]kai eis zoen aionion. * [3616]kai eis zoen tou mellontos aionos, * [3617]kai eis mian hagian katholiken ekklesian, * [3618]kai eis mian katholiken ekklesian tou theou, ten apo peraton heos peraton. * [3619]kai eis pneuma hagion * [3620]kai eis sarkos anastasin, * [3621]kai eis sarkos anastasin, * [3622]kai eis sarkos anastasin, kai eis zoen tou mellontos aionos, kai eis basileian ouranon, kai eis mian katholiken ekklesian tou theou, ten apo peraton heos peraton. * [3623]kai eis to hagion Pneuma, * [3624]kai eis to HaGION PNEUMA, * [3625]kai eis to agion Pneuma * [3626]kai eis ton Huion tou Theou, Iesoun Christon, * [3627]kai eis ton Huion, * [3628]kai eis kurios Iesous Christos, * [3629]kai zoen tou mellontos aionos. * [3630]kai kathezomenon ek dexion tou Patros, * [3631]kai kathemenon en dexia * [3632]kai kataban epi ton Hiordanen, * [3633]kai keruxan en tois prophetais, * [3634]kai krimatos aioniou. * [3635]kai krisin dikaian psuchon kai somaton, * [3636]kai me ton Patera einai homoousia, hestontas kai na einai apo ten phusin tou; dia to hopoion ho Gregorios ho thenlogos (log. kg'.) legei houtos; touto einai koinon eis ton Huion kai to Pneuma to hagion, diati kai to hena kai to allo prosopon apo ta duo touta einai apo ton Patera; to de idioma tou Patros einai touto, egoun to na einai agennetos; kai tou Huiou, to na einai gennetos; kai tou Pneumatos tou hagiou, to na einai ekporeuton. Akomi prosopikon idioma tou Huiou einai kai he ensarkos pasa oikonomia, ten hopoian den aneilephe mete ho Pater mete to Pneuma to hagion. Tetoias loges didaskei, na pisteuomen kai na homologoumen, he hagia ekklesia he katholike kai apostolike, hena Theon te phusei, en triadi prosopon, peri ou anagnothi ten proten en Nikaia Sunodon kai ten deuteran ten en Konstantinoupolei ten oikoumeniken. * [3637]kai na genousi metochoi tes hagias koinonias, pernontes me pasan eulabeian protetera to hagion euchelaion. * [3638]kai palin erchomenon krinai zontas kai nekrous. * [3639]kai palin erchomenon meta doxes * [3640]kai pisteos epi theon, * [3641]kai pathonta, * [3642]kai pathonta, kai taphenta, * [3643]kai pisteuomenon. * [3644]kai somatos, homoousion * [3645]kai sarkothenta ek Pneumatos Hagiou kai Marias tes Parthenon, kai enanthropesanta; * [3646]kai tas thalassas, kai panta ta en autois, pistin; * [3647]kai tas oikonomias autou, * [3648]kai ten ek Parthenou gennesin, * [3649]kai ten ek ton ouranon en te doxe tou Patros parousian autou, * [3650]kai ten egersin * [3651]kai ten egersin ek nekron, * [3652]kai ten ensarkon eis tous ouranous analepsin tou egapemenou Christou Iesou, tou Kuriou hemon, * [3653]kai to pathos * [3654]kai to pathos, * [3655]kai te trite hemera * [3656]kai te trite hemera anastanta ek ton nekron, * [3657]kai taphenta * [3658]kai tou hagiou pneumatos, * [3659]kai tou huiou * [3660]kai touto kratei homoios he orthodoxos hemon kai katholike ekklesia. Dia ten pistin tauten hoi hagioi martures echusan to haima ton, kai allaxasi ten zoen tauten me ton thanaton. Tetoias loges kai hemeis chreostoumen na pisteuomen ex holes mas tes kardias anamphibolos, kai na phulattomen ten pistin tauten asphalos kai stereos, kai di auten na apothneskomen (hotan he chreia to kalese) dia ten elpida tes soterias mas, sunergounton kai ton agathon hemon ergon, hon tas ameibas thelomen echein en ouranois aionious. * [3661]kathelthen eis haden monos * [3662]katholikes pisteos dogmata. Autika gar ho kurios to men hagion baptisma dia tou; poreuthentes matheteusate panta ta ethne, baptizontes autous eis to onoma tou patros kai tou huiou kai hagiou pneumatos, kai tou; ho pisteusas kai baptistheis sothesetai, ho de apistesas katakrithesetai, paradedoke. * [3663]kakou genesthai aitian. En tois anagennetheisi de, hupo tes charitos kai meta tes charitos energoumenon teleion apergazetai kai soterias axion poieitai ton energounta. * [3664]kalosunema pros ton Theon dia tas hamartias hemon, eite zonton eite kai apothamenon; dia touto oudemia ton hagion leitourgion ginetai, hopou na men genoien eis auten hikesias kai deeseis pros ton Theon huper ton hemeteron hamartematon. To triton diaphoron einai, hopou hopoios Christianos heurisketai paron suchna eis ten thusian tauten kai na koinona tou musteriou toutou, eleutheronetai di autou apo katha peirasmon kai kindunon tou diabolou; diati den apotolma ho echthros tes psuches, na blapse ekeinon, hopou hexeurei pos echei ton Christon menonta en auto. He hetoimasia pros ten metalepsin ton phrikton musterion prepei na ginetai kata ten taxin tes ekklesias hemon tes orthodoxou egoun me katharan exomologesin, nesteian te kai katanuxin kai diallagen teleian me holous, kai me alla toutois homoia. * [3665]kata Manichaion. * [3666]kata prognosin proorismos einai diorismos ton eidon; egoun diorizei kai ti mellei na gene, ma monon to kalon, kai ochi to kakon. Diati an ediorize kai to kakon, ethelen einai enantios eis ten phusiken agathoteta tou Theou. * [3667]kata tas graphas tautas ho Christos eprepe, na ta plerose hola. Kata de tas graphas tou neou nomou ebebaiotheke, pos ta eplerose, kai pos tetoias loges elthe, kathos gegraptai peri autou; hos ho autos legei (Mark. id'. ka.) peri eautou; ho men Huios tou anthropou hupagei, kathos gegraptai peri autou. Kai hustera apo ten ek nekron autou anastasin elege (Louk. kd'. ks'.) pros duo tou mathetas stratokopous; ouchi tauta edei pathein ton Christon kai eiselthein eis ten doxan autou? kai arxamenos apo Moseos kai apo panton ton Propheton, diermeneuen autois en pasais tais graphais ta peri heautou. Kai pos prepei na eche to kuros kai ten bebaioteta he palaia graphe eis hemas, to martura legon ho Apostolos (b'. Petr. a. ith'.) peri autes; echomen bebaioteron ton prophetikon logon, ho kalos poieite prosechontes, hos luchno phainonti en auchmero topo, heos hou hemera diaugase, kai phosphoros anateile en tais kardiais humon. Kai pos na eteleiotheken houtos kata tas graphas tautas, holoi hoi euangelistai mas bebaionousi; kai ho Apostolos (a. Kor. ie. g'.) legei; hoti Christos apethanen huper ton hamartion hemon kata tas graphas; kai hoti etaphe, kai hoti egegertai te trite hemera kata tas graphas; kai hoti ophthe Kepha, eita tois dodeka. Epeita ophthe epano pentakosiois adelphois * [3668]kata tas graphas * [3669]kata tas graphas; * [3670]kata ten analogian tes pisteos * [3671]kata ten anthropoteta * [3672]kata ten theoteta * [3673]kata to haden geennes, agape tes ouraniou basileias, kai tauta logizomenos prepei na hetoimazetai pros ton thanaton, enthumoumenos ten teleutaian hemeran, na ginetai hetoimos eis to na apodose logon dia tous logismous, dia tous logous, dia tas praxeis tou; enthmoumenos de tou hadou na proseche, na men pese eis auton; enthumoumenos de tes ton ouranon basileias na spoudaze na ten apolause. * [3674]katotata * [3675]katelthonta eis ta katotata * [3676]kolobountes kai kathubrizontes; tou diabolou eisi sophismata te kai epheuremata. * [3677]krinai zontas kai nekrous; * [3678]latres * [3679]legei; hosper di henos anthropou he hamartia eis ton kosmon eiselthe, kai dia tes hamartias ho thanatos, kai houtos eis pantas anthropous ho thanatos dielthen, eph' o pantes hemarton. Dia ten hopoian aphormen akomi eis ten koilian tes metros mas sullambanometha me ten hamartian touten kai gennometha, kathos legei ho hieros Psaltes (Psal. na. z'.); idou gar en anomiais sunelephthen, kai en hamartiais ekissese me he meter mou. Kai kaleitai to hamartema touto propatorikon, proton men diati protetera ap' auto ho anthropos den ethele molunthe apo kan hena allo hamartema. Kala kai ho diabolos na eton diephtharmenos me ten hamartian tou, apo tou hopoiou ten parakinesin kai eis ton anthropon eblastese to legomenon touto propatorikon hamartema, eis to hopoion kai ho Adam, hopou to ekamen, einai hupokeimenos, kai hemeis, hopou katabainomen ap' auton. Deuteron, diati ho anthropos den sullambanetai para en hamartia. * [3680]lego de umin, hoti polloi apo anatolon kai dusmon hexousi, kai anaklithesontai meta Abraam kai Isaak kai Iakob en te basileia ton ouranon. Dia touto hopoios onomasei ton topon touton hena onoma apo hosa eipamen, den sphalei; monon na groika, pos einai hai psuchai eis ten charin tou Theou kai eis ten ouranion basileian; kai, kathos hoi ekklesiastikoi humnoi psallousin, eis ton ouranon. * [3681]logos asarkos * [3682]logos ensarkos * [3683]laloun en hapostolois, * [3684]lambanon * [3685]lambanomenon * [3686]lelutromenos * [3687]loipon prepei kai holonon na pronoatai? * [3688]loipai aretai na legontai karpoi tou hagiou Pneumatos, epeide ap' auto katabainousi, kai auto sunergei eis to na teleionountai apo ton anthropon. Dia touto den legei ho Paulos; kata touton monon ouk esti nomos; alla kata ton toiouton, hos an hopou einai, kai alla homoia toutois. * [3689]me to idion ekeino anebe eis tous ouranous, kai ekathisen eis ten dexian tou Patros me doxan kai ainon. Deuteron, pos hos anthropos monos anebeken eis ton ouranon, diati hos Theos pantote eton eis ton ouranon, kai eis panta topon. Triton didaskei, pos ten anthropoteta, hopou epere mian phoran apo ten parthenon Marian, pote den ten exapheke; ma met' auten palin thelei elthei na krine; kathos hoi Angeloi eipasin (Prax. a. ia.) eis tous Apostolous; houtos ho Iesous ho analephtheis aph' humon eis ton ouranon houtos eleusetai, hon tropon etheasasthe auton poreuomenon eis ton ouranon. Tetarton didaskei, pos ho Christos, einai monon ei ton ouranon, kai ochi eis ten gen kata ton tropon tes sarkos, hopou ephorese, kai sunanestrapheken eis ten gen; ma kata ton musteriode tropon, hopou eurisketai eis ten theian eucharistian, einai kai eis ten gen ho autos Huios tou Theou, Theos kai anthropos, kata metousiosin. Estontas kai he ousia tou artou na metaballetai eis ten ousian tou hagiou somatos autou; kai he ousia tou oinou eis ten ousian tou timiou haimatos autou; dia to hopoion prepei na doxazomen, kai na latreuomen ten hagian eucharistian homoios kathos kai auton ton Sotera mas Iesoun. * [3690]meson tou agennetou kai gennetou kai di Huiou to Patri sunaptomenon. * [3691]meter Iesou * [3692]meter tou Kuriou * [3693]mia phusis sunthetos * [3694]monon ek monou * [3695]m' holon touto kai tora kata ton paronta kairon eis ten proairesin tou kath' henos steketai to na einai kalos kai teknon Theou, e kakos kai huios diabolou; holon touto einai eis to cheri kai exousian tou anthropou. Kai eis men to kalon he theia charis sumboetha; alla kai apo to pakon he idia gurizei ton anthropon, choris na anankase to autexousion tou anthropou. * [3696]mazi me tous angelous, kathos (a. Kor. ig'. ib'.) legei ho Apostolos; blepomen gar arti di esoptrou en ainigmati, tote de prosopon pros prosopon; arti ginosko ek merous, tote de epignosomai, kathos kai epegnosthen. Kai kala na eipe (Exod. lg'. k'.) pros ton Mousen ho Kurios; ou me ide anthropos to prosopon mou kai zesetai; alla touto noeitai prin tes apolutroseos kai dia to soma touto to phtharton kai ou dedoxasmenon kai dia ten parousan zoen; ma meta ten apolutrosin en somati dedoxasmeno eis ten mellousan kai aionion xoen, hustera apo ten hemeran tes teleutaias kriseos thelei dothe apo ton Theon phos eis hemas, me to hopoion thelomen idein to phos tou Theou, kathos (Psal. ls'. th'.) legei ho Psalmodos; hoti para soi pege zoes, en to photi sou opsometha phos. To hopoion estontas kai na theoreitai, katapauei pasan epithumian pases sophias kai kalosunes; diati eis ten tou akrou agathou theorian hola ta alla agatha perikleiontai, kai pases euphrosunes einai pleroma he ekeinou apolausis kata ton auton Psalmodon, ton legonta (Psal. iz'. ie.); chortasthesomai en to ophthenai ten doxan sou. * [3697]megalous kai to propatorikon kai to proairetikon. Deuteron ho anthropos anakainizetai kai apokathistatai eis ten dikaiosin ekeinen, hopou eichen, hotan eton athoos kai anamartetos; kathos martura (a. Kor. s'. ia) ho Apostolos, legon; alla apelousasthe, alla hegiasthete, all' edikaiothete en to onomati tou Kuriou Iesou, kai en to Pneumati tou Theou hemon. Epeita hoi baptisthentes ginountai mele tou somatos tou Christou, kai ton Kurion hemon enduometha; diati (Gal. g'. kz'.) legei ho Apostolos; hosoi eis Christon ebaptisthete, Christon enedusasthe. * [3698]megaleiotes tou egnoristheke me ten hagian tou didaskalian, me ten hopoian hermeneuse kai ten Theoteta tou, kai hosa alla esan arketa pros ten anthropinen soterian; kathos ho idios eipen (Ioan. iz'. ks'.); egnorisa autois to onoma sou; kai anotero (sich. e.); ta rhemata ha dedokas moidedoka autois, kai autoi elabon kai egnosan alethos, hoti para sou exelthon, kai episteusan, hoti su me apesteilas. To de prophetikon axioma (hopou eton he trite huperoche) tote ho Christos to edeiken, hotan eprolege ta mellonta, ochi dia tinos apokalupseos, ma apo ten idian tou gnosin, hos Theos alethinos kai anthropos. * [3699]meta ten apotaxin tou Satana * [3700]meta to deipnesai, legon; touto to poterion he kaine diatheke estin en to emo haimati; touto poieite, hosakis an pinete, eis ten emen anamnesin. Ten timen, hopou prepei na di * [3701]meta ton hagiasmon ginetai kai esti hen kai to auto to en ouranois. Hen gar to soma tou kuriou en pollois topois kai ou polla, kai dia touto to musterion touto malista esti kai legetai thaumaston kai pistei mone katalepton, ou sophismasi sophias anthropines, hes ten mataian kai anoeton en tois theiois periergeian aposeietai he eusebes kai theoparadotos hemon threskeia. * [3702]meta ton hagiasmon, en te chresei kai meta ten chresin, einai kata panta to alethes tou kuriou soma. * [3703]metanoias apo nekron ergon, * [3704]monada en triadi, kai triada en monadi proskunoumenen * [3705]monogenes theos * [3706]monogenes huios * [3707]monogene * [3708]musterion * [3709]noun * [3710]nous ochi monon anthropinos, alla oute angelikos emporei na katalabe, e glossa na to hermeneuse. Dia touto prepei na eipoumen mazi me ton Apostolon (b. Kor. i. e.); logismous kathairountes, kai pan hupsoma epairomenon kata tes gnoseos tou Theou, kai aichmalotizontes pan noema eis ten hupakoen tou Christou. Pisteuomen bebaios, hoti ho Theos kai Pater huparchon ap' aionos, kai ep' aiona, kai eti ap' oudenos paragomenos genna ton Huion kai proagei to Pneuma to hagion. Peri hou ho megas Athanasios platuteron didaskontas eis to sumbolon tou eipe, kai houto pisteuontes peraitero den ereunoumen. Diati ho suzetetes kai exetaktes tes theias megaloprepeias koluetai apo ten Graphen ten legousan (Seir. g'. k'.); chalepotera sou me zetei, kai ischurotera sou me exetaze. Haprosetage soi, tauta dianoou, ou gar esti soi chreia ton krupton. En tois perissois ton ergon sou me periergazou. Phthanei mas loipon toson, pos he hagia Graphe tou palaiou nomou proballomene hena Theon mas hermeneuei tria prosopa, legousa (Gen. a. ks'.); eipe Kurios ho theos, poiesomen anthropon kat' eikona hemeteran kai kath' homoiosin; kai (Gen. g'. kb'.); idou Adam gegonen hos heis ex hemon; kai (Gen. ia. z'.); deute katabantes auton tas * [3711]nous, pneuma * [3712]oikoun en hagiois; * [3713]hois hapasi ta eiremena choris pases antilogias eileptai para ton apostolon, hon hai te dia graphes kai logou paradoseis dia ton pateron aphikonto mechris hemon. * [3714]ohoto; to proton (egoun to ex autou) prepei na apodosomen eis ton Patera, to deuteron, eis ton Huion, kai to triton, eis to hagion Pneuma; dia na gnoristhe, pos einai trias eis ten theoteta. Kai pros toutois diati homoios kai aparalaktos, choris tinos exaireseos, baptizometha eis to onoma tou Patros, kai tou Huiou, kai tou hagiou Pneumatos; Loipon ho, ti einai ho Pater eis ten phusin, to auto einai kai ho Huios kai to hagion Pneuma. Alla men ho Pater einai Theos kata phusin alethes kai aionios, kai panton poietes ton horaton kai aoraton, toioutos loipon einai kai ho Huios kai to hagion Pneuma. Kai einai homoousia allelois, kata ten didaskalian tou Euangelistou Ioannou, hopou legei (a. Ioan. e. z'.); hoti treis eisin hoi marturountes en to ourano, ho Pater, ho Logos kai to hagion Pneuma; kai houtoi hoi treis hen eisin. Eis ta hopoia logia touto monon exaireitai, hopou ho Pater einai aitios eis ten Theoteta tou Huiou kai tou hagiou Pneumatos; tauta de ta duo prosopa einai ex ekeinou, ekeinos de ex oudenos. Houtos edidachthemen ap' autes tes aioniou aletheias, ton Iesoun ton Sotera mas, houtos apo tous hagious apostolous parelabomen. Kai hai oikoumenikai kai topikai Sunodoi, homoios kai hoi didaskaloi tes ekklesias alloias loges oute edidaxan, oute eparadokasin, e ekurosasi para houto; * [3715]ou kathaper en prophetais enepneuse te kai elalese kai energesen, * [3716]ou tropen hupostas, * [3717]oude metabalon ten heautou theoteta eis anthropoteta, * [3718]oudeis protos e eschatos, oudeis megas e mikros * [3719]ouk apo spermatos andros, oude en anthropo * [3720]ouraniou basileias hodon podegetei, kai kerux tou ierou procheirizetai euangeliou. Ho de archiereus kai touton hapanton diakonos estin, epeideper autos estin, hos eiretai, pege ton theion musterion kai charismaton dia tou hagiou pneumatos, kai to hagion muron monotatos epitelei. Kai hai cheirotoniai panton ton en te ekklesia taxeon kai bathmon toutou eisin idiai; kai kata proton kai huperteron logon houtos desmei kai luei, kai Theo he krisis euapodektos, hos ho kurios eireke. Kai to hieron euangelion didaskei kai tes eusebous hupermachei pisteos kai tous parakouontas hos ethnikous kai telonas tes ekklesias apodiistesi, kai tous hairetikous aphorismo kai anathemati kathupoballei, kai ten psuchen hautou tithesin huper ton probaton. Ex hon kataphanes estin, anantirrhetos diapherein ton episkopon tou haplos hiereos kai plen autou me dunamenous pantas tous en to kosmo hiereis ekklesian Theou poimanai e holos kubernesai. * [3721]ousia * [3722]oute eis tous kosmikous, oute eis tous archiereis, hopou archierateuousin eis kan mian ekklesian, na apoxenonousi ta aspra e ta alla kineta tes pragmata, hopou tes erchontai, e apo presbeias tinos e doreas; kai na ta metacheirizountai eis idiotikais tos chreiais; dia na men pathe bian kai anatropen he gnome ekeinou hopou ta edoken. * [3723]houtos de pisteuomen en auto, * [3724]hou tes basileias ouk estai telos ; * [3725]hou tes basileias ouk estai telos. * [3726]hou tes basleias ouk esai telos. * [3727]panta sumphona tais graphais * [3728]panton aoraton te kai horaton poieten ; * [3729]pempsis * [3730]pernontas ten katastasin tes hamartias, egineke thnetos. Houto gar he hagia Graphe paradidosi (Rhom. s'. kg'.), legousa; ta opsonia tes hamartias thanatos. Kai tote pareuthus echase ten teleioteta tou logou kai tes gnoseos; kai he thelesis ekline perissoteron eis to kakon para eis to kalon. Kai houtos he katastasis tes athootetos kai akakias, estontas kai na dokimase to kakon, allaxen eis katastasin hamartias, kai ho teleios anthropos toson etapeinotheken, hoste na lege me ton Dabid (Psal. kb'. s'.); ego de eimi skolex, kai ouk anthropos. * [3731]pistis holokeros * [3732]pistosin kai doxan tes endoxou tou Christou anastaseos eparakinethekasin hoi Ioudaioi, kai elthasi pros Pilaton (Matth. kz'. xd'.) legontes; keleuson asphalisthenai ton taphon heos tes trites hemeras; kai autos tous apekrithe; echete koustodian, hupagete, asphalisasthe hos oidate. Hoi de poreuthentes esphalisanto ton taphon, sphragisantes ton lithon, meta tes koustodias. He hopoia koustodia ton Ioudaion phanerotata emarturese, pos ho Christos aneste apo tous nekrous; diati eis ton kairon ekeinon autoi ephobethesan, hos legei (Matth. ke. b'.) he Graphe; kai idou seismos egeneto megas; angelos gar Kuriou katabas ex ouranou proselthon apekulise ton lithon apo tes thuras, katheto epano autou. Apo de tou phobou autou eseisthesan hoi terountes, kai egenonto hosei nekroi. Hoitines husteron elthontes eis ten polin apengeilan tois Archiereusin hapanta ta genomena; kai dia touto henankazonto na eipousi kai ekeina ta logia, hopou eipen ho angelos Kuriou (stich. e.) eis tas gunaikas; oida hoti Iesoun ton estauromenon zeteite; ouk estin hode; hegerthe gar kathos eipe; deute, idete ton topon, hopou ekeito ho Kurios; kai tachu poreutheisai eipate tois mathetais autou, hoti egerthe apo ton nekron. Dia touten loipon ten aphormen ho taphos t * [3733]podas en hetoimasia tou Euangeliou tes eirenes; epi pasin analabontes ton thureon tes pisteos, en o dunesesthe panta ta bele tou ponerou ta pepuromena sbesai; kai ten perikephalaian tou soteriou dexasthe, kai ten machairan tou Pneumatos, ho esti rhema Theou. To enantion tes ischuos einai ho phobos, peri hou legei ho Psalmodos (Psal. id'. e'.); ekei ephobethesan phobon, hou ouk en phobos. Kai ho Kurios hemon Iesous Christos mas prostassei, na men echomen toiouton phobon (Louk. ib'. d'.) legon; me phobeisthe apo ton apokteinonton to soma, kai meta tauta me echonton perissoteron ti poiesai. * [3734]pasan ten politeian; dia to stratopedon; exairetos de di ekeinous, hopou agathoergousin eis tais ekklesiais kai phrontizousi, na auxesousi ten pistin katholiken kai orthodoxon; kata ton Apostolon, hopou (a. Tim. b'. a.) legei; parakalo oun proton panton poieisthai deeseis, proseuchas, enteuxeis, eucharistias huper panton anthropon, huper basileon kai panton ton en huperoche onton; hina eremon kai hesuchion bion diagomen en pase eusebeia kai semnoteti. Touto gar kalon kai apodekton enopion tou soteros hemon Theou. Akomi na parakaloumen kai dia tous kekoimemenous, hopou emiseusasin apo ten zoen touten me pistin orthodoxon; akomi kai dia tous hairetikous kai schismatikous, dia na epistrepsousin eis ten orthodoxon pistin, prin na miseusousin apo ten parousan zoen. * [3735]pos einai topos tes katakriseos kai tes theias orges; eis ton hopoion katabainousin hai psuchai ekeinon, hopou miseuousin ap' edo orgismenoi apo ton Theon kai apegnosmenoi. Ma touto einai axion na to exeure kath' henas, pos hai psuchai ton dikaion, kala kai na einai eis tous ouranous, den eperasi me holou touto teleion ton stephanon prin tes teleutaias kriseos mete hai psuchai ton katakriton teleian kolasin paschousi; ma hustera apo ten eschaten krisin thelousi parein hai psuchai mazi me ta somata teleios ton stephanon tes doxes e ten kolasin. * [3736]pos hoi Prophetai kai hoi Apostoloi den einai haplos kai protos themelia tes pisteos; diati ho toioutos themelios einai monos ho Christos; ma kata ti kai deuteron; kath' hoson ekeinoi hos engutero kai plesiesteroi epokodomethesan apano eis ten soteriode didaskalian tou Iesou Christou tou Kuriou hemon, kai ephanesan protoi eis to na aplosousi ten pistin tou Christou eis hola ta perata tes oikoumenes. Diati ho Christos den ethemeliose ten ekklesian tou apano eis anthropous, ma apano eis ton heauton tou, kai apano eis ten theian tou didaskalian. Akomi apo touto to arthron didaskometha, pos monos ho Christos einai kephale tes ekklesias kata ten didaskalian tou Apostolou (Eph. e. kg'.) legontos; hoti ho aner esti kephale tes gunaikos, hos kai ho Christos kephale tes ekklesias; kai autos esti soter tou somatos. Kai allachou (Kol. a. ie.); autos estin he kephale tou somatos tes ekklesias, hos estin arche, prototokos ek ton nekron; hina genetai en pasin autos proteuon. Diati an legontai kai eis tas ekklesias hoi proistamenoi auton archiereis kephalai auton, touto prepei na groikatai pos autoi einai topoteretai tou Christou eis ten idian tou kath' henas eparchian, kai kephalai merikai; kata ten Graphen (Prax. k'. ke.) ten legousan; prosechete heautois kai panti to poimnio, * [3737]pathonta de ton auton en sarki, * [3738]pantokratora * [3739]pantokrator * [3740]para * [3741]paradosis, hen ou dei kolobousthai kat' oudena tropon upo ton eusebein boulomenon kai aposeiomenon tous neoterismous kai tas bebelous ton airetikon kenophonias; all' anankaios soan kai adiaseiston tereisthai ten nomothetetheisan paradosin. Tous gar parabainontas apopoieitai kai anathematizei he katholike tou Christou ekklesia. * [3742]paradedoke sumbolon * [3743]parakatatheken, * [3744]patera * [3745]patera pantokratora; * [3746]patri kai huio sun proskunoumenon kai sundoxazomenon, to lalesan dia ton propheton; eis mian, hagian, katholiken kai apostoliken ekklesian; homologoumen hen bartisma eis aphesin hamartion; prosdokomen anastasin nekron, kai zoen tou mellontos aionos. Amen. * [3747]perimenon heos an tethosin hoi echthroi autou hupo tous podas autou]. * [3748]pege hagia * [3749]pege * [3750]pistos * [3751]pistos te kai bebaios * [3752]pleoomatos autou hemeis pantes elabomen; kai charin anti charitos; dioti to Pneuma eton eis auton hos homoousion auto kata ten theoteta; kai eplesen auton sophias kai charitos; kata to (Louk. b'. m'.) eiremenon; to de paidion euxane kai ekrataiouto pneumati, pleroumenon sophias, kai charis Theou en ep' auto. Kai tauta panta prepei na groikountai kata ten anthropoteta. * [3753]plesion agapen epideixai, ha kai hikanopoiesin kalos he katholike ekklesia ap' arches onomase--touton kai auton tas psuchas aperchesthai eis adou kai hupomenein ton heneka hon eirgasanto hamartematon poinen. Einai d' en sunaisthesei tes ekeithen apallages, eleutherousthai de hupo tes akras agathotetos dia tes deeseos tos hiereon kai eupoiion, ha ton apoichomenon heneka hoi hekastou sungeneis apotelousi; megala dunamenes malista tes anaimaktou thusias, hen idios huper tos kekoimemenon sungenon hekastos kai koinos huper panton he katholike kai apostolike hosemerai poiei ekklesia; ennooumenou mentoi kai toutou tou me eidenai hemas delade ton kairon tes apallages. Hoti gar ginetai eleutheria ton toiouton, apo ton deinon kai pro tes koines anastaseos te kai kriseos oidamen kai pisteuomen; pote de, agnooumen. * [3754]pneuma hagion * [3755]pneumatike hierosulia. * [3756]poieten ouranou kai ges, horaton te panton kai aoraton; * [3757]poieten ouranou te kai ges, horaton te panton kai aoraton; * [3758]pro panton ton aionon ek tou theou patros gegennemenon, * [3759]pros ta phanerotata antiteinainto, ex hon esti kai to tes episkopikes mega ontos musterion hupo tes graphes didaskomenon, hupo te pases ekklesiastikes historias kai sungraphes hagion sungraphomenon te kai marturoumenon, kai hupo tes katholikes ekklesias aei ginomenon te kai homologoumenon. * [3760]prosopa tes hagias triados houto diairountai pros allela, hoste hopou to hena einai men empore na einai to allo; egoun to prosopon tou Patros; den einai prosopon tou Huiou, diati ho Pater den einai gennetos apo tinos, ma ho Huios einai gegennemenos hapo ton Patera kata phusin pro ton aionon, kata ten Graphen ten legousan (Psal. ri. g'.); ek gastros pro heosphorou egennesa se. To, Pater loipon, kai to, Huios, kai to, Pneuma to hagion; to agenneton, kai to genneton, kai to ekporeuton diairei ta prosopa en tois theiois, ma ochi ten ousian, he hopoia pote den diaireitai eis heauten, monon chorizetai apo ten ktisin. To de hena kai to auto prosopon den emporei na einai gennetou mazi kai agennetou. Homoios prepei na groikoumen kai dia to Pneuma to hagion, to hopoion ekporeuetai apo ten ousian kai phusin tou Patros anarchos eitoun aionios, kai einai homoousion me ton Patera kai ton Huion. Ma diaireitai apo ton Patera me to idioma to prosopikon, diati ap' ekeinon ekporeuetai. Kai palin apo ton huion chorizetai, diati den einai apo ton Patera me tropon genneseos, kathos einai ho Huios, ma me tropon ekporeuseos, ek tou autou Patros; kai einai homoousioi allelois kai ho Huios kai to Pneuma to hagion, diati apo ten auten idian phusin tou Patros einai kai ta duo touta prosopa; * [3761]prosopon * [3762]prosdokomen anastasin nekron, * [3763]proseuches tes Kuriakes, kai peri ton makarismon, eis de to triton, peri ton theion entolon, en hais periechetai he pros Theon kai ton plesion agape. * [3764]proskomide * [3765]prophonesimon * [3766]prototokon pases ktiseos, * [3767]sarx * [3768]su ei ho Christos, ho huios tou theou tou zontos * [3769]su ei ho basileus tou Israel. * [3770]sunchusis * [3771]sunodos kataischunei pasan hairetikon bdelurian. * [3772]sunodos lestrike * [3773]soma * [3774]sarkos anastasin * [3775]sarkos anastasin, * [3776]sophos, pou grammateus, pou suzetetes tou aionos toutou? ouchi emoranen ho Theos ten sophian tou kosmou toutou? * [3777]staurothenta * [3778]staurothenta kai taphenta, * [3779]staurothenta te huper hemon epi Pontiou Pilatou, * [3780]sumphonos tauta kerussei kai didaskei kai paradidosin, hos hen stoma kiktemene * [3781]sunapheia * [3782]ta zoa, dia na tous dose onoma. Kai ta onomase kath' hena ap' auta. To hopoion egennato apo to na gnorize ten phusin tous, ochi apo allen mathesin, monon apo to na meleta kai na logiaze peri Theou, kai tas ekeinou christotetas. Peri de tes theleseos, * [3783]ta stoicheia tes arches ton logion tou theou * [3784]tas oikoumenikas sunodous kai topikas, tas orthodoxous, hopou kai an eginesan, pisteue pos ho, ti apophasisasin hoi hagioi Pateres, na einai apo to hagion Pneuma; kathos eipasin hoi Apostoloi (Prax ie. ke.) eis ten sunodon; edoxe to hagio Pneumati kai hemin; kata to paradeigma ton hopoion kai hai loipai allai orthodoxoi sunodoi esumperainasi ta dogmata tos me ton homoion tropon. * [3785]tas treis hupostaseis en mia ousia panagian triada prosagoreuomen hupo pases ktiseos aei eulogoumenen, doxazomenen kai proskunoumenen. * [3786]teleion ek teleiou, basilea ek basileos, kurion apo [ek] kuriou, logon zonta, sophian, zoen, phos alethinon, hodon, aletheian, anastasin, poimena, thuran, atrepton te kai analloioton, tes theotetos, ousias te kai boules kai dunameos kai doxes tou patros aparallakton eikona, ton prototokon pases ktiseos, ton onta en arche pros ton theon, theon logon, kata to eiremenon en euangelio; kai theos en ho logos, di hou ta panta egeneto kai en ho ta panta sunesteke; ton ep' eschaton ton hemeron katelthonta anothen kai gennethenta ek parthenou, kata tas graphas, kai anthropon genomenon, mesiten theou kai anthropon, apostolon te tes pisteos hemon, kai archegon zoes, hos phesi; hoti katabebeka ek tou ouranou, ouch hina poio to thelema * [3787]ten hagian pistin tes katholikes ekklesias * [3788]ten ek par * [3789]ten ek ton ouranon en te doxe tou patros parousian autou epi to anakephailaio-sasthai ta panta (In gloria venturus) * [3790]ten orthodoxon pistin * [3791]ten huparxin echon kai di autou pephenos delade tois anthropois, eikon tou huiou teleiou teleia, zoe zonton aitia * [3792]ten dikaian orgen tou Theou ten epikeimenen eis ton laon tou; kai na ton lutrose e apo thanatikon, e peinan, e polemon, e abrochian, e polubrochian, e dia iatreian ton asthenon, e dia paregorian ton tethlimmenon; kathos phainetai eis tas Praxeis ton Apostolon hopou (keph. ib'. s'.) graphousin; ho men oun Petros etereito en te phulake, proseuche de en ektenes ginomene hupo tes ekklesias pros ton Theon huper autou. * [3793]ten dotheisan ekeino para tou kuriou eis to desmein te kai luein, cheiron epithesei kai epiklesei tou panagiou pneumatos allelodiadochos labon, zosa esti eikon tou Theou epi tes ges kai metexei plerestate energeias tou teletarchikou pneumatos, pegepanton ton musterion tes katholikes ekklesias, di hon soterias epitunchanomen. * [3794]ten paratheken * [3795]ten paratheken phulaxon * [3796]ten soterian kai ton theon monon aition hupothemene kata monen ten photistiken charin, hen me proegesamenon ergon parechei, deixai to anthropo ten ton theion pragmaton aletheian, kai didaxai, hopos houtos ekeine sunkatatethe ei bouloito, kai poiesei to agathon kai euareston, kai houto soterias tuchein. Ouk anairei to thelein, e men thelein hupakousai e me hupakousai auto. * [3797]to ek tou Patros ekporeuomenon, * [3798]to ek tou patros ekporeuomenon, to sun * [3799]to emon, alla to thelema tou pempsantos me; ton pathonta huper hemon kai anastanta te trite hemera, kai anelthonta eis ouranous kai kathesthenta en dexia tou patros, kai palin erchomenon meta doxes kai dunameos krinai zontas kai nekrous. * [3800]to Pneuma enupostaton ekporeuma kai problema ek Patros men, Huiou de, kai me ex Huiou, hos Pneuma stomatos theou, Logou exangeltikon. * [3801]to Pneuma to hagion; aphorisate de moi ton te Barnaban kai ton Saulon eis to ergon ho proskeklemai autous. Tote nesteusantes kai proseuxamenoi kai epithentes tas cheiras autois apelusan; kai (a. Tim. e. kb'.) ho Paulos; cheiras tacheos medeni epitithei. Me touten loipon ten cheirotonian kai ten diadochen ten medepote diakopeisan echousin ten dunamin tou didaskein ta soteriode dogmata ekeinoi, hopou einai pempomenoi eis touto to ergon. Ma hosoi den epemphthesan oute edilechthesan eis auto, den prepei katholou na to epicheirizountai, kata to eiremenon (Rhom. i. ie.) to Paulo; pos de keruxosin, ean me apostalosin? * [3802]to de Pneuma to hagion ekphantorike tou kruphiou tes theotetos dunamis tou Patros, ek Patros men di Huiou ekporeuomene. * [3803]to dia ton propheton kekeruchos tas oikonomias kai tas eleuseis [ten eleusin, * [3804]to kormi; ma he theotes oute apo to kormi oute apo ten psuchen pote echoristheke. Dia touto kai eis kairon tou thanatou he hupostasis tou Christou eton mia kai he haute. * [3805]to kur. kai zoop. * [3806]to kur. kai to zoop * [3807]to kur. to zoop. * [3808]to lalesan en nomo, * [3809]to lalesan en tois prophetais. * [3810]to lalesan dia ton propheton ; * [3811]to musterion. Deuteron ho hiereus, hopou na einai nomimos kecheirotonemenos e ho episkopos. Triton he epiklesis tou hagiou Pneumatos, kai to eidos ton logion, meta hopoia ho hiereus hagiazei to musterion te dunamei tou hagiou Pneumatos me gnomen apophasismenen tou na to agiase. * [3812]to sun Patri kai Huio sumproskunoumenon kai sundoxazomenon, * [3813]ton ek * [3814]ton ek tou Patros gennethenta pro panton ton aionon, * [3815]ton ex autou pro panton ton aionon gegennemenon, * [3816]ton epi Pontiou Pilatou * [3817]ton epi Pontiou Pilatou, staurothenta, kai taphenta, * [3818]ton Kurion hemon * [3819]ton Kurion hemon, * [3820]ton Huion tou Theou ton monogene, * [3821]ton Huion tou Theou, * [3822]ton auton hemin kata ten anthropoteta, kata panta homoion hemin choris hamartias; pro aionon men ek tou patros gennethenta kata ten theoteta, ep' eschaton de ton hemeron ton auton di hemas kai dia ten hemeteran soterian ek Marias tes parthenou tes theotokou kata ten anthropoteta * [3823]ton gennethenta ek pneumatos hagiou kai Marias tes parthenou, * [3824]ton di hemas tous anthropous kai dia ten hemeteran soterian katelthonta ek ton ouranon, * [3825]ton di hemas tous anthropous kai dia ten hemeteran soterian katelthonta, kai sarkothenta, * [3826]ton dia ten hemeteran soterian sarkothenta kai en anthropois politeusamenon, * [3827]ton katelthonta kai sarkothenta, * [3828]ton parakleton, * [3829]ton pepoiekota ton ouranon kai ten gen, kai tas thalassas kai panta ta en autois * [3830]ton pepoiekota ton ouranon, kai ten gen, * [3831]ton sarkothenta huper tes hemeteras soterias; * [3832]ton sarkothenta huper tes hemteras soterias (anthropos egeneto) * [3833]ton ton apanton horaton te kai aoraton poieten; * [3834]ton tou theou logon, * [3835]ton uion autou ton monogene * [3836]ton huion tou Theou * [3837]ton huion tou theou ton monogene, * [3838]ton huion, anathema esto. Kai ei tis legei ton nhion ktisma hos hen ton ktismaton, e gennema hos hen ton gennematon, e poiema hos hen ton poimaton, kai me hos hai theiai graphai paradedokan ton proeiremenon hekaston aph' hekastou, e ei tis allo didaskei e euangelizetai par ho parelabomen, anathema esto. * [3839]topon * [3840]toson musterion, echousi chreos holoi hoi orthodoxoi, na ten doxazousi prepoumena, kai na ten eulabountai, hos metera tou Kuriou hemon Iesou Christou, e mallon eipein, hos theotokon. Dia touto he ekklesia chairetismon tes ekame, sunthemenon apo ta logia tou Archangelou kai tes hagias Elisabet, banontas kai aute anamesa kapoia oliga eis ton tropon touton; Theotoke parthene, chaire kecharitomene Maria, ho Kurios meta sou; eulogemene su en gunaixi, kai eulogemenos ho karpos tes koilias sou, hoti Sotera etekes ton psuchon hemon. * [3841]tes ekklesias; ta hopoia einai tauta; to baptisma, to muron tou chrismatos, he eucharistia, he metanoia, he hierosune, ho timios gamos, kai to euchelaion. Tauta ta hepta musteria anabibazontai eis ta hepta charismata tou hagiou Pneumatos; epeide dia mesou ton musterion touton chunei tas doreas tou to Pneuma to hagion eis tas psuchas ekeinon, hopou ta metechousi kathos prepei, kai ten charin tou. Dia to hopoion pragma ho Patriarches Hieremias eis platos dialegetai eis to biblion, hopou egrapse pros tous Louteranous, dia na epistrepsousin. * [3842]tes ekklesias, kai proseuxasthosan ep' auton, aleipsantes auton elaio en to onomati tou Kuriou. Kai he euche tes pisteos sosei ton kamnonta, kai egerei auton ho Kurios, kan hamartias e pepoiekos, aphethesetai auto. * [3843]tes orthodoxou homologias, * [3844]tes eucharistias arto hupostatikos, kathos hoi apo Loutherou lian amathos kai athlios doxazousin; all' alethos kai pragmatikos, hoste meta ton hagiasmon tou artou kai tou oinou metaballesthai, metousiousthai, metapoieisthai, metarrhuthmizesthai ton men arton eis auto to alethes tou kuriou soma, hoper egennethe en Bethleem ek tes aeiparthenou, ebaptisthe en Iordane, epathen, etaphe, aneste, anelephthe, kathetai ek dexion tou Theou kai pateros, mellei elthein epi ton nephelon tou ouranou,--ton d' oinon metapoieisthai kai metousiousthai eis auto to alethes tou kuriou aima, hoper kremamenou epi tou staurou echuthe huper tes tou kosmou zoes. * [3845]tes porneias kai akrasias; epeide ho gamos ho timios dietachtheken epi toutou, dia na sbene he tes sarkos epithumia, kathos (a. Kor. z'. b'.) legei ho Paulos; dia tes porneias hekastos ten heautou gunaika echeto. Deuteron diati timatai he paidopoiia me ten timian gennesin. Triton, diati eis kairous tinas astheneias. e hopou na tuche allou kindunou, ho andras didei ton heauton tou piston suntrophon eis ten gunaika, kai he gunaika eis ton andra, dia ten megalen agapen kai desmon tes philias, hopou gennatai anameson ton; dia to hopoion he Graphe (Genes. b'. kd'.) martura; heneken toutou kataleipsei anthropos ton patera autou kai ten metera, kai proskollethesetai te idia gunaiki, kai esontai hoi duo eis sarka mian. * [3846]te hapax paradotheise tois hagiois pistei * [3847]te palaia peri autou eiremena dia tes hoion episphragiseos tou; ohus ho Theos sunezeuxen, anthropos me chorizeto, hon kai ho theios apostolos mega epikalei musterion. * [3848]te trite hemera anastanta apo ton nekron, anelthonta eis tous ouranous, kathezomenon en dexia theou patros pantodunamou, ekaithen erchomenon krinai zontas kai nekrous. * [3849]ton psuchon hemon, hopou apenos timora ton anthropon, hotan katalabe pos ho Theos tou edoken adeian. Kai pos ho angelos na mas phulatte, to echomen phaneron apo touto, hopou legei he Graphe, dia ton elpizonta epi Kurion (Psal. ma. ia.); hoti tois angelois autou enteleitai peri sou, tou diaphulaxai se en pasais tais hodois sou. Epi cheiron arousi se, me pote proskopses pros lithon ton poda sou. * [3850]to patri kata ten theoteta, kai homoousion * [3851]tauten ten didachen * [3852]tapheis kai anastas * [3853]teleios * [3854]teleiotes * [3855]ti * [3856]tous hagious pateras; kai eis ta duo tauta he pistis einai tethemeliomene. Kai den einai prepon, na steketai monon phulagmene eis to krupton tes kardias, ma kai me to stoma na keruttetai he aute, kai na homologatai aphobos kai anamphibolos; kathos kai ho hieros Psaltes legei (Psal. ris. i. b. Kor. d. ig.); episteusa, dio elalesa, kai hemeis pisteuomen, dio kai laloumen. * [3857]tous oiakas echon en te tes ekklesias kubernesei pedaliouchei dia ton hagion pateron. Kai dia touto tais kata meros ekklesiais, kurios ousais ekklesiais, kai hupo kurios melon sunistamenais, hegoumenous kai poimenas kai holos ouk en katachresei alla kurios archas kai kephalas tous episkopous etheke to pneuma to hagion, eis ton tes soterias hemon archegon kai teleioten aphorosas, kai eis auton ten energeian tes kata ten kephalen choregias anabibazousas delonoti. * [3858]tois episkopois genikos epitetraphthai, kai Klemes protos Rhomaion episkopos kai Euodios en Antiocheia kai Markos en Alexandreia Petrou diadochoi homologountai. Kai Stachun en to tes Konstantinoupoleos throno ho theios Andreas ant' ekeinou kathistesi, kai en te megale taute hagia polei Hierousalem ho men kurios Iakobon poiei, meta de Iakobon heteros egeneto, kai met' ekeinon heteros achris hemon, kai dia touto Tertoullianos en te pros Papianon epistole pantas tous episkopous apostolikous diadochous kalei. Touton ten diadochen ;kai ten apostoliken axian kai exousian kai Eusebios ho Pamphilou marturei kai haplos hoi pateres marturousin, ohus peritton enkatalegein, kai he koine kai archaiotate tes katholikes ekklesias sunetheia bebaioi. * [3859]tois brephesin heteron podas entithesin, hopos erchontai; heteron pardias, hopos pisteuosin; heteron glossan, hopos epangellontai. Kai allachou; he meter ekklesia meriken kardian ekeinois charizetai. * [3860]tou agiou bematos ekastou ton naon to de * [3861]tou ek Marias, * [3862]tou ek genous [genomenou] Dabid * [3863]tou Patros proerchomenen kai en to Logo anapauomenen kai autou ousan ekphantiken dunamin. * [3864]tou aitountos kai eucharistian kai epangelian tes mellouses pros Theon hupotaxeos. * [3865]tou kosmou hola ta pragmata ta eprognorize, ma mona ta agatha eproorisen (hos legei ho hieros Damaskenos Bib. b. keph. l.); diati to na proorize ta kaka, einai enantion eis ten theian agathoteta. Kakon de nomize monon ten hamartian; epeide oudena kurios kakon heurisketai eis ton kosmon, monon he hamartia, he hopoia einai he parabasis tou theiou nomou kai tes theias theleseos (Dam. eis to peri duo theleseon tou Christou.). Ta de epiloipa, hopou ho Theos mas timora dia tas hamartias mas, hoion thanatika, polemoi, astheneiai kai ta homoia, legontai kaka hos pros hemas (Basil. homil. th. hoti ouk aitios ton kakon ho Theos.), diati mas pherousin odunas kai lupas, hopou apotrepometha. Ma eis ton Theon den einai kaka; diati echousi dunamin agathou; epeide, timorontas hemas met' auta, mas parakina eis to agathon. Kai hotan legei he Graphe (Amos g. s.); ei esti kakia en polei, hen Kurios ouk epoiesen? onomazei ten dikaian paideusin tou Theou kakian. Akomi ekeina monon ho Theos proorizei kata ten sophian kai dikaiosunen tou, hopou den stekountai eis ten exousian ten ediken mas na genousi. Ma ekeina ta agatha, hopou stekountai eis ten exousian mas na genousi, ta prognorizei, suntrechon kai autos kata ten eudokian tou me ten thelesin mas; to hopoion den anelei ten phusin tou autexousiou. * [3866]tou patros * [3867]tout' estin ek tes ousias tou patros * [3868]tout' hemin esti to latreuomenon ... Pneuma hagion tou Theou kai Patros, hos ex autou ekporeuomenon, hoper kai tou Huiou legetai, hos di autou phaneroumenon kai te ktisei metadidomenon, all' ouk ex autou echon ten huparxin. * [3869]touto to kerugma pareilephuia kai tauten ten pistin ... he ekklesia ... epimelos phulassei. * [3870]touto, pos he katholike ekklesia den pernei onoma apo kan hena topon, an einai kai ho pleon exairetos; diati hai topikai ekklesiai einai merikai; hoion he Ephesine, he en Philadelpheia, he en Laodikeia, he en Antiocheia, he en Hierosolumois, he en Rhome, he en Alexandreia, kai hai loipai. Ma anamesa eis toutais tais ekklesiais tais merikais ekeine onomazetai meter auton, he hopoia prote eploutese ten parousian tou Christou, kai edechtheke ten aionion soterian kai ten aphesin ton hamartion; kai apo ten hopoian eperen archen he keruxis tou euangeliou eis holon ton perigeion kosmon, hos martura he Graphe (Louk. kd'. mz'.) legousa; houtos edei pathein ton Christon kai anastenai ek nekron te trite hemera, kai keruchthenai epi to onomati autou metanoian kai aphesin hamartion eis panta ta ethne, arxamenon apo Hierousalem. Humeis de este martures touton. Kai allachou (Prax. a. e.); esesthe moi martures en te Hierousalem kai en pase Ioudaia kai Samareia kai heos eschatou tes ges. Akomi ekeine legetai prote, he hopoia elampse perissoteron apo holais tais allais ekklesiais eis ten didaskalian, kai eis ta ethe; emprosthen tes hopoias hoi Apostoloi edidasi ton logariasmon tous, kathos martura (Prax. ia. b') he Graphe, legousa; kai hote anebe Petros eis Hierosoluma, diekrinonto pros auton hoi * [3871]tous, kai ochi hos an ekeinos, hopou echousin hoi douloi pros tous despotas ton. Kai peri tou protou legei ho Psalmodos (Psal. ld'. th'.); phobethete ton Kurion pantes hoi hagioi autou; hoti ouk estin husterema tois phoboumenois auton. Peri de tou deterou legei (a. Ioan. d'. ie.) ho Apostolos; phobos ouk estin en te agape, all' he teleia agape exo ballei ton phobon; hoti ho phobos kolasin echei; ho de phoboumenos ou tetleiotai en te agape. Me ton tropon touton prostassei (Psal. kb'. kg'.) he Graphe; na phoboumetha ton Theon ex agapes, hotan legei; hoi phoboumenoi ton Kurion ainesate auton, hapan to sperma Iakob, doxasate auton; phobetheto de ap' autou hapan to sperma Israel. Kai hopoios me ton toiouton phobon thelei phobasthai ton Theon, ekeinos phulattei tas entolas tou kata to (Ioan. id'. kg'.) eiremenon; ean tis agapa me, ton logon mou teresei. * [3872]toutesti gennethenta teleios ek tes hagias Marias tes aeiparthenou dia pneumatos hagiou, enanthropesanta, * [3873]toutesti teleion * [3874]toutestin ek tes ousias tou Patros, * [3875]tria kephaleia * [3876]tropon den hemporoumen na diokomen, para me ton zoopoion stauron kai me ten epiklesin tou onomatos tou Iesou Christou. Kai ochi monon tous diokomen apo hemas, alla kai apo hola ta alla mas pragmata, egoun apo phageta, pista, skeue kai ta loipa. Dia touto ho autos Kurillos (eis to auto) didaskei legon; kamne to semeion tou timiou staurou trogontas, pinontas, kathemenos, histamenos, homilontas, e kai peripatontas; kai men archizes kan mian sou douleian, para na kames to semeion, tou timiou staurou, eis to ospetion, eis ton dromon, hemeran kai nukta, kai eis katha topon. * [3877]turine * [3878]huion monogene, * [3879]huios * [3880]phusis * [3881]phos ek photos, * [3882]phainetai, pos na eton ananke, na eton kai hena prosopon; * [3883]phthartos * [3884]chaire ho basileus * [3885]charismata tou hagiou Pneumatos. To hopoion einai delon apo ta logia, hopou chreostei ho hiereus na lege, hotan energe to toiouto musterion; sphragis doreas Pneumatos hagiou, amen. Hos an na elege, me ten chrisin toutou tou hagiou murou sphragizesai kai bebaionesai eis ta charismata tou hagiou Pneumatos, hopou perneis eis bebaiosin tes Christianikes sou pisteos; kai touto sumphona me ta logia tou Apostolou (b'. Kor. a. ka.) legontos; ho de bebaion hemas sun humin eis Christon kai chrisas hemas, Theos; ho kai sphragisamenos hemas Theos, kai dous ton arrhabona tou Pneumatos en tais kardiais hemon. He chrisis haute tou murou, e mallon eipein, he energeia toute tes chriseos, egineto eis ton kairon ton Apostolon dia tes epitheseos ton cheiron. diati (Prax. e. iz'.) legei he Graphe; Tote epetithoun tas cheiras ep' autous, kai elambanon Pneuma hagion. Hustera egineto me ten chrisin tou murou, kathos martura ho hieros Dionusios ho Areopagites, ho mathetes tou makariou Paulou. * [3886]psallontes, pe de tous humnous ek tos graphes sunagontes, eit' oun sunoda ekeine phthengomenon; apostolikon kai prophetikon, mallon de kuriakon ergon autous pleroun homologoumen. * [3887]psuche alogos * [3888]psuche logike * [3889]psuchen kai soma kai noun kai panta, ei ti estin anthropos, choris hamartias, * [3890]psuches pantote eis ton metanoounta akolouthe. * [3891](ehis gar estin Kurios Iesous Christos kai ou duo, * [3892](logo eis Kaisarion ton adelphon); peithomai sophon logois, hoti psuche pasa kale te kai theophiles, epeidan tou sundedemenou somatos enthende apallage, euthus en sunaisthesei kai theoria tou menontos auten kalou genomene (hate tou episkotountos anakatharthentos, e apotethentos, e--ouk oid' ho, ti kai legein chre) thaumasian tina hedonen hedetai kai agalletai, kai hileos chorei pros ton eautes despoten, hosper ti desmoterion chalepon ton entautha bion apophugousa; kai tas perikeimenas aposeisamene pedas; huph' hon to tes dianoias pteron katheilketo, kai hoion ede te * [3893](ton Kurion hemon, di hou ta panta) * [3894][ek parthenou kai pneumatos agiou] * [3895][Pisteuomen] kai eis hen pneuma hagion. * [3896][Pisteuo] eis hena Theon Patera * [3897][kai tessarakonta hemeras sundiatripsas tois Apostolois, * [3898][tou huiou tou Theou] * [3899]ek tou emou lempsetai * [3900]Ermeneia * [3901]homoousion * [3902]Peri archon * [3903]g * [3904]z * [3905]e * [3906]theon * [3907]kanon tes aletheias, apostolon didache, to archaion tes ekklesias sustema, gnosis alethe * [3908]ktiston e trepton * [3909]lambanonta * [3910]x * [3911]pisteuo * [3912]r * [3913]sarkothenta * [3914]teleion * [3915]teleia zoe zonton * [3916]toutestin ek tes ousias tou Patros, theon ek theou * [3917]prosopon