ENCYCLOPEDIA OF RELIGIOUS KNOWLEDGE
Reformed Church Second Advent
’ Revittz, Aupert: J. Marty, Albert Réville, sa vie, son euvre, Cahors, 1912.
Revivats or Reticion: L. 8. Chafer, True Hvangelism, New York, 1912. H. Drummond, The New Evangelism, London, 1912.
Ricueuieu: J. T. du Clos, Richelieu et le clergé de France, Paris, 1912.
Rirvau: The Office of Holy Week, and of the Pascal Triduum, according to the Roman Rite, as revealed by the new Rubrics issued under the Apostolic Constitution of November 1, 1911, New York, 1914.
Rocuette: E. T. Green, La Rochelle and the Wars of Religion, London, 1913.
Roman Caruotics: P. Cagin, L’Euchologie latine, Paris, 1912. H. J. Clayton, Studies in the Roman Controversy, London, 1914. M. Peisker, Die Fretheit der Wissenschaft in Theorie und Praxis der rémisch-katholischen Kirche, Giitersloh, 1912. C. H. Sharpe, Catholicism and Life, New York, 1913. F. Vigener, Gallikanismus und episkopalistische Strémungen in deutschem Katholizismus zwischen Tridentinum und Vaticanum, Munich, 1913. G. Esser and J. Mausbach, see above, APOLOGETICS.
Roman Caruo.ic Parocutat Scuoots: J. A. Burns, The Growth and Development of the Catholic School System in the United States, New York, 1912.
Romanticism: P. E. More, The Drift of Romanticism, London, 1913.
Rome: See PineRimMaGgEs,
Rosary: C. H. McKenna, The Treasures of the Rosary, New York, 1914.
RovssEav, J. J.: W. Boyd, Educational Theory of Jean Jacques Rosseau, New York, 1912. P. Sakmann, J. J. Rousseau, Berlin, 1913.
Roycr, Jostan: The Sources of Religious Insight, Edinburgh, 1912. Problem of Christianity, New York and London, 1913.
Russia: J. K. Goodrich, Russia in Europe and Asia, Chicago, 1912. K. K. Grass, Die russischen Sekten, 2 vols., Leipsic, 1914. S. Graham, Undiscovered Russia, New York, 1912.
Rots, Boox or: R. H. Stewart, The Book of Ruth, London, 1912.
SappatH: H. Webster, Rest Days: A Sociological Study, Lincoln, 1911.
SacRAMENTALS: G. von Hertling, Konsecration und res sacre tm rémischen Sakralrecht, Munich, 1912.
Sacrep Music: J. Barbour, Ministers and Music, Maysville, Ky., 1912.
Sarnts: A. C. Cooper-Marsdin, The History of the Islands of Serins, the Monastery Saints, and Theoologians of S. Honorat, Cambridge, 1913. Mrs. E. W. Grierson, The Story of the Northumbrian Saints, S. Oswald, S. Aidan, S. Cuthbert, Milwaukee, 1913. L. B. Lang, Book of Saints and Heroes, New York, 1912. M. E. W. Tabor, The Saints in Art, with their Attributes and Symbols alphabetically arranged, New York, 1913. O. Tafrali, Thessalonique au quatorziéme siecle, Paris, 1913. A.J. Wensinck, Legends of Eastern Saints, chiefly from Syriac Sources. II. The Legend of Hilaria, Leyden, 1913.
Satvation: L, Caperan, Le Probléme du saint des
infidéles, Paris, 1912. T. T. Martin, God’s Plan with Men, New York and Chicago, 1912.
Satvation Army: G. S. Railton, Some Prophecies Fulfilled. Being a brief account of some Aspects of Salvation Army Work in vartous Countries, London, 1913.
Samaria: L. Haefeli, Samaria und Perda bet Flavius Josephus, Freiburg, 1913.
SamvueE.: O. E. Oesterley, J. Samuel. Revised version, edited with Introduction and Notes, Cambridge, 1913. S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 2d ed., Oxford and New York, 1913.
SavonaROLA: See HUMANISM.
Saxony: F. Dibelius and T. Brieger, Beitrdge zur sdchsischen Kirchengeschichte, Leipsic, 1912. ScHLEIERMACHER: H. Scholz, Schleiermacher und Goethe. Ein Beitrag zur Geschichte des deutschen Geistes, Leipsic, 1913. W. B. Selbie, Schletermacher. A Critical and Historical Study, London and New York, 1913. F. Siegmund- Schultze, Schleiermachers Psychologie in ihrer Bedeutung fiir die Glaubenslehre, Tiibingen, 1913. M. O. Stammer, Schleiermachers Aesthetizismus in Theorie und Praxis waéhrend der Jahre 1796- 1802, Leipsic, 1913. H. Siiskind, Christentum und Geschichte bet MSchleiermacher, ‘Tibingen,
1912.
ScuHouasticism: E. Krebs, Theologie und Wissenschaft nach der Lehre der Hochscholastik. An der Hand der bisher ungedruckten Defensa doctrine D. Thome des Herveus Natalis, Minster, 1912. T. Richard, Introduction a U étude et a lenseignement de la scholastique, Paris, 1913. A. Rohner, Das Schépfungsproblem bet Moses Maimonides, Albertus Magnus und Thomas von Aquinas, Miinster, 1913.
ScHorpenHavrErR, A.: H. Hasse, Schopenhauer’s Erkenntnislehre als System: ein Gemeinschaft des Rationalen und Irrationalen, Leipsic, 1913.
ScHWENCKFELD, SCHWENCKFELDIANS: K. Ecke, Schwenckfeld, Luther und der Gedanke einer apostolischen Reformation, Berlin, 1911.
Science, Curistian: A. A. Fiske, A Searchlight on Christian Science, a Symposium of the ablest and latest Thought on Eddyism with directly focused Rays on its deepest Mysteries, Valparaiso, Ind., 1913. C. M. Lane, A Heresy of Yesterday, Boston, 1913. A. Mayor, Mary Baker Eddy et la science chrétienne, Neuchatel, 1912. H. C., Sheldon, Christian Science so-called, an Exposition and an Estimate, New York, 1913.
ScotLanp: J. Cooper, Reliques of Ancient Scottish Devotion, London, 1914. O. Dibelius, Das kirchliche Leben Schottlands, Giessen, 1912. J. Dowden, The Bishops of Scotland. Being Notes on the Lives of all the Bishops under each of the Sees, prior to the Reformation, Glasgow, 1912. J. Mackey, The Church in the Highlands, or, The Progress of Evangelical Religion in Gaelic Scotland, London, 1914.
ScuutprurE: M. Ciolkowska, Rodin, Chicago, 1912. See also Art.
Srconp Apvent: J. Davidson, The Second Coming. Christ’s Prophetical Discourse. Key to its Interpretation, London, 1913. G. Dickison, The Sec-
Secularization Theism