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Gate

Original Hebrew / Aramaic / Greek connected to this term

How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.

HEBREW / ARAMAIC · H8179

שַׁ֫עַר

sha.ar — gate

: gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven

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GREEK · G4440

πυλών

pulōn — gate

πυλών, -ῶνος, ὁ (πύλη), [in LXX chiefly for פֶּתַח, שַׁעַר ;] 1. the porch or vestibule of a house or palace: Mat.26:71, Luk.16:20, Act.10:17 12:13-14 2. The gate-way or gate-tower of a walled town: Act.14:13, Rev.21:12-13, 15 21:21, 25 22:14.† (AS)

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GREEK · G4439

πύλη

pulē — gate

πύλη, -ης, ἡ [in LXX chiefly and very frequently for שַׁעַר sometimes for דֶּלֶת, פֶּתַח ;] a gate: Luk.7:12, Act.9:24 12:10 16:13, Heb.13:12; ἡ Ὡραία Π. τ. ἱεροῦ, Act.3:10. Metaphorical, Mat.7:13-14; πύλαι ᾅδου (Wis.16:13, 3Ma.5:51, and cf. κλαῖς ᾅδου Rev.1:18): Mat.16:18.† (AS)

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HEBREW / ARAMAIC · H5221

נָכָה

na.khah — to smite

1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)

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HEBREW / ARAMAIC · H3091

יְהוֹשׁוּעַ

ye.ho.shu.a — Joshua

A man of the tribe of Ephraim living at the time of Egypt and Wilderness and Israel before the Monarchy, first mentioned at Exo.17.9; son of: Nun (H5126); also called Hoshea (KJV: Oshea) at Num.13.8; Jeshua at Neh.8.17; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

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GREEK · G32

ἄγγελος

angelos — angel

ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ ;] 1. a messenger, one sent: Mat.11:10, Jas.22:25. 2. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luk.1:11, or to execute them, as Mat.4:6. The ἄ. in Rev.1:20-2:1, al., is variously understood as (1) a messenger or delegate, (2) a bishop or ruler, (3) a guardian angel, (4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap)., in l.; DB, iv, 991; Thayer, see word; Cremer, 18; MM, VGT, see word) (AS)

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HEBREW / ARAMAIC · H669

אֶפְרַ֫יִם

eph.ra.yim — Ephraim

A man living at the time of the Patriarchs, first mentioned at Gen.41.52; son of: Joseph (H3130) and Asenath (H0621); brother of: Manasseh (H4519); father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19; § Ephraim = "double ash-heap: I shall be doubly fruitful" 1) second son of Joseph, blessed by him and given preference over first son, Manasseh 2) the tribe, Ephraim 3) the mountain country of Ephraim 4) sometimes used name for the northern kingdom (Hosea or Isaiah) 5) a city near Baal-hazor 6) a chief gate of Jerusalem

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GREEK · G266

ἁμαρτία

hamartia — sin

ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; 1. as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: Rom.5:12, 13 20; ὑφ᾽ ἁμαρτίαν εἶναι, Rom.3:9; ἐπιμένειν, Rom.6:1; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., Rom.6:2, 11; τὴν ἀ. γινώσκειν, Rom.7:7; σῶμα τῆς ἁ., Rom.6:6; ἀπάτη τῆς ἁ., Heb.3:13; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., Rom.5:21 6:12, 14 7:17, 20; δουλεύειν, Rom.6:6; δοῦλος τῆς ἁ., ib. 17; νόμος τῆς ἁ., Rom.7:23 8:2; δύναμις τῆς ἁ., 1Co.15:56 (cf. Gen.4:7). 2. As a generic term (disting. fr. the specific terms ἁμάρτημα, which see, etc.) for concrete wrongdoing, violation of the divine law, sin: Jhn.8:46, Jas.1:15, al.; ποιεῖν (τὴν) ἁ., Jhn.8:34, 2Co.11:7, 1Jn.3:8; εἴχειν ἁ., Jhn.9:41 15:22, 24 19:11, 1Jn.1:8; in pl. ἁμαρτίαι, sin in the aggregate, 1Th.2:16 (see Milligan, in l.); ποιεῖν ἁμαρτίας, Jas.5:15; πλῆθος ἁμαρτιῶν, Jas.5:20, 1Pe.4:8; ἄφεσις ἁμαρτιῶν, Mat.26:28, Mrk.1:4, al.; ἐν ἁμαρτίαις εἶναι, 1Co.15:17; collectively, αἴρειν τὴν ἁ. τ. κόσμου, Jhn.1:29; ἀποθνήσκειν ἐν τῇ ἁ., Jhn.8:21. 3. = ἁμάρτημα, a sinful deed, a sin: Mat.12:31, Act.7:60, 1Jn.5:16. SYN.: see: ἁμάρτημα. (AS)

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HEBREW / ARAMAIC · H1875

דָּרַשׁ

da.rash — to seek

1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)

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GREEK · G455

ἀνοίγω

anoigō — to open

ἀν-οίγω (ἀνά, οἴγω = οἴγνυμι) [in LXX chiefly for פָּתַח ;] to open; 1. trans., with accusative; a door or gate, Act.5:19 12:14, Rev.4:1; pass., Act.12:10 16:26-27; metaphorically of opportunity or welcome, Act.14:27, Col.4:3, Rev.3:20; pass., 1Co.16:9, 2Co.2:12, Rev.3:8; absol. (sc. θύραν), Act.5:23 12:16; with dative of person(s), Luk.12:36, Jhn.10:3; metaphorically, Mat.7:7-8 25:11, Luk.11:9-10 13:25, Rev.3:7; θησαυρούς (Sir.43:14), Mat.2:11; τ. μνημεῖα, Mat.27:52; τάφος, Rom.3:13; τ. φρέαρ, Rev.9:2; of heaven, Mat.3:16, Luk.3:21, Act.10:11, Rev.11:19 15:5 19:11; σφραγῖδα, Rev.5:9 6:1 ff. Rev.8:1; βιβλίον, βιβλαρίδιον, Luk.4:17, Rev.5:2-5 10:2, 8 20:12; τ. στόμα, Mat.17:27; id. Hebraistically (Num.22:28, Job.3:1, Isa.50:5, al.), of beginning to speak, Mat.5:2, Act.8:32, 35 10:34 18:14; before εἰς βλαιφημίας, Rev.13:6; ἐν παραβολαῖς (Psa.78:2), Mat.13:35; of recovering speech, Luk.1:64; of the earth opening, Rev.12:16; τ. ὀφθαλμoύς, Act.9:8, 40; id. with genitive of person(s), of restoring sight, Mat.9:30 20:33, Jhn.9:1ff; 10.21, 11:37ff ; metaphorically, Act.26:18; ἀκοάς, with genitive of person(s), of restoring hearing, Mrk.7:35. 2. Intrans. in 2 pf., ἀνέῳγα (M, Pr., 154); heaven, Jhn.1:51; τ. στόμα, before πρός, of speaking freely, 2Co.6:11 (cf. δι-ανοίγω and see MM, VGT, 45).† (AS)

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GREEK · G5342

φέρω

pherō — to bear/lead

φέρω [in LXX chiefly for בּוֹא. hi., also for נָשָׂא, etc. ;] to bear; 1. to bear, carry: with accusative, Luk.23:26 24:1, Jhn.19:39, Heb.1:3 (see Westc., in l); pass., Act.2:2 27:15, 17 Heb.6:1, 2Pe.1:17-18; of the mind, 2Pe.1:21. 2. to bear, endure: with accusative of thing(s), Heb.12:20 13:13; with accusative of person(s), Rom.9:22. 3. to bring, bring forward: with accusative of person(s), Act.5:16; id. before πρός, Mrk.1:32 2:3 9:17, 19-20; ἐπί, Luk.5:18; with dative, Mrk.7:32 8:22; with accusative of thing(s), Mrk.6:27 11:2 12:15, Luk.15:23, Act.4:34, 37 5:2, 2Ti.4:13; id. before πρός, Mrk.11:7; εἰς, Rev.21:24, 26; ἐπί, Mat.14:11, Mrk.6:28; ἀπό, Jhn.21:10; with dative, Mrk.12:15, Jhn.2:8; id. before ὧδε, Mat.14:18 17:17; before φαγεῖν (sc. τι), Jhn.4:33; τ. δάκτυλον (χεῖρα), Jhn.20:27; pass., ἡ χάρις, 1Pe.1:13; διδαχήν, II Jn 10; θάνατον (cf. Field, Notes, 230), Heb.9:16; κρίσιν, 2Pe.2:11; κατηγορίαν, Jhn.18:29; αἰτίαν, Act.25:18; αἰτιώματα, Act.25:7, Rec. 4. to bear, produce, bring forth: καρπόν, Mat.7:18, Mrk.4:8, Jhn.12:24 15:2, 4-5 15:8, 16. 5. to bring, lead: Mrk.15:22, Jhn.21:18, Act.14:13; metaphorically, of a gate (ὁδός, cl.), Seq. εἰς, Act.12:10 (cf. ἀνα-, ἀπο-, δια-, εἰσ-, παρ-εισ-, ἐκ-, ἐπι-, κατα-, -παρα-, περι-, προ-, προσ-, συν-, ὑπο-φέρω).† SYN: φορέω, which expresses habitual and continuous bearing as distinct from (φέρω) that which is accidental and temporary (cf. Mat.11:8, al., see word φορέω, and see Tr., Syn., § lviii) (AS)

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HEBREW / ARAMAIC · H8248

שָׁקָה

sha.qah — to water: watering

: watering(ANIMALS/PLANTS) 1) to give to drink, irrigate, drink, water, cause to drink water 1a) (Hiphil) 1a1) to water, irrigate 1a2) to water, give drink to 1b) (Pual) to be watered 1c) (Niphal) variant

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HEBREW / ARAMAIC · H2148

זְכַרְיָהוּ

ze.khar.yah — Zechariah

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.21; son of: Meshelemiah (H4920); brother of: Jediael (H3043J), Zebadiah (H2069J), Jathniel (H3496), Elam (H5867H), Jehohanan (H3076I) and Eliehoenai (H0454A) § Zechariah = "Jehovah remembers" 1) king of Israel, son of Jeroboam II 2) son of Meshelemiah of Shelemiah, a Korhite, and keeper of the north gate of the tabernacle of the congregation 3) one of the sons of Jehiel 4) a Levite of the second order in the temple band in the time of David 5) one of the princes of Judah in the reign of Jehoshaphat 6) son of the high priest Jehoiada, in the reign of Joash king of Judah, who was stoned in the court of the temple 7) a Kohathite Levite in the reign of Josiah 8) the leader of the sons of Pharosh who returned with Ezra 9) son of Bebai 10) one of the chiefs of the people whom Ezra summoned in council at the river Ahava; stood at Ezra's left hand when Ezra expounded the law to the people 11) one of the family of Elam who had married a foreign wife after the captivity 12) ancestor of Athaiah or Uthai 13) a Shilonite, descendant of Perez, grandfather of Athaiah 14) a priest, son of Pashur 15) the representative of the priestly family of Iddo in the days of Joiakim the son of Jeshua; possibly the same as 1 above 16) one of the priests, son of Jonathan, who blew with the trumpets at the dedication of the city wall by Ezra and Nehemiah 17) a chief of the Reubenites at the time of the captivity by Tiglath-pileser 18) one of the priests who accompanied the ark from the house of Obed-edom 19) son of Isshiah of Jesiah, a Kohathite Levite descended from Uzziel 20) 4th son of Hosah, of the children of Merari 21) a Manassite, father of Iddo 22) father of Jahaziel. He prophesied in the spirit 23) one of the sons of Jehoshaphat 24) a prophet in the reign of Uzziah, who appears to have acted as the king's counsellor, but of whom nothing is known 25) father of Abijah or Abi, Hezekiah's mother 26) one of the family of Asaph in the reign of Hezekiah 27) one of the rulers of the temple in the reign of Josiah 28) son of Jeberechiah who was taken by the prophet Isaiah as one of the 'faithful witnesses to record' when he wrote concerning Maher-shalal-hash-baz

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HEBREW / ARAMAIC · H1280

בְּרִיחַ

be.ri.ach — bar

1) bar 1a) of wood 1b) of city gates 2) of tribulation, a fortress, of the earth as a prison (fig.)

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HEBREW / ARAMAIC · H56

אָבַל

a.val — to mourn

1) to mourn, lament 1a) (Qal) to mourn, lament 1a1) of humans 1a2) of inanimate objects (fig.) 1a2a) of gates 1a2b) of land 1b) (Hiphil) 1b1) to mourn, cause to mourn (fig.) 1c) (Hithpael) 1c1) to mourn 1c2) play the mourner

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HEBREW / ARAMAIC · H2608

חֲנַנְיָ֫הוּ

cha.nan.yah — Hananiah

A man living at the time of Divided Monarchy, first mentioned at Jer.28.1; son of: Azzur (H5809H) § Hananiah = "God has favoured" 1) the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord. See also, 'Shadrach' (H07714 or H07715) 2) one of the 14 sons of Heman and chief of the 16th course 3) a general in the army of King Uzziah 4) father of Zedekiah in the time of Jehoiakim 5) son of Azur, a Benjamite of Gibeon and a false prophet in the reign of Zedekiah king of Judah 6) grandfather of Irijah, the captain of the ward at the gate of Benjamin who arrested Jeremiah on the charge of deserting to the Chaldeans 7) a head of a Benjamite house 8) son of Zerubbabel from whom Christ derived His descent also called 'Joanna' by Luke 9) one of the sons of Bebai who returned with Ezra from Babylon 10) a priest, one of the makers of the sacred ointments and incense, who built a portion of the wall of Jerusalem in the days of Nehemiah 11) head of the priestly course of Jeremiah in the days of Joiakim 12) ruler of the palace at Jerusalem under Nehemiah and also, along with Hanani, the Tirshatha's brother, entrusted with the arrangements of guarding the gates of Jerusalem 13) Two post exilic Israelites

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GREEK · G2673

καταργέω

katargeō — to abate

κατ-αργέω, -ῶ (κατά, causative, ἀργός = ἀ-εργός), [in LXX: 2Es.4.21; 2Es.4.23; 2Es.5.5; 2Es.6.8 (בְּטֵל)* ;] to make idle or inactive (χέρας, Eur., Phœn., 753): of soil occupied by an unfruitful tree, Luk.13:7. Metaphorical (Inscr.), to render inoperative or invalid, to abrogate, abolish: Rom.3:3, 31, 1Co.1:28 6:13 13:11 15:24, Gal.3:17, Eph.2:15, 2Th.2:8, 2Ti.1:10, Heb.2:14; pass., Rom.4:14 6:6, 1Co.2:6 13:8 13:10 15:26, 2Co.3:7 3:11-14 Gal.5:11; before ἀπό (of persons), to be separated, discharged or loosed from, Rom.7:2, 6, Gal.5:4.† (AS)

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HEBREW / ARAMAIC · H7967

שַׁלּוּם

shal.lum — Shallum

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.10; son of: Jabesh (H3003H) § Shallum = "retribution" 1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem 2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died 2a) also 'Jehoahaz' 3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4 4) uncle of Jeremiah the prophet. Maybe the same as 3 5) a Simeonite, son of Shaul and grandson of Simeon 6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel 7) an Ephraimite, father of Jehizkiah 8) a son of Naphtali 9) a Korahite Levite, chief of a family of gatekeepers for the east gate of the temple 9a) maybe same as 13 10) son of Halohesh and ruler of a district of Jerusalem; also repairer of the wall of Jerusalem in the time of Nehemiah 11) a priest, of the family of Eleazar, son of Zadok and father of Hilkiah in the family line of Ezra 12) a Korahite Levite, son of Kore, father of Maaseiah, and in charge of the work of the service. Maybe same as 9 13) a Levite gatekeeper who had a foreign wife in the time of Ezra 14) a Levite and descendant of Bani who had a foreign wife in the time of Ezra

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HEBREW / ARAMAIC · H2713

חָקַר

cha.qar — to search

1) to search, search for, search out, examine, investigate 1a) (Qal) 1a1) to search (for) 1a2) to search through, explore 1a3) to examine thoroughly 1b) (Niphal) 1b1) to be searched out, be found out, be ascertained, be examined 1c) (Piel) to search out, seek out

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Historical dictionary entry

(1.) Of cities, as of Jerusalem (Jer. 37:13; Neh. 1:3; 2:3; 3:3), of Sodom (Gen. 19:1), of Gaza (Judg. 16:3). (2.) Of royal palaces (Neh. 2:8). (3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy place (1 Kings 6:31, 32; Ezek. 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2). (4.) Tombs (Matt. 27:60). (5.) Prisons (Acts 12:10; 16:27). (6.) Caverns (1 Kings 19:13). (7.) Camps (Ex. 32:26, 27; Heb. 13:12). The materials of which gates were made were, (1.) Iron and brass (Ps. 107:16; Isa. 45:2; Acts 12:10). (2.) Stones and pearls (Isa. 54:12; Rev. 21:21). (3.) Wood (Judg. 16:3) probably. At the gates of cities courts of justice were frequently held, and hence “judges of the gate” are spoken of (Deut. 16:18; 17:8; 21:19; 25:6, 7, etc.). At the gates prophets also frequently delivered their messages (Prov. 1:21; 8:3; Isa. 29:21; Jer. 17:19, 20; 26:10). Criminals were punished without the gates (1 Kings 21:13; Acts 7:59). By the “gates of righteousness” we are probably to understand those of the temple (Ps. 118:19). “The gates of hell” (R.V., “gates of Hades”) Matt. 16:18, are generally interpreted as meaning the power of Satan, but probably they may mean the power of death, denoting that the Church of Christ shall never die.

Scripture references

Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.

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