HEBREW / ARAMAIC · H4859
מַשָּׁאָה
mash.sha.ah — loan
loan
2 tagged verse occurrences · see every occurrence →BIBLE DICTIONARY + WORD STUDY
How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.
HEBREW / ARAMAIC · H4859
mash.sha.ah — loan
loan
2 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H4874
mash.sheh — loan
1) loan 1a) of loan released in the 7th year
1 tagged verse occurrence · see every occurrence →HEBREW / ARAMAIC · H104
ig.g.ra — letter
letter, missive (Aramaic loan-word used in last OT books) Aramaic of ig.ge.ret (אִגֶּ֫רֶת "letter" H0107)
3 tagged verse occurrences · see every occurrence →GREEK · G1156
daneion — debt
δάνιον, -ου, τό (late form of δάνειον, Rec.; see: δανίζω), [in LXX: Deu.24:11 (נָשָׁה) 15:8, 10 (עָבַט hi.), 4Ma.2:8 * ;] a loan: Mat.18:27.† (AS)
1 tagged verse occurrence · see every occurrence →GREEK · G6999
enguaō — to guarantee a loan
1. to give or hand over as a pledge , Lat. spondere, and in Mid. to have a thing pledged to one, accept as a surety , (Odyssey by Homer) 2. of a father to give his daughter in marriage, to plight, betroth , (Herdotus Historicus):—;Mid. to have a woman betrothed to one , (Demosthenes Orator) 3. Mid. also to pledge oneself, give security , (Plato Philosophus), etc.: with accusative et infinitive future to promise or engage that . . , (Aristophanes Comicus) 4. with accusative rei, to answer for , (Demosthenes Orator) (ML)
0 tagged verse occurrences · see every occurrence →The Mosaic law required that when an Israelite needed to borrow, what he asked was to be freely lent to him, and no interest was to be charged, although interest might be taken of a foreigner (Ex. 22:25; Deut. 23:19, 20; Lev. 25:35-38). At the end of seven years all debts were remitted. Of a foreigner the loan might, however, be exacted. At a later period of the Hebrew commonwealth, when commerce increased, the practice of exacting usury or interest on loans, and of suretiship in the commercial sense, grew up. Yet the exaction of it from a Hebrew was regarded as discreditable (Ps. 15:5; Prov. 6:1, 4; 11:15; 17:18; 20:16; 27:13; Jer. 15:10). Limitations are prescribed by the law to the taking of a pledge from the borrower. The outer garment in which a man slept at night, if taken in pledge, was to be returned before sunset (Ex. 22:26, 27; Deut. 24:12, 13). A widow’s garment (Deut. 24:17) and a millstone (6) could not be taken. A creditor could not enter the house to reclaim a pledge, but must remain outside till the borrower brought it (10, 11). The Hebrew debtor could not be retained in bondage longer than the seventh year, or at farthest the year of jubilee (Ex. 21:2; Lev. 25:39, 42), but foreign sojourners were to be “bondmen for ever” (Lev. 25:44-54).
Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.