HEBREW / ARAMAIC · H5061
נֶ֫גַע
ne.ga — plague
1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
62 tagged verse occurrences · see every occurrence →BIBLE DICTIONARY + WORD STUDY
How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.
HEBREW / ARAMAIC · H5061
ne.ga — plague
1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
62 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H4046
mag.ge.phah — plague
1) blow, slaughter, plague, pestilence, strike, smite 1a) blow (fatal stroke) 1b) slaughter (of battle) 1c) plague, pestilence (divine judgment)
24 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H5063
ne.geph — plague
1) blow, striking, plague 1a) blow, plague (fatal) 1b) striking
7 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H4347
mak.kah — wound
1) blow, wound, slaughter 1a) blow, stripe 1b) beating, scourging 1c) wound 1d) slaughter 1e) defeat, conquest 1f) plague
46 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H1698
de.ver — pestilence
1) pestilence, plague 2) murrain, cattle disease, cattle-plague
37 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H6372
pin.chas — Phinehas
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.25; son of: Eleazar (H0499) and the daughter_of_Putiel (H6317H); father of: Abishua (H0050) § Phinehas = "mouth of brass" 1) son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family 2) a priest and the son of the priest Eli 3) the father of a helper of Ezra
24 tagged verse occurrences · see every occurrence →GREEK · G4127
plēgē — plague/blow/wound
πληγή, ῆς, ἡ (πλήσσω), [in LXX chiefly for מַכָּה, also for מַגֵּפָה etc. ;] 1. a blow, stripe, wound: pl., Luk.10:30 12:48, Act.16:23, 33, 2Co.6:5 11:23; ἡ π. τ. θανάτου (RV, death-stroke), Rev.13:3, 12; τ. μαχαίρας, Rev.13:14. 2. Metaphorical, a calamity, plague: Rev.9:18, 20 11:6 15:1, 6 15:8 16:9, 21 18:4, 8 21:9 22:18.† (AS)
21 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H5988
am.mi.el — Ammiel
A man living at the time of Egypt and Wilderness, only mentioned at Num.13.12; son of: Gemalli (H1582) § Ammiel = "my kinsman is God" 1) the spy from the tribe of Dan who perished in the plague for his evil report 2) father of Machir of Lo-debar 3) father of Bathsheba; also 'Eliam' 4) the 6th son of Obed-edom and doorkeeper of the temple
6 tagged verse occurrences · see every occurrence →GREEK · G20443
epiplēxis — plagues
plagues
0 tagged verse occurrences · see every occurrence →GREEK · G6101
abatos — impassable
1. untrodden, impassable, inaccessible , of mountains, (Herdotus Historicus), etc.; of a river, not fordable , (Xenophon Historicus) 2. of holy places, not to be trodden , like ἄθικτος, (Sophocles Tragicus): metaphorically pure, chaste , ψυχή (Plato Philosophus) 3. of horses, not ridden , (Lucian) 4. active, ἄβ. πόνος a plague that hinders walking , i.e. gout, (Lucian) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G9000
purphoros — a fire-bearer
1. fire-bearing , (Aeschulus Tragicus); of lightning, (Pindar):—; πυρφόροι ὀϊστοί arrows with combustibles tied to them , (Thucydides) 2. in special senses, 3. epithet of Zeus in reference to his lightnings, (Sophocles Tragicus); of Demeter, in reference to the torches used by her worshippers, (Euripides); of Artemis, (Sophocles Tragicus); but θεὸς πυρφόρος the fire-bearing god, the god who produces plague or fever , (Sophocles Tragicus) 4. ὁ πυρφόρος, in the Lacedaemonian army, was the priest who kept the sacrificial fire , which was never allowed to go out, (Xenophon Historicus); hence proverbial of a total defeat, ἔδεε δὲ μηδὲ πυρφόρον περιγενέσθαι (Herdotus Historicus) (ML)
0 tagged verse occurrences · see every occurrence →A “stroke” of affliction, or disease. Sent as a divine chastisement (Num. 11:33; 14:37; 16:46-49; 2 Sam. 24:21). Painful afflictions or diseases, (Lev. 13:3, 5, 30; 1 Kings 8:37), or severe calamity (Mark 5:29; Luke 7:21), or the judgment of God, so called (Ex. 9:14). Plagues of Egypt were ten in number. (1.) The river Nile was turned into blood, and the fish died, and the river stank, so that the Egyptians loathed to drink of the river (Ex. 7:14-25). (2.) The plague of frogs (Ex. 8:1-15). (3.) The plague of lice (Heb. kinnim, properly gnats or mosquitoes; comp. Ps. 78:45; 105:31), “out of the dust of the land” (Ex. 8:16-19). (4.) The plague of flies (Heb. arob, rendered by the LXX. dog-fly), Ex. 8:21-24. (5.) The murrain (Ex. 9:1-7), or epidemic pestilence which carried off vast numbers of cattle in the field. Warning was given of its coming. (6.) The sixth plague, of “boils and blains,” like the third, was sent without warning (Ex. 9:8-12). It is called (Deut. 28:27) “the botch of Egypt,” A.V.; but in R.V., “the boil of Egypt.” “The magicians could not stand before Moses” because of it. (7.) The plague of hail, with fire and thunder (Ex. 9:13-33). Warning was given of its coming. (Comp. Ps. 18:13; 105:32, 33). (8.) The plague of locusts, which covered the whole face of the earth, so that the land was darkened with them (Ex. 10:12-15). The Hebrew name of this insect, arbeh, points to the “multitudinous” character of this visitation. Warning was given before this plague came. (9.) After a short interval the plague of darkness succeeded that of the locusts; and it came without any special warning (Ex. 10:21-29). The darkness covered “all the land of Egypt” to such an extent that “they saw not one another.” It did not, however, extend to the land of Goshen. (10.) The last and most fearful of these plagues was the death of the first-born of man and of beast (Ex. 11:4, 5; 12:29, 30). The exact time of the visitation was announced, “about midnight”, which would add to the horror of the infliction. Its extent also is specified, from the first-born of the king to the first-born of the humblest slave, and all the first-born of beasts. But from this plague the Hebrews were completely exempted. The Lord “put a difference” between them and the Egyptians. (See PASSOVER.)
Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.