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Plain

Original Hebrew / Aramaic / Greek connected to this term

How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.

HEBREW / ARAMAIC · H4334

מִישׁוֹר

mi.shor — plain

1) level place, uprightness 1a) level country, table-land, plain 1b) level place 1c) uprightness

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HEBREW / ARAMAIC · H776

אֶ֫רֶץ

e.rets — land: country/planet

: country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

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GREEK · G2192

ἔχω

echō — to have/be

ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; (d) to hold fast, keep: Luk.19:20; metaphorically, of the mind and conduct, Mrk.16:8 (cf. Job.21:6, Isa.13:8; Deiss., BS, 293; Field, Notes, 44f.), Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al.; (e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl., §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp., Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl., §70, 2), Mrk.11:32. 2. to have, possess; (a) in general, with accusative of thing(s): Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή), Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11; (b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al.; (with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους, (d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f., g.); (e) of duty, necessity, etc.: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12; (f) of complaints and disputes; κατά, with genitive of person(s), Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al.; (g) with inf., (α) (cl.) to be able (Field, Notes, 14): Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Luk.12:4, Act.4:14, al; (β) of necessity (BL, §69, 4): Luk.12:50, Act.23:17-19 28:19. II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ., with inf., Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers., ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al.; τὸ νῦν ἔχον, as things now are (Tob.7:11), Act.24:25. III. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.) (AS)

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HEBREW / ARAMAIC · H7704

שָׂדַי

sa.day — Sirion

This name means field, land, plain Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)

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HEBREW / ARAMAIC · H7378

רִיב

riv — to contend

1) to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against

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HEBREW / ARAMAIC · H2809

חֶשְׁבּוֹן

chesh.bon — Heshbon

§ Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad

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HEBREW / ARAMAIC · H1834

דַּמֶּ֫שֶׂק

dam.me.seq — Damascus

§ Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem

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GREEK · G3954

παρρησία

parrēsia — boldness

παρρησία, -ας, ἡ (πᾶς + ῥῆσις, speech) [in LXX; Lev.26:13 (μετὰ π., קוֺמְמִיּוּת קוֹמְמִיּוּת), Pro.1:20 10:10, Wis.5:1, al. ;] 1. freedom of speech, plainness, openness, freedom in speaking (Eur., Plat., al.) : Act.4:13, 2Co.3:12; παρρησίᾳ, adverbially, freely, openly, plainly, Mrk.8:32, Jhn.7:13, 26 10:24 11:14 16:29 18:20; opposite to ἐν παροιμίαις, Jhn.16:25; ἐν π., Eph.6:19; μετὰ π., Act.2:29 4:29, 31 28:31 2. In LXX (1Ma.4:18, Wis.5:1, al.), FlJ, and NT, also (from the absence of fear which accompanies freedom of speech), confidence, boldness: 2Co.7:4, Php.1:20, 1Ti.3:13; ἔχειν π., Eph.3:12, Phm 8, Heb.3:6 10:19, 35, 1Jn.2:28 Jn 3:21 Jn 4:17 Jn 5:14; μετὰ π., He 416; ἐν π., Col.2:15; id. (as בפרהסיא in Rabbinic lit.; see Westc., Jo., i, 262), in public, Jhn.7:4 and (without ἐν) Jhn.11:54.† (AS)

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HEBREW / ARAMAIC · H7878

שִׂיחַ

si.ach — to muse

1) to put forth, mediate, muse, commune, speak, complain, ponder, sing 1a) (Qal) 1a1) to complain 1a2) to muse, meditate upon, study, ponder 1a3) to talk, sing, speak 1b) (Polel) to meditate, consider, put forth thoughts

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HEBREW / ARAMAIC · H1237

בִּקְעָה

biq.ah — Valley (of Jericho)

This name means plain, level valley Another name of kik.kar (כִּכָּר "Plain" H3603G)

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HEBREW / ARAMAIC · H2324

חֲוָה

cha.vah — to show

1) to show, interpret, explain, inform, tell, declare 1a) (Pael) to show, interpret 1b) (Aphel) to show

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HEBREW / ARAMAIC · H7879

שִׂיחַ

si.ach — complaint

1) meditation, complaint, musing 1a) plaint, complaint 1b) following are uncertain 1b1) musing 1b2) anxiety, trouble 1b3) talk

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HEBREW / ARAMAIC · H1301

בָּרָק

ba.raq — Barak

A man living before Israel's Monarchy, first mentioned at Jdg.4.6; son of: Abinoam (H0042) § Barak = "lightning" or "lightning flash" son of Abinoam of Kedesh who, incited by Deborah, a prophetess of Ephraim, delivered the Israelites from the yoke of Jabin by routing the Canaanites in the plain of Jezreel

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HEBREW / ARAMAIC · H4023

מְגִדּוֹ

me.gid.don — Megiddo

Megiddo or Megiddon = "place of crowds" ancient city of Canaan assigned to Manasseh and located on the southern rim of the plain of Esdraelon 6 miles (10 km) from Mount Carmel and 11 miles (18 km) from Nazareth Also named: Armageddōn (Ἀρμαγεδδών "Armageddon" G0717)

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HEBREW / ARAMAIC · H2011

הִנֹּם

hin.nom — (Topheth of) Hinnom

Hinnom = "lamentation" a valley (deep and narrow ravine) with steep, rocky sides located southwest of Jerusalem, separating Mount Zion to the north from the 'hill of evil counsel' and the sloping rocky plateau of the 'plain of Rephaim' to the south Combined with to.phet (תֹּ֫פֶת "Topheth" H8612)

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HEBREW / ARAMAIC · H6307

פַּדָּן

pad.dan — Paddan

§ Padan or Padan-aram = "field" a plain or tableland in northern Mesopotamia in Aram, a region of Syria

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HEBREW / ARAMAIC · H8396

תָּבוֹר

ta.vor — (Mount) Tabor

§ Tabor = "mound" n pr mont a mountain in the plain of Esdraelon rising abruptly and insulated except for a narrow ridge on the west connecting it to the hills of Nazareth 2) a town around the summit of Mount Tabor

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GREEK · G4280

προερέω

proereō — to predict

προ-ερέω, -ῶ, see: προεῖπον. προ-εῖπον 2 aor. from unused Pres. (see: εἶπον, and pf., -είρηκα (3Ma.6:35 *), pass., -είρημαι (2Ma.2:32, 3Ma.1:26, al.), 1. to say before: Gal.1:9, 1Th.4:6 (on the form -αμεν, see WH, App., 164), Heb.4:7; before ὅτι, 2Co.7:3 13:2, Gal.5:21; of prophecy, Mat.24:25, Mrk.13:23, Act.1:16, Rom.9:29, 2Pe.3:2, Ju 17. 2. to proclaim publicly, declare openly or plainly (cl.): so R, mg., in 2Co.13:2, Gal.5:21, 1Th.4:6 (cf. προλέγω; but see supr., and cf. M, Th., 38).† (AS)

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GREEK · G1272

διανοίγω

dianoigō — to open up

δι-αν-οίγω [in LXX for פֶּטֶר (Ex, Nu), פָּקַח, פָּתַח, etc. ;] to open up completely, to open: Luk.2:23 (LXX); pass., Mrk.7:34, Act.7:56. Metaphorical, δ. τ. νοῦν, Luk.24:45, τ. καρδίαν, Act.16:14, pass., οἱ ὀφθαλμοί, Luk.24:31; of explaining, τ. γραφάς, Luk.24:32, Act.17:3.† (AS)

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HEBREW / ARAMAIC · H1533

גִּלְבֹּעַ

gil.bo.a — Gilboa

§ Gilboa = "swollen heap" a mountain-ridge at the southeastern end of the plain of Jezreel, site of the death of Saul and Jonathan

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GREEK · G1213

δηλόω

dēloō — to make clear

δηλόω, -ῶ [in LXX chiefly for ידע ;] to make plain, declare: with accusative, 1Co.3:13, Col.1:8, Heb.9:8 12:27; with dative of person(s), 2Pe.1:14; with dative of person(s), before περί (pass.), 1Co.1:11; before εἰς, 1Pe.1:11.† SYN.: ἐμφανίζω, to make manifest, render visible to the sight; δ. to render evident to the mind. (AS)

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Historical dictionary entry

(1.) Heb. ‘abel (Judg. 11:33), a “grassy plain” or “meadow.” Instead of “plains of the vineyards,” as in the Authorized Version, the Revised Version has “Abel-cheramim” (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. ‘elon (Gen. 12:6; 13:18; 14:13; 18:1; Deut. 11:30; Judg. 9:6), more correctly “oak,” as in the Revised Version; margin, “terebinth.” (3.) Heb. bik’ah (Gen. 11:2; Neh. 6:2; Ezek. 3:23; Dan. 3:1), properly a valley, as rendered in Isa. 40:4, a broad plain between mountains. In Amos 1:5 the margin of Authorized Version has “Bikathaven.” (4.) Heb. kikar, “the circle,” used only of the Ghor, or the low ground along the Jordan (Gen. 13:10-12; 19:17, 25, 28, 29; Deut. 34:3; 2 Sam. 18:23; 1 Kings 7:46; 2 Chr. 4:17; Neh. 3:22; 12:28), the floor of the valley through which it flows. This name is applied to the Jordan valley as far north as Succoth. (5.) Heb. mishor, “level ground,” smooth, grassy table-land (Deut. 3:10; 4:43; Josh. 13:9, 16, 17, 21; 20:8; Jer. 48:21), an expanse of rolling downs without rock or stone. In these passages, with the article prefixed, it denotes the plain in the tribe of Reuben. In 2 Chr. 26:10 the plain of Judah is meant. Jerusalem is called “the rock of the plain” in Jer. 21:13, because the hills on which it is built rise high above the plain. (6.) Heb. ‘arabah, the valley from the Sea of Galilee southward to the Dead Sea (the “sea of the plain,” 2 Kings 14:25; Deut. 1:1; 2:8), a distance of about 70 miles. It is called by the modern Arabs the Ghor. This Hebrew name is found in Authorized Version (Josh. 18:18), and is uniformly used in the Revised Version. Down through the centre of this plain is a ravine, from 200 to 300 yards wide, and from 50 to 100 feet deep, through which the Jordan flows in a winding course. This ravine is called the “lower plain.” The name Arabah is also applied to the whole Jordan valley from Mount Hermon to the eastern branch of the Red Sea, a distance of about 200 miles, as well as to that portion of the valley which stretches from the Sea of Galilee to the same branch of the Red Sea, i.e., to the Gulf of Akabah about 100 miles in all. (7.) Heb. shephelah, “low ground,” “low hill-land,” rendered “vale” or “valley” in Authorized Version (Josh. 9:1; 10:40; 11:2; 12:8; Judg. 1:9; 1 Kings 10:27). In Authorized Version (1 Chr. 27:28; 2 Chr. 26:10) it is also rendered “low country.” In Jer. 17:26, Obad. 1:19, Zech. 7:7, “plain.” The Revised Version renders it uniformly “low land.” When it is preceded by the article, as in Deut. 1:7, Josh. 11:16; 15:33, Jer. 32:44; 33:13, Zech. 7:7, “the shephelah,” it denotes the plain along the Mediterranean from Joppa to Gaza, “the plain of the Philistines.” (See VALLEY.)

Scripture references

Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.

Compare other reference traditions

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