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Rome

Original Hebrew / Aramaic / Greek connected to this term

How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.

GREEK · G4516

Ῥώμη

Rhōmē — Rome

Ῥώμη, -ης, ἡ Rome: Act.18:2 19:21 23:11 28:14, 16 Rom.1:7, 15, 2Ti.1:17.† (AS)

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GREEK · G80

ἀδελφός

adelphos — brother

ἀδελφός, -οῦ, ὁ (ἀ- copul., δελφύς, womb), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102f.), for אָח ;] 1. lit. of a brother (Gen.4:2, al.). 2. Of a neighbour (Lev.19:17). 3. Of a member of the same nation (Exo.2:14, Deu.15:3). In NT in each of these senses (1. Mat.1:2, al.; 2. Mat.7:3; 3. Rom.9:3) and also, 4. of a fellow-Christian: 1Co.1:1, Act.9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, see word). The ἀδελφοὶ τ. Κυρίου (Mat.12:46-49 13:55 28:10, Mrk.3:31-34, Luk.8:19-21, Jhn.2:12 7:3, 5 10 20:17, Act.1:14, 1Co.9:5) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) (AS)

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GREEK · G1905

ἐπερωτάω

eperōtaō — to question

ἐπ-ερωτάω, -ῶ [in LXX chiefly for שָׁאַל, also for דָּרַשׁ, etc. ;] 1. to in­quire of, consult, question: with accusative of person(s), Mrk.12:34, Luk.2:46, al.; with dupl. accusative, Mrk.7:17 11:29, Luk.20:40, al.; with accusative of person(s), before λέγων, Mat.12:18, Mrk.9:11; εἰ, Mrk.8:23, Luk.23:6, al.; ἐ. θεόν, Rom.10:20 (LXX). 2. In late Gk., to beg of, demand of: with accusative of person(s) and inf., Mat.16:1 (cf. ἐρωτάω; and see Cromer, 716) (AS)

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GREEK · G4204

πόρνη

pornē — prostitute

πόρνη, -ης, ἡ [in LXX chiefly for זָנָה ;] a prostitute, harlot: Mat.21:31-32, Luk.15:30, 1Co.6:15-16 Heb.11:31, Jas.2:25. Metaphorical (see Swete, Ap., 180 f.), of Babylon (i.e. Rome): Rev.17:1, 5 17:15-16 19:2.† (AS)

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GREEK · G4514

Ῥωμαῖος

Rhōmaios — Roman

Ῥωμαῖος, -α, -ον Roman: Jhn.11:48, Act.2:10 (RV, from Rome), Act.16:21, 37-38 22:25-27, 29 23:27 25:16 28:17.† (AS)

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GREEK · G963

Βηθανία

Bēthania — Bethany

Βηθανία, -ας (also -ιά, indecl., Luk.19:29 and in B*, Mrk.11:1), ἡ, (Heb. בֵּית עֲנִיָּה, house of affliction, accusative to Jerome, or perh., house of dates, cf. Bethphage), Bethany; 1. a village fifteen furlongs from Jerusalem, the modern El Azerîyeh: Mat.21:17 26:6, Mrk.8:22 (WH, mg.) 11:1, 11, 12 14:3 Luk.19:29 24:50, Jhn.11:1, 18 12:1. 2. A place on E. bank of Jordan: Jhn.1:28 (R, mg., Βηθαβαρά, which see). † (AS)

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GREEK · G897

Βαβυλών

Babulōn — Babylon

Βαβυλών, -ῶνος, ἡ (בָּבֶל, Heb. form of Assyr. Bab-ili, Gate of God), Babylon: Mat.1:11, 12 17, Act.7:43" (LXX) ; symbolically, of Rome: Rev.14:8 16:19 17:5 18:2, 10, 21, and prob. also 1Pe.5:13.† (AS)

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GREEK · G912

Βαραββᾶς

Barabbas — Barabbas

Βαραββᾶς, -ᾶ, ὁ (Aram. בַּר־אַבָּא, lit., son of a father, i.e. accusative to Jerome, filius magistri), Barabbas: Mat.27:16, 17 20, 21, 26, Mrk.15:7, 11 15, Luk.23:18, Jhn.18:40. (In Mat.27:16, some MSS. read Ἰησοῦν Β.; see WH, App., 19f.).† (AS)

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GREEK · G2459

Ἰοῦστος

Ioustos — Justus

Ἰοῦστος, -ου, ὁ Justus, the surname of, 1. Joseph Barsabbas: Act.1:23. 2. Titus, of Corinth: Act.18:7. 3. Jesus, a Christian of Rome: Col.4:11.† (AS)

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HEBREW / ARAMAIC · H1076

בַּכְרִי

bakh.ri — Becherite

Someone descended from Becher who was a man of the tribe of Ephraim living at the time of Egypt and Wilderness, only mentioned at Num.26.35; son of: Ephraim (H0669); brother of: Shuthelah (H7803), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H) Group of be.kher (בֶּ֫כֶר "Becher" H1071H) § Bachrites = "a dromedary: first-born" one of the family of Becher

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GREEK · G21142

στρατηγία

stratēgia — province governed by a

1. the office, dignity , or post of general, command , (Herdotus Historicus), attic; of naval command, (Xenophon Historicus) 2. the office of στρατηγός at Athens, a sort of war-minister , (Aristophanes Comicus):—;at Rome the Praetorship , (Plutarch) 3. a period of command, campaign , (Xenophon Historicus) 4. the qualities or skill of a general, generalship , (Xenophon Historicus) (ML)

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GREEK · G21252

τρομέω

tromeō — to stand in awe of

1. to tremble, quake, quiver , especially from fear, (Iliad by Homer):—;with infinitive to fear to do, (Theocritus Poeta Bucolicus) 2. with accusative to tremble before or at a person, to stand in awe of , (Homer) In each sense (Homer) uses both Act. and Mid., but only in present and imperfect; epic and ionic τρομεοίατο for τρομέοιντο, (Iliad by Homer); ionic participle τρομεύμενος (Solon Lyricus) (ML)

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GREEK · G8213

λοχεύω

locheuō — to give birth

1. to bring forth, bear , (Homeric Hymns):—;Pass. to be delivered, bear children , (Euripides); λοχευθεῖσα πυρί, of Semele, (Euripides) 3. Mid., just like Act., of the mother, (Euripides); of the birthplace, [variant datesAnthology Palantina 4. Pass., of the child, to be brought forth, born , (Sophocles Tragicus); Προμα_θεῖ λοχευθεῖσα brought to birth by Prometheus, (Euripides): —;metaphorically, generally, to lie embedded , ἐν τεύτλοισι (Aristophanes Comicus) (ML)

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GREEK · G8745

περίπατος

peripatos — a promenade

1. a walking about, walking , (Plato Philosophus), etc. 2. a place for walking, a covered walk , (Xenophon Historicus) 3. discourse during a walk, a philosophical discussion , (Aristophanes Comicus) 4. οἱ ἐκ τοῦ περιπάτου the Peripatetics, school of Aristotle , because he taught walking in a περίπατος of the Lyceum at Athens, (Plutarch), etc. (ML)

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GREEK · G9130

σοφιστής

sophistēs — a wise man

1. a master of one's craft or art, an adept , of a diviner, (Herdotus Historicus); of poets, (Pindar); of the Creator, (Plato Philosophus); metaphorically, ς. πημάτων an adept in misery, (Euripides) 2. like φρόνιμος, one who is clever in matters of life, a wise man , in which sense the seven Sages are called σοφισταί, (Herdotus Historicus); of Prometheus, (Aeschulus Tragicus) 3. at Athens, a Sophist , i. e. a professor of grammar, rhetoric, politics, mathematics, such as Prodicus, Gorgias, Protagoras, (Thucydides), etc. At first the Sophists were held in honour; but from their loose principles they fell into ill repute, and the word came to mean, 4. a sophist (in bad sense), a quibbler, cheat , (Aristophanes Comicus), etc. (ML)

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GREEK · G9398

ταμίας

tamias — a storekeeper

1. one who carves and distributes, a dispenser , (Iliad by Homer):—;of Zeus, as the dispenser of all things to men, (Iliad by Homer); so Aeolus is τ. ἀνέμων (Odyssey by Homer):—;of kings or rulers, a controller, director , (Pindar); τ. κώμων master of the revels, (Pindar); τ. Διός the priest of Zeus, (Pindar): τ. Μοισᾶν, i. e. a poet, (Pindar); οἶκος τ. στεφάνων that hath store of crowns, (Pindar); τῆς τε ἐπιθυμίας καὶ τῆς τύχης τ. controller both of his desire and of fortune, (Thucydides); τ. τριαίνης, of Poseidon, (Aristophanes Comicus) 2. in Prose, a controller of payments, treasurer , (Herdotus Historicus); τ. τοῦ ἱροῦ the controller of the sacred treasure in the citadel of Athens, (Herdotus Historicus) 3. at Rome, the quaestor , (Plutarch) (ML)

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GREEK · G9399

ταμιεύω

tamieuō — to store up

1. to be controller of receipts and expenditure, to be treasurer, paymaster , (Aristophanes Comicus):—;with genitive, τ. τῆς Παράλου to be paymaster of the Paralus, (Demosthenes Orator) 2. at Rome, to be quaestor , (Plutarch) 3. transitive to deal out, dispense , (Plato Philosophus), etc.:—;Pass., τοὺς νόμους τεταμιεύμεθα we have the laws dealt out , (Lysias Orator):—;Mid., ταμιεύεσθαι εἰς ὅσον βουλόμεθα ἄρχειν to control the limits to which we mean to extend our sway, (Thucydides) 4. of keeping house, to regulate, manage , (Aristophanes Comicus):—; Pass., χώρα ταμιευομένα τινί governed or possessed by one, (Pindar) 5. to store up , (Demosthenes Orator); Ζηνὸς ταμιεύεσκε γονάς she was the depository of it, (Sophocles Tragicus) (ML)

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Historical dictionary entry

The most celebrated city in the world at the time of Christ. It is said to have been founded B.C. 753. When the New Testament was written, Rome was enriched and adorned with the spoils of the world, and contained a population estimated at 1,200,000, of which the half were slaves, and including representatives of nearly every nation then known. It was distinguished for its wealth and luxury and profligacy. The empire of which it was the capital had then reached its greatest prosperity. On the day of Pentecost there were in Jerusalem “strangers from Rome,” who doubtless carried with them back to Rome tidings of that great day, and were instrumental in founding the church there. Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) “in his own hired house.” While here, Paul wrote his epistles to the Philippians, to the Ephesians, to the Colossians, to Philemon, and probably also to the Hebrews. He had during these years for companions Luke and Aristarchus (Acts 27:2), Timothy (Phil. 1:1; Col. 1:1), Tychicus (Eph. 6: 21), Epaphroditus (Phil. 4:18), and John Mark (Col. 4:10). (See PAUL.) Beneath this city are extensive galleries, called “catacombs,” which were used from about the time of the apostles (one of the inscriptions found in them bears the date A.D. 71) for some three hundred years as places of refuge in the time of persecution, and also of worship and burial. About four thousand inscriptions have been found in the catacombs. These give an interesting insight into the history of the church at Rome down to the time of Constantine.

Scripture references

Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.

Compare other reference traditions

Look up Rome in Smith’s Bible Dictionary and ISBE →