GREEK · G21417
ῥόδον
— rose
rose
0 tagged verse occurrences · see every occurrence →BIBLE DICTIONARY + WORD STUDY
Rose
Original Hebrew / Aramaic / Greek connected to this term
How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.
GREEK · G1063
γάρ
gar — for
γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. 3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)
987 tagged verse occurrences · see every occurrence →GREEK · G2147
εὑρίσκω
ehuriskō — to find/meet
εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc. ;] to find, with or without previous search: absol., opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al.; pass., οὐχ εὑ., of disappearance, Heb.11:5, Rev.16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al.; pass., Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4, al.; of attaining to the knowledge of God, εὑ. θεόν, Act.17:27; pass., Rom.10:20 (LXX). Mid., to find for oneself, gain, procure, obtain: with accusative of thing(s), λύτρωσιν, Heb.9:12; act. in same sense (so cl. poets, but not in Attic prose), Mat.10:39 11:29, Luk.1:30, Act.7:46, 2Ti.1:18, al. (cf. ἀν-ευρίσκω). (AS)
167 tagged verse occurrences · see every occurrence →GREEK · G2992
λαός
laos — a people
λαός, -οῦ, ὁ, [in LXX very frequently for עַם, Gen.14:16, al.; occasionally for לְאֹם ( Gen.25:23, al.), etc. ;] a word rarely found in Att. prose; 1. the people at large (Hom., al.), esp. of people assembled: Mat.27:25, Luk.1:21 3:15 al.; pl. (Hom., al., π.; see MM, xvi), Act.4:27. 2. a people, those of the same race and language (Pind., Æsch., al.: in LXX, Gen.26:11, Exo.9:16, al.): joined with γλῶσσα, φυλή, ἔθνος, Rev.5:9 7:9 11:9, al.; pl., Luk.2:31, Rom.15:11; esp. as almost always in LXX, of Israel, Mat.4:23, Mrk.7:6, Luk.2:10, Jhn.11:50, Heb.2:17, al.; opposite to τ. ἔθνη, Act.26:17, 23 Rom.15:10; πρεσβύτεροι (πρῶτοι, etc.) τοῦ λ., Mat.21:23, Luk.19:17, Act.4:8, al.; ὁ λ. μου (αὐτοῦ, τ. θεοῦ), Mat.2:6, Luk.1:68, Heb.11:25, al.; of the people disting. from the rulers and priests ( I Est.1:10, Jdth.8:9, al.), Mat.26:5, Luk.20:19, Heb.5:3, al.; of Christians, as the people of God, Act.15:14, Rom.9:25, 26 Heb.4:9; περιούσιος, Tit.2:14; εἰς περιποίησιν, 1Pe.2:9 (LXX). SYN.: see: δῆμος. (AS)
137 tagged verse occurrences · see every occurrence →GREEK · G3752
ὅταν
hotan — when(-ever)
ὅταν (for ὅτ᾽ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; 1. prop., whenever; (a) (a) with subjc. praes.: Mat.6:2, 5 Mrk.14:7, Luk.11:36, Jhn.7:27, Act.23:35, 1Co.3:4, al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., Mat.26:29, Mrk.14:25; before τότε, 1Th.5:3; (b) with subjc. aor. (M, Pr., 185): Mat.5:11, Mrk.4:15, Luk.6:22, Jhn.2:10 8:28 (Field, Notes, 94), 10:4, al. 2. As in Hom. (LS, see word), but not in cl. prose, with indic., when (M, Pr., 167f.; Bl., §65, 9): with impf., Mrk.3:11(cf. Gen.38:9, al.); with praes., Mrk.11:25; with fut.. Rev.4:9 (Swete, in l.); with aor., Mrk.11:19, Rev.8:1 (Swete, in ll.; M, Pr., 168, 248; Field, Notes, 35). (AS)
119 tagged verse occurrences · see every occurrence →GREEK · G5399
φοβέω
phobeō — to fear
φοβέέω, ῶ (φόβος) [in LXX chiefly for מִן יָרֵא ;] 1. in Hem., to put to flight. Pass., to be put to flight, to flee affrighted 2. to terrify, frighten (Wis 179; Hdt. and Att..). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mat.10:31 14:27, Mrk.5:33 6:50, Luk.1:13 8:50, Jhn.6:19 12:15, Act.16:38, al.; opposite to ὑψηλοφρονεῖν, Rom.11:20; σφόδρα, Mat.17:6 27:54; with cogn. accusative, φόβον μέγαν, Mrk.4:41, Luk.2:9 (1Ma.10:8); φόβον αὐτῶν (obj, genitive, but cf. ICC, in l), 1Pe.3:14; πτόησιν, 1Pe.3:6; with accusative of person(s), Mat.10:26, Mrk.11:18, Luk.19:21, Jhn.9:22, Act.9:26, Rom.13:3, al.; before ἀπό (like Heb. יָרֵא, Jer.1:8, al.; cf. M, Pr., 102, 104n„), Mat.10:28, Luk.12:4; before μή (cl.; Bl., § 65, 3; M, Pr., 184 f.), Act.23:10 27:17; μήπως, Act.27:29, 2Co.11:3 12:20, Gal.4:11; μήποτε, Heb.4:1; with inf. (Bl., § 69, 4; M, Pr., 205), Mat.1:20, Mrk.9:32, al.; of reverential fear: Mrk.6:20, Eph.5:33; τ. θεόν, Luk.1:50, Act.10:2, 1Pe.2:17, Rev.14:7, al.; τ. κύριον, Col.3:22, Rev.15:4; τ. ὄνομα τ. θεοῦ (see: ὄνομα), Rev.11:18; οἱ φοβούμενοι τ. θεόν, of proselytes, Act.13:16, 26 (cf. ἐκ-φοβέω) (AS)
92 tagged verse occurrences · see every occurrence →GREEK · G5315
φαγεῖν
phagein — to eat
φάγομαιHellenistic for cl. ἔδομαι, see: ἐσθίω. ἐσθίω, and (poet, and late prose) ἔσθω, [in LXX chiefly for אכל ;] to eat; (a) absol.: Mat.14:20, 21 Mrk.6:31, Jhn.4:31, al.; ἐν τ. φαγεῖν (on this aor. form, see M, Pr., 111), 1Co.11:21; διδόναι φαγεῖν, with dative of person(s), Mrk.5:43, al.; ἐ. καὶ πίνειν, Mat.6:25, 31 Luk.10:7, al.; of ordinary use of food and drink, 1Co.9:4 11:22; of partaking of food at table, Mrk.2:16, Luk.5:30, al.; opposite to fasting, Mat.11:18, Luk.5:33, al.; of revelling, Mat.24:49, Luk.12:45 . (b) with accusative of thing(s): Mat.6:25, Mrk.1:6, Jhn.6:31, Rom.14:2, al.; ἄρτον (Heb. אָכַל לֶחֶם), Mat.15:2, Mrk.3:20, al.; τὸν ἑαυτοῦ ἄ., 2Th.3:12; ἄ. before παρά, genitive of person(s), 2Th.3:8; τά before id., Luk.10:7; τ. πάσχα, Mat.26:17, Mrk.14:12 al; τ. κυριακὸν δεῖπνον, 1Co.11:20; τ. θυσίας, 1Co.10:18; before ἐκ (= cl. part. genitive), Jhn.6:26, 5o, 51, 1Co.11:28; ἀπό (cf. Heb. אָכַל מִן), Mat.15:27, Mrk.7:28; metaphorically, to devour, consume: Heb.10:27, Jas.5:3, Rev.17:16 (cf. κατ-, συν-εσθίω) . (AS)
86 tagged verse occurrences · see every occurrence →GREEK · G3614
οἰκία
oikia — home
οἰκία, -ας, ἡ (οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;] a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2. Metaphorical, (a) of the body as the dwelling of the soul: 2Co.5:1; (b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47; (with) of the inmates of the dwelling, the household: Mat.12:25; with genitive of person(s), Jhn.4:53, 1Co.16:15 SYN.: οἶκος, which in Attic law denoted the whole estate, οἰκία, the dwelling only. In cl. poets οἶκος has also the latter sense, but not in prose, except in metaphorically usage, where it signifies both property and household. The foregoing distinction is not, however, consistently maintained in late Greek; cf. MM, ii, xvii, and see Thayer, see word οἰκία (AS)
84 tagged verse occurrences · see every occurrence →GREEK · G4334
προσέρχομαι
proserchomai — to come near/agree
προσ-έρχομαι [in LXX for קָרַב, נָגַשׁ, etc. ;] to approach, draw near: absol., Mat.4:11, Luk.9:42, al.; with infin., Mat.24:1, al.; with dative loc., Heb.12:18, 22; dative of person(s), Mat.5:1, and freq., Jhn.12:21, al.; ptcp., προσελθών, with indic., Mat.8:2, and freq., Mrk.1:31, Luk.7:14, al.; π. αὐτῷ, with indic., Mat.4:3, Mrk.6:35, Metaphorical, (a) of approaching God: absol. (Lev.21:17, Deu.21:5, al.), Heb.10:1, 22; τ. θεῷ, Heb.7:25 11:6; τ. θρόνῳ τ. χάριτος, Heb.4:16; πρὸς Χριστόν, 1Pe.2:4; (b) in sense not found elsewhere (Field, Notes, 211), to consent to: ὑγιαίνουσι λόγοις, 1Ti.6:3 (AS)
84 tagged verse occurrences · see every occurrence →GREEK · G4336
προσεύχομαι
proseuchomai — to pray
προσ-εύχομαι [in LXX chiefly for פָּלַל hith. ;] to pray (always of prayer to God, or in cl., to gods): absol., Mat.6:5-7, 9 14:23 19:13 26:36, 39 26:41, 44, Mrk.1:35 6:46 11:24-25 13:33 (WH, E, txt., om.) Mrk.14:32, 38-39 Luk.1:10 3:21 5:16 6:12 9:18, 28-29 11:1-2 18:1, 10 22:44 (WH, E, mg., om.), Act.1:24 6:6 9:11 10:9, 30 11:5 12:12 13:3 14:23 16:25 20:36 21:5 22:17 28:8, 1Co.11:4-5 14:14, 1Th.5:17, 1Ti.2:8, Jas.5:13, 18; before λέγων, Mat.26:39, 42, Luk.22:41; with dative instr., 1Co.11:5 14:14-15; μακρά, Mat.23:14 (WH, R, txt., om.), Mrk.12:40, Luk.20:47; ἐν πνεύματι (ἁγίῳ), Eph.6:18, Ju 20; προσευχῇ π. (a Hebraism, see: προσευχή), Jas.5:17; with accusative of thing(s), Luk.18:11, Rom.8:26; before ἐπί, with accusative of person(s), Jas.5:14; with dative of person(s), Mat.6:6, 1Co.11:13; before περί, with genitive, Act.8:15, Col.1:3 4:3, 1Th.5:25, 2Th.1:11 3:1, Heb.13:18; ὑπέρ, Mat.5:44 Luk.6:28, Col.1:9, Jas.5:16; before ἵνα, Mat.24:20, Mrk.13:18 14:35, Luk.22:46, 1Co.14:13; τοῦτο ἵνα, Php.1:9; with inf., Luk.22:46; before τοῦ, with inf. (Bl., § 71, 3), Jas.5:17.† (AS)
80 tagged verse occurrences · see every occurrence →GREEK · G2068
ἐσθίω
esthiō — to eat
ἐσθίω, and (poet, and late prose) ἔσθω, [in LXX chiefly for אכל ;] to eat; (a) absol.: Mat.14:20, 21 Mrk.6:31, Jhn.4:31, al.; ἐν τ. φαγεῖν (on this aor. form, see M, Pr., 111), 1Co.11:21; διδόναι φαγεῖν, with dative of person(s), Mrk.5:43, al.; ἐ. καὶ πίνειν, Mat.6:25, 31 Luk.10:7, al.; of ordinary use of food and drink, 1Co.9:4 11:22; of partaking of food at table, Mrk.2:16, Luk.5:30, al.; opposite to fasting, Mat.11:18, Luk.5:33, al.; of revelling, Mat.24:49, Luk.12:45 . (b) with accusative of thing(s): Mat.6:25, Mrk.1:6, Jhn.6:31, Rom.14:2, al.; ἄρτον (Heb. אָכַל לֶחֶם), Mat.15:2, Mrk.3:20, al.; τὸν ἑαυτοῦ ἄ., 2Th.3:12; ἄ. before παρά, genitive of person(s), 2Th.3:8; τά before id., Luk.10:7; τ. πάσχα, Mat.26:17, Mrk.14:12 al; τ. κυριακὸν δεῖπνον, 1Co.11:20; τ. θυσίας, 1Co.10:18; before ἐκ (= cl. part. genitive), Jhn.6:26, 5o, 51, 1Co.11:28; ἀπό (cf. Heb. אָכַל מִן), Mat.15:27, Mrk.7:28; metaphorically, to devour, consume: Heb.10:27, Jas.5:3, Rev.17:16 (cf. κατ-, συν-εσθίω) . (AS)
55 tagged verse occurrences · see every occurrence →GREEK · G5108
τοιοῦτος
toioutos — such as this
τοιοῦτος, -αύτη, -οῦτο (as usually in Att.. prose. Ep. and Ion. neut. -οῦτον in Al., Act.21:25, Rec. only), correlat. of οἷος, ὁποῖος, ὥς, etc., such as this, of such a kind, such: Mat.9:8 18:5, Mrk.4:33 6:2 7:13 9:37 (T, τούτων), Jhn.9:16, Act.16:24, 1Co.5:1 11:16, 2Co.3:4 3:12 12:3, Heb.7:26 8:1 12:3 13:16, Jas.4:16; οἷος . . . τ., 1Co.15:48, 2Co.10:11; id. pleonast. (see Bl., § 50, 4), Mrk.13:19; before ὁποῖος, Act.26:29; ὥς, Phm 9. As subst., anarth: pl., Luk.9:9; with art., ὁ τ., such a one (Bl., § 47, 9; Ellic. on Gal.5:21): Act.22:22, 1Co.5:5, al.; pl., Mat.19:14, Mrk.10:14, al.; neut. pl., Act.19:25, Rom.1:32, al (AS)
54 tagged verse occurrences · see every occurrence →GREEK · G4335
προσευχή
proseuchē — prayer
προσ-ευχή, -ῆς, ἡ (προσεύχομαι), [in LXX chiefly for תְּפִלָּה ;] 1. prayer to God: Mat.17:21 (WH, R, txt., om.) Mat.21:22, Mrk.9:29, Luk.22:45, Act.3:1 6:4 10:31, Rom.12:12, 1Co.7:5, Col.4:2; pl., Act.2:42 10:4, Rom.1:10, Eph.1:16 Col.4:12, 1Th.1:2, Phm 4 22, 1Pe.3:7 4:7, Rev.5:8 8:3-4; οἶκος προσευχῆς, Mat.21:13, Mrk.11:17, Luk.19:46" (LXX) ; π. καὶ δέησις, Eph.6:18, Php.4:6; pl., 1Ti.2:1 5:5; ἡ π. τοῦ θεοῦ, prayer to God (ef. Wis.16:28), Luk.6:12; πρὸς τ. θεόν, before ὑπέρ, Act.12:5; pl., Rom.15:30; Hebraistically (B1., § 38, 3), προσευχῇ προσεύχεσθαι, Jas.5:17 (EV, prayed fervently). 2. a place of prayer: of a synagogue (3Ma.7:20, seel.; see Charles, APOT, i, 173; for other exx., see Kennedy, Sources, 114); of a place in the open (FlJ, Ant., xiv, 10, 23), Act.16:13, 16.† SYN.: see: δέησις (AS)
36 tagged verse occurrences · see every occurrence →GREEK · G3985
πειράζω
peirazō — to test/tempt: tempt
πειράζω poët. and late prose form of πειράω, which see, [in LXX for נָסָה pi. ;] 1. to make proof of (Hom.). 2. to try, attempt (Luc., Polyb., with inf. (see M, Pr., 205; B1., § 69, 4), Act.9:26 16:7 24:6. 3. In LXX and NT, like Heb. נָסָה, with accusative of person(s), to test, try, prove; (a) in a good sense : Jhn.6:6, 2Co.13:5, Heb.11:17, Rev.2:2; esp. of trials and af6ictions sent or permitted by God (Gen.22:1, Exo.20:20, Wis.3:5, al.), 1Co.10:13, Heb.2:18 4:15 11:17, 37, Rev.3:10; (b) in a bad sense (Apoll. Rhod., 3, 10): of the attempts made to ensnare Jesus in his speech, Mat.16:1 19:3 22:18, 35 Mrk.8:11 10:2 12:15, Luk.11:16, Jhn.8:6; of temptation to sin, to tempt, Jas.1:13-14 (see Hort, in l), Gal.6:1, Rev.2:10; esp. of temptations of the devil, Mat.4:1, 3 Mrk.1:13, Luk.4:2, 1Co.7:5, 1Th.3:5; ὁ πειράζων, the tempter, Mat.4:3, 1Th.3:5; (with) in bad sense also (Exo.17:2, 7, Num.14:22, al.), of distrustful testing, trying or challenging of God: Act.15:10, 1Co.10:9 (WH, mg., ἐξεπείρασαν), Heb.3:9; τ. πνεῦμα Κυρίου, Act.5:9 (of. ἐκ-πειράζω).† SYN.: δοκιμάζω, q.v (AS)
33 tagged verse occurrences · see every occurrence →GREEK · G1672
Ἕλλην=Ἕλλην
Hellēn — Greek, Gentile
Ἕλλην, -ηνος, ὁ [in LXX: Jol.3:6, Zec.9:13 (יָוָן), etc.; 1Ma.1:19, al. * ;] a Greek; opposite to βάρβαρος, Rom.1:14; usually in ΝΤ of Greek Gentiles, opposite to Ἰουδαῖοι: Jhn.7:35, Act.11:29 14:1 16:1, 3 18:4 19:19, 17 20:21 21:28 Rom.1:16 2:9-10 3:9 10:12, 1Co.1:22 1:24 10:32 12:13, Gal.2:3 3:28, Col.3:11; of proselytes, Jhn.12:29, Act.17:4.† (AS)
24 tagged verse occurrences · see every occurrence →GREEK · G4337
προσέχω
prosechō — to watch out
προσ-έχω [in LXX for קָשַׁב hi., שָׁמַר ni., etc. ;] 1. to turn to, bring to (frequently ναῦν, expressed or understood, to bring to port, land; Hdt., al.). 2. τ. νοῦν, before dative, to turn one's mind to, attend to; in Xen. and later writers with νοῦν omitted (El., § 53, 1; 81, 1): Act.8:6 16:14, Heb.2:1, 2Pe.1:19; in sense of caring or providing for, Act.20:28; π. ἑαυτῷ, to give heed to oneself (M, Pr., 157; cf. Gen.24:6, Exo.10:28, al.): Luk.17:3 21:34, Act.5:35; id. before ἀπό (M, Pr., 102; B1., § 34, 11; 40, 3; see: βλέπω), Luk.12:1; (without dative) Mat.7:15 10:17 16:6, 11-12, Luk.20:46 (cf. Sir.6:13, al.); before μή, with inf. (M, Pr., 193; Bl., § 69, 4), Mat.6:1. 3. to attach or devote oneself to: with dative of person(s), Act.8:10-11, 1Ti.4:1; with dative of thing(s), 1Ti.1:4 3:8 4:13 6:3 T (-ερχ-, WH, R), Tit.1:14, Heb.7:13.† (AS)
24 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H4962
מַת
mat — man
1) male, man 1a) males, men 1b) few men (in prose) 1b1) less emphasis on sex 1c) men (poetic) 1c1) less emphasis on sex
21 tagged verse occurrences · see every occurrence →GREEK · G3660
ὄμνυμι
omnumi — to swear
ὀμνύω (so Hdt. and some Att.. writers) and ὄμνυμι (so generally in Att.. prose and always in Trag.; Mrk.14:71, -ύναι), [in LXX chiefly for שָׁבַע ni. ;] to swear, affirm by oath: Mat.26:74, Mrk.14:71, Heb.7:21; before εἰ (q.v), Heb.3:11 4:3; with dative of person(s), Mrk.6:23; id. with inf., Heb.3:18; before ὅρκῳ, Act.2:30; ὀ. ὅρκον, πρός, with accusative of person(s) (cl.), Luk.1:73; with accusative (of that by which one swears; cl., see MM, xviii), Jas.5:12; before κατά, with genitive (LXX; Bl., § 34, 1), Heb.6:13, 16; before ἐν (εἰς), as in Heb. (El., § 39, 4), Mat.5:34, 36 23:16, 18 23:20-22 Rev.10:6 (Bl., § 70, 3).† (AS)
20 tagged verse occurrences · see every occurrence →GREEK · G3538
νίπτω
niptō — to wash
νίπτω late form of νίζω, [in LXX chiefly for רָחַץ ;] to wash, usually of a part of the body: with accusative of person(s), Jhn.13:8; τ. πόδας, Jhn.13:5-6, 8 13:12, 14, 1Ti.5:10; mid., reflexive, to wash oneself: Jhn.9:7, 11 9:15; τ. χεῖρας, Mat.15:2, Mrk.7:3; τ. πόδας, Jhn.13:10; τ. πρόσωπον, Mat.6:17 (in cl. Att.. prose, used only in compounds; cf. ἀπο-νίπτω).† νίζω, see: νίπτω SYN.: λούω (which see), πλύνω (AS)
13 tagged verse occurrences · see every occurrence →GREEK · G4714
στάσις
stasis — uprising
στάσις, -εως, ἡ (ἵστημι), [in LXX chiefly for עָמַד, its parts and derivatives, also for רִיב (Pr 1714), etc. (see Deiss., BS, 158 f.) ;] 1. a standing, place, status: σ. ἔχειν (Polyb., v, 5, 3; and cf. Lat. locum habere), Heb.9:8. 2. insurrection, sedition: Mrk.15:7, Luk.23:19, 25, Act.19:40 24:5. 3. In poets and late prose, strife, dissension (cf. MM, xxiii) Act.15:2 23:7, 10.† (AS)
9 tagged verse occurrences · see every occurrence →GREEK · G134
αἰνέω
aineō — to praise
αἰνέω, -ῶ (αἶνος), poët., Ion. and late prose (MM, VGT, see word) for cl. ἐπαινέω, [in LXX chiefly for הלל, ידה ;] to praise: with accusative, τ. θεόν, Luk.2:13,20 19:37 24:53, Act.2:47 3:8,9, Rom.15:11; with dative, τ. Θεῷ (Jer.20:13, al. for הִלֵּל לְ; see Field, Notes, 245), Rev.19:5.† SYN.: ἐξομολογέω, εὐλογέω, εὐχαριστέω, μακαρίζω (see DCG, i, 211). (AS)
8 tagged verse occurrences · see every occurrence →GREEK · G1430
δῶμα
dōma — housetop
δῶμα, -τος, τό (δέμω, to build), [in LXX for גָּג ;] chiefly in poets and late (not Attic) prose; 1. a house, hall. 2. In LXX (and Hom., Od., x, 554; cf. MGr., terrace), house-top: ἐπὶ τ. δῶμα, Luk.5:19, Act.10:9; ἐπὶ τ. δώματος, -άτων, Mat.10:27 24:17, Mrk.13:15, Luk.12:3 17:31.† (AS)
7 tagged verse occurrences · see every occurrence →GREEK · G2572
καλύπτω
kaluptō — to cover
καλύπτω [in LXX almost always for כָּסָה pi. ;] in cl., rare in prose, to cover: with accusative of person(s), Luk.23:30; with accusative of thing(s) and dative, Luk.8:16; pass., Mat.8:24; metaphorically, to veil, conceal: pf. ptcp. pass., Mat.10:26, 2Co.4:3; of the forgiveness of sins (cf. Psa.32:5 85:2; DB, ii, 56b): 1Pe.4:8, Jas.5:20; (seel. for καιομένη, WH, mg., Luk.24:32).† (AS)
7 tagged verse occurrences · see every occurrence →GREEK · G2217
ζόφος
zophos — darkness
ζόφος, -ου, ὁ (akin to γνόφος, which see), [in Sm.: Exo.10:22, Job.28:3, Psa.11:2 91:6, Isa.59:9 * ;] in Hom, the gloom of the under-world; hence, darkness, deep gloom (poët. and late prose writers): Heb.12:18, 2Pe.2:4 2:17, Ju 6 13.† ὁμίχλη, -ης, ἡ, [in LXX for עֲרָפֶל, etc. ;] a mist: 2Pe.2:17 SYN.: νέφος, νεφέλη, both thicker than ὁ (AS)
5 tagged verse occurrences · see every occurrence →Historical dictionary entry
Many varieties of the rose proper are indigenous to Syria. The famed rose of Damascus is white, but there are also red and yellow roses. In Cant. 2:1 and Isa. 35:1 the Hebrew word habatstseleth (found only in these passages), rendered “rose” (R.V. marg., “autumn crocus”), is supposed by some to mean the oleander, by others the sweet-scented narcissus (a native of Palestine), the tulip, or the daisy; but nothing definite can be affirmed regarding it. The “rose of Sharon” is probably the cistus or rock-rose, several species of which abound in Palestine. “Mount Carmel especially abounds in the cistus, which in April covers some of the barer parts of the mountain with a glow not inferior to that of the Scottish heather.” (See MYRRH [2].)
Scripture references
Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.