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G1161 — δέ

de · then · Greek

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

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2,453 tagged verse occurrences

Matthew 1:2 · δὲ · δὲAbraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,Matthew 1:3 · δὲ · δὲ · δὲand Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,Matthew 1:4 · δὲ · δὲ · δὲand Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,Matthew 1:5 · δὲ · δὲ · δὲand Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,Matthew 1:6 · δὲ · δὲand Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah’s,Matthew 1:7 · δὲ · δὲ · δὲand Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,Matthew 1:8 · δὲ · δὲ · δὲand Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,Matthew 1:9 · δὲ · δὲ · δὲand Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,Matthew 1:10 · δὲ · δὲ · δὲand Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,Matthew 1:11 · δὲand Josiah begat Jeconiah and his brethren, at the Babylonian removal.Matthew 1:12 · δὲ · δὲAnd after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,Matthew 1:13 · δὲ · δὲ · δὲand Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,Matthew 1:14 · δὲ · δὲ · δὲand Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,Matthew 1:15 · δὲ · δὲ · δὲand Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,Matthew 1:16 · δὲand Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.Matthew 1:18 · δὲAnd of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,Matthew 1:19 · δὲand Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.Matthew 1:20 · δὲAnd on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, ‘Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,Matthew 1:21 · δὲand she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.’Matthew 1:22 · δὲAnd all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,Matthew 1:24 · δὲAnd Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,Matthew 2:1 · δὲAnd Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,Matthew 2:3 · δὲAnd Herod the king having heard, was stirred, and all Jerusalem with him,Matthew 2:5 · δὲAnd they said to him, ‘In Beth-Lehem of Judea, for thus it hath been written through the prophet,Matthew 2:8 · δὲand having sent them to Beth-Lehem, he said, ‘Having gone—inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.’Matthew 2:9 · δὲAnd they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.Matthew 2:10 · δὲAnd having seen the star, they rejoiced with exceeding great joy,Matthew 2:13 · δὲAnd on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’Matthew 2:14 · δὲAnd he, having risen, took the child and his mother by night, and withdrew to Egypt,Matthew 2:19 · δὲAnd Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,Matthew 2:21 · δὲAnd he, having risen, took the child and his mother, and came to the land of Israel,Matthew 2:22 · δὲ · δὲand having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,Matthew 3:1 · δὲAnd in those days cometh John the Baptist, proclaiming in the wilderness of Judea,Matthew 3:4 · δὲ · δὲAnd this John had his clothing of camel’s hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.Matthew 3:7 · δὲAnd having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, ‘Brood of vipers! who did shew you to flee from the coming wrath?Matthew 3:10 · δὲand now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.Matthew 3:11 · δὲ‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,Matthew 3:12 · δὲwhose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.’Matthew 3:14 · δὲbut John was forbidding him, saying, ‘I have need by thee to be baptized—and thou dost come unto me!’Matthew 3:15 · δὲBut Jesus answering said to him, ‘Suffer now, for thus it is becoming to us to fulfil all righteousness,’ then he doth suffer him.Matthew 3:16 · δὲAnd having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,Matthew 4:4 · δὲBut he answering said, ‘It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.’Matthew 4:12 · δὲAnd Jesus having heard that John was delivered up, did withdraw to Galilee,Matthew 4:18 · δὲAnd Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—Matthew 4:20 · δὲand they, immediately, having left the nets, did follow him.Matthew 4:22 · δὲand they, immediately, having left the boat and their father, did follow him.Matthew 5:1 · δὲAnd having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,Matthew 5:13 · δὲ‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.Matthew 5:19 · δ᾽Whoever therefore may loose one of these commands—the least—and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.Matthew 5:21 · δ᾽‘Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;Matthew 5:22 · δὲ · δ᾽ · δ᾽but I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.Matthew 5:28 · δὲbut I—I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.Matthew 5:29 · δὲ‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.Matthew 5:31 · δέ‘And it was said, That whoever may put away his wife, let him give to her a writing of divorce;Matthew 5:32 · δὲbut I—I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.Matthew 5:33 · δὲ‘Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;Matthew 5:34 · δὲbut I—I say to you, not to swear at all; neither by the heaven, because it is the throne of God,Matthew 5:37 · δὲ · δὲbut let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.Matthew 5:39 · δὲbut I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;Matthew 5:44 · δὲbut I—I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,Matthew 6:1 · δὲ · δὲTake heed your kindness not to do before men, to be seen by them, and if not—reward ye have not from your Father who is in the heavens;Matthew 6:3 · δὲ‘But thou, doing kindness, let not thy left hand know what thy right hand doth,Matthew 6:6 · δέ,But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.Matthew 6:7 · δὲ‘And—praying—ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,Matthew 6:15 · δὲbut if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.Matthew 6:16 · δὲ‘And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.Matthew 6:17 · δὲ‘But thou, fasting, anoint thy head, and wash thy face,Matthew 6:20 · δὲbut treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,Matthew 6:23 · δὲbut if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness—the darkness, how great!Matthew 6:27 · δὲ‘And who of you, being anxious, is able to add to his age one cubit?Matthew 6:29 · δὲand I say to you, that not even Solomon in all his glory was arrayed as one of these.Matthew 6:30 · δὲ‘And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe—not much more you, O ye of little faith?Matthew 6:33 · δὲbut seek ye first the reign of God and His righteousness, and all these shall be added to you.Matthew 7:3 · δὲ · δὲAnd why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?Matthew 7:15 · δέ‘But, take heed of the false prophets, who come unto you in sheep’s clothing, and inwardly are ravening wolves.Matthew 7:17 · δὲso every good tree doth yield good fruits, but the bad tree doth yield evil fruits.Matthew 8:1 · δὲAnd when he came down from the mount, great multitudes did follow him,Matthew 8:5 · δὲAnd Jesus having entered into Capernaum, there came to him a centurion calling upon him,Matthew 8:10 · δὲAnd Jesus having heard, did wonder, and said to those following, ‘Verily I say to you, not even in Israel so great faith have I found;Matthew 8:11 · δὲand I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,Matthew 8:12 · δὲbut the sons of the reign shall be cast forth to the outer darkness—there shall be the weeping and the gnashing of the teeth.’Matthew 8:16 · δὲAnd evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,Matthew 8:18 · δὲAnd Jesus having seen great multitudes about him, did command to depart to the other side;Matthew 8:20 · δὲand Jesus saith to him, ‘The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.’Matthew 8:21 · δὲAnd another of his disciples said to him, ‘Sir, permit me first to depart and to bury my father;’Matthew 8:22 · δὲand Jesus said to him, ‘Follow me, and suffer the dead to bury their own dead.’Matthew 8:24 · δὲand lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,Matthew 8:27 · δὲand the men wondered, saying, ‘What kind—is this, that even the wind and the sea do obey him?’Matthew 8:30 · δὲAnd there was far off from them a herd of many swine feeding,Matthew 8:31 · δὲand the demons were calling on him, saying, ‘If thou dost cast us forth, permit us to go away to the herd of the swine;’Matthew 8:32 · δὲand he saith to them, ‘Go.’ And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,Matthew 8:33 · δὲand those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.Matthew 9:6 · δὲ‘But, that ye may know that the Son of Man hath power upon the earth to forgive sins—(then saith he to the paralytic)—having risen, take up thy couch, and go to thy house.’Matthew 9:8 · δὲand the multitudes having seen, wondered, and glorified God, who did give such power to men.Matthew 9:12 · δὲAnd Jesus having heard, said to them, ‘They who are whole have no need of a physician, but they who are ill;Matthew 9:13 · δὲbut having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.’Matthew 9:14 · δὲThen come to him do the disciples of John, saying, ‘Wherefore do we and the Pharisees fast much, and thy disciples fast not?’Matthew 9:15 · δὲAnd Jesus said to them, ‘Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.Matthew 9:16 · δὲ‘And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.Matthew 9:17 · δὲ‘Nor do they put new wine into old skins, and if not—the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.’Matthew 9:22 · δὲAnd Jesus having turned about, and having seen her, said, ‘Be of good courage, daughter, thy faith hath saved thee,’ and the woman was saved from that hour.Matthew 9:25 · δὲbut, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,Matthew 9:28 · δὲAnd he having come to the house, the blind men came to him, and Jesus saith to them, ‘Believe ye that I am able to do this?’ They say to him, ‘Yes, sir.’Matthew 9:31 · δὲbut they, having gone forth, did spread his fame in all that land.Matthew 9:32 · δὲAnd as they are coming forth, lo, they brought to him a man dumb, a demoniac,Matthew 9:34 · δὲbut the Pharisees said, ‘By the ruler of the demons he doth cast out the demons.’Matthew 9:36 · δὲAnd having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,Matthew 9:37 · δὲthen saith he to his disciples, ‘The harvest indeed is abundant, but the workmen few;Matthew 10:2 · δὲAnd of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;Matthew 10:6 · δὲand be going rather unto the lost sheep of the house of Israel.Matthew 10:7 · δὲ‘And, going on, proclaim saying that, the reign of the heavens hath come nigh;Matthew 10:11 · δ᾽‘And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.Matthew 10:12 · δὲAnd coming to the house salute it,Matthew 10:13 · δὲand if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.Matthew 10:17 · δὲAnd, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,Matthew 10:18 · δὲand before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.Matthew 10:19 · δὲ‘And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;Matthew 10:21 · δὲ‘And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,Matthew 10:22 · δὲand ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.Matthew 10:23 · δὲ‘And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.Matthew 10:28 · δὲ · δὲ‘And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.Matthew 10:30 · δὲand of you—even the hairs of the head are all numbered;Matthew 10:33 · δ᾽and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.Matthew 11:2 · δὲAnd John having heard in the prison the works of the Christ, having sent two of his disciples,Matthew 11:7 · δὲAnd as they are going, Jesus began to say to the multitudes concerning John, ‘What went ye out to the wilderness to view?—a reed shaken by the wind?Matthew 11:11 · δὲVerily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.Matthew 11:12 · δὲ‘And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,Matthew 11:16 · δὲ‘And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,Matthew 12:1 · δὲAt that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,Matthew 12:2 · δὲand the Pharisees having seen, said to him, ‘Lo, thy disciples do that which it is not lawful to do on a sabbath.’Matthew 12:3 · δὲAnd he said to them, ‘Did ye not read what David did, when he was hungry, himself and those with him—Matthew 12:6 · δὲand I say to you, that a greater than the temple is here;Matthew 12:7 · δὲand if ye had known what is: Kindness I will, and not sacrifice—ye had not condemned the blameless,Matthew 12:11 · δὲAnd he said to them, ‘What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?Matthew 12:14 · δὲAnd the Pharisees having gone forth, held a consultation against him, how they might destroy him,Matthew 12:15 · δὲand Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all,Matthew 12:24 · δὲbut the Pharisees having heard, said, ‘This one doth not cast out demons, except by Beelzeboul, ruler of the demons.’Matthew 12:25 · δὲAnd Jesus, knowing their thoughts, said to them, ‘Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,Matthew 12:28 · δὲ‘But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.Matthew 12:31 · δὲBecause of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.Matthew 12:32 · δ᾽And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.Matthew 12:36 · δὲ‘And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;Matthew 12:39 · δὲAnd he answering said to them, ‘A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;Matthew 12:43 · δὲ‘And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;Matthew 12:46 · δὲAnd while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,Matthew 12:47 · δέand one said to him, ‘Lo, thy mother and thy brethren do stand without, seeking to speak to thee.’Matthew 12:48 · δὲAnd he answering said to him who spake to him, ‘Who is my mother? and who are my brethren?’Matthew 13:5 · δὲand others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,Matthew 13:6 · δὲand the sun having risen they were scorched, and through not having root, they withered,Matthew 13:7 · δὲand others fell upon the thorns, and the thorns did come up and choke them,

Showing the first 150 verse occurrences.