εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4. Impers., ἔστι, ἦν, etc.; (a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; (b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; (with) with ptcp. aor. (cl), Luk.23:9. 6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8. Ellipses; (a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)
STRONG'S WORD STUDY
G1510 — εἰμί
eimi · to be · Greek
1,988 tagged verse occurrences
Matthew 1:18 · ἦν·And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,Matthew 1:19 · ὢνand Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.Matthew 1:20 · ἐστινAnd on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, ‘Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,Matthew 1:23 · ἐστινLo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,’ which is, being interpreted ‘With us he is God.’Matthew 2:2 · ἐστινsaying, ‘Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.’Matthew 2:6 · εἶAnd thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.’Matthew 2:9 · ἦνAnd they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.Matthew 2:13 · ἴσθιAnd on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’Matthew 2:15 · ἦνand he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, ‘Out of Egypt I did call My Son.’Matthew 2:18 · εἰσίν.¶A voice in Ramah was heard—lamentation and weeping and much mourning—Rachel weeping for her children, and she would not be comforted because they are not.’Matthew 3:3 · ἐστινfor this is he who was spoken of by Isaiah the prophet, saying, ‘A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.’Matthew 3:4 · ἦνAnd this John had his clothing of camel’s hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.Matthew 3:11 · ἐστὶν · εἰμὶ‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,Matthew 3:15 · ἐστὶνBut Jesus answering said to him, ‘Suffer now, for thus it is becoming to us to fulfil all righteousness,’ then he doth suffer him.Matthew 3:17 · ἐστινand lo, a voice out of the heavens, saying, ‘This is My Son—the Beloved, in whom I did delight.’Matthew 4:3 · εἶAnd the Tempter having come to him said, ‘If Son thou art of God—speak that these stones may become loaves.’Matthew 4:6 · εἶand saith to him, ‘If Son thou art of God—cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.’Matthew 4:18 · ἦσανAnd Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—Matthew 5:3 · ἐστιν‘Happy the poor in spirit—because theirs is the reign of the heavens.Matthew 5:10 · ἐστιν‘Happy those persecuted for righteousness’ sake—because theirs is the reign of the heavens.Matthew 5:11 · ἐστε,‘Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake—Matthew 5:13 · ἐστε‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.Matthew 5:14 · ἐστε‘Ye are the light of the world, a city set upon a mount is not able to be hid;Matthew 5:21 · ἔσται‘Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;Matthew 5:22 · ἔσται · ἔσται · ἔσταιbut I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.Matthew 5:25 · Ἴσθι · εἶ‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,Matthew 5:34 · ἐστὶνbut I—I say to you, not to swear at all; neither by the heaven, because it is the throne of God,Matthew 5:35 · ἐστιν · ἐστὶνnor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,Matthew 5:37 · ἔστω · ἐστιν.¶but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.Matthew 5:48 · ἔσεσθε · ἐστιν.¶ye shall therefore be perfect, as your Father who is in the heavens is perfect.Matthew 6:4 · ᾖthat thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.Matthew 6:5 · ἔσεσθε‘And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places—standing—to pray, that they may be seen of men; verily I say to you, that they have their reward.Matthew 6:21 · ἐστιν · ἔσταιfor where your treasure is, there will be also your heart.Matthew 6:22 · ἐστιν · ᾖ · ἔσται·‘The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,Matthew 6:23 · ᾖ, · ἔσται. · ἐστίν,but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness—the darkness, how great!Matthew 6:25 · ἐστιν‘Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?Matthew 6:30 · ὄντα‘And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe—not much more you, O ye of little faith?Matthew 7:9 · ἐστιν‘Or what man is of you, of whom, if his son may ask a loaf—a stone will he present to him?Matthew 7:11 · ὄντεςif, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?Matthew 7:12 · ἐστιν‘All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.Matthew 7:13 · εἰσινGo ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;Matthew 7:14 · εἰσὶνhow strait is the gate, and compressed the way that is leading to the life, and few are those finding it!Matthew 7:15 · εἰσιν‘But, take heed of the false prophets, who come unto you in sheep’s clothing, and inwardly are ravening wolves.Matthew 7:27 · ἦνand the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.’Matthew 7:29 · ἦνfor he was teaching them as having authority, and not as the scribes.Matthew 8:8 · εἰμὶAnd the centurion answering said, ‘Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;Matthew 8:9 · εἰμιfor I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.’Matthew 8:12 · ἔσταιbut the sons of the reign shall be cast forth to the outer darkness—there shall be the weeping and the gnashing of the teeth.’Matthew 8:26 · ἐστε,And he saith to them, ‘Why are ye fearful, O ye of little faith?’ Then having risen, he rebuked the winds and the sea, and there was a great calm;Matthew 8:27 · ἐστινand the men wondered, saying, ‘What kind—is this, that even the wind and the sea do obey him?’Matthew 8:30 · ἦνAnd there was far off from them a herd of many swine feeding,Matthew 9:5 · ἐστινfor which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?Matthew 9:13 · ἐστιν·but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.’Matthew 9:15 · ἐστινAnd Jesus said to them, ‘Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.Matthew 9:36 · ἦσανAnd having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,Matthew 10:2 · ἐστινAnd of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;Matthew 10:11 · ἐστιν‘And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.Matthew 10:13 · ᾖ · ᾖand if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.Matthew 10:15 · ἔσταιverily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.Matthew 10:20 · ἐστεfor ye are not the speakers, but the Spirit of your Father that is speaking in you.Matthew 10:22 · ἔσεσθεand ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.Matthew 10:24 · ἔστιν‘A disciple is not above the teacher, nor a servant above his lord;Matthew 10:26 · ἐστιν‘Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;Matthew 10:30 · εἰσίν.and of you—even the hairs of the head are all numbered;Matthew 10:37 · ἔστιν · ἔστιν‘He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,Matthew 10:38 · ἔστινand whoever doth not receive his cross and follow after me, is not worthy of me.Matthew 11:3 · εἶsaid to him, ‘Art thou He who is coming, or for another do we look?’Matthew 11:6 · ἐστινand happy is he who may not be stumbled in me.’Matthew 11:8 · εἰσίν·‘But what went ye out to see?—a man clothed in soft garments? lo, those wearing the soft things are in the kings’ houses.Matthew 11:10 · ἐστινfor this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.Matthew 11:11 · ἐστιν.Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.Matthew 11:14 · ἐστινand if ye are willing to receive it, he is Elijah who was about to come;Matthew 11:16 · ἐστὶν‘And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,Matthew 11:22 · ἔσταιbut I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.Matthew 11:24 · ἔσταιbut I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.’Matthew 11:29 · εἰμιtake up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,Matthew 11:30 · ἐστιν.¶for my yoke is easy, and my burden is light.’Matthew 12:4 · ἦνhow he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?Matthew 12:5 · εἰσιν;‘Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?Matthew 12:6 · ἐστινand I say to you, that a greater than the temple is here;Matthew 12:7 · ἐστιν·and if ye had known what is: Kindness I will, and not sacrifice—ye had not condemned the blameless,Matthew 12:8 · ἐστινfor the son of man is lord even of the sabbath.’Matthew 12:11 · ἔσταιAnd he said to them, ‘What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?Matthew 12:23 · ἐστινAnd all the multitudes were amazed, and said, ‘Is this the Son of David?’Matthew 12:27 · ἔσονται‘And if I, by Beelzeboul, do cast out the demons, your sons—by whom do they cast out? because of this they—they shall be your judges.Matthew 12:30 · ὢν · ἐστιν,‘He who is not with me is against me, and he who is not gathering with me, doth scatter.Matthew 12:34 · ὄντες;‘Brood of vipers! how are ye able to speak good things—being evil? for out of the abundance of the heart doth the mouth speak.Matthew 12:40 · ἦν · ἔσταιfor, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.Matthew 12:45 · ἔσταιthen doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.’Matthew 12:48 · ἐστιν · εἰσὶνAnd he answering said to him who spake to him, ‘Who is my mother? and who are my brethren?’Matthew 12:50 · ἐστίν.¶for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.’Matthew 13:19 · ἐστινEvery one hearing the word of the reign, and not understanding—the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.Matthew 13:20 · ἐστιν‘And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,Matthew 13:21 · ἐστιν.and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.Matthew 13:22 · ἐστιν‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.Matthew 13:23 · ἐστιν‘And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.’Matthew 13:31 · ἐστὶνAnother simile he set before them, saying: ‘The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,Matthew 13:32 · ἐστιν · ἐστὶνwhich less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.’Matthew 13:33 · ἐστὶνAnother simile spake he to them: ‘The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.’Matthew 13:37 · ἐστὶνAnd he answering said to them, ‘He who is sowing the good seed is the Son of Man,Matthew 13:38 · ἐστιν · εἰσιν · εἰσινand the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,Matthew 13:39 · ἐστιν · ἐστιν· · εἰσιν.and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.Matthew 13:40 · ἔσται‘As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,Matthew 13:42 · ἔσταιand shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.Matthew 13:44 · ἐστὶν‘Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.Matthew 13:45 · ἐστὶν‘Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,Matthew 13:47 · ἐστὶν‘Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,Matthew 13:49 · ἔσταιso shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,Matthew 13:50 · ἔσταιand shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.’Matthew 13:52 · ἐστινAnd he said to them, ‘Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.’Matthew 13:55 · ἐστινis not this the carpenter’s son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?Matthew 13:56 · εἰσιν;and his sisters—are they not all with us? whence, then, to this one all these?’Matthew 13:57 · ἔστινand they were stumbled at him. And Jesus said to them, ‘A prophet is not without honour except in his own country, and in his own house:’Matthew 14:2 · ἐστινand said to his servants, ‘This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.’Matthew 14:15 · ἐστινand evening having come, his disciples came to him, saying, ‘The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.’Matthew 14:21 · ἦσανand those eating were about five thousand men, apart from women and children.Matthew 14:23 · ἦνand having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,Matthew 14:24 · ἦνand the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.Matthew 14:26 · ἐστιν,and the disciples having seen him walking upon the sea, were troubled saying—‘It is an apparition,’ and from the fear they cried out;Matthew 14:27 · εἰμι,and immediately Jesus spake to them, saying, ‘Be of good courage, I am he, be not afraid.’Matthew 14:28 · εἶ,And Peter answering him said, ‘Sir, if it is thou, bid me come to thee upon the waters;’Matthew 14:33 · εἶ.and those in the boat having come, did bow to him, saying, ‘Truly—God’s Son art thou.’Matthew 15:14 · εἰσινlet them alone, guides they are—blind of blind; and if blind may guide blind, both into a ditch shall fall.’Matthew 15:16 · ἐστε;And Jesus said, ‘Are ye also yet without understanding?Matthew 15:20 · ἐστινthese are the things defiling the man; but to eat with unwashen hands doth not defile the man.’Matthew 15:26 · ἔστινand he answering said, ‘It is not good to take the children’s bread, and to cast to the little dogs.’Matthew 15:38 · ἦσανand those eating were four thousand men, apart from women and children.Matthew 16:16 · εἶand Simon Peter answering said, ‘Thou art the Christ, the Son of the living God.’Matthew 16:17 · εἶ,And Jesus answering said to him, ‘Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.Matthew 16:18 · εἶ‘And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;Matthew 16:19 · ἔσται · ἔσταιand I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.’Matthew 16:20 · ἐστινThen did he charge his disciples that they may say to no one that he is Jesus the Christ.Matthew 16:22 · ἔσταιAnd having taken him aside, Peter began to rebuke him, saying, ‘Be kind to thyself, sir; this shall not be to thee;’Matthew 16:23 · εἶand he having turned, said to Peter, ‘Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.’Matthew 16:28 · εἰσίνVerily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.’Matthew 17:4 · ἐστινAnd Peter answering said to Jesus, ‘Sir, it is good to us to be here; if thou wilt, we may make here three booths—for thee one, and for Moses one, and one for Elijah.’Matthew 17:5 · ἐστινWhile he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, ‘This is My Son,—the Beloved, in whom I did delight; hear him.’Matthew 17:17 · ἔσομαι;And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;’Matthew 17:26 · εἰσινPeter saith to him, ‘From the strangers.’ Jesus said to him, ‘Then are the sons free;Matthew 18:1 · ἐστὶνAt that hour came the disciples near to Jesus, saying, ‘Who, now, is greater in the reign of the heavens?’Matthew 18:4 · ἐστινwhoever then may humble himself as this child, he is the greater in the reign of the heavens.Matthew 18:8 · ἐστιν‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.Matthew 18:9 · ἐστιν‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.Matthew 18:14 · ἔστινso it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.Matthew 18:17 · ἔστωAnd if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.Matthew 18:18 · ἔσται · ἔσται‘Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.Matthew 18:20 · εἰσιν · εἰμιfor where there are two or three gathered together—to my name, there am I in the midst of them.’Matthew 19:5 · ἔσονταιand said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be—the two—for one flesh?Matthew 19:6 · εἰσὶνso that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.’Matthew 19:10 · ἐστὶνHis disciples say to him, ‘If the case of the man with the woman is so, it is not good to marry.’
Showing the first 150 verse occurrences.