A Brighter Day Begins with His Word.

STRONG'S WORD STUDY

G1534 — εἶτα

eita · then · Greek

εἶτα adv., denoting sequence; 1. of time; then, next: Mrk.8:25, Luk.8:12, Jhn.13:5 19:27 20:27, 1Ti.3:10, Jas.1:15; before genitive abs., Mrk.4:17; in enumerations, 1Co.15:5 15:7 15:24, 1Ti.2:13. 2. In argument; (a) therefore, then, (b) furthermore: Heb.12:9 (cf. εἶτεν).† (AS)

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14 tagged verse occurrences

Mark 4:17 · εἶταand have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.Mark 4:28 · εἶτα · εἶταfor of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;Mark 8:25 · εἶταAfterwards again he put his hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,Luke 8:12 · εἶταand those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.John 13:5 · εἶταafterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.John 19:27 · εἶταafterward he saith to the disciple, ‘Lo, thy mother;’ and from that hour the disciple took her to his own home.John 20:27 · εἶταthen he saith to Thomas, ‘Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.’1 Corinthians 15:5 · εἶταand that he appeared to Cephas, then to the twelve,1 Corinthians 15:7 · εἶταafterwards he appeared to James, then to all the apostles.1 Corinthians 15:24 · εἶταthen—the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power—1 Timothy 2:13 · εἶταfor Adam was first formed, then Eve,1 Timothy 3:10 · εἶταand let these also first be proved, then let them minister, being unblameable.Hebrews 12:9 · εἶταThen, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?James 1:15 · εἶταafterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.