ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, 1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). 2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. 3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. 4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. II. Of Time, 1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. 2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. III. Of Origin, 1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. 2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. 3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. 4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. 5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. VI. in composition, ἐκ signifies, 1. procession, removal: ἐκβαίνω, ἐκβάλλω. 2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. 3. Origin: ἔκγονος. 4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
STRONG'S WORD STUDY
G1537 — ἐκ
ek · out from · Greek
756 tagged verse occurrences
Matthew 1:3 · ἐκand Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,Matthew 1:5 · ἐκ · ἐκand Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,Matthew 1:6 · ἐκand Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah’s,Matthew 1:16 · ἐξand Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.Matthew 1:18 · ἐκAnd of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,Matthew 1:20 · ἐκAnd on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, ‘Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,Matthew 2:6 · ἐκAnd thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.’Matthew 2:15 · ἐξand he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, ‘Out of Egypt I did call My Son.’Matthew 3:9 · ἐκand do not think to say in yourselves, A father we have—Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,Matthew 3:17 · ἐκand lo, a voice out of the heavens, saying, ‘This is My Son—the Beloved, in whom I did delight.’Matthew 5:37 · ἐκbut let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.Matthew 6:27 · ἐξ‘And who of you, being anxious, is able to add to his age one cubit?Matthew 7:4 · ἐκor, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?Matthew 7:5 · ἐκ · ἐκHypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.Matthew 7:9 · ἐξ‘Or what man is of you, of whom, if his son may ask a loaf—a stone will he present to him?Matthew 8:28 · ἐκAnd he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,Matthew 10:29 · ἐξ‘Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;Matthew 12:11 · ἐξAnd he said to them, ‘What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?Matthew 12:33 · ἐκ‘Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.Matthew 12:34 · ἐκ‘Brood of vipers! how are ye able to speak good things—being evil? for out of the abundance of the heart doth the mouth speak.Matthew 12:35 · ἐκ · ἐκThe good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.Matthew 12:37 · ἐκ · ἐκfor from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.’Matthew 12:42 · ἐκ‘A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!Matthew 13:41 · ἐκthe Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,Matthew 13:47 · ἐκ‘Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,Matthew 13:49 · ἐκso shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,Matthew 13:52 · ἐκAnd he said to them, ‘Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.’Matthew 15:5 · ἐξbut ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me;—Matthew 15:11 · ἐκnot that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.’Matthew 15:18 · ἐκ · ἐκbut the things coming forth from the mouth from the heart do come forth, and these defile the man;Matthew 15:19 · ἐκfor out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:Matthew 16:1 · ἐκAnd the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,Matthew 17:5 · ἐκWhile he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, ‘This is My Son,—the Beloved, in whom I did delight; hear him.’Matthew 17:9 · ἐκ · ἐκAnd as they are coming down from the mount, Jesus charged them, saying, ‘Say to no one the vision, till the Son of Man out of the dead may rise.’Matthew 18:12 · ἐξ‘What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not—having left the ninety-nine, having gone on the mountains—seek that which is gone astray?Matthew 18:19 · ἐξ‘Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask—it shall be done to them from my Father who is in the heavens,Matthew 19:12 · ἐκfor there are eunuchs who from the mother’s womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it—let him receive.’Matthew 20:2 · ἐκand having agreed with the workmen for a denary a day, he sent them into his vineyard.Matthew 20:21 · ἐκ · ἐξand he said to her, ‘What wilt thou?’ She saith to him, ‘Say, that they may sit—these my two sons—one on thy right hand, and one on the left, in thy reign.’Matthew 20:23 · ἐκ · ἐξAnd he saith to them, ‘Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but—to those for whom it hath been prepared by my father.’Matthew 21:16 · ἐκand they said to him, ‘Hearest thou what these say?’ And Jesus saith to them, ‘Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?’Matthew 21:19 · ἐκand having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, ‘No more from thee may fruit be—to the age;’ and forthwith the fig-tree withered.Matthew 21:25 · ἐξ · ἐξ · ἐξthe baptism of John, whence was it?—from heaven, or from men?’ And they were reasoning with themselves, saying, ‘If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?Matthew 21:26 · ἐξand if we should say, From men, we fear the multitude, for all hold John as a prophet.’Matthew 21:31 · ἐκwhich of the two did the will of the father?’ They say to him, ‘The first.’ Jesus saith to them, ‘Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,Matthew 22:35 · ἐξand one of them, a lawyer, did question, tempting him, and saying,Matthew 22:44 · ἐκThe Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?Matthew 23:25 · ἐξ‘Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.Matthew 23:34 · ἐξ · ἐξ‘Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;Matthew 24:17 · ἐκhe on the house-top—let him not come down to take up any thing out of his house;Matthew 24:31 · ἐκand he shall send his messengers with a great sound of a trumpet, and they shall gather together his chosen from the four winds, from the ends of the heavens unto the ends thereof.Matthew 25:2 · ἐξand five of them were prudent, and five foolish;Matthew 25:8 · ἐκand the foolish said to the prudent, Give us of your oil, because our lamps are going out;Matthew 25:33 · ἐκ · ἐξand he shall set the sheep indeed on his right hand, and the goats on the left.Matthew 25:34 · ἐκ‘Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;Matthew 25:41 · ἐξThen shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;Matthew 26:21 · ἐξand while they are eating, he said, ‘Verily I say to you, that one of you shall deliver me up.’Matthew 26:27 · ἐξand having taken the cup, and having given thanks, he gave to them, saying, ‘Drink ye of it—all;Matthew 26:29 · ἐκand I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.’Matthew 26:42 · ἐκAgain, a second time, having gone away, he prayed, saying, ‘My Father, if this cup cannot pass away from me except I drink it, Thy will be done;’Matthew 26:44 · ἐκAnd having left them, having gone away again, he prayed a third time, saying the same word;Matthew 26:64 · ἐκJesus saith to him, ‘Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.’Matthew 26:73 · ἐξAnd after a little those standing near having come, said to Peter, ‘Truly thou also art of them, for even thy speech doth make thee manifest.’Matthew 27:7 · ἐξand having taken counsel, they bought with them the field of the potter, for the burial of strangers;Matthew 27:29 · ἐξand having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, ‘Hail, the king of the Jews.’Matthew 27:38 · ἐκ · ἐξThen crucified with him are two robbers, one on the right hand, and one on the left,Matthew 27:48 · ἐξand immediately, one of them having run, and having taken a spunge, having filled it with vinegar, and having put it on a reed, was giving him to drink,Matthew 27:53 · ἐκand having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.Matthew 28:2 · ἐξand lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,Mark 1:10 · ἐκand immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him;Mark 1:11 · ἐκand a voice came out of the heavens, ‘Thou art My Son—the Beloved, in whom I did delight.’Mark 1:25 · ἐξAnd Jesus rebuked him, saying, ‘Be silenced, and come forth out of him,’Mark 1:26 · ἐξand the unclean spirit having torn him, and having cried with a great voice, came forth out of him,Mark 1:29 · ἐκAnd immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,Mark 5:2 · ἐκ · ἐκand he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,Mark 5:8 · ἐκ(for he said to him, ‘Come forth, spirit unclean, out of the man,’)Mark 5:30 · ἐξAnd immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, ‘Who did touch my garments?’Mark 6:14 · ἐκAnd the king Herod heard, (for his name became public,) and he said—‘John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.’Mark 6:51 · ἐκAnd he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering,Mark 6:54 · ἐκand they having come forth out of the boat, immediately having recognised him,Mark 7:11 · ἐξand ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,Mark 7:15 · ἐκthere is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.Mark 7:20 · ἐκAnd he said—‘That which is coming out from the man, that doth defile the man;Mark 7:21 · ἐκfor from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,Mark 7:26 · ἐκand the woman was a Greek, a Syro-Phenician by nation—and was asking him, that the demon he may cast forth out of her daughter.Mark 7:29 · ἐκAnd he said to her, ‘Because of this word go; the demon hath gone forth out of thy daughter;’Mark 7:31 · ἐκAnd again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,Mark 9:7 · ἐκAnd there came a cloud overshadowing them, and there came a voice out of the cloud, saying, ‘This is My Son—the Beloved, hear ye him;’Mark 9:9 · ἐκ · ἐκAnd as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;Mark 9:10 · ἐκand the thing they kept to themselves, questioning together what the rising out of the dead is.Mark 9:17 · ἐκand one out of the multitude answering said, ‘Teacher, I brought my son unto thee, having a dumb spirit;Mark 9:21 · ἐκAnd he questioned his father, ‘How long time is it since this came to him?’ and he said, ‘From childhood,Mark 9:25 · ἐξJesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit—dumb and deaf—I charge thee, come forth out of him, and no more thou mayest enter into him;’Mark 10:20 · ἐκAnd he answering said to him, ‘Teacher, all these did I keep from my youth.’Mark 10:37 · ἐκ · ἐξand they said to him, ‘Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;’Mark 10:40 · ἐκ · ἐξbut to sit on my right and on my left, is not mine to give, but—to those for whom it hath been prepared.’Mark 11:8 · ἐκand many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.Mark 11:14 · ἐκand Jesus answering said to it, ‘No more from thee—to the age—may any eat fruit;’ and his disciples were hearing.Mark 11:20 · ἐκAnd in the morning, passing by, they saw the fig-tree having been dried up from the roots,Mark 11:30 · ἐξ · ἐξthe baptism of John—from heaven was it? or from men? answer me.’Mark 11:31 · ἐξAnd they were reasoning with themselves, saying, ‘If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?Mark 11:32 · ἐξBut if we may say, From men,’—they were fearing the people, for all were holding John that he was indeed a prophet;Mark 12:25 · ἐκfor when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.Mark 12:30 · ἐξ · ἐξ · ἐξ · ἐξand thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength—this is the first command;Mark 12:33 · ἐξ · ἐξ · ἐξand to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbour as one’s self, is more than all the whole burnt-offerings and the sacrifices.’Mark 12:36 · ἐκfor David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies—thy footstool;Mark 12:44 · ἐκ · ἐκfor all, out of their abundance, put in, but she, out of her want, all that she had put in—all her living.’Mark 13:1 · ἐκAnd as he is going forth out of the temple, one of his disciples saith to him, ‘Teacher, see! what stones! and what buildings!’Mark 13:15 · ἐκand he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;Mark 13:25 · ἐκand the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken.Mark 13:27 · ἐκand then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven.Mark 14:18 · ἐξand as they are reclining, and eating, Jesus said, ‘Verily I say to you—one of you, who is eating with me—shall deliver me up.’Mark 14:23 · ἐξAnd having taken the cup, having given thanks, he gave to them, and they drank of it—all;Mark 14:25 · ἐκverily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.’Mark 14:31 · ἐκπερισσῶςAnd he spake the more vehemently, ‘If it may be necessary for me to die with thee—I will in no wise deny thee;’ and in like manner also said they all.Mark 14:62 · ἐκand Jesus said, ‘I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.’Mark 14:69 · ἐξAnd the maid having seen him again, began to say to those standing near—‘This is of them;’Mark 14:70 · ἐξand he was again denying. And after a little again, those standing near said to Peter, ‘Truly thou art of them, for thou also art a Galilean, and thy speech is alike;’Mark 14:72 · ἐκand a second time a cock crew, and Peter remembered the saying that Jesus said to him—‘Before a cock crow twice, thou mayest deny me thrice;’ and having thought thereon—he was weeping.Mark 15:27 · ἐκ · ἐξAnd with him they crucify two robbers, one on the right hand, and one on his left,Mark 15:39 · ἐξand the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, ‘Truly this man was Son of God.’Mark 15:46 · ἐκAnd he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,Mark 16:3 · ἐκand they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’Luke 1:5 · ἐξ · ἐκThere was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;Luke 1:11 · ἐκAnd there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,Luke 1:15 · ἐκfor he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother’s womb;Luke 1:27 · ἐξto a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary.Luke 1:61 · ἐκAnd they said unto her—‘There is none among thy kindred who is called by this name,’Luke 1:71 · ἐξ · ἐκSalvation from our enemies, And out of the hand of all hating us,Luke 1:74 · ἐκTo give to us, without fear, Out of the hand of our enemies having been delivered,Luke 1:78 · ἐξThrough the tender mercies of our God, In which the rising from on high did look upon us,Luke 2:4 · ἐκ · ἐξand Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,Luke 2:35 · ἐκ(and also thine own soul shall a sword pass through)—that the reasonings of many hearts may be revealed.’Luke 2:36 · ἐκAnd there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,Luke 3:8 · ἐκmake, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father—Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;Luke 3:22 · ἐξand the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, ‘Thou art My Son—the Beloved, in thee I did delight.’Luke 4:22 · ἐκand all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, ‘Is not this the son of Joseph?’Luke 5:3 · ἐκand having entered into one of the boats, that was Simon’s, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.Luke 5:17 · ἐκAnd it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was—to heal them.Luke 6:42 · ἐκor how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother’s eye.Luke 6:44 · ἐκ · ἐξ · ἐκfor each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.Luke 6:45 · ἐκ · ἐκ · ἐκThe good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.Luke 8:3 · ἐκand Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.Luke 8:27 · ἐκand he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,Luke 9:7 · ἐκAnd Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;Luke 9:35 · ἐκand a voice came out of the cloud saying, ‘This is My Son—the Beloved; hear ye him;’Luke 10:7 · ἐξAnd in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,Luke 10:11 · ἐκAnd the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;Luke 10:18 · ἐκand he said to them, ‘I was beholding the Adversary, as lightning from the heaven having fallen;Luke 10:27 · ἐξAnd he answering said, ‘Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.’
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