1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
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H3548 — כֹּהֵן
ko.hen · priest · Hebrew/Aramaic
627 tagged verse occurrences
Genesis 14:18 · כֹהֵ֖ןThen Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—Genesis 41:45 · כֹּהֵ֥ןPharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.Genesis 41:50 · כֹּהֵ֥ןBefore the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.Genesis 46:20 · כֹּהֵ֣ןManasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.Genesis 47:22 · הַכֹּהֲנִ֖ים · לַכֹּהֲנִ֜יםHowever, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.Genesis 47:26 · הַכֹּֽהֲנִים֙So Joseph established a law that a fifth of the produce belongs to Pharaoh, and it is in effect in the land of Egypt to this day. Only the priests’ land does not belong to Pharaoh.Exodus 2:16 · וּלְכֹהֵ֥ןNow the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.Exodus 3:1 · כֹּהֵ֣ןMeanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.Exodus 18:1 · כֹהֵ֤ןNow Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.Exodus 19:6 · כֹּהֲנִ֖יםAnd unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”Exodus 19:22 · הַכֹּהֲנִ֛יםEven the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.”Exodus 19:24 · וְהַכֹּהֲנִ֣יםAnd the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”Exodus 29:30 · הַכֹּהֵ֛ןThe son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.Exodus 31:10 · הַכֹּהֵ֔ןas well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,Exodus 35:19 · הַכֹּהֵ֔ןand the woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”Exodus 38:21 · הַכֹּהֵֽן׃This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.Exodus 39:41 · הַכֹּהֵ֔ןand the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.Leviticus 1:5 · הַֽכֹּֽהֲנִים֙And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar at the entrance to the Tent of Meeting.Leviticus 1:7 · הַכֹּהֵ֛ןThe sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire.Leviticus 1:8 · הַכֹּ֣הֲנִ֔יםThen Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.Leviticus 1:9 · הַכֹּהֵ֤ןThe entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.Leviticus 1:11 · הַכֹּהֲנִ֧יםHe shall slaughter it on the north side of the altar before the LORD, and Aaron’s sons the priests are to splatter its blood against the altar on all sides.Leviticus 1:12 · הַכֹּהֵן֙He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar.Leviticus 1:13 · הַכֹּהֵ֤ןThe entrails and legs must be washed with water, and the priest shall present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.Leviticus 1:15 · הַכֹּהֵן֙Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.Leviticus 1:17 · הַכֹּהֵן֙He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.Leviticus 2:2 · הַכֹּהֲנִים֒ · הַכֹּהֵ֜ןand bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD.Leviticus 2:8 · הַכֹּהֵ֔ןWhen you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he shall take it to the altar.Leviticus 2:9 · הַכֹּהֵ֤ןThe priest is to remove the memorial portion from the grain offering and burn it on the altar as a food offering, a pleasing aroma to the LORD.Leviticus 2:16 · הַכֹּהֵ֜ןThe priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as a food offering to the LORD.Leviticus 3:2 · הַכֹּהֲנִ֧יםHe is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall splatter the blood on all sides of the altar.Leviticus 3:11 · הַכֹּהֵ֖ןThen the priest is to burn them on the altar as food, a food offering to the LORD.Leviticus 3:16 · הַכֹּהֵ֖ןThen the priest is to burn the food on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.Leviticus 4:3 · הַכֹּהֵ֧ןIf the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.Leviticus 4:5 · הַכֹּהֵ֥ןThen the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.Leviticus 4:6 · הַכֹּהֵ֛ןThe priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.Leviticus 4:7 · הַכֹּהֵ֨ןThe priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.Leviticus 4:10 · הַכֹּהֵ֔ןjust as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.Leviticus 4:16 · הַכֹּהֵ֥ןThen the anointed priest is to bring some of the bull’s blood into the Tent of Meeting,Leviticus 4:17 · הַכֹּהֵ֛ןand he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil.Leviticus 4:20 · הַכֹּהֵ֖ןHe shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.Leviticus 4:25 · הַכֹּהֵ֜ןThen the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.Leviticus 4:26 · הַכֹּהֵ֛ןHe must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.Leviticus 4:30 · הַכֹּהֵ֤ןThen the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.Leviticus 4:31 · הַכֹּהֵן֙ · הַכֹּהֵ֖ןThen he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.Leviticus 4:34 · הַכֹּהֵ֜ןThen the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.Leviticus 4:35 · הַכֹּהֵ֤ן · הַכֹּהֵ֛ןAnd he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.Leviticus 5:6 · הַכֹּהֵ֖ןand he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.Leviticus 5:8 · הַכֹּהֵ֔ןHe is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;Leviticus 5:10 · הַכֹּהֵ֛ןAnd the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.Leviticus 5:12 · הַכֹּהֵן֒ · הַכֹּהֵ֣ן׀He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.Leviticus 5:13 · הַכֹּהֵ֜ן · לַכֹּהֵ֖ןIn this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”Leviticus 5:16 · לַכֹּהֵ֑ן · וְהַכֹּהֵ֗ןRegarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.Leviticus 5:18 · הַכֹּהֵ֑ן · הַכֹּהֵ֜ןHe is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.Leviticus 6:6 · הַכֹּהֵֽן׃Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.Leviticus 6:7 · הַכֹּהֵ֛ןIn this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”Leviticus 6:10 · הַכֹּהֵ֜ןAnd the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.Leviticus 6:12 · הַכֹּהֵ֛ןThe fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.Leviticus 6:22 · וְהַכֹּהֵ֨ןThe priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.Leviticus 6:23 · כֹּהֵ֛ןEvery grain offering for a priest shall be burned completely; it is not to be eaten.”Leviticus 6:26 · הַכֹּהֵ֛ןThe priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.Leviticus 6:29 · בַּכֹּהֲנִ֖יםAny male among the priests may eat it; it is most holy.Leviticus 7:5 · הַכֹּהֵן֙The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.Leviticus 7:6 · בַּכֹּהֲנִ֖יםEvery male among the priests may eat of it. It must be eaten in a holy place; it is most holy.Leviticus 7:7 · הַכֹּהֵ֛ןThe guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.Leviticus 7:8 · וְהַ֨כֹּהֵ֔ן · לַכֹּהֵ֖ןAs for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.Leviticus 7:9 · לַכֹּהֵ֛ןLikewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,Leviticus 7:14 · לַכֹּהֵ֗ןFrom the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.Leviticus 7:31 · הַכֹּהֵ֛ןThe priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.Leviticus 7:32 · לַכֹּהֵ֑ןAnd you are to give the right thigh to the priest as a contribution from your peace offering.Leviticus 7:34 · הַכֹּהֵ֤ןI have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”Leviticus 12:6 · הַכֹּהֵֽן׃When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.Leviticus 12:8 · הַכֹּהֵ֖ןBut if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”Leviticus 13:2 · הַכֹּהֵ֔ן · הַכֹּהֲנִֽים׃“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.Leviticus 13:3 · הַכֹּהֵ֣ן · הַכֹּהֵ֖ןThe priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.Leviticus 13:4 · הַכֹּהֵ֛ןIf, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.Leviticus 13:5 · הַכֹּהֵן֮ · הַכֹּהֵ֛ןOn the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.Leviticus 13:6 · הַכֹּהֵ֨ן · הַכֹּהֵן֙The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.Leviticus 13:7 · הַכֹּהֵ֖ן · הַכֹּהֵֽן׃But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.Leviticus 13:8 · הַכֹּהֵ֔ן · הַכֹּהֵ֖ןThe priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.Leviticus 13:9 · הַכֹּהֵֽן׃When anyone develops a skin disease, he must be brought to the priest.Leviticus 13:10 · הַכֹּהֵ֗ןThe priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,Leviticus 13:11 · הַכֹּהֵ֑ןit is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.Leviticus 13:12 · הַכֹּהֵֽן׃But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,Leviticus 13:13 · הַכֹּהֵ֗ןthe priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.Leviticus 13:15 · הַכֹּהֵ֛ןWhen the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.Leviticus 13:16 · הַכֹּהֵֽן׃But if the raw flesh changes and turns white, he must go to the priest.Leviticus 13:17 · הַכֹּהֵ֔ן · הַכֹּהֵ֛ןThe priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.Leviticus 13:19 · הַכֹּהֵֽן׃and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.Leviticus 13:20 · הַכֹּהֵ֗ן · הַכֹּהֵ֛ןThe priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.Leviticus 13:21 · הַכֹּהֵ֗ן · הַכֹּהֵ֖ןBut when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.Leviticus 13:22 · הַכֹּהֵ֛ןIf it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.Leviticus 13:23 · הַכֹּהֵֽן׃ סBut if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.Leviticus 13:25 · הַכֹּהֵ֡ן · הַכֹּהֵ֔ןthe priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.Leviticus 13:26 · הַכֹּהֵ֗ן · הַכֹּהֵ֖ןBut if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.Leviticus 13:27 · הַכֹּהֵ֖ן · הַכֹּהֵן֙On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.Leviticus 13:28 · הַכֹּהֵ֔ןBut if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.Leviticus 13:30 · הַכֹּהֵ֜ן · הַכֹּהֵן֙the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.Leviticus 13:31 · הַכֹּהֵ֜ן · הַכֹּהֵ֛ןBut if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.Leviticus 13:32 · הַכֹּהֵ֣ןOn the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,Leviticus 13:33 · הַכֹּהֵ֧ןthen the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.Leviticus 13:34 · הַכֹּהֵ֨ן · הַכֹּהֵ֔ןOn the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.Leviticus 13:36 · הַכֹּהֵ֔ן · הַכֹּהֵ֛ןthe priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.Leviticus 13:37 · הַכֹּהֵֽן׃ סIf, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.Leviticus 13:39 · הַכֹּהֵ֗ןthe priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.Leviticus 13:43 · הַכֹּהֵ֗ןThe priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,Leviticus 13:44 · הַכֹּהֵ֖ןthe man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.Leviticus 13:49 · הַכֹּהֵֽן׃and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.Leviticus 13:50 · הַכֹּהֵ֖ןAnd the priest is to examine the mildew and isolate the contaminated fabric for seven days.Leviticus 13:53 · הַכֹּהֵן֒But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,Leviticus 13:54 · הַכֹּהֵ֔ןthe priest is to order the contaminated article to be washed and isolated for another seven days.Leviticus 13:55 · הַכֹּהֵ֜ןAfter it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.Leviticus 13:56 · הַכֹּהֵן֒If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.Leviticus 14:2 · הַכֹּהֵֽן׃“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.Leviticus 14:3 · הַכֹּהֵ֔ן · הַכֹּהֵ֔ןThe priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,Leviticus 14:4 · הַכֹּהֵ֔ןthe priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.Leviticus 14:5 · הַכֹּהֵ֔ןThen the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.Leviticus 14:11 · הַכֹּהֵ֣ןThe priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.Leviticus 14:12 · הַכֹּהֵ֜ןThen the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.Leviticus 14:13 · לַכֹּהֵ֔ןThen he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.Leviticus 14:14 · הַכֹּהֵן֮ · הַכֹּהֵ֔ןThe priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.Leviticus 14:15 · הַכֹּהֵ֖ן · הַכֹּהֵ֖ןThen the priest shall take some of the log of olive oil, pour it into his left palm,Leviticus 14:16 · הַכֹּהֵן֙dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.Leviticus 14:17 · הַכֹּהֵן֙And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.Leviticus 14:18 · הַכֹּהֵ֔ן · הַכֹּהֵ֖ןThe rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.Leviticus 14:19 · הַכֹּהֵן֙Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offeringLeviticus 14:20 · הַכֹּהֵ֛ן · הַכֹּהֵ֖ןand offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.Leviticus 14:23 · הַכֹּהֵ֑ןOn the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.Leviticus 14:24 · הַכֹּהֵ֛ן · הַכֹּהֵ֛ןThe priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.Leviticus 14:25 · הַכֹּהֵן֙And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.Leviticus 14:26 · הַכֹּהֵ֑ן · הַכֹּהֵ֖ןThen the priest is to pour some of the oil into his left palmLeviticus 14:27 · הַכֹּהֵן֙and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.Leviticus 14:28 · הַכֹּהֵ֜ןThe priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.Leviticus 14:29 · הַכֹּהֵ֔ןThe rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.Leviticus 14:31 · הַכֹּהֵ֛ןone as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.Leviticus 14:35 · לַכֹּהֵ֖ןthe owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’Leviticus 14:36 · הַכֹּהֵ֜ן · הַכֹּהֵן֙ · הַכֹּהֵ֖ןThe priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.Leviticus 14:38 · הַכֹּהֵ֛ןthe priest shall go outside the doorway of the house and close it up for seven days.Leviticus 14:39 · הַכֹּהֵ֖ןOn the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,Leviticus 14:40 · הַכֹּהֵ֔ןhe must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.Leviticus 14:44 · הַכֹּהֵ֔ןthe priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.Leviticus 14:48 · הַכֹּהֵ֗ן · הַכֹּהֵן֙If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.Leviticus 15:14 · הַכֹּהֵֽן׃On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.Leviticus 15:15 · הַכֹּהֵ֔ן · הַכֹּהֵ֛ןThe priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.Leviticus 15:29 · הַכֹּהֵ֔ןOn the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.Leviticus 15:30 · הַכֹּהֵן֙ · הַכֹּהֵן֙The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.Leviticus 16:32 · הַכֹּהֵ֜ןThe priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garmentsLeviticus 16:33 · הַכֹּהֲנִ֛יםand make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly.Leviticus 17:5 · הַכֹּהֵ֑ןFor this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace offerings to the LORD.Leviticus 17:6 · הַכֹּהֵ֤ןThe priest will then splatter the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.
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