TOPICAL BIBLE
Abraham
311 references in this topic.
Romans 4:21and being fully assured that what he had promised, he was also able to perform.Romans 4:22Therefore it also was “reckoned to him for righteousness.”Romans 15:8Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,Galatians 3:6Even as Abraham “believed God, and it was counted to him for righteousness.”Galatians 3:7Know therefore that those who are of faith, the same are children of Abraham.Galatians 3:8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”Galatians 3:9So then, those who are of faith are blessed with the faithful Abraham.Galatians 3:10For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”Galatians 3:11Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”Galatians 3:12The law is not of faith, but, “The man who does them will live by them.”Galatians 3:13Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”Galatians 3:14that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.Galatians 3:15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void, or adds to it.Galatians 3:16Now the promises were spoken to Abraham and to his seed. He doesn’t say, “To seeds,” as of many, but as of one, “To your seed,” which is Christ.Galatians 3:17Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.Galatians 3:18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.Galatians 3:29If you are Christ’s, then you are Abraham’s seed and heirs according to promise.Galatians 4:22For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.Galatians 4:23However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.Galatians 4:24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.Galatians 4:25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.Galatians 4:26But the Jerusalem that is above is free, which is the mother of us all.Galatians 4:27For it is written, “Rejoice, you barren who don’t bear. Break forth and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband.”Galatians 4:28Now we, brothers, as Isaac was, are children of promise.Galatians 4:29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.Galatians 4:30However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.”Galatians 4:31So then, brothers, we are not children of a handmaid, but of the free woman.Hebrews 6:13For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,Hebrews 6:14saying, “Surely blessing I will bless you, and multiplying I will multiply you.”Hebrews 7:1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,Hebrews 7:2to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;Hebrews 7:3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.Hebrews 7:4Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.Hebrews 7:5They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,Hebrews 7:6but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.Hebrews 7:7But without any dispute the lesser is blessed by the greater.Hebrews 7:8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.Hebrews 7:9We can say that through Abraham even Levi, who receives tithes, has paid tithes,Hebrews 7:10for he was yet in the body of his father when Melchizedek met him.Hebrews 11:8By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.Hebrews 11:9By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.Hebrews 11:10For he looked for the city which has the foundations, whose builder and maker is God.Hebrews 11:17By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;Hebrews 11:18even he to whom it was said, “In Isaac will your seed be called;”Hebrews 11:19concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.James 2:21Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?James 2:22You see that faith worked with his works, and by works faith was perfected;James 2:23and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness;” and he was called the friend of God.James 2:24You see then that by works, a man is justified, and not only by faith.