TOPICAL BIBLE
Abraham
311 references in this topic.
Romans 4:21and having been fully persuaded that what He hath promised He is able also to do:Romans 4:22wherefore also it was reckoned to him to righteousness.Romans 15:8And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,Galatians 3:6according as Abraham did believe God, and it was reckoned to him—to righteousness;Galatians 3:7know ye, then, that those of faith—these are sons of Abraham,Galatians 3:8and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham—Galatians 3:9‘Blessed in thee shall be all the nations;’ so that those of faith are blessed with the faithful Abraham,Galatians 3:10for as many as are of works of law are under a curse, for it hath been written, ‘Cursed is every one who is not remaining in all things that have been written in the Book of the Law—to do them,’Galatians 3:11and that in law no one is declared righteous with God, is evident, because ‘The righteous by faith shall live;’Galatians 3:12and the law is not by faith, but—‘The man who did them shall live in them.’Galatians 3:13Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, ‘Cursed is every one who is hanging on a tree,’Galatians 3:14that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.Galatians 3:15Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,Galatians 3:16and to Abraham were the promises spoken, and to his seed; He doth not say, ‘And to seeds,’ as of many, but as of one, ‘And to thy seed,’ which is Christ;Galatians 3:17and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,Galatians 3:18for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.Galatians 3:29and if ye are of Christ then of Abraham ye are seed, and according to promise—heirs.Galatians 4:22for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,Galatians 4:23but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise;Galatians 4:24which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;Galatians 4:25for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children,Galatians 4:26and the Jerusalem above is the free-woman, which is mother of us all,Galatians 4:27for it hath been written, ‘Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate—more than of her having the husband.’Galatians 4:28And we, brethren, as Isaac, are children of promise,Galatians 4:29but as then he who was born according to the flesh did persecute him according to the spirit, so also now;Galatians 4:30but what saith the Writing? ‘Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;’Galatians 4:31then, brethren, we are not a maid-servant’s children, but the free-woman’s.Hebrews 6:13For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,Hebrews 6:14saying, ‘Blessing indeed I will bless thee, and multiplying I will multiply thee;’Hebrews 7:1For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,Hebrews 7:2to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, ‘King of righteousness,’ and then also, King of Salem, which is, King of Peace,)Hebrews 7:3without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.Hebrews 7:4And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,Hebrews 7:5and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;Hebrews 7:6and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,Hebrews 7:7and apart from all controversy, the less by the better is blessed—Hebrews 7:8and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living,Hebrews 7:9and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,Hebrews 7:10for he was yet in the loins of the father when Melchisedek met him.Hebrews 11:8By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;Hebrews 11:9by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,Hebrews 11:10for he was looking for the city having the foundations, whose artificer and constructor is God.Hebrews 11:17By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,Hebrews 11:18of whom it was said—‘In Isaac shall a seed be called to thee;’Hebrews 11:19reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.James 2:21Abraham our father—was not he declared righteous out of works, having brought up Isaac his son upon the altar?James 2:22dost thou see that the faith was working with his works, and out of the works the faith was perfected?James 2:23and fulfilled was the Writing that is saying, ‘And Abraham did believe God, and it was reckoned to him—to righteousness;’ and, ‘Friend of God’ he was called.James 2:24Ye see, then, that out of works is man declared righteous, and not out of faith only;