A Brighter Day Begins with His Word.

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1 Corinthians 10:1And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,1 Corinthians 10:2and all to Moses were baptized in the cloud, and in the sea;1 Corinthians 10:3and all the same spiritual food did eat,1 Corinthians 10:4and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;1 Corinthians 10:5but in the most of them God was not well pleased, for they were strewn in the wilderness,1 Corinthians 10:6and those things became types of us, for our not passionately desiring evil things, as also these did desire.1 Corinthians 10:7Neither become ye idolaters, as certain of them, as it hath been written, ‘The people sat down to eat and to drink, and stood up to play;’1 Corinthians 10:8neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;1 Corinthians 10:9neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;1 Corinthians 10:10neither murmur ye, as also some of them did murmur, and did perish by the destroyer.1 Corinthians 10:11And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,1 Corinthians 10:12so that he who is thinking to stand—let him observe, lest he fall.1 Corinthians 10:13No temptation hath taken you—except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.2 Corinthians 12:20for I fear lest, having come, not such as I wish I may find you, and I—I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,2 Corinthians 12:21lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.Galatians 1:6I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;Galatians 1:7that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;Galatians 3:1O thoughtless Galatians, who did bewitch you, not to obey the truth—before whose eyes Jesus Christ was described before among you crucified?Galatians 4:9and now, having known God—and rather being known by God—how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?Galatians 4:10days ye observe, and months, and times, and years!Galatians 4:11I am afraid of you, lest in vain I did labour toward you.Galatians 5:6for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.Galatians 5:7Ye were running well; who did hinder you—not to obey the truth?1 Timothy 1:19having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,1 Timothy 1:20of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.1 Timothy 5:15for already certain did turn aside after the Adversary.1 Timothy 6:10for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;1 Timothy 6:20O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,1 Timothy 6:21which certain professing—concerning the faith did swerve; the grace is with you. Amen.2 Timothy 1:8therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,2 Timothy 1:15thou hast known this, that they did turn from me—all those in Asia, of whom are Phygellus and Hermogenes;2 Timothy 2:12if we do endure together—we shall also reign together; if we deny him, he also shall deny us;2 Timothy 4:10for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,Hebrews 3:12See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,Hebrews 3:13but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,Hebrews 3:16for certain having heard did provoke, but not all who did come out of Egypt through Moses;Hebrews 3:17but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?Hebrews 3:18and to whom did He swear that they shall not enter into His rest, except to those who did not believe?—Hebrews 4:1We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,Hebrews 4:11May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,Hebrews 5:11concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,Hebrews 5:12for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,Hebrews 6:4for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,Hebrews 6:5and did taste the good saying of God, the powers also of the coming age,Hebrews 6:6and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.Hebrews 6:7For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,Hebrews 6:8and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;Hebrews 10:26For we—wilfully sinning after the receiving the full knowledge of the truth—no more for sins doth there remain a sacrifice,Hebrews 10:27but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;Hebrews 10:28any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,Hebrews 10:29of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?Hebrews 10:38and ‘the righteous by faith shall live,’ and ‘if he may draw back, My soul hath no pleasure in him,’Hebrews 10:39and we are not of those drawing back to destruction, but of those believing to a preserving of soul.Hebrews 11:14for those saying such things make manifest that they seek a country;Hebrews 11:15and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,Hebrews 12:15looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;2 Peter 1:9for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;2 Peter 2:20for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,2 Peter 2:21for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,2 John 1:9every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;
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