TOPICAL BIBLE
Charitableness
91 references in this topic.
Proverbs 10:12Hatred awaketh contentions, And over all transgressions love covereth.Proverbs 17:9Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.Matthew 5:23‘If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,Matthew 5:24leave there thy gift before the altar, and go—first be reconciled to thy brother, and then having come bring thy gift.Matthew 6:14For, if ye may forgive men their trespasses He also will forgive you—your Father who is in the heavens;Matthew 7:1‘Judge not, that ye may not be judged,Matthew 7:2for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.Matthew 7:3And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?Matthew 7:4or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?Matthew 7:5Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.Matthew 18:21Then Peter having come near to him, said, ‘Sir, how often shall my brother sin against me, and I forgive him—till seven times?’Matthew 18:22Jesus saith to him, ‘I do not say to thee till seven times, but till seventy times seven.Matthew 18:23‘Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,Matthew 18:24and he having begun to take account, there was brought near to him one debtor of a myriad of talents,Matthew 18:25and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.Matthew 18:26The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all;Matthew 18:27and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.Matthew 18:28‘And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.Matthew 18:29His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;Matthew 18:30and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.Matthew 18:31‘And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;Matthew 18:32then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,Matthew 18:33did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?Matthew 18:34‘And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;Matthew 18:35so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.’Luke 6:36be ye therefore merciful, as also your Father is merciful.Luke 6:37‘And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.Luke 6:38‘Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.’Luke 6:39And he spake a simile to them, ‘Is blind able to lead blind? shall they not both fall into a pit?Luke 6:40A disciple is not above his teacher, but every one perfected shall be as his teacher.Luke 6:41And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?Luke 6:42or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother’s eye.Luke 17:3‘Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,Luke 17:4and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.’John 7:24judge not according to appearance, but the righteous judgment judge.’Romans 14:1And him who is weak in the faith receive ye—not to determinations of reasonings;Romans 14:2one doth believe that he may eat all things—and he who is weak doth eat herbs;Romans 14:3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.Romans 14:4Thou—who art thou that art judging another’s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.Romans 14:5One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.Romans 14:6He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.Romans 14:7For none of us to himself doth live, and none to himself doth die;Romans 14:8for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;Romans 14:9for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.Romans 14:10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;Romans 14:11for it hath been written, ‘I live! saith the Lord—to Me bow shall every knee, and every tongue shall confess to God;’Romans 14:12so, then, each of us concerning himself shall give reckoning to God;Romans 14:13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.Romans 14:14I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean—to that one it is unclean;Romans 14:15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.Romans 14:16Let not, then, your good be evil spoken of,Romans 14:17for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;Romans 14:18for he who in these things is serving the Christ, is acceptable to God and approved of men.Romans 14:19So, then, the things of peace may we pursue, and the things of building up one another;Romans 14:20for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.Romans 14:21Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.Romans 14:22Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,Romans 14:23and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.1 Corinthians 4:5so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.1 Corinthians 10:28and if any one may say to you, ‘This is a thing sacrificed to an idol,’—do not eat, because of that one who shewed it, and of the conscience, for the Lord’s is the earth and its fulness:
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