TOPICAL BIBLE

Evil

KJV BSB WEB ASV YLT

56 references in this topic.

Romans 14:1And him who is weak in the faith receive ye—not to determinations of reasonings;Romans 14:2one doth believe that he may eat all things—and he who is weak doth eat herbs;Romans 14:3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.Romans 14:4Thou—who art thou that art judging another’s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.Romans 14:5One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.Romans 14:6He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.Romans 14:7For none of us to himself doth live, and none to himself doth die;Romans 14:8for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;Romans 14:9for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.Romans 14:10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;Romans 14:11for it hath been written, ‘I live! saith the Lord—to Me bow shall every knee, and every tongue shall confess to God;’Romans 14:12so, then, each of us concerning himself shall give reckoning to God;Romans 14:13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.Romans 14:14I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean—to that one it is unclean;Romans 14:15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.Romans 14:16Let not, then, your good be evil spoken of,Romans 14:17for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;Romans 14:18for he who in these things is serving the Christ, is acceptable to God and approved of men.Romans 14:19So, then, the things of peace may we pursue, and the things of building up one another;Romans 14:20for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.Romans 14:21Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.Romans 14:22Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,Romans 14:23and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.1 Corinthians 8:7but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled.1 Corinthians 8:8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;1 Corinthians 8:9but see, lest this privilege of yours may become a stumbling-block to the infirm,1 Corinthians 8:10for if any one may see thee that hast knowledge in an idol’s temple reclining at meat—shall not his conscience—he being infirm—be emboldened to eat the things sacrificed to idols,1 Corinthians 8:11and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?1 Corinthians 8:12and thus sinning in regard to the brethren, and smiting their weak conscience—in regard to Christ ye sin;1 Corinthians 8:13wherefore, if victuals cause my brother to stumble, I may eat no flesh—to the age—that my brother I may not cause to stumble.1 Corinthians 9:7who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?1 Corinthians 9:8According to man do I speak these things? or doth not also the law say these things?1 Corinthians 9:9for in the law of Moses it hath been written, ‘thou shalt not muzzle an ox treading out corn;’ for the oxen doth God care?1 Corinthians 9:10or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope.1 Corinthians 9:11If we to you the spiritual things did sow—great is it if we your fleshly things do reap?1 Corinthians 9:12if others do partake of the authority over you—not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.1 Corinthians 9:13Have ye not known that those working about the things of the temple—of the temple do eat, and those waiting at the altar—with the altar are partakers?1 Corinthians 9:14so also did the Lord direct to those proclaiming the good news: of the good news to live.1 Corinthians 9:15And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;1 Corinthians 9:16for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news;1 Corinthians 9:17for if willing I do this, I have a reward; and if unwillingly—with a stewardship I have been entrusted!1 Corinthians 9:18What, then, is my reward?—that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;1 Corinthians 9:19for being free from all men, to all men I made myself servant, that the more I might gain;1 Corinthians 9:20and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;1 Corinthians 9:21to those without law, as without law—(not being without law to God, but within law to Christ)—that I might gain those without law;1 Corinthians 9:22I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.1 Corinthians 9:23And this I do because of the good news, that a fellow-partaker of it I may become;1 Corinthians 10:28and if any one may say to you, ‘This is a thing sacrificed to an idol,’—do not eat, because of that one who shewed it, and of the conscience, for the Lord’s is the earth and its fulness:1 Corinthians 10:29and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another’s conscience?1 Corinthians 10:30and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?1 Corinthians 10:31Whether, then, ye eat, or drink, or do anything, do all to the glory of God;1 Corinthians 10:32become offenceless, both to Jews and Greeks, and to the assembly of God;1 Corinthians 10:33as I also in all things do please all, not seeking my own profit, but that of many—that they may be saved.1 Thessalonians 4:11and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,1 Thessalonians 4:12that ye may walk becomingly unto those without, and may have lack of nothing.1 Thessalonians 5:22from all appearance of evil abstain ye;