A Brighter Day Begins with His Word.

TOPICAL BIBLE

Expediency

KJVBSBWEBASVYLT

32 references in this topic.

Romans 14:14I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.Romans 14:15If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.Romans 14:16Do not allow what you consider good, then, to be spoken of as evil.Romans 14:17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.Romans 14:18For whoever serves Christ in this way is pleasing to God and approved by men.Romans 14:19So then, let us pursue what leads to peace and to mutual edification.Romans 14:20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.Romans 14:21It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.Romans 14:22Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.1 Corinthians 6:12“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.1 Corinthians 8:8But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.1 Corinthians 8:9Be careful, however, that your freedom does not become a stumbling block to the weak.1 Corinthians 8:10For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?1 Corinthians 8:11So this weak brother, for whom Christ died, is destroyed by your knowledge.1 Corinthians 8:12By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.1 Corinthians 8:13Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.1 Corinthians 9:19Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.1 Corinthians 9:20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.1 Corinthians 9:21To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.1 Corinthians 9:22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.1 Corinthians 9:23I do all this for the sake of the gospel, so that I may share in its blessings.1 Corinthians 10:23“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.1 Corinthians 10:24No one should seek his own good, but the good of others.1 Corinthians 10:25Eat anything sold in the meat market without raising questions of conscience,1 Corinthians 10:26for, “The earth is the Lord’s, and the fullness thereof.”1 Corinthians 10:27If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.1 Corinthians 10:28But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—1 Corinthians 10:29the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?1 Corinthians 10:30If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?1 Corinthians 10:31So whether you eat or drink or whatever you do, do it all to the glory of God.1 Corinthians 10:32Do not become a stumbling block, whether to Jews or Greeks or the church of God—1 Corinthians 10:33as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
Page 1