A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Expositions of Holy Scripture

Alexander Maclaren, 1826-1910 · 268,095 words · 382 reading sections

SECTION 181

What Doest Thou Here?

The main question is, do I grasp the aim of life with clearness and decision as being to make myself by God's help such a character as God has pleasure in? If I do I shall regulate all these things thereby. III. Now there is one last suggestion that I wish to make, and that is the double questioning that we shall have…

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SECTION 182

The Secret Of Courage

'But David encouraged himself in the Lord his God.'--1 Samuel xxx. 6. David was at perhaps the very lowest ebb of his fortunes. He had long been a wandering outlaw, and had finally been driven, by Saul's persistent hostility, to take refuge in the Philistines' country. He had gathered around himself a band of desperat…

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SECTION 183

The Secret Of Courage

I would not go the length of saying that the living realisation, in heart and mind, of this personal possession of God is the difference between a traditional and vague profession of religion and a vital possession of religion, but if it is not the difference, it goes a long way towards explaining the difference. The m…

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SECTION 184

The Secret Of Courage

I need not remind you, I suppose, how this darkest moment of David's fortunes was the moment at which the darkness broke. Three days after this _emeute_ of his turbulent followers, there came a fugitive into the camp with news that Saul was dead and David was king. So it was not in vain that he had 'strengthened himsel…

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SECTION 185

At The Front Or The Base

There is another thing which we have to make an effort to do, if we would have the blessedness of this conviction filling and flooding our hearts. For the possession is reciprocal; we say, 'My God,' and He says, 'My people.' Unless we yield ourselves to Him and say, 'I am Thine,' we shall never be able to say, 'Thou ar…

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SECTION 186

At The Front Or The Base

In every great work there is the same distinction of parts and functions, all co-operating to produce the effect which seems to be entirely due to that cause which happens to come last in the series. Organisation of labour associates many hands in the different stages of the one result. There are very few things in thi…

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SECTION 187

At The Front Or The Base

There has always been that division of labour. Our Lord Himself 'had need of' many humble instruments as helpers. There were the woman who ministered to His wants, the faithful few whose presence and sympathy were joyful to Him even on the Mount of Transfiguration, and longed for even in the awful solitude of the agony…

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SECTION 188

At The Front Or The Base

None need be startled by the thought that Christian work is rewarded. Essentially, it is not deeds but character that is rewarded. The 'reward' is the possession of God of which such a character is capable, and the consequent blessedness which fills such a soul, and cannot but fill it, and which can be enjoyed by no ot…

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SECTION 189

The End Of Self-Will

'Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2. And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchi-shua, Saul's sons. 3. And the battle went sore against Sa…

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SECTION 190

The End Of Self-Will

'In the battle think on me, And fall thy edgeless sword; despair and die.' There seems to have been a close encounter with some of the pursuers, and a hand-to-hand fight, in which Jonathan and his two brothers fell, and the rest of the bodyguard were slain or scattered. The prophecy of that mantle-swathed shape last …

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SECTION 191

The End Of Self-Will

The remainder of the chapter is occupied with three points, bearing on the solemn tragedy just recorded. First, we have the disastrous effects of it in the complete loss of the northern territories. 'The men ... that were on the other side of the valley' are the tribes to the north of the great plain; and 'they that we…

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SECTION 192

The First Book Of Kings

ALEXANDER MACLAREN, D. D., Litt. D. THE BRIGHT DAWN OF A REIGN (2 Samuel ii. 1-11) ONE FOLD AND ONE SHEPHERD (2 Samuel v. 1-12) DEATH AND LIFE FROM THE ARK (2 Samuel vi. 1-12) THE ARK IN THE HOUSE OF OBED-EDOM (2 Samuel vi. 11) THE PROMISED KING AND TEMPLE-BUILDER (2 Samuel vii. 4-16) DAVID'S GRATITUDE (2 Samuel vii. …

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SECTION 193

The Bright Dawn Of A Reign

THE CHARIOT OF FIRE (2 Kings ii. 1-11) THE TRANSLATION OF ELIJAH AND THE ASCENSION OF CHRIST (2 Kings ii. 11; Luke xxiv. 51) ELIJAH'S TRANSLATION AND ELISHA'S DEATHBED (2 Kings ii. 12; Kings xiii. II) GENTLENESS SUCCEEDING STRENGTH (2 Kings ii. 13-22) WHEN THE OIL FLOWS (2 Kings iv. 6) A MIRACLE NEEDING EFFORT (2 Kings…

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SECTION 194

The Bright Dawn Of A Reign

I. David was now about thirty years old, and had had his character tested and matured by his hard experiences. He 'learned in suffering what he taught in song.' Exile, poverty, and danger are harsh but effectual teachers, if accepted by a devout spirit, and fronted with brave effort. The fugitive's cave was a good prep…

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SECTION 195

The Bright Dawn Of A Reign

If the Jabesh-Gileadites are a pattern of long-memoried gratitude, David's commendation of them is a model of love which survives injuries, and of forgivingness which forgets them. It was as politic as it was generous. Nothing could have been better calculated to attach Saul's most devoted partisans to him than showing…

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SECTION 196

The Bright Dawn Of A Reign

For seven and a half years David reigned in Hebron, but was rather shut up there than ruling thence. The most noteworthy fact is that he, soldier as he was, took no steps to put down Abner's rebellion. He defended himself when attacked, but that was all. The three figures of David, Ishbosheth, and Abner point lessons. …

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SECTION 197

One Fold And One Shepherd

'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Isra…

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SECTION 198

One Fold And One Shepherd

So David has reached the throne at last. Schooled by suffering, and in the full maturity of his powers, enriched by the singularly varied experiences of his changeful life, tempered by the swift alternations of heat and cold, polished by friction, consolidated by heavy blows, he has been welded into a fitting instrumen…

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SECTION 199

One Fold And One Shepherd

On the other hand, David's exploit reads us anew the lesson that to the Christian soldier there is nothing impossible, with Jesus Christ for our Captain. There are many unconquered fortresses of evil still to be carried by assault, and they look steep and inaccessible enough; but there is some way up, and He will show …

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SECTION 200

Death And Life From The Ark

'Again, David gathered together all the chosen men of Israel, thirty thousand. 2. And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims. 3. And they set the a…

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SECTION 201

Death And Life From The Ark

At all events, we see the glad procession streaming out of the little city buried among its woods; the cart drawn by meek oxen, and loaded with the unadorned wooden chest, in the midst; the two sons or descendants of its faithful custodian honoured to be the teamsters; the king with the harp which had cheered him in ma…

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SECTION 202

Death And Life From The Ark

Was not the punishment in excess of the sin? We must remember the times, the long neglect of the ark, the decay of religion in Saul's reign, the critical character of the moment as the beginning of a new era, when it was all-important to print deep the impression of sanctity, and the rude material which had to be dealt…

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SECTION 203

The Ark Of The House Of Obed-Edom

'The ark of the Lord continued in the house of Obed-edom the Gittite three months; and the Lord blessed Obed-edom, and all his household.'-2 SAMUEL vi.11. Nearly seventy years had elapsed since the capture of the ark by the Philistines on the fatal field of Aphek. They had carried it and set it in insolent triumph in …

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SECTION 204

The Ark Of The House Of Obed-Edom

And whilst, thus, the most opposite things may produce the same effect, the same thing will produce opposite effects according to the way in which we take it. There is nothing that can be relied upon to do a man only good; there is nothing about which we need fear that its mission is only to do evil. For all depends on…

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SECTION 205

The Ark Of The House Of Obed-Edom

II. Secondly, note the twofold operation of God's character and presence. The ark was the symbol of a present God, and His presence is meant to be the life and joy of all creatures, and the revelation of Him is meant to be only for our good, giving strength, righteousness, and peace. But the same double possibility wh…

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SECTION 206

The Ark Of The House Of Obed-Edom

III. Lastly, note the twofold operation of God's gospel. His dealings, His character and presence, and, most markedly and eminently of all, the gospel that is treasured in Jesus Christ and proclaimed amongst us, have this twofold operation. God sent His Son to be the Saviour of the world. It was meant that His mission…

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SECTION 207

The Promised King And Temple-Builder

'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but…

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SECTION 208

The Promised King And Temple-Builder

The prohibition rests on a deep insight into the nature of Jehovah's reign, and draws a broad distinction between His worship and the surrounding paganism. But the reason given in the text is very remarkable. God did not desire a permanent Temple. If we may so say, He preferred the less solid Tabernacle, as correspondi…

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SECTION 209

The Promised King And Temple-Builder

Now it is clear that these promises were in part directed to, and fulfilled in, Solomon. But it is as clear that the great promise of an eternal dominion, which is emphatically repeated thrice, goes far beyond him. We are obliged to recognise a second meaning in the prophecy, in accordance with Old Testament usage, whi…

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SECTION 210

David'S Gratitude

'Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that Thou hast brought me hitherto? 19. And this was yet a small thing in Thy sight, O Lord God; but Thou hast spoken also of Thy servant's house for a great while to come. And is this the manner of man, O Lord G…

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SECTION 211

David'S Gratitude

This prayer is a prose psalm outside the Psalter. It consists of two parts,--a burst of astonished thanksgiving and a stream of earnest petition, grasping the divine promise and turning it into a prayer. I. Note the burst of thanksgiving (vs. 18-24). The ark dwelt 'in curtains,' and into the temporary sanctuary went t…

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SECTION 212

David'S Gratitude

But he can say more; and what he does further say goes yet deeper than his former words. The personal aspect of the promise retreats into the background, and the ground of all God's mercy in His 'own heart' fills the thoughts. Some previous promise, perhaps that through Samuel, is referred to; but the great truth that …

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SECTION 213

David And Jonathan'S Son

But the main lesson of the prayer is that God's promise should ever be the basis and measure of prayer. The mould into which our petitions should run is, 'Do as Thou hast said.' Because God's promise had come to David, 'therefore hath Thy servant found in his heart to pray this prayer unto Thee.' There is no presumptio…

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SECTION 214

David And Jonathan'S Son

But neither his own prosperity, nor the absence of any trace of Saul's legitimate male descendants, made him forget his ancient oath to Jonathan. Years had not weakened his love, his sufferings at Saul's hands had not embittered it. His elevation had not lifted him too high to see the old days of lowliness, and the dea…

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SECTION 215

David And Jonathan'S Son

At any rate, Mephibosheth came, apparently dreading whether his summons to court was not his death-warrant. But he is quickly reassured. David again recalls the dear memory of Jonathan, which was, no doubt, stirred to deeper tenderness by the sight of his helpless son; but he swiftly passes to practical arrangements, f…

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SECTION 216

'More Than Conquerors Through Him'

If we look at the sequel (xix. 24-30) Mephibosheth's excuse for not joining David seems almost as lame as himself. He says that Ziba 'deceived him,' and did not bring him the ass for riding on, and therefore he could not come. Was there only one ass available in Jerusalem? and, when all David's _entourage_ were streami…

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SECTION 217

'More Than Conquerors Through Him'

But the Ammonite courtiers need not have rejected David's overtures so insolently as by shaving half his ambassadors' beards and docking their robes. The insult meant war to the knife. Probably it was deliberately intended as a declaration of hostilities, as it was immediately followed by the preparation of a formidabl…

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SECTION 218

'More Than Conquerors Through Him'

Danger woke the best in Joab, Fierce and truculent as he often was, he had a hero's mettle in him, and in that dark hour he flamed like a pillar of light. His ringing words to his brother as they parted, not knowing if they would ever meet again, are like a clarion call. They extract encouragement out of the separation…

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SECTION 219

'More Than Conquerors Through Him'

So ended one campaign. But Hadad-ezer, the soul of the coalition, was not crushed, and the latter part of the passage tells of his renewed attempt. Partial defeat stirs up our foes to stronger struggles. The league was extended to include Syrian states farther east, and a still more formidable expedition was fitted out…

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SECTION 220

Thou Art The Man

'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his ch…

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SECTION 221

Thou Art The Man

And further, habit familiarises with evil and diminishes our sense of it as evil. A man that has been for half a day in some ill-ventilated room does not notice the poisonous atmosphere; if you go into it you are half suffocated at first, and breathe more easily as you get used to it. A man can live amidst the foulest …

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SECTION 222

Thou Art The Man

It seems to me that if what I have been saying as to a man's blindness to his own true moral character be at all correct, there flows from that thought a strong presumption in favour of a divine revelation. We need another than our own voice to lay down the law of conduct, and to accuse and condemn the breaches of it. …

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SECTION 223

Thou Art The Man

'He showed me all the mercy, For He taught me all the sin.' III. Lastly, let me say that God accuses us and condemns us one by one that He may save us one by one. The meaning of Nathan's sharp sentence was speedily disclosed when the broken-down king exclaimed, 'I have sinned against the Lord,' and when, with laconi…

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SECTION 224

David And Nathan

'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet-king. Whoever, for nearly three thou…

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SECTION 225

David And Nathan

And then came the prophet with his parable, so tender, so ingenious, so powerful. And the quick flash of generous indignation, which showed how noble the man was after all, with which he responded to the picture, unknowing that it was a picture of his own dastardly conduct, led on to the solemn words in which Nathan to…

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SECTION 226

David And Nathan

Do not go away from God because you feel that you have sinned against Him. Where should you go but to your mother's bosom, and hide your face there, if you have committed faults against her? Where should you go but to God if against Him you have transgressed? Look, my brother, at your own character and conduct; measure…

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SECTION 227

David And Nathan

Consequences, as I shall have to show you in a moment, may still remain, but pardon may be ours all the same. When you forgive your child, does it mean that you do not thrash it, or does it mean that you take it to your heart? And when God pardons, does it mean that He waives His laws, or does it mean that He lets us c…

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SECTION 228

God'S Banished Ones

Some of you young men are sowing diseases in your bones that will either make you invalids or will kill you before your time. All of us are bearing about with us, in some measure and sense, the issues, which are the punishments, of our evil. Let us thank Him and take up the praise of the old psalm, 'Thou wast a God tha…

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SECTION 229

God'S Banished Ones

Strip away the metaphor, dear brethren, and it just comes to this thought, which I seek to lay upon the hearts of all my hearers now--you cannot be blessedly and peacefully near God, unless you are far away from sin. If you take two polished plates of metal, and lay them together, they will adhere. If you put half a do…

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SECTION 230

God'S Banished Ones

And it is you, _you_, whom He wants back; you whom He would fain rescue from your aversion to good and your carelessness of Him. It is you whom He seeks, according to the great saying of the Master, 'the Father seeketh' for worshippers in spirit and in truth. III. Note the formidable obstacles to the restoration of th…

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SECTION 231

God'S Banished Ones

Further, if there are to be forgiveness and restoration at all, they must be such as will turn away the heart of the pardoned man from his evil. The very story before us shows that it is not every kind of pardon which makes a man better. The scapegrace Absalom came back unsoftened, without one touch of gratitude to his…

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SECTION 232

God'S Banished Ones

That work of Christ's is the only way by which it is made absolutely certain that sins forgiven shall be sins abhorred; and that a man once restored shall cleave to his Restorer as to his Life. That work is the only way by which a man can be absolutely certain that there is forgiveness, in spite of all the accusations …

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SECTION 233

Pardoned Sin Punished

'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city…

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SECTION 234

Pardoned Sin Punished

How well Absalom has learned the arts of the office-seeker! Along with his handsome equipage he shows admirable devotion to the interests of his 'constituents.' He is early at the gate, so great is his appetite for work; he is accessible to everybody; he flatters each with the assurance that his case is clear; he gentl…

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SECTION 235

A Loyal Vow

The answer is not far to seek, and it is the great lesson of this story. David's sin was truly repented and freely forgiven, but not left unpunished. God is too loving to shield men from the natural consequences, in the physical and social world, of their sins. The penitent drunkard's hand shakes, and his constitution …

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SECTION 236

A Loyal Vow

Christ's will my will; that is religion. And you and I are Christians just in the measure in which that coincidence of wills is true about us, and not one hair's-breadth further, for all our professions. Wheresoever my will diverges from Christ, in that particular I am not His man; and 'Christian' simply means 'Christ'…

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SECTION 237

A Loyal Vow

In like manner, the more Christ's reign is set at nought by the people about us, and the less they recognise the blessedness and the duty of submission to Him, the more strong and unmistakable should be the utterance of our loyalty. We should grasp His hand tighter by reason of the storms that may rage round about us. …

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SECTION 238

Ittai Of Gath

IV. A final thought, which travels beyond my text, is that such thorough-going obedience, irrespective of consequences, is the secret of all blessedness. 'Great peace have they which love Thy law': the peace of conscience; the peace of ceasing from that which is our worst enemy, self-will; the peace of self-surrender;…

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SECTION 239

Ittai Of Gath

It is a beautiful nature that in the depth of sorrow shrinks from dragging other people down with itself. Generosity breeds generosity, and this Philistine captain breaks out into a burst of passionate devotion, garnished, in soldier fashion, with an unnecessary oath or two, but ringing very sincere and meaning a great…

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SECTION 240

Ittai Of Gath

Brethren, my appeal to you is a very plain and simple one, founded on these facts:--You all have that capacity in you, and you all are responsible for the use of it. What have you done with it? Is there any person or thing in this world that has ever been able to lift you up out of your miserable selves? Is there any m…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.