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PUBLIC-DOMAIN CHRISTIAN BOOK

Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V)

Alexander Maclaren, 1826-1910 · 251,651 words · 349 reading sections

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Anointed And Stablished

And inasmuch as here this oil of the Divine Spirit is stated as being the true ground and basis of Christian steadfastness, it is obvious that the anointing intended cannot be that of mere designation to, and inspiration for, apostolic or other office, but must be the universal possession of all Christian men and women…

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SECTION 302

Anointed And Stablished

So, dear friends, whilst the world is full of wise words about steadfastness, and exalts determination of character and fixity of purpose, rightly, as the basis of much good, our Gospel comes to us poor, light, thistledown creatures, and lets us see how we can be steadfast and settled by being fastened to a steadfast a…

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SECTION 303

Anointed And Stablished

III. Lastly, notice the very humble and commonplace sphere in which the Christian steadfastness manifests itself. It was nothing of more importance than that Paul had said he was going to Corinth, and did not, on which he brings all this array of great principles to bear. From which I gather just this thought, that th…

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SECTION 304

Seal And Earnest

'Who hath also sealed us, and given the earnest of the Spirit in our hearts.'--2 COR. i. 23. There are three strong metaphors in this and the preceding verse--'anointing,' 'sealing,' and 'giving the earnest'--all of which find their reality in the same divine act. These three metaphors all refer to the same subject, …

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SECTION 305

Seal And Earnest

Then, mark that the material is made capable of receiving the stamp, because it is warmed and softened. That is to say, faith must prepare the heart for the sanctifying indwelling of that Divine Spirit. The hard wax may be struck with the seal, but it leaves no trace. God does not do with man as the coiner does with hi…

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SECTION 306

Seal And Earnest

Further, this sealing, which is thus the token of God's ownership, is also the pledge of security. A seal is stamped in order that there may be no tampering with what it seals; that it may be kept safe from all assaults, thieves, and violence. And in the metaphor of our text there is included this thought, too, which i…

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SECTION 307

Seal And Earnest

It is so for another reason also. All the results of the Divine Spirit's sealing of the soul are manifestly incomplete, and as manifestly tend towards completeness. The engine is clearly working now at half-speed. It is obviously capable of much higher pressure than it is going at now. Those powers in the Christian man…

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SECTION 308

The Triumphal Procession

'Thanks be unto God, which always leadeth us in triumph in Christ and maketh manifest through us the savour of His knowledge in every place.'--2 COR. ii. 14 (R.V.) I suppose most of us have some knowledge of what a Roman Triumph was, and can picture to ourselves the long procession, the victorious general in his cha…

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SECTION 309

The Triumphal Procession

What else does it suggest? It suggests the wonderful struggle and victory of weaponless love. As was said about the first Christian emperor, so it may be said about the great Emperor in the heavens, '_In hoc signo vinces!_' By this sign thou shalt conquer. For His only weapon is the Cross of His Son, and He fights only…

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SECTION 310

The Triumphal Procession

We may illustrate that thought, that to be triumphed over by Christ is to triumph with Christ, by such considerations as these. This submission of which I have been speaking, abject and unconditional, extending to life and death, this submission and captivity is but another name for liberty. The man who is absolutely d…

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SECTION 311

The Triumphal Procession

Thus, my brother, to be overcome by God is to overcome the world, to be triumphed over by Christ is to share in His triumph; and he over whom Incarnate Love wins the victory, like the patriarch of old in his mystical struggle, conquers in the hour of surrender; and to him it is said: 'As a prince thou hast power with G…

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SECTION 312

The Triumphal Procession

Still further, Paul's thanksgiving teaches us that we should be thankful for all opportunities of doing such work. Christian men and women often grudge their services and grudge their money, and feel as if the necessities for doing Christian work in the world were rather a burden than an honour. This man's generous hea…

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SECTION 313

Transformation By Beholding

'We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image.'--2 COR. iii. 18. This whole section of the Epistle in which our text occurs is a remarkable instance of the fervid richness of the Apostle's mind, which acquires force by motion, and, like a chariot-wheel, catches…

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SECTION 314

Transformation By Beholding

But, whatever be the exact force of the word, the thing intended includes both acts. There is no reflection of the light without a previous reception of the light. In bodily sight, the eye is a mirror, and there is no sight without an image of the thing perceived being formed in the perceiving eye. In spiritual sight, …

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SECTION 315

Transformation By Beholding

Then note still further Paul's emphasis on the universality of this prerogative--'We all.' This vision does not belong to any select handful; does not depend upon special powers or gifts, which in the nature of things can only belong to a few. The spiritual aristocracy of God's Church is not the distinction of the law-…

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SECTION 316

Transformation By Beholding

Nor is it only that our fellowship with Christ will, as a matter of course, show itself in our characters, and beauty born of that communion 'shall pass into our face,' but we are also called on, as Paul puts it here, to make direct conscious efforts for the communication of the light which we behold. As the context ha…

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SECTION 317

Transformation By Beholding

And this contemplation will be gradual transformation. There is the great principle of Christian morals. 'We all beholding ... are changed.' The power to which is committed the perfecting of our characters lies in looking upon Jesus. It is not the mere beholding, but the gaze of love and trust that moulds us by silent …

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SECTION 318

Transformation By Beholding

Likeness to Christ is the aim of all religion. To it conversion is introductory; doctrines, devout emotion, worship and ceremonies, churches and organisations are valuable as auxiliary. Let that wondrous issue of God's mercy be the purpose of our lives, and the end as well as the test of all the things which we call ou…

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SECTION 319

Transformation By Beholding

Perhaps, too, we may connect with this another idea which occurs more than once in Paul's Epistles. In that to the Ephesians, for instance, he says that the Christian ministry is to continue, till a certain point of progress has been reached, which he describes as our _all_ coming to 'a perfect _man_.' The whole of us …

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SECTION 320

Looking At The Unseen

'While we look not at the things which are seen, but at the things which are not seen.'--2 COR. iv. 18. Men may be said to be divided into two classes, materialists and idealists, in the widest sense of those two words. The mass care for, and are occupied by, and regard as really solid good, those goods which can be …

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SECTION 321

Looking At The Unseen

But, on the other hand, do not let us forget that this same standard which thus dwindles, also magnifies the small, and in a very solemn sense, makes eternal the else fleeting things of this life. For there is nothing that makes this present existence of ours so utterly contemptible, insignificant, and transitory, as t…

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SECTION 322

Looking At The Unseen

II. And so, I note that this look at the things not seen is only possible through Jesus Christ. He is the only window which opens out and gives the vision of that far-off land. I, for my part, believe that, if I might use such a metaphor, He is the Columbus of the New World. Men believed, and argued, and doubted about…

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SECTION 323

Looking At The Unseen

Note what sort of a look it is which produces these blessed effects. The word which the Apostle employs here is a more pointed one than the ordinary one for 'seeing.' It is translated in other places in the New Testament, _'Mark'_ them which walk so as ye have us for an ensample, and the like. And it implies a concentr…

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SECTION 324

Tent And Building

Dear brethren, let us turn away our eyes from the gauds that we can see, and open the eyes of our spirits on the things that are, the things where Christ is, sitting at the right hand of God. Surely, surely, it is madness that when two sets of objects are before us, the one lasting for a moment, and then dying down int…

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SECTION 325

Tent And Building

Then again, note, as part of the elements of this Christian certitude, the blessed thought that a body is part of the perfection of manhood. No mere dim, ghostly future, where consciousness somehow persists, without environment or tools to act upon an outer world, completes the idea of God in reference to man. But the …

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SECTION 326

Tent And Building

Let no man say that such ideas of a possible future bodily frame are altogether inconsistent with all that we know of the limitations and characteristics of what we call matter. 'There is one flesh of beasts and another of birds,' says Paul; 'there is one glory of the sun and another of the moon.' And his old-fashioned…

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SECTION 327

Tent And Building

II. And now note, again, how we come to this certitude. My text is very significantly followed by a 'for,' which gives the reason of the knowledge in a very remarkable manner. 'We know, ... for in this we groan, earnestly desiring to be clothed upon with our house, which is from heaven.' Now that singular collocation …

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SECTION 328

Tent And Building

III. Lastly, note what this certitude does. The Apostle tells us by the 'for' which lies at the beginning of my text, and makes it a reason for something that has preceded, and what has preceded is this, 'We look not at the things which are seen, but at the things which are not seen.' That is to say, such a joyous, c…

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SECTION 329

The Patient Workman

'Now He that hath wrought us for the self-same thing is God.'--2 COR. v. 5. These words penetrate deep into the secrets of God. They assume to have read the riddle of life. To Paul everything which we experience, outwardly or inwardly, is from the divine working. Life is to him no mere blind whirl, or unintelligent p…

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SECTION 330

The Patient Workman

And so, says Paul, the end of what God means with us is not stated in all its wonderfulness, when we speak of spirits imbued with His wisdom and surcharged with His light and perfectness, but when we add to that the thought of a fitting organ in which these spirits dwell, whereby they can come into contact with an exte…

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SECTION 331

The Patient Workman

God has wrought us for it in the very act of making us what we are. Human nature is an insoluble enigma, if this world is its only field. Amidst all the waste, the mysterious waste, of creation, there is no more profligate expenditure of powers than that which is involved in giving a man such faculties and capacities, …

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SECTION 332

The Patient Workman

But there is the third sphere of the divine operation. As in creation and in providence, so in all the work and mystery of our redemption, this is the goal that God has in view. It was not worth Christ's while to come and die, if nothing more was to come of it than the imperfect reception of His blessings and gifts whi…

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SECTION 333

The Old House And The New

'We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.'--2 COR. v. 8. There lie in the words of my text simply these two things; the Christian view of what death is, and the Christian temper in which to anticipate it. I. First, the Christian view of what death is. …

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SECTION 334

The Old House And The New

May we go a step further and suggest that, perhaps, in the bold metaphor of my text, there is an answer to the questions which so often rack loving and parted hearts? 'Do the dead know aught of what affects us here? and can they do aught but gaze on Him, and love, and rest?' If it be that there is any such analogy as s…

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SECTION 335

The Old House And The New

II. In the next place, note the Christian temper in which to anticipate the transition. 'We are always courageous, and willing rather to leave our home in the body, and to go home to the Lord.' Now I must briefly remind you of how the Apostle comes to this state of feeling. He has been speaking about the natural shrin…

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SECTION 336

The Old House And The New

Therefore the Christian temper is that of quiet willingness and constant courage. There is nothing hysterical here, nothing morbid, nothing overstrained, nothing artificial. The Apostle says: 'I would rather not. I should like if I could escape it. It is an unwelcome necessity; but when I see what I do see beyond,' I a…

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SECTION 337

Pleasing Christ

'We labour that whether present or absent we may be accepted of Him.'--2 COR. v. 2. We do not usually care very much for, or very much trust, a man's own statement of the motives of his life, especially if in the statement he takes credit for lofty and noble ones. And it would be rather a dangerous experiment for the…

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SECTION 338

Pleasing Christ

Does it need any word to emphasise the force of that motive to a Christian heart that loves the Master? Surely this is the great and blessed peculiarity of all the morality of Christianity that it has all a personal bearing and aspect, and that just as the sum of all our duty is gathered up in the one command, 'Imitate…

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SECTION 339

Pleasing Christ

II. Now, in the next place, notice the concentrated effort which this aim requires. The word rendered in my text 'labour' is a peculiar one, very seldom employed in Scripture. It means, in its most literal signification, to be fond of honour, or to be actuated by a love of honour; and hence it comes, by a very natural…

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SECTION 340

Pleasing Christ

III. Lastly, let me suggest the utter insignificance to which this aim reduces all externals. 'We labour,' says Paul, 'that whether present or absent, we may be accepted.' What differences of condition are covered by that parenthetical phrase--'present or absent!' He talks about it as if it was a very small matter, do…

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SECTION 341

The Love That Constrains

'Fame is no plant that grows on mortal soil, But lives and spreads aloft by those pure eyes, And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.' 'The love of Christ constraineth us.'--2 COR. v. 14. It is a dangerous thing to be unlike other pe…

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The Love That Constrains

'The sun whose beams most glorious are Despiseth no beholder,' but the rays come straight to each eyeball. Be sure of this: that He who, when the multitude thronged Him and pressed Him, felt the tremulous, timid, scarcely perceptible touch of one woman's wasted finger on the hem of His garment, holds each of us in th…

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SECTION 343

The Love That Constrains

Now the only answer and echo that hearts desire is the love of the beloved heart. We all know that in our earthly life. Love is as much a hunger to be loved as the outgoing of my own affection. The two things are inseparable, and there is nothing that repays love but love. Jesus Christ wishes each of us to love Him. If…

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SECTION 344

The Love That Constrains

Again, let me remind you that, on its lower reaches and levels, we find that all true affection has in it a strange power of assimilating its objects to one another. Just as a man and woman who have lived together for half a century in wedded life come to have the same notions, the same prejudices, the same tastes, and…

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SECTION 345

The Entreaties Of God

'Now then we are ambassadors for Christ, as though God did beseech ... by us: we pray ... in Christ's stead, be ye reconciled to God.'--2 COR. v. 20. These are wonderful and bold words, not so much because of what they claim for the servants as because of what they reveal of the Lord. That thought, 'as though God di…

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SECTION 346

The Entreaties Of God

Oh, dear brethren! this is no mere piece of rhetoric. What facts in the divine heart does it represent? What facts in the divine conduct does it represent? It represents these facts in the divine heart, that there is in it an infinite longing for the creature's love, an infinite desire for unity between Him and us. Th…

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The Entreaties Of God

Not only by the great demonstration of His stooping and infinite desire for our love which lies in the life and death of Jesus Christ, nor only by His outward work, nor by His providence, but by many an inward touch on our spirits, by many a prick of conscience, by many a strange longing that has swept across our souls…

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SECTION 348

The Entreaties Of God

Then let me remind you that this refusing the beseeching of God is the climax of all folly. For consider what it is,--a man refusing his highest good and choosing his certain ruin. I am afraid that people have been arguing and fighting so much of late years over disputable points in reference to the doctrine of future …

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*** End Of The Project Gutenberg Ebook Expositions Of Holy Scripture: Romans Corinthians (To Ii Corinthians, Chap. V) ***

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Historical Christian writing; not Scripture.