A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Expositions of Holy Scripture: St. John Chapters I to XIV

Alexander Maclaren, 1826-1910 · 238,680 words · 333 reading sections

SECTION 121

The Fifth Miracle In John'S Gospel

'So when they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20. But He said unto them, It is I; be not afraid.'—JOHN vi. 19,20. There are none of our Lord's parables recorded in this Gospel, but all the miracles which it nar…

850 words
SECTION 122

The Fifth Miracle In John'S Gospel

Is it not the history of the Church in a nutshell? Is it not the symbol of life for us all? The solemn law under which we live demands persistent effort, and imposes continual antagonism upon us; there is no reason why we should regard that as evil, or think ourselves hardly used, because we are not fair-weather sailor…

754 words
SECTION 123

The Fifth Miracle In John'S Gospel

II. And now turn to the next stage of the story before us. We have the approaching Christ. 'When they had rowed about five-and-twenty or thirty furlongs,' and so were just about the middle of the lake, 'they see Jesus walking on the sea and drawing nigh unto the ship.' They were about half-way across the lake. We do n…

651 words
SECTION 124

The Fifth Miracle In John'S Gospel

III. Then, still further, we note in the story before us the terror and the recognition. St. John does not tell us why they were afraid. There is no need to tell us. They see, possibly in the chill uncertain light of the grey dawn breaking over the Eastern hills, a Thing coming to them across the water there. They had…

688 words
SECTION 125

The Fifth Miracle In John'S Gospel

IV. So, lastly, we have here in this story the end of the tempest and of the voyage. Our Evangelist does not record, as the others do, that the storm ceased upon Christ's being welcomed into the little boat. The other Evangelists do not record, as he does, the completion of the voyage. 'Immediately the ship was at the…

512 words
SECTION 126

How To Work The Work Of God

'Then said they unto Him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye, believe on Him whom He hath sent.'—JOHN vi. 28, 29. The feeding of the five thousand was the most 'popular' of Christ's miracles. The Evangelist tells us, with somet…

730 words
SECTION 127

How To Work The Work Of God

But then, of course, as we may see by the exercise of the same emotion in regard to one Another, the under side (as I have been accustomed to say to you) of this confidence in God or Christ is diffidence of myself. There is no real exercise of confidence which does not involve, as an essential part of itself, the going…

742 words
SECTION 128

How To Work The Work Of God

If doing separate acts of righteousness be the way to work the works of God, then no man has ever done them. For it is a plain fact that every man falls below his own conscience—which conscience is less scrupulous than the divine law. The worst of us knows a great deal more than the best of us does; and our lives, univ…

847 words
SECTION 129

How To Work The Work Of God

We are surely not despising fruits and flowers when we insist upon the root from which they shall come. A man may take separate acts of partial goodness, as you see children in the springtime sticking daisies on the spikes of a thorn-twig picked from the hedges. But these will die. The basis of all righteousness is fai…

660 words
SECTION 130

The Manna

And so the paradox comes, that we work for a gift, with a work which is not work because it is a departure from myself. It is the same blessed paradox which the prophet spoke when he said, 'Buy … without money and without price.' Oh! what a burden of hopeless effort and weary toil—like that of the man that had to roll …

726 words
SECTION 131

The Manna

But I wish to bring before your notice the wonderful way in which our Lord, in this great dissertation concerning Himself as the Bread of Life, gradually unfolds the depths of His meaning and of His offer. He began with saying that He, the Son of Man, will give to men the bread that 'endures to everlasting life.' And t…

654 words
SECTION 132

The Manna

But that is not all. Our Lord, if I may recur to a former figure, went on to open another finger of His hand, and to show still more of the gift. For He not only said, 'the Son of Man gives the bread,' and 'I am the Bread that came down from heaven,' but He went on to say, in a subsequent stage of the conversation, 'th…

762 words
SECTION 133

The Manna

II. So, secondly, let me ask you to note our Lord's requirement here. He carries on the metaphor. 'This is the Bread which cometh down from heaven, that a man may eat thereof and not die.' The eating necessarily follows from the symbol of the bread, as the designation of the way by which we all, with our hungry hearts…

656 words
SECTION 134

The Manna

'Your fathers did eat manna in the wilderness, and are dead.' This Bread secures that if 'a man eat thereof he shall not die.' The bread that perishes feeds a life that perishes; but this Bread not only sustains but creates a life that cannot perish, and, taken into the spirits of men that are 'dead in trespasses and s…

275 words
SECTION 135

One Saying With Two Meanings

'Then said Jesus unto them, Yet a little while am I with you, and then I go unto Him that sent Me. 34. Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.'—JOHN vii. 33, 34. 'Little children, yet a little while I am with you. Ye shall seek Me; and as I said unto the Jews, Whither I go, ye …

664 words
SECTION 136

One Saying With Two Meanings

Let me deal just for a moment or two with each of these. In their simplest use the words of my first text merely mean this: 'You cannot touch Me, I am passing into a safe asylum where your hands can never reach Me.' We may generalise that for a moment, though it does not lie directly in our path, and preach the old bl…

753 words
SECTION 137

One Saying With Two Meanings

My brother! if you go to look for Jesus Christ with a heart full of the world, if you go to look for Him while you wish to hold on by all the habitudes and earthlinesses of your past, you will never find Him. The sensualist seeks for Him, the covetous man seeks for Him, the passionate, ill-tempered man seeks for Him; t…

748 words
SECTION 138

One Saying With Two Meanings

A great thinker once said that he would rather have the search after truth than the possession of truth. It was a rash word, but it pointed to the fact that there is a search which is only one shade less blessed than the possession. And if that be so in regard to any pure and high truth, it is still more so about Chris…

717 words
SECTION 139

One Saying With Two Meanings

But the power to enter there, even when He is there, depends on our union with Christ by faith. When we are joined to Him, the absolute 'cannot,' based upon flesh, and still more upon sin, which is a radical and permanent impossibility, is changed into a relative and temporary incapacity. If we have faith in Christ, an…

668 words
SECTION 140

The Rock And The Water

Love Him and trust Him, and then your life on earth will be a blessed seeking and a blessed finding of Him whom to seek is joyous effort, whom to find is an Elysium of rest. You will walk here not parted from Him, but with your thoughts and your love, which are your truest self, going up where He is, until you drop 'th…

815 words
SECTION 141

The Rock And The Water

'The misery of man is great upon him,' because, having these desires, he misreads so many of them, and stifles, ignores, atrophies to so large an extent the noblest of them. I know of no sadder tragedy than the way in which we misinterpret the meaning of these inarticulate cries that rise from the depths of our hearts,…

793 words
SECTION 142

The Rock And The Water

II. Secondly, note here Christ's consciousness of Himself. Is there anything in human utterances more majestic and wonderful than this saying of my text, 'If any man thirst, let him come to Me'? There He claims to be separate altogether from those whose thirst He would satisfy. There He claims to be able to meet every…

669 words
SECTION 143

The Rock And The Water

Appropriate Christ. It is vain that the water should be gushing from the rock there, unless you make it your own by drinking. It must pass your lips. It must become your personal possession. You must enclose a piece of the common, and make it your very own. 'He loved _us_, and gave Himself for _us_'; well and good, but…

552 words
SECTION 144

The Light Of The World

'… I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'—JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it w…

767 words
SECTION 145

The Light Of The World

Now, the main thing which _it_ was to these, was the visible vehicle of the divine presence. 'The Lord went before them in a pillar of a cloud.' 'The Lord looked through the pillar.' 'The Lord came down in the cloud and spake with him.' The 'cloud covered the Tabernacle, and the glory of the Lord appeared.' Such is the…

660 words
SECTION 146

The Light Of The World

Then, subordinate to this principal thought, is the other on which I may touch for a moment—that Christ, like that pillar of cloud and fire, _guides_ us in our pilgrimage. You may remember how emphatically the Book of Numbers (chap. ix.) dwells upon the absolute control of all the marches and halts by the movements of …

651 words
SECTION 147

The Light Of The World

Do not let the warmth by the camp-fire, or the pleasantness of the shady place where your tent is pitched, keep you there when the cloud lifts. Be ready for change, be ready for continuance, because you are in fellowship with your Leader and Commander; and let Him say, Go, and you go; Do this, and you gladly do it, unt…

792 words
SECTION 148

The Light Of The World

But there is a higher meaning in the words than even this promise of practical direction. In the profound symbolism of Scripture, especially of this Gospel, 'darkness' is the name for the whole condition of the soul averted from God. So our Lord here is declaring that to follow Him is the true deliverance from that mid…

778 words
SECTION 149

Three Aspects Of Faith

'Many believed on Him. Then said Jesus to those Jews which believed on Him….'—JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in tw…

722 words
SECTION 150

Three Aspects Of Faith

Then believe Him. Now, that breaks up into two thoughts, which are all that I intend to deduce from it now, although many more might be suggested. The one is this, that the least and the lowest that Jesus Christ asks from us is the entire and unhesitating acceptance of His utterances as final, conclusive, and absolutel…

749 words
SECTION 151

Three Aspects Of Faith

This belief in a set of dogmas, on the authority of Jesus Christ, about which dogmas we do not care a rush, and which make no difference upon our lives, is the faith about which James has so many hard things to say; and he ventures upon a parallel that I should not like to venture on unless I were made bold by his exam…

769 words
SECTION 152

Three Aspects Of Faith

There is still another form of the metaphor, in which neither building upon a foundation, nor leaning upon a support which is thought of as below what rests upon it, are suggested, but rather the hanging upon something firm and secure which is above what hangs from it. The same picture is suggested by our word 'depende…

658 words
SECTION 153

Three Aspects Of Faith

But there is another side to this last phase of faith. That true believing towards or unto Christ is the rest of the soul in Him. By faith that deep and most real union of the believing soul with Jesus Christ is effected which may be fitly described as our entrance into and abode in Him. The believer is as if incorpora…

455 words
SECTION 154

'Never In Bondage'

'We… were never in bondage to any man: how gayest Thou, Ye shall be made free!'—JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required som…

854 words
SECTION 155

'Never In Bondage'

We all know that, whether we regard it as we ought or no. We all say Amen to that, when it is forced upon our attention. There _is_ something in us that thwarts aspiration towards good, and inclines to evil. 'What will but felt the fleshly screen?' And it is not only a screen. It not only prevents us from rising as h…

641 words
SECTION 156

Ii. Our Ignorance Of Our Slavery.

"We were never in bondage to any man," said the Jews. We are but too apt to repeat the empty boast, and as they forgot Pharaoh and Nebuchadnezzar, Antiochus,and Cesar, we forget our failures, our faults, our sins. We ignore them. Is not that, too, a plain fact of experience? A sadly large percentage of men never have r…

730 words
SECTION 157

Iii. The Consequent Indifference To Christ'S Offer Of Freedom.

That ignorance of our bondage is characteristic of the tone of mind of this generation. Things have changed in that respect, as in a great many others, since I was a boy. I do not hear now, from people who desire to unite themselves to Jesus Christ, the deep poignant penitence and confession of sin that one used to hea…

673 words
SECTION 158

One Metaphor And Two Meanings

'I must work the works of Him that sent Me, while it is day: the night cometh when no man can work.'—JOHN ix. 4. 'The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.'—ROMANS xiii. 12. The contrast between these two sayings will strike you…

871 words
SECTION 159

One Metaphor And Two Meanings

Look at how, in the words of my first text, we have, as I said, a glimpse into His inmost heart. He lets us see that all His life was under the solemn compulsion of that great _must_ which was so often upon His lips, that He felt that He was here to do the Father's will, and that that obligation lay upon Him with a pre…

869 words
SECTION 160

One Metaphor And Two Meanings

But some will say, 'How is it possible that such a consciousness as this should really have been in the mind of Jesus Christ?' 'Did He not know that His death was not to be the end of His work? Did He not know, and say over and over again, in varying forms, that when He passed from earth, it was not into inactivity? Is…

808 words
SECTION 161

One Metaphor And Two Meanings

Further, to the servant the brightness of that future day dimmed all earth's garish glories into darkness. It was because Paul saw the Beyond flaming with such lustre that the nearer distance to him seemed to have sunk into gloom. Just as a man or other object between you and the western sky when the sun is there will …

869 words
SECTION 162

One Metaphor And Two Meanings

THE SIXTH MIRACLE IN JOHN'S GOSPEL—THE BLIND MADE TO SEE, AND THE SEEING MADE BLIND 'When Jesus had thus spoken, He spat on the ground, and made clay of the spittle, and He anointed the eyes of the blind man with the clay, 7. And said unto him, Go, wash in the Pool of Siloam, (which is by interpretation, Sent). He wen…

721 words
SECTION 163

One Metaphor And Two Meanings

That is all that the sight of sorrow does for some people. It leads to censorious judgments, or to mere idle and curious speculations. Christ lets us see what it did for Him, and what it is meant to do for us. 'Neither hath this man sinned nor his parents, but he is born blind that the works of God may be made manifest…

682 words
SECTION 164

One Metaphor And Two Meanings

II. So we come, in the next place, to consider Christ as veiling His power under material means. There is only one other instance in the Gospels where a miracle is wrought in the singular fashion which is here employed, namely, the healing of the deaf-mute recorded in Mark's Gospel, where, in like manner, our Lord mak…

776 words
SECTION 165

One Metaphor And Two Meanings

And here the Evangelist would have us suppose that, in like manner, the very name which the fountain bore (whether as being an outgush from beneath the Temple rock, or whether as being the gift of God) as applicable to Himself. The lesson to be learned is that the fountain in which we have to be cleansed 'from sin and …

741 words
SECTION 166

One Metaphor And Two Meanings

One cannot but notice how constantly the phrase 'We know' occurs. The parents of the man use it thrice. The Pharisees have it on their lips in their first interview with him: 'We know that this man is a sinner.' He answers, declining to affirm anything about the character of the Man Jesus, because he, for his part, 'kn…

691 words
SECTION 167

One Metaphor And Two Meanings

Light has a twofold effect. It is torture to the diseased eye; it is gladdening to the sound one. Christ is the light, as He is also both the power of seeing and the thing seen. Therefore, it cannot but be that His shining upon men's hearts shall judge them, and shall either enlighten or darken. We all have eyes—the o…

384 words
SECTION 168

The Gifts To The Flock

'… By Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.'—JOHN x. 9. One does not know whether the width or the depth of this marvellous promise is the more noteworthy. Jesus Christ presents Himself before the whole race of man, and declares Himself able to deal with the needs of eve…

687 words
SECTION 169

The Gifts To The Flock

And further, in our union with Jesus Christ, by simple faith in Him and loyal submission and obedience, we do receive an impenetrable defence against the true evils, and the only things worth calling dangers. For the only real evil is the peril that we shall lose our confidence and be untrue to our best selves, and dep…

715 words
SECTION 170

The Gifts To The Flock

II. Now, secondly, note, in Jesus Christ any man may find a field for the unrestricted exercise of his activity. That metaphor of 'going in and out' is partly explained to us by the image of the flock, which passes into the fold for peaceful repose, and out again, without danger, for exercise and food; and is partly e…

793 words
SECTION 171

The Gifts To The Flock

Some of us are constitutionally made to prefer the one of these forms of Christian activity; some of us to prefer the other. The tendencies of this generation are far too much to the latter, to the exclusion of the former. It is hard to reconcile the conflicting claims, and I know of no better way to hit the just mediu…

809 words
SECTION 172

The Good Shepherd

'I am the Good Shepherd, and know My sheep, and am known of Mine. 15. As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep.'—JOHN x. 14,15. 'I am the Good Shepherd.' Perhaps even Christ never spoke more fruitful words than these. Just think how many solitary, wearied hearts they ha…

748 words
SECTION 173

The Good Shepherd

There is another point still in reference to this first view of the text. Our Lord not only declares that He is the reality of which the earthly shepherd is the shadow, and that He as such is the flawless, perfect One, but that He alone is the reality. 'I am the Good Shepherd; in Me and in Me alone is that which men ne…

829 words
SECTION 174

The Good Shepherd

III. Turn for a moment to the last point, 'I lay down My life for the sheep.' I have said that our Western ways fail to bring out fully the element of the metaphor which refers to the kind of sympathy between the shepherd and the sheep; and our Western life also fails to bring out this other element also. Shepherds in …

323 words
SECTION 175

'Other Sheep'

[Footnote: Preached before the Baptist Missionary Society.] 'Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and they shall become one flock and one Shepherd.'—JOHN x. 16 (R.V.). There were many strange and bitter lessons in this discourse for the false shepherds,…

664 words
SECTION 176

'Other Sheep'

Now this interpretation of the words does by no means contradict, but rather presupposes and rests upon the truth that all mankind come within the love of the divine heart, that He died for all, that all may be the subjects of His mediatorial kingdom, recipients of the offered mercy of God in Christ, and committed to t…

761 words
SECTION 177

'Other Sheep'

Not only these were in our Lord's thoughts when He saw His sheep in heathen lands. There were many who had no such previous preparation, but were plunged in all the darkness, nor knew that it was dark. Not only those wearied of idolatry, and dissatisfied with creeds outworn, but the barbarous people of Illyricum, the p…

1,162 words
SECTION 178

'Other Sheep'

He has set us the example of a _penetrating_ gaze into heathenism, which reveals beneath its monotonous miseries, the souls that are His. We ought to look on every field of Christian effort with the assurance that in it there are some who will hear His voice. As it was when He came, so it is ever and everywhere. The wo…

890 words
SECTION 179

'Other Sheep'

What confidence then, what tender pity, what hope should fill our minds when we look on the heathen world! We must never be contented with present achievements. We are committed to a task which cannot end till all the world hears the joyful sound and is blessed by walking in the light of His countenance. When the great…

904 words
SECTION 180

'Other Sheep'

'God doth with us, as we with torches do, Not light them for themselves.' 'Arise, shine, for thy light is come.' This missionary work of ours, then, is not one that can be taken up and laid down at our own pleasure. It is no excrescence, or accidental outgrowth of the Church's life. We are all too apt to think of it…

700 words
← PreviousPage 3 of 6Next →

Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.