PUBLIC-DOMAIN CHRISTIAN BOOK
Natural Law in the Spiritual World
Drummond, Henry, 1851-1897 · 92,866 words · 144 reading sections
Part 61
Suppose next the case of a man who is thrown out of correspondence with a part of his environment by some physical infirmity. Let it be that by disease or accident he has been deprived of the use of his ears. The deaf man, in virtue of this imperfection, is thrown out of _rapport_ with a large and well-defined part of …
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What is the spiritual environment? This term obviously demands some further definition. For Death is a relative term. And before we can define Death in the spiritual world we must first apprehend the particular relation with reference to which the expression is to be employed. We shall best reach the nature of this rel…
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Now follows a momentous question. Is man in correspondence with the whole environment? When we reach the highest living organism, is the final blow dealt to the kingdom of Death? Has the last acre of the infinite area been taken in by his finite faculties? Is his conscious environment the whole environment? Or is there…
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We do not need to go to Revelation for the proof of this. That has been rendered unnecessary by the testimony of the Dead themselves. Thousands have uttered themselves upon their relation to the Spiritual World, and from their own lips we have the proclamation of their Death. The language of theology in describing the …
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To all this, and apparently with force, it may, however, be objected that to every man who truly studies Nature there is a God. Call Him by whatever name--a Creator, a Supreme Being, a Great First Cause, a Power that makes for Righteousness--Science has a God; and he who believes in this, in spite of all protest, posse…
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From the service we have tried to make natural science render to our religion, we might be expected possibly to take up the position that the absolute contribution of Science to Revelation was very great. On the contrary, it is very small. The _absolute_ contribution, that is, is very small. The contribution on the who…
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It is at this point accordingly that our subject comes into intimate contact with Religion. The proposition that "to be carnally minded is Death" even the moralist will assent to. But when it is further announced that "the carnal mind is _enmity against God_" we find ourselves in a different region. And when we find it…
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Yet the paralysis of the moral nature apart from God does not only depend for its evidence upon theology or even upon history. From the analogies of Nature one would expect this result as a necessary consequence. The development of any organism in any direction is dependent on its environment. A living cell cut off fro…
521 wordsSECTION 69FOOTNOTES:
[55] "Principles of Biology," vol. i, p. 74. [56] _Ibid._ [57] Foster's "Physiology," p. 642. [58] Op. cit., pp. 88, 89. [59] "Natural Religion," p. 19. [60] "Natural Religion," p. 20. [61] Prof. Flint, "Theism," p. 805. [62] Martineau. _Vide_ the whole Symposium on "The Influences upon Morality of a Decline in …
220 wordsSECTION 70MORTIFICATION.
"If, by tying its main artery, we stop most of the blood going to a limb, then, for as long as the limb performs its functions, those parts which are called into play must be wasted faster than they are repaired: whence eventual disablement. The relation between due receipt of nutritive matters through its arteries, an…
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A ready solution of the difficulty would be _to die_. Were one to die organically, to die and "go to heaven," all correspondence with the lower environment would be arrested at a stroke. For Physical Death of course simply means the final stoppage of all natural correspondences with this sinful world. But this alterna…
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Now the least experience of life will make it evident that a large class of sins can only be met, as it were, by Suicide. The peculiar feature of Death by Suicide is that it is not only self-inflicted but sudden. And there are many sins which must either be dealt with suddenly or not at all. Under this category, for in…
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It is a peculiarity of the sinful state, that as a general rule men are linked to evil mainly by a single correspondence. Few men break the whole law. Our natures, fortunately, are not large enough to make us guilty of all, and the restraints of circumstances are usually such as to leave a loophole in the life of each …
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And again, "If then ye were raised together with Christ, seek the things that are above, where Christ is seated on the right hand of God. Set your mind on the things that are above, not on the things that are upon the earth. For ye died, and your life is hid with Christ in God. When Christ, who is our life, shall be ma…
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Thirdly, Limitation. While a large number of correspondences between man and his environment can be stopped in these ways, there are many more which neither can be reduced by a gradual Mortification nor cut short by sudden Death. One reason for this is that to tamper with these correspondences might involve injury to c…
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Why does Christ say: "Hate Life?" Does He mean that life is a sin? No. Life is not a sin. Still, He says we must hate it. But we must live. Why should we hate what we must do? For this reason: Life is not a sin, but the love of life may be a sin. And the best way not to love life is to hate it. Is it a sin then to love…
808 wordsSECTION 77FOOTNOTES:
[65] Page 80. [66] Rom. viii. 5-13. [67] Col. iii. 1-10.…
11 wordsSECTION 78ETERNAL LIFE.
"Supposing that man, in some form, is permitted to remain on the earth for a long series of years, we merely lengthen out the period, but we cannot escape the final catastrophe. The earth will gradually lose its energy of relation, as well as that of revolution round the sun. The sun himself will wax dim and become use…
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Mr. Herbert Spencer--for it is to him we owe it--would be the first to admit the impartiality of his definition; and from the connection in which it occurs in his writings, it is obvious that religion was not even present to his mind. He is analyzing with minute care the relations between Environment and Life. He unfol…
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To state and illustrate the proposition conversely may the point still further clear. The less highly organized an animal is, the less will be its chance of remaining in lengthened correspondence with its Environment. At some time or other in its career circumstances are sure to occur to which the comparatively immobil…
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It may be objected that these illustrations are taken merely from morbid conditions. But whether the Life be cut short by accident or by disease the principle is the same. All dissolution is brought about practically in the same way. A certain condition in the Environment fails to be met by a corresponding condition in…
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The main point of agreement between the scientific and the religious definition is that Life consists in a peculiar and personal relation defined as a "correspondence." This conception, that Life consists in correspondences, has been so abundantly illustrated already that it is now unnecessary to discuss it further. Al…
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At whatever point in the zoological scale this correspondence, or set of correspondences, begins, it is certain there is nothing higher. In its stunted infancy merely, when we meet with its rudest beginnings in animal intelligence, it is a thing so wonderful, as to strike every thoughtful and reverent observer with awe…
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But, it may be replied, it is not open to any one handling the question of Immortality from the side of Science to remain neutral as to the question of fact. It is not enough to announce that he has no addition to make to the positive argument. This may be permitted with reference to other points of contact between Sci…
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Men have taken advantage of this loophole in various ways. And though it cannot be said that these speculations offer us more than a probability, this is still enough to combine with the deep-seated expectation in the bosom of mankind and give fresh luster to the hope of a future life. Whether we find relief in the the…
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There lies a something at the back of the correspondences of the spiritual organism--just as there lies a something at the back of the natural correspondences. To say that Life is a correspondence is only to express the partial truth. There is something behind. Life manifests itself in correspondences. But what determi…
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To which there is a twofold reply. In the first place, to go outside what we call Nature is not to go outside Environment. Nature, the natural Environment, is only a part of Environment. There is another large part which, though some profess to have no correspondence with it, is not on that account unreal, or even unna…
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It ought to be placed in the forefront of all Christian teaching that Christ's mission on earth was to give men Life. "I am come," He said, "that ye might have Life, and that ye might have it more abundantly." And that He meant literal Life, literal spiritual and Eternal Life, is clear from the whole course of His teac…
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But here are two outstanding authorities agreed--not men, not philosophers, not creeds. Here is the voice of God and the voice of Nature. I cannot be wrong if I listen to them. Sometimes when uncertain of a voice from its very loudness, we catch the missing syllable in the echo. In God and Nature we have Voice and Echo…
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Much more, then, shall we look for the influence of Environment on the spiritual nature of him who has opened correspondence with God. Reaching out his eager and quickened faculties to the spiritual world around him, shall he not become spiritual? In vital contact with Holiness, shall he not become holy? Breathing now …
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The quality of everlastingness belongs, as we have seen, to a single correspondence, or rather to a single set of correspondences. But it is apparent that before this correspondence can take full and final effect a further process is necessary. By some means it must be separated from all the other correspondences of th…
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Death ensues because certain relations in the organism are not adjusted to certain relations in the Environment. There will come a time in each history when the imperfect correspondences of the organism will betray themselves by a failure to compass some necessary adjustment. This is why Death is associated with Imperf…
338 wordsSECTION 93FOOTNOTES:
[68] "Principles of Biology," p. 82. [69] "Principles of Biology," p. 88. [70] John xvii. [71] _Vide_ Sir John Lubbock's "Ants, Bees, and Wasps," pp. 1-181. [72] Buechner: "Force and Matter," 3d Ed., p. 232. [73] "The Creed of Science," p. 169. [74] "Force and Matter," p. 231. [75] 1 Cor. ii. 11, 12. [76] Rom. …
113 wordsSECTION 94ENVIRONMENT.
"When I talked with an ardent missionary and pointed out to him that his creed found no support in my experience, he replied: 'It is not so in your experience, but is so in the other world.' I answered: 'Other world! There is no other world. God is one and omnipresent; here or nowhere is the whole fact.'"--_Emerson._ …
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In the spiritual world, also, the subtle influences which form and transform the soul are Heredity and Environment. And here especially where all is invisible, where much that we feel to be real is yet so ill-defined, it becomes of vital practical moment to clarify the atmosphere as far as possible with conceptions bor…
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To continue the investigation of the modifying action of Environment into the moral and spiritual spheres, would be to open a fascinating and suggestive inquiry. One might show how the moral man is acted upon and changed continuously by the influences, secret and open, of his surroundings, by the tone of society, by th…
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When a piece of coal is thrown on the fire, we say that it will radiate into the room a certain quantity of heat. This heat, in the popular conception, is supposed to reside in the coal and to be set free during the process of combustion. In reality, however, the heat energy is only in part contained in the coal. It is…
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Now why do we do this? Why do we seek to breathe without an atmosphere, to drink without a well? Why this unscientific attempt to sustain life for weeks at a time without an Environment? It is because we have never truly seen the necessity for an Environment. We have not been working with a principle. We are told to "w…
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The entire dependence of the soul upon God is not an exceptional mystery, nor is man's helplessness an arbitrary and unprecedented phenomenon. It is the law of all Nature. The spiritual man is not taxed beyond the natural. He is not purposely handicapped by singular limitations or unusual incapacities. God has not desi…
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The proof of this? That Nature is not more natural to my body than God is to my soul. Every animal and plant has its own Environment. And the further one inquires into the relations of the one to the other, the more one sees the marvelous intricacy and beauty of the adjustments. These wonderful adaptations of each orga…
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If it be asked, In what is man incomplete, or, In what does God complete him? the question is a wide one. But it may serve to show at least the direction in which the Divine Environment forms the complement of human life if we ask ourselves once more what it is in life that needs complementing. And to this question we …
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Man has three questions to put to his Environment, three symbols of his incompleteness. They come from three different centers of his being. The first is the question of the intellect, What is Truth? The natural Environment answers, "Increase of Knowledge increaseth Sorrow," and "much study is a Weariness." Christ repl…
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[81] _Vide_ Karl Semper's "The Natural Conditions of Existence as they affect Animal Life;" Wallace's "Tropical Nature;" Weismann's "Studies in the Theory of Descent;" Darwin's "Animals and Plants under Domestication." [82] "Principles of Biology," p. 57. [83] Ps. cxlii. 4, 5. [84] The "Unseen Universe," 6th Ed., p.…
49 wordsSECTION 104CONFORMITY TO TYPE.
"'So careful of the type?' but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone: I care for nothing, all shall go. 'Thou makest thine appeal to me; I bring to life, I bring to death: The spirit does but mean thy breath: I know no more.' And he, shall he, Man, her last work, who seem'd s…
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What then determines the difference between different animals? What makes one little speck of protoplasm grow into Newton's dog Diamond, and another, exactly the same, into Newton himself? It is a mysterious something which has entered into this protoplasm. No eye can see it. No science can define it. There is a differ…
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Now we are nearing the point where the spiritual analogy appears. It is a very wonderful analogy, so wonderful that one almost hesitates to put it into words. Yet Nature is reverent; and it is her voice to which we listen. These lower phenomena of life, she says, are but an allegory. There is another kind of Life of wh…
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One must confess that the originality of this entire New Testament conception is most startling. Even for the nineteenth century it is the most startling. But when one remembers that such an idea took form in the first, one cannot fail to be impressed with a deepening wonder at the system which begat and cherished it. …
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The protoplasm in man has a something in addition to its instincts or its habits. It has a capacity for God. In this capacity for God lies its receptivity; it is the very protoplasm that was necessary. The chamber is not only ready to receive the new Life, but the Guest is expected, and, till He comes, is missed. Till …
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Again, there are men whose characters assume a strange resemblance to Him who was the Life. When we see the bird-character appear in an organism we assume that the Bird-Life has been there at work. And when we behold Conformity to Type in a Christian, and know moreover that the type-organization can be produced by the …
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From the standpoint of biology this practical difficulty vanishes in a moment. It is probably the very simplicity of the law regarding it that has made men stumble. For nothing is so invisible to most men as transparency. The law here is the same biological law that exists in the natural world. For centuries men have s…
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Is man, then, out of the arena altogether? Is he mere clay in the hands of the potter, a machine, a tool, an automaton? Yes and No. If he were a tool he would not be a man. If he were a man he would have something to do. One need not seek to balance what God does here, and what man does. But we shall attain to a suffic…
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All shall go? No, one Type remains. "Whom He did foreknow He also did predestinate to be conformed to the Image of His Son." And "when Christ who is our life shall appear, then shall ye also appear with Him in glory."…
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[85] "There is, indeed, a period in the development of every tissue and every living thing known to us when there are actually no _structural_ peculiarities whatever--when the whole organism consists of transparent, structureless, semi-fluid living bioplasm--when it would not be possible to distinguish the growing movi…
312 wordsSECTION 114SEMI-PARASITISM.
"The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes, here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal: work it out therefrom; and working, believe, live, be free."--_Carlyle._ "Work out your own salvation."--_Paul._…
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Now when we look into the matter, we very soon perceive that instead of secretly countenancing this ingenious device by which parasitic animals and plants evade the great law of the Struggle for Life, Nature sets her face most sternly against it. And, instead of allowing the transgressors to slip through her fingers, a…
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Every normal crustacean, on the other hand, has the abdominal region of the body covered by a thick chitinous shell. In the Hermits this is represented only by a thin and delicate membrane--of which the sorry figure the creature cuts when drawn from its foreign hiding-place is sufficient evidence. Any one who now exami…
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No more perfect or more sad example of semi-parasitism exists than in the case of those illiterate thousands who, scattered everywhere throughout the habitable globe, swell the lower ranks of the Church of Rome. Had an organization been specially designed, indeed, to induce the parasitic habit in the souls of men, noth…
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The perverted Doctrine of the Atonement, which tends to beget the parasitic habit, may be defined in a single sentence--it is very much because it can be defined in a single sentence that it is a perversion. Let us state it in a concrete form. It is put to the individual in the following syllogism: "You believe Christ …
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To be sure these words may already convey a germ of truth, they may yet be filled in with a wealth of meaning and become a life-long power. But we would state the case against Salvation by Formula with ignorant and unwarranted clemency did we for a moment convey the idea that this is always the actual result. The doctr…
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If it be asked, then, shall the parasite be saved or shall he not, the answer is that the idea of salvation conveyed by the question makes a reply all but hopeless. But if by salvation is meant, a trusting in Christ _in order to likeness to Christ_, in order to that _holiness_ without which no man shall see the Lord, t…
329 wordsSource & rights
Public domain in the USA; original historical text digitized by Project Gutenberg.
Project Gutenberg source record →
Historical Christian writing; not Scripture.