A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I

Mackintosh, Charles Henry, 1820-1896 · 101,628 words · 151 reading sections

SECTION 61

PART II

Thus far, we have been occupied with that aspect of the work of Christ which bears upon the question of the forgiveness of sins, and we earnestly trust that the reader is thoroughly clear and settled on this grand point. It is assuredly his happy privilege so to be, if only he will take God at His word. "Christ hath on…

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Part 62

But glory be to God, His own testimony assures us that Christ hath once suffered for sins, the just for the unjust, that He might bring us to God; not merely bring us to heaven when we die, but bring us to God _now_. How does He bring us to God? Tied and bound with the chain of our sins? with an intolerable burden of g…

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Part 63

It is not possible to conceive any thing richer or fuller or more magnificent than this. The grace that could reach the murderers of the Son of God can reach any one: the blood that could cleanse the guilt of such a crime can cleanse the vilest sinner outside the precincts of hell. Anxious reader, do you, can you, sti…

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SECTION 64

ENTIRE DELIVERANCE FROM THE PRESENT POWER OF SIN.

This is a grand point for every true lover of holiness. According to the glorious economy of grace, the same work which secures the complete remission of _sins_ has broken forever the power of _sin_. It is not only that the _sins of the life_ are blotted out, but the _sin of the nature_ is condemned. The believer is pr…

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PART III

From what has already passed before as, we learn that the grand result of the work of Christ in the past is to give us a divinely perfect standing before God. "He has perfected forever them that are sanctified." He has introduced us into the Divine Presence, in all His own perfect acceptability, in the full credit and …

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Part 66

All this is most deplorable. It grieves the Holy Spirit, wounds the heart of Christ, dishonors the grace of God, and contradicts the plainest statements of holy Scripture. We are most thoroughly persuaded that the condition of thousands of precious souls at this moment is enough to make the heart bleed; and all this, t…

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THE PRESENT WORK OF CHRIST FOR US.

Jesus lives at the right hand of God for us. His active intervention on our behalf never ceases for a single moment. He has passed through the heavens, in virtue of accomplished atonement, and there He ever carries on His perfect advocacy for us before our God. He is there as our subsisting righteousness, to maintain u…

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Part 68

It is of the very utmost importance for the Christian reader to be thoroughly clear as to this great cardinal truth of the advocacy or priesthood of Christ. We sometimes erroneously think that when we fail in our work, something has to be done on our part to set matters straight between our souls and God. We forget tha…

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PART IV

Having, in the three preceding papers of this series, sought to unfold the grand foundation-truths connected with the work of Christ for us--His work in the past and His work in the present--His atonement and His advocacy, we shall now seek, by the gracious aid of the Spirit of God, to present to the reader something o…

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CHRIST AS AN OBJECT FOR THE HEART.

It is a wonderfully blessed thing to be able to say, "I have found an object which perfectly satisfies my heart--I have found Christ." It is this which gives true elevation above the world. It renders us thoroughly independent of the resources to which the unconverted heart ever betakes itself. It gives _settled rest_.…

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Part 71

Is it possible to conceive a closer measure of identification than that set before us in these words? Twice over, in this brief passage, our Lord declares that we are not of the world, even as He is not. What has our blessed Lord to do with the world? Nothing. The world has utterly rejected Him and cast Him out. It nai…

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SECTION 72

PART V

If the reader has been enabled, through grace, to make his own of what has passed before our minds in this series of papers, he will have a perfect remedy for all uneasiness of conscience and all restlessness of heart. The work of Christ, if only it be laid hold of by an artless faith, must, of blessed necessity, meet …

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Part 73

It lies not, we believe, within the compass of human language to set forth the appalling consequences of this mingling of the people of God with the people of the world in one common system of religiousness and theological belief. Its effect upon the former is to blind their eyes to the true moral glories of Christiani…

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THE WORD OF CHRIST AS THE ALL-SUFFICIENT GUIDE FOR OUR PATH.

If Christ's work suffices for the conscience, if His blessed Person suffices for the heart, then, most assuredly, His precious Word suffices for the path. We may assert, with all possible confidence, that we possess in the divine volume of holy Scripture all we can ever need, not only to meet all the exigencies of our …

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_C. H. M._

Job and his Friends The book of Job occupies a very peculiar place in the volume of God. It possesses a character entirely its own, and teaches lessons which are not to be learnt in any other section of inspiration. It is not by any means our purpose to enter upon a line of argument to prove the genuineness, or establ…

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Part 76

If the reader will turn for a moment to chap. xxix., he will find a striking proof of what we assert. He will there see distinctly what a strong and deep root of self-complacency there was in the heart of this dear and valued servant of God, and how this root was nourished by the very tokens of divine favor with which …

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Part 77

Thus it was with Job in chap. xxx. But be it well remembered that there is very much more needed than the stripping of self, and the discovery of the hollowness and deceitfulness of the world. One may go through all these, and the result be merely chagrin and disappointment. Indeed, it can be nothing more if God be not…

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Part 78

What language is here! Only think of cursing the man that brought tidings of his birth! cursing him because he had not slain him! All this, both in the prophet and the patriarch, contrasts strongly with the meek and lowly Jesus of Nazareth. That spotless One passed through deeper sorrows and more in number than all His…

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Part 79

All this comes out with great distinctness in the book of Job, and gives a wonderful interest and charm to its pages. It is very evident that Job needed a severe sifting. Had he not needed it, we may rest assured the gracious, loving Lord would not have passed him through it. It was not for nothing that He let Satan lo…

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Part 80

All this is deeply touching. To speak after the manner of men, it was enough to make reason totter, to be thus, in a moment, bereft of his ten children, and reduced from princely wealth to absolute penury. What a striking contrast between the opening and the closing lines of our first chapter! In the former, we see Job…

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Part 81

Thus far, then, we see Job "holding fast his integrity." He meets with calmness all the heavy afflictions which Satan is allowed to bring upon him; and, moreover, he refuses the foolish counsel of his wife. In a word, he accepts all as from the hand of God, and bows his head in the presence of His mysterious dispensati…

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Part 82

It is not, by any means, our purpose to enter minutely into the lengthened discussion between Job and his friends--a discussion extending over twenty-nine chapters. We shall merely quote a few sentences from the opening address of each of the friends which will enable the reader to form an idea of the real ground occup…

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Part 83

These words savor strongly of _legality_. They prove very distinctly that Zophar had no right sense of the divine character. He did not know God. No one possessing a true knowledge of God could speak of Him as opening His lips against a poor afflicted sinner, or as exacting aught from a needy, helpless creature. God is…

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Part 84

The more closely we study the lengthened discussion between Job and his three friends, the more clearly we must see the utter impossibility of their ever coming to an understanding. He was bent upon vindicating himself; and they were bent upon the very reverse. He was unbroken and unsubdued, and their mistaken course o…

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Part 85

Reader, remember this. Pause for a moment, and consider it. On what ground dost thou, at this moment, stand? Hast thou bowed before God in true repentance? Hast thou ever really measured thyself in His holy presence? Or, art thou on the ground of self-righteousness, self-vindication, and self-complacency? Do, we entrea…

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Part 86

There is something peculiarly marked and striking in the ministry of Elihu. He stands in vivid contrast with the three friends. His name signifies "God is he," and no doubt we may view him as a type of our Lord Jesus Christ. He brings God into the scene, and puts a complete stop to the weary strife and contention betwe…

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Part 87

Still, however, the controversy is not without its value and interest to us. It teaches us very distinctly that when two parties join issue, they never can reach an understanding unless there be a little brokenness and subduedness on one side or the other. This is a valuable lesson, and one to which we all need to give…

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Part 88

This was Job's knowledge--this was his creed. There was a great deal in it, in one sense; but very little indeed when compared with the mighty circle of truths in the midst of which we are privileged to move. Job looked forward, through the dim twilight, to something that was to be done in the far-off future. We look b…

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Part 89

We speak for ourselves. As God is our witness, we pen these lines, in His presence, in a spirit of self-judgment. It is our hearty desire that the knife should enter into our own soul, and reach the deep roots of things there. The Lord knows how much we should prefer laying the ax to the root of self and there leave it…

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Part 90

No doubt it may often happen, as in the case of Job and his friends, that old men give utterance to very foolish things. Gray hairs and wisdom do not always go together; and it not unfrequently happens that aged men, relying upon the mere fact of their years, assume a place for which they have no sort of power, either …

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Part 91

The effect of Elihu's opening words upon Job's three friends was most striking. "They were amazed; they answered no more; they left off speaking. When I had waited--for they spake not, but stood still, and answered no more--I said, I will answer also my part; I also will show mine opinion." And then, lest any should su…

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Part 92

This is peculiarly solemn, and demands the grave consideration of all who are called to open their lips in the midst of God's people. It is one thing to utter a certain amount of true sentiment, and quite another to be the living channel of communication between the very heart of God and the souls of God's people. It i…

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Part 93

In these accents, the ministry of "grace" unfolds itself, sweetly and powerfully, to the heart of Job. Of this most excellent ingredient there was a total absence in the ministry of the three friends. They showed themselves only too ready to bear down upon Job with "a heavy hand." They were stern judges, severe censors…

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Part 94

This is immensely important for us all. We are all of us prone to forget the weighty fact that "God trieth the righteous." "He withdraweth not His eyes from them." We are in His hands, and under His eye continually. We are the objects of His deep, tender, and unchanging love; but we are also the subjects of His wise mo…

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Part 95

This effect was threefold. It had reference to God, to himself, and to his friends--the very points on which he was so entirely astray. As to God, Elihu had declared Job's mistake in the following words: "Job hath spoken without knowledge, and his words were without wisdom. My desire is that Job may be tried unto the e…

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Part 96

Happy scene! Precious fruit of divine ministry! What remains? What more is needed? What but that the hand of God should lay the top-stone on the beauteous structure? Nor is this lacking, for we read, "The Lord gave Job twice as much as he had before." But how? By what agency? Was it by his own independent industry and …

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ITS SUFFICIENCY AND SUPREMACY

Some, we are aware, would fain persuade us that things are so totally changed since the Bible was penned, that we need other guidance than that which its precious pages supply. They tell us that Society is not what it was; that the human race has made progress; that there has been such a development of the powers of na…

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Part 98

We believe that the Bible, as written in the original Hebrew and Greek languages, is the very word of the only wise and the only true God, with whom one day is as a thousand years, and a thousand years as one day, who saw the end from the beginning, and not only the end, but every stage of the way. We therefore hold it…

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Part 99

Now, we quite admit that expediency holds out most attractive inducements. It does seem so very delightful to be doing a great deal of good, to be gaining the ends of a large-hearted benevolence, to be reaching tangible results. It would not be an easy matter duly to estimate the ensnaring influences of such objects, o…

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Part 100

This settles everything. From the decision of the word of God there must be no appeal. When God speaks man must bow. It is not by any means a question of obstinate adherence to a man's own notions. Quite the opposite. It is a reverent adherence to the word of God. Let the reader distinctly mark this. It often happens t…

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Part 101

May God the Spirit, the Author of the Bible, produce, in the writer and reader of these lines, a more ardent love for that Bible! May He enlarge our experimental acquaintance with its contents, and lead us into more complete subjection to its teachings in all things, that God may be more glorified in us through Jesus C…

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CHRISTIANITY: WHAT IS IT?

(Read Phil. iii.) We have endeavored to hold up the Bible as the Church's supreme and all-sufficient guide, in all ages, in all climes, and under all circumstances. We now desire to hold up Christianity in its divine beauty and moral excellence, as illustrated in this well-known passage of Holy Scripture. And be it o…

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THE CHRISTIAN'S STANDING.

The point is unfolded, in a double way, in our chapter. We are not only told what the Christian's standing is, but also what it is not. If ever there was a man who could boast of having a righteousness of his own in which to stand before God, Paul was the man. "If," says he, "any other man thinketh that he hath whereof…

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Part 104

No doubt Paul as a sinner needed, like every other sinner, a righteousness in which to stand before God; but that is not what he is bringing before us in our chapter. We are anxious that the reader should clearly apprehend this point. It is not merely that my sins _drive_ me to Christ; but His excellences _draw_ me to …

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THE CHRISTIAN'S OBJECT.

Here again, Christianity shuts us up to Christ: "That I may _know Him_," is the breathing of the true Christian. If to be "found in Him" constitutes the Christian's standing, then "to know Him" is the Christian's proper object. The ancient philosophy had a motto which it was constantly sounding in the ears of its votar…

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Part 106

But some will say, "Where will you find this?" Well, if it be meant, where are we to find it amongst the ranks of Christians, now-a-days, it might be difficult indeed. But we have it in the third chapter of the epistle to the Philippians. This is enough for us. We have here a model of true Christianity, and let us ever…

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THE CHRISTIAN'S HOPE.

This, our third and last point, is presented in our chapter in a manner quite as characteristic as the other two. The _standing_ of the Christian is to be found in Christ; the _object_ of the Christian is to know Christ; and the _hope_ of the Christian is to be like Christ. How beautifully perfect is the connection bet…

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JEHOSHAPHAT

In tracing the inspired record of the houses of Israel and Judah, from the period of their separation, under Rehoboam, we can without difficulty recognize the marked distinction between them. The line of kings from Jeroboam to Hosea presents only a dark and sorrowful catalogue of evil-doers in the sight of the Lord: we…

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Part 109

In chap. xviii., however, we have a very different state of things. Jehoshaphat's prosperity is used by the devil as a snare for him. "Jehoshaphat had riches and honors in abundance, and _joined affinity with Ahab_." We have already observed Jehoshaphat fortifying his _kingdom_; but the enemy comes upon him in a way fo…

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Part 110

Ramoth-gilead had been of old assigned as a city of refuge for the slayer (Deut. iv. 43), and to recover this city from the king of Syria was the object of Ahab's expedition. But behind this we can detect the snare of the enemy, who cared little about the city, provided he could thereby betray a child of God from the p…

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Part 111

But we should remember that when the Christian joins with the world for any purpose whatsoever, whether of religion or of benevolence, he is just saying (as Jehoshaphat said to Ahab), "I am as thou art." Let the Christian reader ask his own heart, Is this right? Is he prepared to say this? It will not do to say, "We ar…

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Part 112

The great doctrine of the unity of the Church upon earth is, it is to be feared, feebly apprehended and feebly carried out, even by the most spiritually minded and intelligent of the Lord's people. The reason of this is very apparent. The doctrine is viewed rather in the light of the Church's present condition, than of…

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Part 113

But surely Jehoshaphat should not have even appeared to acknowledge them to be prophets of the Lord, as he evidently did, by saying, "Is there not here a prophet of the Lord _besides_?" (or, as the margin reads, "yet one more?") Had he been faithful to the Lord, he would at once have denied the right of these false pro…

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Part 114

The beginning of evil is like the letting out of water. Small beginnings lead to fearful results. There is first a slight tampering with evil at a distance; then, by degrees, a nearer approach to it; after this, a taking hold of it more firmly; and finally, a deliberate plunge into it, whence nothing but the most marke…

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Part 115

How different Ahab's case! He, though carrying in his bosom a mortal wound, propped himself up in his chariot until the evening, fondly desiring to hide his weakness, and accomplish the object of his heart. We find no cry of humility, no tear of penitence, no looking upward. Ah, no; we find not any thing but what is in…

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Part 116

And mark the special feature in the Lord's character which engaged Jehoshaphat's attention: "There is no iniquity with the Lord our God, _nor respect of persons, nor taking of gifts_." Now his snare seems to have been the gift of Ahab: "Ahab slew sheep and oxen for him in abundance, and for the people he had with him, …

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Part 117

In chap. xx. we find Jehoshaphat in far more healthful circumstances than in chap. xviii. He is here seen under trial from the hand of the enemy: "It came to pass after this also, that the children of Moab, and the children of Ammon, and with them others beside the Ammonites, came against Jehoshaphat to battle." We are…

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Part 118

[13] "The proud king of Assyria was at the gates of Jerusalem with a mighty conquering host, and one would naturally expect to find Hezekiah in the midst of his men of war, buckling on his armor, girding on his sword, mounting his chariot; but no; Hezekiah was different from most kings and captains,--he had found out a…

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Part 119

What a contrast between Jehoshaphat personating Ahab at Ramoth-gilead, and standing with the Lord against his enemies the Moabites! Yes, what a contrast, in every particular! His mode of seeking help and guidance of the Lord was different, his mode of proceeding to battle was different; and oh, how different too the en…

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LIFE AND TIMES OF JOSIAH

(2 Chron. xxxiv., xxxv.) Two thousand four hundred years have rolled away since king Josiah lived and reigned; but his history is pregnant with instruction, which can never lose its freshness or its power. The moment at which he ascended the throne of his fathers was one of peculiar gloom and heaviness. The tide of co…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.