A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Great Commission. Miscellaneous Writings of C. H. Mackintosh, vol. IV

Mackintosh, Charles Henry, 1820-1896 · 116,580 words · 166 reading sections

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MISCELLANEOUS WRITINGS

of C.H.M. The Great Commission _Miscellaneous Writings of_ C. H. MACKINTOSH _Volume IV_ LOIZEAUX BROTHERS _New York_…

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PART I.

The first chapter of first Thessalonians presents a very striking and beautiful picture of what we may truly call _genuine conversion_. We propose to study the picture in company with the reader. If we are not much mistaken, we shall find the study at once interesting and profitable. It will furnish an answer, distinct…

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Part 3

And what then? Let Scripture answer. Nothing else can. Men would fain reply according to their own vain notions. They would have us believe that after death comes annihilation. "Let us eat and drink, for to-morrow we die." Empty conceit! Vain delusion! Foolish dream of the human imagination blinded by the god of this w…

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Part 4

O reader, if thou art unsaved, unconverted, let us earnestly entreat thee to ponder these things, and rouse thee to a sense of thy need of being savingly converted to God. This is the only way of entering His kingdom. So our Lord Christ distinctly tells us; and we trust you know this at least, that not one jot or tittl…

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PART II.

In our previous paper, we have sought to set forth the absolute need, in every case, of conversion. Scripture establishes this point in such a way as to leave no possible ground of doubt for anyone who bows to its holy authority. "Except ye be converted, and become as little children, ye shall not enter into the Kingdo…

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Part 6

Hence it is, in the very highest degree, irrational for any one to rest for a single hour without a clear and settled assurance that he is truly converted to God. A converted soul has crossed the boundary line that separates the saved from the unsaved--the children of light from the children of darkness--the Church of …

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Part 7

Of what use, we may lawfully inquire, is a religious system or a theological creed to a man who has not a single spark of divine life? Systems and creeds cannot quicken, cannot save, cannot give eternal life. A man may work on in religious machinery like a horse in a mill, going round and round, from one year's end to …

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PART III.

Having thus far seen the absolute necessity, in every case, of conversion, and having, in some measure, sought to point out what conversion is _not_, we have now to inquire what it _is_. And here we must keep close to the veritable teaching of holy Scripture. We can accept nothing less, nothing different. It is greatly…

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Part 9

The blessed apostle was, in his daily life, the exponent of the gospel which he preached. He _lived_ the gospel. He did not demand or exact aught of them. He was not burdensome to them. He preached unto them the precious gospel of God freely; and in order that he might do so, he wrought with labor and travail, night an…

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Part 10

Such was the work at Thessalonica--a blessed divine work--all real, the genuine fruit of God's Spirit. It was no mere religious excitement, nothing sensational, no high pressure, no attempt to "get up a revival." All was beautifully calm. The workman, as we are told in Acts xvii., "came to Thessalonica, where was a syn…

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PART IV.

The last two verses of our chapter (1 Thess. i.) demand our very special attention. They furnish a remarkable statement of the real nature of conversion. They show, very distinctly, the depth, clearness, fulness, and reality of the work of God's Spirit in those Thessalonian converts. There was no mistaking it. It carri…

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Part 12

Not so when the word of God, in its mighty moral power, and the energy of the Holy Ghost, are brought to bear on the heart and conscience. Then it is we see divine results, as in the case of the Thessalonians. Then indeed it is made apparent, beyond all question, who is the workman. It is not Paul, or Apollos, or Cepha…

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Part 13

Now these two are apparently very different, but they meet in one point; they stand on one common platform; they are both covetous, and they are both idolaters.[1] This may sound harsh and severe, but it is the truth of God, and we must bow down before its holy authority. True it is that nothing is apparently more diff…

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PART V.

We are now called to consider what we may term the positive side of the great subject of conversion. We have seen that it is a turning _from_ idols--a turning from all those objects which ruled our hearts and engaged our affections--the vanities and follies, the lusts and pleasures which made up the whole of our existe…

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Part 15

This is an immense principle. It is not within the compass of human language to set forth all that is involved in being "turned," or "brought to God." Our adorable Lord Jesus Christ brings all who believe in His name into God's presence, in all His own perfect acceptability. They come in all the credit, and virtue, and…

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Part 16

What depth of love, what fulness of blessing, have we here! It is the purpose of God to glorify Himself, throughout the countless ages of eternity, in His dealings with us. He will display, in view of all created intelligences, the riches of His grace, in His kindness toward us, by Christ Jesus. Our forgiveness, our ju…

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PART VI.

The more we dwell on 1 Thess. i. 9, the more we are struck with its marvelous depth, fulness, and power. It seems like sinking a shaft into an inexhaustible mine. We have dwelt a little on that very fruitful and suggestive clause, "_Turned to God from idols_." How much is wrapped up in it! Do we really understand the f…

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Part 18

The truth of this must be proved by every human heart. Sooner or later all must find it out. Men may turn a deaf ear to it now; they may refuse to listen to the Spirit's warning voice; they may vainly imagine that this poor world can yield them substantial comfort and happiness; they may eagerly grasp at its riches, it…

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Part 19

It is a great thing to be able to trust God before the sons of men, to confess His sufficiency for our every exigence. But it must be a reality, and not mere profession. It is no use to talk of leaning on God while at the same time we are, in one way or another, looking to some poor mortal to help us. This is a sad del…

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PART VII.

We are now called to consider a deeply practical point in our subject. It is contained in the clause, "_To serve the living and true God_." This is full of interest to every truly converted soul, every true Christian. We are called "to serve." Our whole life, from the moment of our conversion to the close of our earthl…

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Part 21

The fact is that the service of God is a much simpler matter than some of us imagine. It does not consist in doing some wonderful things beyond the bounds of our divinely appointed sphere of action. Take the case of a domestic servant. How can she serve the living and true God? She cannot go about visiting and talking.…

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Part 22

And not only does the practical life of a true Christian afford the very best possible answer to the skeptic and the infidel, but it also meets in a most satisfactory manner the objections of those who talk about works, and insist upon putting Christians under the law, in order to teach them how to live. When people ch…

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PART VIII

The last words of our chapter--1 Thess. i.--now claim our attention. They furnish a very striking and forcible proof of the clearness, fulness, depth and comprehensiveness of the apostle's testimony at Thessalonica, and also of the brightness and reality of the work in the young converts in that place. It was not only …

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Part 24

If the reader will just glance rapidly through these two most precious writings, he will find the hope of the Lord's return introduced in every one of the eight chapters, and in connection with all sorts of subjects. For example, in chap. i. we have it presented as the grand object to be ever kept before the Christian'…

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Part 25

Well, then, the blessed hope of the Lord's coming rests on precisely the same authority. It is not more true that our Lord Jesus Christ lay as a babe in the manger of Bethlehem, that He grew up to man's estate, that He went about doing good, that He was nailed to the cross and laid in the tomb, that He is now seated on…

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Part 26

Would there were more of this amongst us! It is to be feared that many of us have lost the freshness and power of our true and proper hope. The truth of the Lord's coming has become so familiar as a mere doctrine that we can flippantly speak of it, and discuss various points in connection with it, and argue with people…

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PART I.

We propose, in dependence upon the Spirit's guidance, to write a few papers on the life and ministry of the blessed servant of Christ whose name stands at the head of this paper. We shall trace him through the Gospels, through the Acts, and through the Epistles, for he appears in all the three grand divisions of the Ne…

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Part 28

Here is something which we may well ponder. See how the circle of blessing widens! See the result of a single sentence uttered in truth and reality! It might seem to a carnal observer as though John had lost by his testimony. Far from it. That honored servant found his joy in pointing souls to Jesus. He did not want to…

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Part 29

It is a grand point to be able to say, "_I have found Christ_." Reader, can you say it? Doubtless, you have heard of Him. It may be you have heard from the lips of some ardent lover of Jesus, "Behold the Lamb of God." But have you followed that blessed One? If so, you will long to find some one to whom you can speak of…

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PART II.

The notice which we have of our apostle, in John i., is very brief indeed, though, doubtless, there is much wrapped up in it. "Andrew first findeth his own brother, Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, He s…

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Part 31

Thus it is in every case. Look at Saul of Tarsus. What mean those three days of blindness, during which he neither did eat nor drink? May we not confidently affirm that they were serious days, perhaps the most serious in the entire history of that remarkable man? They were, doubtless, days in the which he was led down …

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Part 32

But we must return to the lake of Gennesaret, and dwell for a moment on the lovely grace that shines forth in our Lord's dealing with Simon Peter. The work of conviction was deep and real. There could be no mistaking it. The arrow had entered the heart, and gone right to its very centre. Peter felt and owned that he wa…

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PART III.

We closed our last paper with these suggestive words, "_They forsook all, and followed Him_"--words expressive, at once, of thorough separation from the things of time and of nature, and of whole-hearted consecration to Christ and His interests. Both these we see in Simon Peter. There was a deep and blessed work wroug…

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Part 34

What mean such words, if there be not varied grounds of judgment, varied characters of responsibility, varied measures of guilt, varied degrees of punishment? Men may reason; but "the Judge of all the earth will do right." It is of no possible use for people to argue and discuss. Every man will be judged and punished a…

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Part 35

Not that we are called in the same way, or to the same work, as our apostle; but surely we are called to follow the Lord, and cleave to Him, with purpose of heart. This is the blessed privilege and sacred duty of every saved soul on the face of the earth; we are imperatively called upon to break with the world, and fol…

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PART IV.

The more deeply we ponder the history of professing Christians, whether as furnished by the pen of inspiration, or as coming within the range of personal observation, the more fully we must see the vast importance of a complete break with the world, at the outset. If there be not this, it is vain to look for inward pea…

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Part 37

Simon Peter was a true lover of Christ. He had a divinely given sense of His preciousness, of the glory of His Person, and the heavenly character of His mission. All this comes out, with much force and freshness, in his varied confessions of Christ, even before the day of Pentecost. We shall glance at one or two of the…

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Part 38

But how truly delightful to turn from all the heartlessness and indifference of "men," and harken to the testimony of one who was taught of God to know and own who the Son of man was! "Simon Peter answered and said, Thou art the Christ, the Son of the living God." Here was the true answer. There was no vain speculation…

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PART V.

We must still linger a little over the deeply interesting and instructive scene in the sixteenth chapter of Matthew. It brings before us two great subjects, namely, "The Church," and "The Kingdom of Heaven." These things must never be confounded. As to the first, it is only to be found in the New Testament. Indeed, as …

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Part 40

This, however, is rather anticipating a line of argument which is yet to come before us. Let us here put another question to the reader. If any one had spoken to Moses about a body composed of Jews and Gentiles,--a body whose constituent parts had been drawn from among the seed of Abraham and the cursed race of the Can…

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Part 41

We can only reach the great mystery of the Church by walking over the broken-down middle wall of partition. "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, …

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PART VI.

At the close of John vi. we have a very clear and beautiful confession of Christ from the lips of our apostle--a confession rendered all the more touching and forcible by the circumstances under which it was delivered. Our blessed Lord, in His teachings in the synagogue at Capernaum, had unfolded truth which puts the …

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Part 43

And mark the singular fulness of Peter's confession. "Thou _hast_ the words of eternal life;" and then, "Thou _art_ that Christ, the Son of the living God." We have the two things, namely, what He _has_, and what He _is_. Blessed be His name, Christ has all we can possibly want for time and eternity. Words of eternal l…

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PART VII.

The close of Matt. xiv. presents a scene in the life of our apostle on which we may dwell with profit for a few moments. It furnishes a very fine illustration of his own touching inquiry, "Lord, to whom shall we go?" Our Lord having fed the multitude, and sent His disciples across the sea, retired into a mountain, to …

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Part 45

But our beloved apostle utterly failed in faith on the occasion now before us. He, as we, alas! so often do, took his eye off the Lord and fixed it on his surroundings, and as a consequence he immediately began to sink. It must ever be so. We cannot get on for a single moment save as we have the living God as a coverin…

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Part 46

This is very serious, and demands the gravest consideration of the Christian reader. It was precisely here that Peter failed. He did not fail in obedience, but in realized dependence. He acted on the word of Jesus in leaving the ship, but he failed to lean on the arm of Jesus in walking on the water; hence his terror a…

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PART VIII.

We have now to follow our beloved apostle into the darkest and most humbling scene in his entire history--a scene which we could hardly understand or account for if we did not know something of the infinite depths of divine grace on the one hand, and, on the other hand, of the terrible depths into which even a saint of…

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Part 48

What tender grace! What readiness to make allowance! What moral elevation! And yet He felt the sad want of sympathy, the cold indifference to His sore agony. "I looked for some to take pity, but there was none; and for comforters, but I found none." How much is involved in these words! He looked for comforters. That pe…

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Part 49

How deeply affecting is all this! Only think of a saint of God, and an apostle of Christ, cursing and swearing that he did not know his Lord! Does the reader feel disposed to question the fact that Peter was, spite of all this, a genuine saint of God? Some do question it, but their questioning is a gross mistake. They …

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PART IX.

We are now called to consider the intensely interesting subject of Simon Peter's restoration, in which we shall find some points of the utmost practical importance. If in his fall we learn the frailty and folly of man, in his restoration we learn the grace, wisdom, and faithfulness of our Lord Jesus Christ. The fall wa…

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THE PROCURING CAUSE.

This we have given us with peculiar force by the pen of the inspired evangelist Luke. "And the Lord said, Simon, Simon, behold Satan hath desired to have thee, that he may sift thee as wheat." If Satan had been suffered to have his way, poor Simon would have been hopelessly ruined. But no; he was merely employed as an …

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THE PRODUCING MEANS.

For this, too, we are indebted to the evangelist Luke. Indeed it is through him the inspiring Spirit has given us so much of what is exquisitely human--so much of what goes straight to our very hearts, in subduing power--so much of God coming out in loveliest human form. We have already noticed Peter's gradual descent…

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THE STATE OF THE CONSCIENCE.

Now, as to the full and complete restoration of Peter's conscience after his terrible fall, we have the most unquestionable evidence afforded in his after history. Take the touching scene at the sea of Tiberias, as given in John xxi.[4] Look at that dear, earnest, thorough man, girding his fisher's coat around him, and…

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THE STATE OF THE HEART.

This is of the very utmost importance in every instance. No restoration can be considered divinely complete which does not reach the very depths of the heart. And hence, when we turn back to the scenes on the shore of the sea of Tiberias, we find the Lord dealing very closely and very powerfully with the state of Peter…

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RESTORED TO HIS WORK.

Some would tell us that if a man falls, he can never recover his position; and no doubt, under _government_, we must reap as we sow. But _grace_ is another thing altogether. Government drove Adam out of Eden, and never replaced him there, but grace announced the victorious Seed of the woman. Government kept Moses out o…

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CONCLUSION.

We could not close this series of papers without glancing, however cursorily, at the way in which our apostle discharged his various commissions. We see him "catching men;" opening the kingdom of heaven to the Jew and to the Gentile; and, finally, feeding and shepherding the lambs and sheep of the flock of Christ. Ele…

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Part 57

Look where you will, whether it be in the domain of science, of religion, of philanthropy, or moral reform, and you see the same sedulous and diligently pursued purpose to banish the name of Jesus. It is not said so in plain terms, but it is so nevertheless. Scientific men, the professors and lecturers in our universit…

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Part 58

We assume that the reader understands the truth in reference to the keys of the kingdom of heaven being committed to Peter. We shall not therefore occupy his time or our own in combating the ignorant superstition which attributes to our apostle what we may rest assured he would have rejected with intense and holy horro…

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Part 59

This is morally grand. He does not say, "They shall be saved even as we." No; but "We shall be saved even as they"--on the same ground, after the same model, in the same way. The Jew comes down from his lofty dispensational position, only too thankful to be saved, just like the poor Gentile, by the precious grace of ou…

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WHAT IS IT?

There are few thoughtful students of the New Testament who have not, at some time or another, felt a little perplexed as to the real force and application of the word "perfect," which is of frequent occurrence. This word is used in such a variety of connections that it is deeply important we should be clear as to what …

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.