A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Holy in Christ Thoughts on the Calling of God's Children to be Holy as He is Holy

Murray, Andrew, 1828-1917 · 84,313 words · 137 reading sections

SECTION 121

BE HOLY, FOR I AM HOLY.

O Thou, who art the Holy One, I come to Thee now for the renewed anointing. O Father! this is the one gift Thy child may most surely count on--the gift of Thy Holy Spirit. Grant me now to sing, 'Thou anointest my head;' 'I am anointed with fresh oil.' I desire to confess with deep shame that Thy Spirit has been sorely…

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SECTION 122

HOLY IN CHRIST.

Holiness and Heaven. 'Seeing that all these things shall be dissolved, what manner of men ought ye to be in all _holy_ living and godliness?'--2 Pet. iii. 11. 'Follow after _the sanctification_ without which no man shall see the Lord.'--Heb. xii. 14. 'He that is _holy_, let him be made _holy_ still.... The grace of …

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SECTION 123

Part 123

Note, too, the force of the question. Peter says, 'Wherefore, beloved, seeing that ye look for these things.' Yes, let us think what that means. We have been studying, down through the course of Revelation, the wondrous grace and patience with which God has made known and made partaker of His holiness, all in preparati…

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SECTION 124

Part 124

'Seeing that these things are, then, all to be dissolved, what manner of persons ought we to be in all holy living and godliness?' Brethren! the time is short. The world is passing away. The heathen are perishing. Christians are sleeping. Satan is active and mighty. God's holy ones are the hope of the Church and the wo…

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SECTION 125

BE YE HOLY, AS I AM HOLY.

Most Holy God! who hast called us to be holy, we have heard Thy voice asking, What manner of persons we ought to be in all holy living and godliness? With our whole soul we answer in deep contrition and humility: Holy Father! we ought to be so different from what we have been. In faith and love, in zeal and devotion, i…

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SECTION 126

NOTE A.

Holiness as Proprietorship. In a little book--_Holiness, as understood by the Writers of the Bible; A Bible Study by Joseph Agar Beet_--the thought that by Holiness is meant our relation to God, and the claim He has upon us, has been very carefully worked out. Holy ground was such because 'it stood in _special relatio…

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SECTION 127

Part 127

The question 'How we become holy,' is answered thus: 'Our devotion to God is a result of inward spiritual contact with Him who once lived a human life on earth, and now lives a glorified human life on the throne, simply and only to work out the Father's purposes. We live for God because Christ does so, and because Chri…

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SECTION 128

NOTE B.

On the Word for Holiness. The proper meaning of the Hebrew word for holy, _kadosh_, is matter of uncertainty. It may come from a root signifying to shine. (So Gesenius, Oehler, Fürst, and formerly Delitzsch, on Heb. ii. 11.) Or from another denoting new and bright (Diestel), or an Arabic form meaning to cut, to separa…

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SECTION 129

NOTE C.

The Holiness of God. There is not a word so exclusively scriptural, so distinctly Divine, as the word holy in its revelation and its meaning. As a consequence of this its Divine origin, it is a word of inexhaustible significance. There is not one of the attributes of God which theologians have found it so difficult to…

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SECTION 130

Part 130

5. Closely allied to this is the view that holiness is not so much an attribute, but the 'whole complex of that which we are wont to look at and represent singly in the individual attributes of God.' So Bengel looked upon holiness as the Divine nature, in which all the attributes are contained. In the same spirit what …

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SECTION 131

Part 131

8. The large measure of truth in this view is met by an expression in which the true aspects of the Holiness of God are combined. It is defined as being the harmony of self-preservation and self-communication. As the Holy One, God hates sin, and seeks to destroy it. As the Holy One, He makes the sinner holy, and then t…

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SECTION 132

Part 132

'Love is the groundform of the Divine will, but as such it receives its Divine filling and character from the Divine Holiness, as the Divine self-existence and self-exertion. As such the Divine will manifests itself in two modes--in its pure love as _Goodness_, in its holy harmony as _Righteousness_. These two do not e…

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SECTION 133

Part 133

'Now, just as in a human family there is one central relation on which all the rest depend,--that of the father to all the members of this little whole,--so is there in the universe one supreme position, which is the support of all the rest, and which, in the interest of all beings, must be above all others preserved i…

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SECTION 134

NOTE D.

'Our holiness does not consist in our changing and becoming better ourselves: it is rather _He_, He Himself, born and growing in us, in such a way as to fill our hearts, and to drive out our natural self, "our old man," which cannot itself improve, and whose destiny is only to perish. 'And how is this kind of incarnat…

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SECTION 135

NOTE E.

Let me once more refer all students of holiness to Marshall on Sanctification, and specially his third and fourth chapters. If they will compare him with our modern works--say, for instance, _God's Way of Holiness_, by so eminent an author as Dr. H. Bonar--they cannot but be struck by the prominence which Marshall give…

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SECTION 136

NOTE F.

Note from Bengel on Rom. i. 4. '_According to the Spirit of Holiness._ The word _hagios_, holy, when God is spoken of, not only denotes the blameless rectitude in action, but the very Godhead, or to speak more properly, the _divinity_, or excellence of the Divine nature. Hence _hagiosune_ (the word here used) has a ki…

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SECTION 137

NOTE G.

'Freed' and 'Possessed'--The Twofold Result of Redemption. (_From an address by Pastor Stockmaiev._) 'Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself _a people for His own possession_, zealous of good works.' 'In the redemption work of our Saviour Jesus Christ, there are t…

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Source & rights

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →

Historical Christian writing; not Scripture.