PUBLIC-DOMAIN CHRISTIAN BOOK
Matthew Poole — Annotations upon the Holy Bible — Volume 1
Poole, Matthew, 1624-1679 · 2,318,168 words · 1997 reading sections
Annotations upon the Holy Bible — Volume 1 — Section 241
is probable, were put into the ſacred Treaſury, to be uſed as occaſi- on ſhould require. | , 25 And the ſilver of them that were numbred of the congregation 4s an hundred talents, and a thouſand {even hundredand threeſcore and fifteen ſbekels after the ſhekel of the ſanctuary. * 26 A* Bekah F for every man, that …
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hole in the midſt of the robe, as about the Chap: 8:33. = te of the holy crown of writing,/ike to the wngra- «/ EIS IILOSED = 8 os ” . q L . + Heb:rhe g | incenſe of - 4OOT» ; fwect ſpree, 39 The brazen altar,and his grate of braſs, his ſtaves, and all his veſſels, the laver, and his feet, 40 The hanging…
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waſh withal. hands and their feet thereat. on, and when they came near unto the altar,they waſh- ed ; as the LORD commanded Moles. *Lev: 16: 2. Numb: 'I5: - King:8: 10: Ia: 6: 4;Rev:1 55 $e *Chap: 22: r8: bernacle, and thealtar, and ſet up the hanging of the court-gate, ſo Moſes finiſhed the work. i And …
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to be intirely and unreſervedly offered or devoted to God's fervices and that the whole Man did deſerve to beutrerly conſumed, if God thould deal ſeverely with him ; and dire&ed us ro ſerve the Lord with all ſingleneſs of Heart, without ſelf-ends, and to be ready to offer to God even ſuch Sacrifices or Services whe…
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y Here this and other kinds of Sacrificeswere killed, Levi, 6: 25. and 7: 2. becauſe here ſeems to have been the largeſt and moſt con- venient place for that work, the Altar being probably near the mid- dle of the Eaſt-end of the Building, and rhe entrance being on the South-ſide ; ſo the North-ſide was the only va…
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t To be eaten by them, Levir. 6.16. g(3i:e,) Moſt holy,or ſuch = Numb: | as were to be eaten only by the Prieſts, and that only i place near the Alrar. See Lev; 6; 26: and »: 6, prin holy 1g; 9. 4 And if chou bring an oblation of a meat-offering baken in the oven 4, . it ſhall be an unleavened cake of fine flour m…
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c Not on the North-ſide of the Altar, where the Burnt-offering Was killed, Lev. 1; 11: as alſo the Sin-offering, and the Treſpaſs- offe. ring,Levii.6;25:8 7: 2: but in the very entrance of the Courr where the Brazen Altar ſtood, which place was not fo Holy as the other; as appears both becaule it was more remote fr…
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ND che LORD fpake unto Moſes, foy- 2 Speak unto the children of Iſrael, ſaying, * If a _ ſou! thall fin 2 through ignorance b againſt any of the ,7,.47,9 commandments of the LORD ( concerning things Which nv; b; Jane : KS 5 oug hs ap. IV LEVIT eb;ſba? +. ought not to be done ) e and ſhall do againſt any of be go…
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8 And he ſhall take off from it all the fat of the bul- lock for the ſin-offering : the fat that covereth the in- wards, and all the fat that is upon the inwards, 9 And the two kidneys, and the fat that is upen them, which 5 by the flanks, and the. caul above the liver, with the kidneys, it hall he take away, 10 …
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' Tings were to have the firſt place. See on Caap. 3. 5. CHAP Yv. If a man heard or knew of blaſphemy, and concealed i:, he muft atone it, 1. Or if he tomch any unclean thing, and is mane ſenſible of it ; or hav: ſworn roſbly, he is guilty, mult confeſs it, and offer a lamb or goat, fe fOr, And: ſufficient, becau…
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T 2ueft, How comes confeſſion and a ſacrifice to be neceſſary for him thar rouched an unclean thing,when 'vch perſons were cleanſed w:th fimpl: waſhing, as appezrs trom Levit: 11: and Numb. 19 ? nſw; This place ſpeaks of him tar being ſo unclean did comeinto the Tob-rnacle, as may be gathered by comparing this plac…
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to God, and ro holy uſes ; of which ſee Lev; 22: 2: ſuchas Tythes and Firſt-fruirs, or any things due, or devoted, or offered to God, which poſſibly a man might either with-:old, or employ to ſore common uſe. See Exod. 34; 26. Deut, 12: 17, 18. and 15: 19;Jer. 2: 3- b'A morechargeable Sacrifice rhan the former, as …
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9 Command Aaron and his ſons 3, ſaying, This is the law of the burnt-offering k: ( it is the burnt-of- tering, + becauſe of the burning upon the altar all + Or,fr night unto the morning /, and the fire of the altar ſhal *** #7 be burning 1n it. ) 27g. ; Hitherto he hath preſcribed the S:crifices the comes to the …
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5 fire : every one that toucheth them thall be holy z. +» 5» - a It may be underſtood either 1. Of Perſons, that none ſhould touch, or eat them, but conſecrated Pertons, to wie, Prieſts. Or this may be an additional caution, that they who eat them ſhould be not only Prieſts, or their Male-children, but alſo hely, 3…
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of the very particular place of the Fat, the KXaneys, to add another more dark and doubrful deſcriprion of it from the flanks. And the Hebrew Writers, whoſe common praCtice of theſe things makes them the beſt Inrerprerers of it, makes theſe divers kinds or parts of Fart. And fo there isonly an E!lipfis of the Conju…
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s For an acceptable ſervice to God. 19 And the flesh s that toucheth any unclean thing z, Shall not not be eaten: it shall be burnt with fire : and as for the flesh x, all that be clean y shal eat thereof. t To wit, of the holy Offering, of which he is here treating ; and therefore the general word is to be ſo lim…
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n ( i.e.) Ofthe Pc'2 hood ; the ſign put for the thing ſignified ; and the an9:nting by 5 like figure is put for the righr, or part of the Sacrifices be.ouging T0 ths Prieſt by verrue of his anoiating, as plainly app=ars {om the words here following, out of the offerings, Yo. o This was their poction appointed them…
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20 And he cut the ram into pieces, and Moſes burnt the head, and the pieces, and the far. 21 And he waſhed the inwards and the legs in water, and Moſes burnt the whole ram upon the altar : It 2045 a burnt-ſacrifice for a ſweet ſavour, and an offering made by fire unto the LORD, Kas the LORD * Exod: commanded Moſe…
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c Heb.: A calf, the ſon of 8 Bull or Cow ;: Which may ſeem to be added purpoſely to intimare that it was not a young Calf properly ſo called, but a young Bullock, for that wt the Sacrifice enjoyned for the High- prieſt's Sin-off:ring, Levit: 4. 3. Though it be nor material if this be a young Calf, and that a young …
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without the camp. OY 12 And he ſlew the burnt-offering, and Aarons ſons | preſented unto himthe blood, which he {ſprinkled round abour upon the altar. 13 And they preſented the burnt-offering unto him, with the pieces thereof, and the head: and he buine them upon the altar. 14 And he did waſh the j-wards and the…
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a So called, as not appointed for, nor :elonging to, the preſent wok; fie not tak-a fr m the Altar, as 1t ougat, bur from ſ.-me commr'n fire. 6 Upon the Altar of Incenſe. c For ſcing Moſes himſelf neither did, nor might do any thing in God's Worſhip +ithour God's Command, which | is oft noted of him ; f-r theſe to…
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juſt Indignation; as in Sorrow for the Tokens of Divine Di. pleaſure + And ye ſhall not go out from the door of the taber« nacle of the congregation -, leſt you die : for the anoin- ting oil of the LORD is upon your : according to the word of Moſes. Wn : s Where at this tinie they were; either becauſe this happen…
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burn it, as I did other ſacred relicks, than to profane it by eating it unworthily. 20 And when Moſes heard that, he was content 2. m He reſted ſatished with his anſwer, either becauſe he thought it reaſon-ble, ſeing the letter ot rhe law eft-times yields to neccſ< ſities or great accidents, 2 Chron: 40: 18. Mat: …
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eaten with ſorrow, but with rejoycing and thankſgiving, as appears from Deut: 12: 7; and 26; 14: Ho: 9: 4. and I thought it —_ to A Chap XI. them, ro wit, unneceſſarily ; andif he that touched them for ſome neceſſary uſe were pollured by it, it was but a ſlight and tranſient pollution, ending at evening, as appea…
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29 9 Theſe alfo ſhall be unclean unto you, among the creeping things that creep upon the earth ; the Weaſel, and the * Mouſe, and the Tortois after his kind, 1 30 And the Ferret, and the Camelion, and the Ly 66: 17 | zZard, and the Snail, and the Mole. | 31 Thele are unclean to you among all that creep. whoſoeve…
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the land of Egypt to be your God : ye ſhall therefore be holy, for I aw: holy. +H:b: Of every living creature that + moveth in the waters, fwinmeth. and of every creature that creepeth upon the earth. 47 To make a difference between the unclean and the clean, and berween the beaſt chat may be eaten, and the beaſt…
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a For there was the Seat of the Leproſie. 6 Shining like the Scale of a Fiſh, asit isin the beginning of a Leprofie. c A Diſtemper moſt frequent in Egypt and Syria, &c. known alſo among the Greeks | who note chat it was not ſo properly a Diſeaſe, as a Defilement or | Diſtemper in the Skin, whence Chriſt is not ſaid…
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» Or rather, 7» zt, 7. e. in the place where the ſign or appearance of Leproſy was, when the Fleſh was partly changed into a whiter Colour, and partly kept its natural Colour, this vai iety of Colours was an evidence of the Leproſy, as one and the ſame Colour con- tinuing was a ſign of Soundneſs. i5 And the prielt…
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JP. XII. 27 But if theſcall be in his ſight at a ſtay, and that there & black hair grown up therein ; the ſcall is healed, he « clcan,and the prieſt ſhall pronounce him clean g- g The Truth ofthe Thing, and not the Sentence of the Prieſt, made him clean ; and if the Prieſt had partially pronounced one clean who w…
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56 Andif the prieft look, and behold, the plague be #hereef. ſomewhat dark after the waſhing of it, then he ſhall rend it out of the grament, or out of the skin, or out of the warp, or out of the woof; 57 Andifit appear ſtill in the garment, either in the warp, or inthe woof, or in any thing of skin, it 5s a ſpre…
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12 And the prieſt ſhall take one he-lamb,and offerhim for a treſpaſs-offering s, and the log of oyl, and * wave them fora wave-ofering, before the LORD. s To teach them, that fin was the cauſe of leprofſy,and ofall diſ- eaſes, and that theſe ceremonial Obſervations had a further mean- ing, even to make them ſenſib…
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e This was an extraordinary judgment - of God peculiar to this people, either as a puniſhment oftheir ſins, which were much more ſinful and inexcuſable than the fins of other Nations : or as a ſpe- cia] mean and help to repentance, which God afforded ro ther a-- bove other people ; or as a document of the miſchievo…
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: $ E? e the uſe of the marriage-bed, as Exod: 19. 15. and x Sam: tion. 29, 30. An Exhortation to cleanneſs, leſt they die, and that they 2 "—_ M: 2I. 4. yet pollute = the robarm acle, 31. A repetitionof the whale. 32, 33. toalfirm that the uſe of it in other caſes did generally defile the , 1 erſons, and make them-…
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uncleanneſs, and morally by the groſs negle& and contempt of Gcds expreſs and poſitive command to cleanſe themſelves. 32 This is the law of him that hath an ilſue, and of him whoſe ſeed goeth from him,and is defiled therewith. 23 And of her that is ſick of her flowers, and of him that hath an iſſue, of che man and…
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þ Mentioned in general wer. 6. The ceremonies whereof are here particularly deſcribed. This was a differing bullock or heifer from that Numb. 19. as appears by comparing the places. ; 12 And he $haltake a cenſer full of burning coals of fire from off the altar q before the LORD, and his hands ful! of ſweet incenſe…
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co Gods appointmeiit,-nd manifeſtly pointing at* hriſt upon whom their iniquities and puniſhments were laid, 1s. 53.5, 6 it was a- vailable for this end. And hence the heathens rook their cuſtom of ſelefting one beaſt or man, upon whom they Jaid all their im- precations and curſes, and whom they killed as an expiat…
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Sacrifices to be offered only in the temple, 1--6, and not to devils, 7. on pain of death, 8, 9. blood not tobe eat : on the ſame pain : the life be. ng inthe blood, and it given for an atonement, 10-14. nor any beaft that died of it ſelf, or was torn by beaſts, 15. ? N D the LORD ſpake unto Moſes, ſaying, 2 Speak…
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9 And bringeth it nor unto the door of the taberna- cle of the congregation, to offer it unto the LORD, even that man (hal becut off from among his people. ana 6 * 4nd whatſoever man there be of the houſe of 1{- I5. 23 yi . I (i:e: ) T will be anenemyto him, and execute vengeanceupon 33. Ezek, him immediately; be…
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e Nor only happily here, but alſoeternally hereafter, as it is ex- pounded, Mar. 19. 17. Rom. 10.5. This is addedas a povverful ar- gument vvhy they ſhould follovy Gods commands, rather than mens examples, becaule their life and happinefs depends upon the one, not the other. And though in ſrif&neſs, and according t…
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z (i: e.) Of his wife, as the next words explain it. And asa man may not marry his aunt, ſo neither may a woman marry her uncle, theie being alrogether the ſame diſtance in kindred, 2nd the ſelt- ſame reaſon of the law. And for the examples of Abraham, Amram, Othoniel, &c. to the contrary, they were before the publ…
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19 * Alſo thou S$halt not approach unto a woman f to uncover her nakedneſs, as long as she is put apart for , her uncleanneſs. fNonottothy own Wife. See chap.12.2. and 15.24,25. This was not only a ceremonial pollution,bur an immorality alſo,whence it is putamongſt groſs ſins,Ezek. 18.6. There isalſoanatural turpi…
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| and 20:7: 2 Separated from all the forementioned defilements, and intire- 3Þct:1:16 ly contccrated to God and obedient to all his Laws and Statures. b Both in my Effence, and in all my Laws, which are holy and juſt and good, and in all my ations: whereas the gods of the Heathens are unholy born in their Laws and …
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15 Ye (ball do no unrighteouſneſs in judgment ; thou ſhale not * reſpect the perſon of the poor t, nor honour *Exod:23 the perſon of the mighty: 2x7 in righteouſneſs ſhalt thou 3.Deur.1z judge thy neighbour. 17:2nd 1 # So as though pity to him to give an unrighteons ſeritence ; 19:Prov: Compare Dent: 1: 17: and 10…
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+ Or, reproached,or diſpiſed, and therefore forſaken, of her husband. For as his continuance with her in his and her maſters family and ſervice, is mentioned as an evidence that he loved her, Exod. 21. 5, 6. So on the contrary his forſaking of her was a reproach to her, and a ſign of contempt. z Heb. There fhall be…
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help they forets! many things to come, and acquaint men with ſe. cret things. See Lev. 20: 27. Deut: 18: 11: 1 Sam: 28: 3,7,9. 2 Kings 21:6. 6 Another name expreſſing the ſame thing for ſubſtance wit, perfons in 1-agu= with the Devil, with ſome difference on] in the manner of their opperation. of 32 Thou ſhalt riſ…
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by this wickedneſs, either becauſe ſuch perſons did, for the cover of ut off the occaſions of further fil-hineſs. Or rather. 2. improperly, their Idolatry, come into God's Sanftuary, ' as the reſt did; See for touching her or lying with her ; Lev. 15. 31. or becauſe the Sanftuary was, and was faid to be defiled by g…
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che congregation of the Lord, Deut: 23: 2. X 2 21 * Ard [1 42-4: Or, rover 7. F Verſe 7; {Chap: 19: 2: 1Pert: £7; 16; FDeurt:18: f10,-I1: 4 Sam-28; js 6: FE | 4 "defile bim- ſelf for his wife, &-c Bee's ke I RA RD” EXE ' WOES —£ _— , .Charx. XX. : £.£ > £ - > x F | nable thi "oft exp! - allowan…
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yet he, above all others; muſt take heed ſo to do ie that he do nor prefane himſelf by doing as follows. Or, for a chief man, &c. the prepoſition Lemed being eaſily underſtood from the former Verſe, where it is oft uſed, ſuch ſupplements. being nor unuſual in the Hebrew tongue. So the ſence is, He ſba/l net defile …
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” Chap. XXI. * Exod: 28: 36. | Or. 97» ſecrati on, or ſepara-- ti0n, Numb: 6: 7- FOr,food, _*Chap; 22, 23, _ or ccookedne(s of it, Bug according 30 others, u_Levit. 8: 12. Which was only ſprinkled upon inferiour Prieſts, blood alſo being mixed with it, Lev: 8; 3o. - x To wit, thoſe holy garments which we…
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lations. See before on wer: 8. 18 For whatſoever man he be that hath a blemiſh,he ſhall not approach p : a blind man, or a lame, or he that hath a flat noſe q, or any thing * ſurerfluous. 2 Unto God, or to ſerve him in his fanduary. © 9 Moſt reſtrain this word to the noſe, and to ſome great deformity relating to i…
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þ Either this ordinance here treated of concerning abſtaining from holy things when they are unclean : Or more generally, that great ordinance whereby I have made them the Guardians of holy places and things to keep them from all defilement by themiclves or others. Heb: my watch, ( i.e.) the watch or guard which I …
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c To wit, from proſelytes, from whom leſs might ſeem to be expeCted, and in whom God might bear with ſome things, which he would not bear with in his own people : Yet even from thoſe ſich ſhould not be accepted, much Jeſs from the 1ſaelires. d (7: e: ) The ſacrifices. See on Levit: 21:8, e (7: e:) So corrupted or d…
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11 And he shall wave the sheaft before the LORD, to be accepted for you #» : on the morrow after the ſabbath » the prieſt shall wave :. : m That God may accept of you and bleſs you in the reſt of your harveſt. » ( i. e. ) After the firſt day of the feaſt of unleavened bread, which wasa Sabbath or Day of Reſt, as a…
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Nums 8: 125 Deur: | 18: 4s _ be waved. So it 1s a Synecdochical exprefſion. þ Who had to them- TIRE [elves not only the breaſt and ſhoulder, as in others, which belonged ro the Prieſt, bur alſo the reſt which belenged to rhe offerer ; becauſe -he whole Congregation being the offzrer here, it could neither be di…
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honouring and ſerving of God and celebrating his glorious works, as alſo the other Sabbaths here mentioned were, whereas this was principally ordained for their need and for their good, even to ſeek and obtain the pardon of their fins. Or 2. Of all their Sabbarhs, and conſequently of this. The Jews are ſuppoſed to …
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43 Thatyour generations may know that I made the children of Iſrael to dwell in booths, when I brought , them outof theland of Egypt: I aw the LORD your God. | 44 And Moſes declared unto the children of Iſrael] ' the icaſts of the LORD, | CHAP... XXIV- ' Laws about the oyl of the Candleſticks and the preparation …
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wer. 15. but the difference they make ſecms arbitrary, and without zvidence from reaſon, or the uſe of the words, And therefore this may be a repetition of the ſame ſin in other words, which is common, and as this law is laid down in more general terms, ver. 153 fo both the fin and the puniſment a:e more particular…
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| the order of the hiſtory in this place, 2 Speak unto the children of Ifrael, and ſay unto them, When ye come into the Jand b which I give you, 'Hebyeft: then ſhall the land Þ keep * a ſabbath c unto the { ord d, Exod:23: b. Soas to be ſettled in it; for the time of the wars was not to - 0.5ee ch: be accounted, n…
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» By which it ſeems moſt probable, that the year of jubile was not the forty and ninth year, as ſome learned men think, bur pre- ciſcly the fiftieth year. Which may appear, 1. Becauſe the Jews ac- count it ſo, which is confeſſed by the adverſaries of this opinion, who ſay, that the Jews err in the computation of th…
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16 According to the multitude of years thou ſhalt in- creaſe the price thereof: & accecrding to the fewneſs of years, thou ſhalt diminiſh the price of it : For according to the number ofthe years of the fruits a doth he ſell unto thee a Or, For the number of the fruits, The meaning is, he ſelleth not the land, but…
1,233 wordsSource & rights
Public domain 1700 edition. Historical OCR from the original scan; OCR may contain typographical recognition errors.
Project Gutenberg source record →
Historical Christian writing; not Scripture.