A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

The Pulpit Commentary — Ruth

James Morison [1816-1893] · 70,259 words · 71 reading sections

SECTION 61

The Pulpit Commentary — Ruth — Section 61

CHAPTER IV. with Ruth the entire details of Naomi's plans, e.nd could thus speak authoritatively. Ver. 1. -And :Boaz went up to the gate, Naomi, we must suppose, had previously e.nd sat there. He " went up," for the city taken Ruth into full con.fi,dence, so that stood, as it still stands, on a ridge (see on Boaz cou…

563 words
SECTION 62

The Pulpit Commentary — Ruth — Section 62

hnve clone, "ho.a cletcrminocl to soil" (vendere offer of the estate. It would, in particular, dacrevit); ao Druaiua (vendere instituit). be at variance with the prerogative of the Tho kind fnmily feeling of Bonz, shining out nearest of kin if some other one in the in tho expression, " our brother Elimolech," circle of…

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SECTION 63

The Pulpit Commentary — Ruth — Section 63

nrnniago, the child "·oul<l be, heir of tho intei·est. He did not know that there wns property, just as if he had boon Machlon's in Boaz's heart a love that truly "seeketh ~on, o,en though the father should have not he1· own," but in honour prefers the othe.- and older sons by another wife. things of nnother. Yer. …

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SECTION 64

The Pulpit Commentary — Ruth — Section 64

sion, "the wholo estate of Elimelech, ancl tho peculiar, ringing changes on the peculiar and whole estnto of Chilion nnd Mnchlon," there remarkable term that occurs both in eh. ii. is n. kind of legnl pnrticularity. There was 1 and in eh. iii. 11. The expression is of com·so but one estftte, but there was a S~p-i1l:1P,…

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SECTION 65

The Pulpit Commentary — Ruth — Section 65

pleteness, perfection. The whole inhabitnnts about, while fondling the child, was accepted of the city kne"' that Ruth's love to her by Boaz and Ruth. They would say to ono mother-in-law lrn<l be~n indeed tmnscen<lent, another, " Yes, just let him bo little Obed and e.lso that it hod been transcendently re- to his l…

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SECTION 66

The Pulpit Commentary — Ruth — Section 66

HOMILETICS. Vera. 1-12.-T/te brulal of Boaz and Ruth. I. THERE WERE SOME OBSTACLES rn •rn:n: WAY. There were none, indeed, in Boaz's heart; it was full of pure esteem and love for Ruth. There were none in his financial circumstances ; he was able to provide amply for her comfort, and for all hie own necessities and co…

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SECTION 67

The Pulpit Commentary — Ruth — Section 67

n11m (as thou nrt entitled to do), then act it, and buy the property" (ver. 4). 'l'he kinsnrnn seemed gl11d that he should have such an opportunity of adding to Ins putri- monial estate, and accordingly, in presence of the elders and other inhnbitants ho heartily said, "I will act the kinsman's part." As be thus spo…

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SECTION 68

The Pulpit Commentary — Ruth — Section 68

Vera. 13-22.-.Litele Obed. A birth, and in particular a first birth, in the homes of the "excellent of the earth" is always an interesting and exciting event. What multitudes of beginnings there are in childhood I What multitudes of buds and beautiful rose-buddings I What possibilities and uncertainties ! What wonderfu…

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SECTION 69

The Pulpit Commentary — Ruth — Section 69

HOMILIES BY VARIOUS AUTHORS. Vers. 1, 2.-A: primitive council. The writer of this book depicts for us in this passage a very picturesque scene. We observe-I. The place ofjudgment and public business. "Judges and officers shalt thou make thee in all thy gates ... throughout thy tribes, and they shall judge the peopl…

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SECTION 70

The Pulpit Commentary — Ruth — Section 70

Ver. 10.-The name of the dead. Elimelech was dead, Mahlon was dead. But to Naomi and to Ruth, w'ho survived, and even to Boaz, the kinsmen of the deceased, the dead were sacred. Not only was their memory treasured in the hearts of the survivors; the fact that they had lived exercised an influence, and a very marked in-…

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SECTION 71

The Pulpit Commentary — Ruth — Section 71

Ver, 18.-T/ie birtl1rltour. "And she bare a son." Memorable day that I Read to the end of the chapter: "There was a son born to Naomi ; and they called his name Obed: he is the father of Jesse, the father of DAVID." The old divines used to consider that Ruth the Moabitess becoming an ancestor of David was a prefigureme…

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Public domain historical Pulpit Commentary. Source page identifies the volume as Public Domain; text extracted from its historical PDF.

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Historical Christian writing; not Scripture.