A Brighter Day Begins with His Word.

PUBLIC-DOMAIN CHRISTIAN BOOK

Expository Thoughts on the Gospels — St. John — Volume 3

Ryle, J. C. (John Charles), 1816–1900 · 220,804 words · 484 reading sections

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thought good to reveal to us. There is a depth about it, we must all instinctively feel, which man has proba- bly no line to fathom. Yet there is perhaps no irrever- ence in conjecturing the thoughts that were in our Lord's mind, when the word was spoken. The finishing of all the known and unknown sufferings which He c…

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"We should mark, lastly, iji these verses, the reality and truth of Chrisfs death. We are told that " one of the soldiers with a spear pierced His side, and forth- with came there out blood and water." This incident, small as it may seem at first sight, supplies probable proof that the heart of our blessed Lord was pie…

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to drag in these two blessed Sacraments on every occa- sion, and to insist on thrusting them forward, as the hidden sense of every disputed text where the number " two " is mentioned. Such pertinacious application of hard places in Scripture to Baptism and the Lord's Supper does no real good, and brings no real honor t…

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Notes. John xix. 38—37. 28. — [After tMs.] When our Lord had commended His mother, Marj, to John, I believe that the miraculous darkness for three hours came on. During those three hours I believe our Lord said nothing, except " My God, my Uod, why hast Thou forsak- en Me ? " As the darkness was passing away, He said,…

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Remembering all this, I believe tbat the sense of the verse before us must be paraphrased in the following way : " After this, Jesus knowing in His own mind that all things were now practically accomplished, which he came into the world to do, and knowing that it wa:S expedient that His death should be a most public ev…

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The connection of the sentence, " that the Scripture might be fulfilled," is not very clear to my mind. Is it to be taken with the words that follow in the verse, or with those that immedi- ately precede it ? — The common view taken, undoubtedly, is to connect the sentence with " I thirst." The sense will then be " Jes…

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three or four feet long. Hengstenberg gives evidence from Talmudic writers that the hyssop was among the branches used at the feast of tabernacles, and that its stalk was an ell long. Like many other questions of Bible natural history, the point must probably be left obscure. Some see deep meaning in the mention of hys…

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finished. He had, as Daniel foretold, " finished transgression, made an end of sin, made reconciliation for iniquity, and brought in everlasting righteousness." (Dan, ix. 24.) After thirty-three years, since the day when He was born in Bethlehem, He had done all, paid all, performed all, suflPered all that was needful …

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To the objection of some persons, that all things were not completely finished and accomplished, until Jesus rose again and ascended into heaven, Calvin replies that Jesus knew that all things were now practically accomplished, and that noth- ing now remained to hinder His finishing the work He came to do. {^And He bo…

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Above all, let us never forget, as we read of Christ's death, that He died for our sins, as our Substitute. His death is our life. He died that we might live. We who believe on Christ shall live forevermore, sinners as we are, because Christ died for us, the innocent for the guilty. Sataji cannot drag us away to everla…

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tlie subject will be found in tbe appendix to " Hanna's Last Days of our Lord's Passion." Concerning the deep question as to wbat became of our Lord's soul wken He gave up the ghost, it must suffice to be- lieve that His soul went to paradise, the place of the departed spirits of believers. He said to the penitent thi…

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■would not have been done if the Jews had not asked. — The verse supplies a wonderful example of the way in which God can make the wickedest men unconsciously carry out His pur- poses, and promote His glory. If the Jews had not interfered this Friday afternoon, for anything we can see, Pilate would have allowed our Lor…

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(a) Possibly two of the soldiers broke the legs of one male- factor, and the other two the legs of the other. Reason and common sense point out that it does not require four men to do this horrid work on a helpless, unresisting, crucified person. Thus, having finished their work at the two outward crosses, they would c…

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that He was dead already," and therefore did not break His legs. Our salvation hinges so entirely on Jesus Christ's vicari- ous death, that a moment's reflection will show us the divine wisdom of the fact being thoroughly proved. His unbelieving enemies could never say that He did not really die, and that He was only i…

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something closely resembling" it, would immediately flow out. They maintain, therefore, that there was nothing supernatural in the circumstance recorded. (6) Others, as most of the Fathers, Brentius, Musculus, Calo- vius, Lampe, Lightfoot, Rollock, Jansenius, Bengel, Horsley, and Hengstenberg, hold that this issue of …

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ments at every point in the exposition of God's Word, as some do. (6) My own opinion is most decided, that the flow of blood and water, whether supernatural or not, was meant to be a sym- bolical fulfilment of the famous prophecy in Zechariah : " In that day there shall be a fountain opened to the house of David and t…

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eyes ; and my testimony is true, and accurate, and trustworthy, and I know that I say true things in recording the fact, so that you to whom I write need not hesitate to believe me. 1 stood by. I saw it. I was an eye-witness, and I do not write by hear-say." The Greek word rendered " true " in the second place in this…

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333 was fulfilled, that the inhabitants of Jerusalem *' should look on him whom they pierced." (Zech. xii. 10.) Alford observes that the expression, " they shall look," does not refer to the Roman soldiers, but to the repentant in the world, who at the time this Gospel was written had begun to fulfil this prophecy ; …

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JOHN XIX. 38—42.

38 And after this Joseph of Ari- mathaea, being a disciple of Jesus, but secretly for fear of the Jews, be- sought Pilate that he might take away the body of Jesus : and Pilate gave Mm leave. He came therefore, and took the body of Jesus. 39 And there came also Nicode- mus, Avhichatthe lirst came to Jesus by night, an…

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of whom we never heard before. They bring in an old friend, whose name is known wherever the Bible is read. They describe the most important funeral that ever took place in this world. From each of these three points of interest we may learn a very profitable lesson. We learn, for one thing, from these verses, that th…

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some laborious calling, render it impossible for them to come forward in public ; and so they live and die comparatively unknown. Yet the last day may show an astonished world that some of these very people, like Joseph, honored Christ as much as any on earth, and that their names were written in heaven. After all, it …

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not condemn otljera as graceless and godless, because they do not see the whole truth at once, and only reach decided Christianity by slow degrees. The Holy Ghost always leads believers to the same foundation truths, and into the same highway to heaven. In these there is invariable uniformity. But the Holy Ghost does n…

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it also teaches that, when the body of a Christian is dead, there is a fitness and meetness in burying it with decent honor. It is not for nothing that the burials of Abraham, and Isaac, and Jacob, and Joseph, and Moses are carefully recorded in holy writ. It is not for noth- ing that we are told that John the Baptist …

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will not be how we are buried, but whether we were " buried with Christ," and repented and believed. (Rom. vi. 4.) Better a thousand times to die the death of the righteous, have a lowly grave and a pauper's funeral, than to die graceless, and lie under a marble tomb ! Notes. John xix. 38—43. 38. — [And after tJiis J…

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yet liad not courage to confess Him before His crucifixion. We are distinctly told in John xii. 42, that " many of the chief rulers believed, but did not confess Christ, because of the Phar- isees." But the character given of them, that " they loved the praise of men more than the praise of God," is so condemnatory, th…

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"V^Tiy Joseph's " fear " departed, and he acted with such mar- vellous boldness now, is a question which we have no means of settling. But reason points out that in all probability he had been an eye-witness of much that had happened this event- ful day. He had possibly stood within a short distance of the cross, and s…

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not forget tliat it made him a marked man, as a friend of Christ, and utterly ruined his character with Caiaphas and the high priests. [He came therefore...took...hody...Jesus.'] The word rendered " took " here, is the same that is rendered " took away " j ust above. — Some think, as Tholuck and Ellicott, that the Rom…

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The verse before us seems to show that Nicodemus came for- ward as a volunteer, and helped to bury our Lord, and did not Bhrink to take part with Joseph in his good work. I can hard- ly think that he went with Joseph to Pilate. There is not a word to show this in any of the four Gospels. Some think that by agreement N…

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Quesnel observes, "Wonderful is the power of Christ's death, which gives courage to confess Him in His deepest hu- miliation, to those who, when He was doing miracles, came to Him only in secret." Henry observes that Joseph and Nicodemus showed weak faith, but strong love. " A firm faith in Christ's resurrection would…

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our Lord's body miglit possibly " see corruption" in some degree before His resurrection. At the same time the special mention of Joseph being " a rich man," and Nicodemus " a ruler " help- ing him, completely stops the mouths of those who would have said that the followers of our Lord could never have found means to p…

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limestone rock. This made it clearly impossible for any one to gay, that the disciples made a subterraneous entrance into the tomb by night and stole the body away. By the entrance that it was carried into the sepulchre, by the same it must be car- ried out. — (6) Our Lord's tomb was a new one, in which no one had ever…

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manner of a man, to allow his holy body to hang naked on a cross, to suffer it to be lifted, handled, carried like a lump of cold clay, and shut up in a dark, silent, solitary tomb, — this was indeed love tliaf, passeth knowledge. What true believer need fear the grave now ? Solemn as is the thought of our last nar- ro…

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JOHN XX. 1—10.

1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and eeeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and Baith unto them, They have taken away the Lord out of the sepulclire, and…

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347 with peculiar fulness and particularity. And we need not wonder. The whole of saving Christianity hinges on the two facts, that Christ died for our sins, and rose again for our justification. The chapter before our eyes deserves special attention. Of all the four evangelists, none supplies such deeply interesting …

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The case "before us throws broad and clear light on a question, which ought to be deeply interesting to every true-hearted servant of Christ. How is it that many who profess and call themselves Christians, do so little for the Saviour whose name they bear ? How is it that many, whose faith and grace it would be unchari…

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they both ran to the sepulchre ; but John, the disciple whom Jesus loved, outran Peter, and reached the empty grave first. Then comes out the difierence between the two men. John, of the two more gentle, quiet, tender, reserved, retiring, deep-feeling, stooped down and looked in, but went no further. Peter, more hot, a…

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This is a point which is brought out here with singu- lar force and distinctness. John himself, the writer of this Gospel, records of himself and his companion Pe- ter, " As yet they knew not the Scripture, that He must rise again from the dead." How truly wonderful this seems ! For three long years these two leading A…

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Notes. John xx. 1 — 10. The two last chapters of St. John's Gospel are taken up with accounts of oar Lord's appearances after His resurrection. Like Matthew, Mark, and Luke, St. John dwells very fully on the history of the crucifixion and resurrection. But, as in other parts of his Gospel, so here also, he supplies ma…

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ent witnesses. He was seen first bv one woman alone, tlien by several women together, then by one man, then by two men, and each time in the open air. Then He was seen by ten dis- ciples in the evening iu a room, then by eleven disciples again in a room, and afterwards on five different occasions, at one of which no le…

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(10) to James only (1 Cor, xv. 7) ; (11) to all the Apostles, and probably some others, on Mount Olivet, at His ascension. Most of these eleven appearances require little or no expla- nation. The ninth and tenth in the list are only recorded by St. Paul ; and some think that the appearance to five hundred at once, is …

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(6) I believe tliat, as soon as Peter and John went away, Mary Magdalene saw the two angels, and immediately after saw our Lord Himself, and was told to carry a message to His brethren. (John XX 17.) (7) I believe that in the meantime the other women had gone in two or three directions, to tell the other disciples who…

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seal on tlie stone wliicli lay at its mouth. The very men who made a boast of the law, through breaking of the law dishon- ored God, and disgraced themselves. The very followers of Him whom they had slain, kept the law more strictly than they did. [Cometh Mary Magdalene... early. ..dark...sepulchre^ St. John names non…

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Let us note how St. John takes it for granted that his readers were acquainted with the other three Gospels, and knew that " a stone " had been rolled to the door of the sepulchre. He here speaks of " the stone." Yet he has said nothing about it before. There seems strong internal evidence that Mary, and the other wom…

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motlier of our Lord was. Can we doubt tliat Mary Magdalene would think of her as one among the first to be told about the stone being rolled away ? It is moreover highly probable, though a matter of conjecture only, tbat Peter and John were staying at some house very near the sepulchre. It is most likely that the other…

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reason on her side. Who would have taken the trouble of roll- ing away the stone, but one who wanted to take away the body ? If the stone was rolled away, she justly concluded the body was gone. One thing, at any rate, will be observed by every one who carefully compares St. John's narrative with that of the other thr…

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make sure that the Lord's body was gone. We need not doubt that they would at once ask Mary, " How do you know the body is gone ? " and would receive the answer, " Because the stone is rolled away." But finding then, that Mary had not actually been inside the sepulchre, and seen it empty, they judged it best to go and …

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cave into the inside of the sepulchre. Then he saw, as John had seen, that the body of our Lord was not there, and that the linen clothes in which the body had been wrapped were lying there, and had been removed in some way from the body. How much linen was used by Joseph and Nicodemus we can- not tell. But when we con…

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would not liave been so foolish as to spend so mucli time on a superfluous matter. Why should he undo the cloths ? How could he have escaped detection if he had done so ? He would probably have spent much time in doing it, and been found out by delaying. But why did the clothes lie apart while the napkin was wrapped to…

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Augustine suggests that one reason why the disciples did not understand our Lord's prediction of His own resurrection, was His custom of using parables in His teacliing. "Being accustomed to be spoken to in parables by Him, they supposed Him to be signifying some other thing," But the worthy Fa- ther rather seems to fo…

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blood and Christ's death, but seem to know nothing of Christ's resurrection, and hardly give it a place in their religion, except as a fact. It is very noteworthy, that while Peter and John and their companions seem to have overlooked and forgotten our Lord's predictions that He would rise again the third day, there w…

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Cyril suggests, with some probability, that one reason why Peter and John went away from the tomb so soon, was fear of the Jews. They might well expect that the anger of Caiaphas and his companions on finding the sepulchre was empty, and the body of Jesus gone, would be very great, and they would naturally turn their w…

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JOHN XX. 11—18.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down and looked iuto the sepulchre, 12 And seeth two angels in white Bitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 And they say unto her, "Woman, why weepest thou ? She saith unto thein, Be…

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We see, secondly, in these verses, that the fears and sorrows of believers are often quite needless. We are told that Mary stood at the sepulchre weeping, and wept as if nothing could comfort her. She wept when the angels spoke to her : " Woman," they said, " why weepest thou ? " — She was weeping still when our Lord s…

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whieh made her weep, was a token for good, and a cause of joy for herself and all mankind. We see, thirdly, in these verses, what low and earthly thoughts of Christ may creep into the mind of a true be- liever. It seems impossible to gather any other lesson from the solemn words which our Lord addressed to Mary Magdal…

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mere earthly friend, but one who is " God over all, blessed forever," as well as man. The pertinacity with which Romanists and their allies cling to the doctrine of Christ's real corporal presence in the Lord's Supper, is only another exhibition of Mary's feeling when she wanted Christ's body, or no Christ at all. Let …

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tion that Jesus Christ never changes. He is the same yesterday, to-day, and forever. As He dealt with His erring disciples in the morning of His resurrection, so will He deal with all who believe and love Him, until He comes again. When we wander out of the way He will bring us back. When we fall He will raise us again…

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Epiphanius an ancient writer (a. d. 390), according to Hein- eius, maintains the monstrous theory that the Mary here spo- ken of is the mother of our Lord, and not Mary Magdalene I It is well to know that the ancient Fathers were not always wise, and are certainly not infallible in expounding Scripture. Tholuck thinks…

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looked in, after Peter and John went away, she saw two angels and talked with them. These are very deep things. They prove plainly that the angels of God appear and disappear, are visible or invisible, instantaneously and supernaturally, accord- ing as God commissions them. In short they are beings of a totally differe…

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consent. If one angel could slay 180,000 of Sennacherib's X army, what could two do ? Andrews observes, " We learn tliat between the angels there was no striving for places. He that sat at the feet was as well content with his place, as he that sat at the head. We should learn from their example. With us both angels w…

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"wliich was not, and Him to be dead whicli was alive. She weeps, because she finds the grave empty, which, God forbid she should have found full, for then Christ must have been dead Btill, and there would be no resurrection. And this case of Mary Magdalene is our case oftentimes. It is the error of our conceit to weep …

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Public-domain historical edition (1857). Text from OCR of an original Internet Archive scan; OCR may contain recognition errors.

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Historical Christian writing; not Scripture.